Sunday, 9 March 2025 : First Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday is the very first Sunday of the season of Lent, in which we are reminded of the need for us to be careful in living our lives so that we do not allow ourselves to be swayed by the temptations that are ever always present around us, all the wickedness and evils that may lead us astray in the journey towards God. As we continue to progress through this time and season of Lent, we need to remind ourselves of the many challenges and trials that we may have to endure and encounter in our path so that we will not be easily distracted and lose our focus in the Lord. We have to keep in mind that the Lord wants us all to be holy like Him, and to be worthy of Him, and this is why during this season and time of Lent, we seek to purify ourselves and rid ourselves of all the corruptions of sin.

In our first reading this Sunday, taken from the Book of Deuteronomy, we heard of the words of Moses, the leader of the Israelites, who exhorted the people of God on how they ought to offer their sacrifices and present them before the Lord. In that passage, we heard how the priest offering the sacrifice recounted the great deeds that the Lord had done for the people and for their ancestors, guiding them all through the various trials and tribulations in life, and how He has moved His hands to guide them all, performing great deeds, signs and wonders in their midst, freeing them from all of their enemies and from those who have persecuted them, as evidenced in the great signs of the time of the Exodus from Egypt.

Essentially, through those words of the priests, the people were constantly being reminded of the great and wonderful graces that they have all received from God, all the love that God has constantly shown to them. This is a reminder of the great love of God, the enduring love that had transcended even the rebelliousness and the sins of the people, who have often disobeyed and rebelled against Him. He did not forget those whom He loved when they called upon Him, and He came to their help and gave them all His blessings, and bringing them to the Land of Promise, fulfilling the Covenant which He had made with their forefathers, with Abraham and his descendants. And therefore, it is also a reminder for all of us that if we sincerely seek God’s mercy and love, we shall be forgiven by Him, and we shall once again be found in His loving embrace and Presence.

Then, in the second reading taken from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Rome, we heard of the salvation which God had reassured all of us, His faithful ones, by the sure guarantee that He has given to all of us through His Son, Whom He had sent into our world to be our Saviour, so that everyone who believes in Him, all of us may receive through Him the sure path towards the eternal life and true happiness that can be found in God alone. And everyone, regardless of their background and origin, be it they are Jews or Greeks, or any other differences or categories that we often differentiate ourselves by, all of us are truly beloved by God, and God will bless and grant us His salvation if we are to put our trust and faith in Him.

This is yet again another reminder of the universal nature of God’s love, which is given freely to everyone without bias or preference. Everyone is equally beloved by God, be it those who are rich or poor, privileged or nobody, powerful or weak, healthy or sick, man or woman, and no artificial human divisions or groupings, prejudices and biases affect His love for all of us, love that He has genuinely shown us from the very beginning of time. God Who created us all out of love wants us all to be reconciled to Him, to be guided back to Him through our repentance and sincere desire for purification of our souls, for the atonement of our faults and mistakes, which He had accomplished once and for all, for all time and for all creation through His Son, Jesus Christ our Lord and Saviour, Who has triumphed and conquered sin and death.

And in the Gospel passage this Sunday, we heard that famous moment when the same Lord Jesus Christ, the Son of God Incarnate, was tempted by the Devil in the desert for the forty days period after His baptism at the Jordan. This baptism was the mark of the beginning of the Lord’s ministry, the time when He started to do everything that His heavenly Father, our loving God and Father, has entrusted to Him, for the sake of our salvation. But in order to do that, He Who also share in our humanity, and born into this world, also has to subject Himself to the same temptations that the Devil has brought upon our ancestors, by which he had led countless souls into the path of sin and damnation. Why is that so? That is because, by uniting Himself to our humanity, and by embracing our human nature, Christ our Lord showed us all that it is possible for us to defeat sin and reject the temptations to sin, by obeying God perfectly and wholeheartedly in our lives.

Now, let us all look at the three temptations that the Devil presented to the Lord. The first temptation was the temptation of hunger and food, in which the Devil told the Lord to turn the stones there in the desert into bread for Him to take and eat, because He was very hungry after having fasted in the desert for forty days. Clearly the Lord was capable of such a deed, but He rebuked Satan, telling him that ‘man does not live on bread alone, but on every words that come from the mouth of the Lord’. Essentially this is a reminder for all of us not to give in to the temptations of our flesh, our desires for things of this world, be it for food and other luxuries around us, or for the other goods and pleasurable things in this life. It is not that we cannot or should not eat, as certainly we need to eat to sustain ourselves, but we must not allow ourselves to be overcome by the attachment and desires we have for those things that we end up neglecting the Lord and His truth and words.

It is also an important reminder that we should not orientate our lives around the material things in this world, which is what the second temptation that the Lord was given by the Devil, who brought Him up a very tall mountain, showing Him all the glory and riches of the world, all the kingdoms and the glory of all those things. The Lord told the Devil off when he said to Him that everything would be His if only He would worship the Devil. The Lord rebuked the Devil saying that the Lord God alone is worthy of worship, and nothing or noone else do. This is an important reminder for all of us because many of us may truly realise that we may have idolised or turned into an idol our obsession and desire for worldly glory, wealth, possessions and all the other things that we usually desire for in our lives, such as praise, renown, money, material goods, pleasures of the flesh, and many more.

That is why during this time and season of Lent, we practice fasting and abstinence to remind us all of the need to restrain these desires which we may have in us so that we do not end up being swayed and led down the path of sin. We have to make the conscious effort to keep ourselves free from the unhealthy attachments to worldly matters, and fasting and abstinence, done with the right spirit and desire to keep ourselves focused on the Lord will help us in our journey towards the Lord, particularly during this time of Lent. We also should deepen our relationship with God, and remind ourselves to spend more and more time during this season in particular, so that if we have not really spent the time with Him all these while, we should change our way of life, and begin to spend more time with God, good quality time through prayer and other means.

Lastly, the third and final temptation that the Lord Jesus faced from the Devil is the greatest temptation of all, that is pride. This happened as the Devil brought Him up to the parapet or the peak of the Temple of Jerusalem, asking Him to drop down from there, even quoting from the Scriptures that ‘The Lord would not let His Holy One to be hurt, and would send His Angels to protect Him’. This was meant to test the Lord with pride, as doing such an action in the view of so many people present at the Temple and miraculously surviving such an action, would make the Lord praised and glorified by the people, and everyone certainly would have believed in Him with such a wonderful miracle. But the Lord rebuked Satan again, telling him that no one should test the Lord, and He refused to be tempted by pride.

Pride is certainly something that the Devil was very familiar with. After all, it was pride that brought him to his downfall, he who was the greatest and most brilliant of all the Angels of God, Lucifer, the lightbearer. His great brilliance and might made him to grow proud and to think that he can ascend above God, aspiring to take over the Throne of Heaven. And thus that was how Lucifer fell from power and grace, becoming the Devil, the great Enemy of all the people of God. He used this same temptation of pride to tempt us mankind, to lead us astray from the path towards God by causing us to indulge in our pride, ego, ambition and desires, so that we end up following his path of rebellion and disobedience, turning us into the followers of the Devil instead of the faithful disciples and holy people of God.

Therefore, brothers and sisters in Christ, after we have heard all these words from the Sacred Scriptures, and hopefully after carefully discerning together our path in life, we may come to realisation that sin and the temptations to sin are serious obstacles preventing us from coming back to God, our loving Father and Creator. Each and every one of us should make good use of the time and opportunities which the Lord Himself has provided to us so that by our sincere efforts in seeking Him and His forgiveness, God may be kind to show us His love, His compassion and mercy, allowing us to be fully and truly reconciled and reunited with Him. We should humble ourselves and resist the temptations of pride, ambition, ego, desires and all the attachments to worldly pleasures, vices and all those distractions that can keep us away from God.

May the Lord continue to guide us throughout this Lenten journey, so that our observances of Lent, our practices such as fasting, abstinence, prayer and almsgiving, among others, may truly benefit us and strengthen us all in our faith and in our relationship with the Lord, our most loving God, as we journey towards the pinnacle of the story of our salvation at Holy Week and Easter. May God continue to bless our efforts and good works in bringing ourselves ever closer to His loving embrace, so that we may one day be worthy to be at His Holy Presence, to share forever His eternal joy and glory, having been forgiven from our many sins and faults, and be reunited with our loving Father, to live forever in His Presence. Amen.

Sunday, 9 March 2025 : First Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 1-13

At that time, Jesus was full of the Holy Spirit. As He returned from the Jordan, the Spirit led Him into the desert, where He was tempted by the devil for forty days. He did not eat anything during that time, and at the end He was hungry. The devil then said to Him, “If You are the Son of God, tell this stone to turn into bread.” But Jesus answered, “Scripture says : People cannot live on bread alone.”

Then the devil took Him up to a high place, and showed Him, in a flash, all the nations of the world. And he said to Jesus, “I can give You power over all the nations; and their wealth will be Yours; for power and wealth have been delivered to me; and I give them to whom I wish. All this will be Yours, provided You worship me.” But Jesus replied, “Scripture says : You shall worship the Lord your God and serve Him alone.”

Then the devil took Him up to Jerusalem, and set Him on the highest wall of the Temple; and he said, “If You are God’s Son, throw Yourself down from here; for it is written : God will order His Angels to take care of you; and again : They will hold you in their hands, lest you hurt your foot on the stones.” But Jesus replied, “It is written : You shall not challenge the Lord your God.”

When the devil had exhausted every way of tempting Jesus, he left Him, to return another time.

Sunday, 9 March 2025 : First Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 10 : 8-13

You are saved, if you confess with your lips that Jesus is Lord, and, in your heart, you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips, you are saved.

For Scripture says : No one who believes in Him will be ashamed. Here, there is no distinction between Jew and Greek; all have the same Lord, Who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

Sunday, 9 March 2025 : First Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 90 : 1-2, 10-11, 12-13, 14-15

You, who dwell in the shelter of the Most High, who rest in the shadow of the Almighty, say to YHVH, “My Stronghold, my Refuge, my God in Whom I trust!”

No harm will come upon you; no disaster will draw near your home. For He will command His Angels to guard you in all your ways.

They will lift you up with their hands, so that your foot will not hit a stone. You will tread on wildcats and snakes, and trample the lion and the dragon.

“Because they cling to Me, I will rescue them,” says YHVH. “I will protect those who know My Name. When they call to Me, I will answer; in time of trouble, I will be with them; I will deliver and honour them.”

Sunday, 9 March 2025 : First Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 26 : 4-10

Then the priest shall take the large basket from your hands and place it before the altar of YHVH, your God, and you shall say these words before YHVH, “My father was a wandering Aramean. He went down to Egypt to find refuge there, while still few in number; but in that country, he became a great and powerful nation.”

“The Egyptians maltreated us, oppressed us and subjected us to harsh slavery. So we called to YHVH, the God of our ancestors, and YHVH listened to us. He saw our humiliation, our hard labour and the oppression to which we were subjected. He brought us out of Egypt with a firm hand, manifesting His power with signs and awesome wonders. And He brought us here to give us this land flowing with milk and honey.”

“So now I bring and offer the first fruits of the land which You, YHVH, have given me.”

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 9 March 2025 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Secret Prayer of the Priest

Sacrificium quadragesimalis initii sollemniter immolamus, Te, Domine, deprecantes : ut, cum epularum restrictione carnalium, a noxiis quoque voluptatibus temperemus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We solemnly offer the sacrifice at the beginning of Lent, beseeching You, o Lord, that, while we restrict ourselves in the use of bodily food, we may also refrain from indulgence in harmful pleasures. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Post-Communion Prayer

Tui nos, Domine, sacramenti libatio sancta restauret : et a vetustate purgatos, in mysterii salutaris faciat transire consortium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the holy partaking of Your sacrament strengthen us, o Lord, and purify us from the old life, and make us sharers in the mystery of salvation. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 9 March 2025 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 4 : 1-11

In illo tempore : Ductus est Jesus in desertum a Spiritu, ut tentaretur a diabolo. Et cum jejunasset quadraginta diebus et quadraginta noctibus, postea esuriit. Et accedens tentator, dixit Ei : Si Filius Dei es, dic, ut lapides isti panes fiant.

Qui respondens, dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. Tunc assumpsit Eum diabolus in sanctam civitatem, et statuit Eum super pinnaculum templi, et dixit Ei : Si Filius Deus es, mitte Te deorsum. Scriptum est enim : Quia Angelis Suis mandavit de Te, et in manibus tollent Te, ne forte offendas ad lapidem pedem Tuum.

Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum, Deum tuum. Iterum assumpsit Eum diabolus in montem excelsum valde : et ostendit Ei omnia regna mundi et gloriam eorum, et dixit Ei : Haec omnia Tibi dabo, si cadens adoraveris me.

Tunc dicit ei Jesus : Vade, Satana; scriptum est enim : Dominum, Deum tuum, adorabis, et illi soli servies. Tun reliquit Eum diabolus et ecce. Angeli accesserunt et ministrabant Ei.

English translation

At that time, Jesus was led by the Spirit into the desert, to be tempted by the devil. And when He had fasted forty days and forty nights, afterwards He was hungry. And the tempter coming said to Him, “If You are the Son of God, command that these stones be made bread.”

Jesus answered and said, “It is written, man does not live on bread alone, but in every word that proceeds from the mouth of God.” Then the devil took Him up into the holy city, and set Him upon the pinnacle of the Temple, and said to Him, “If You are the Son of God, cast Yourself down, for it is written, that He had given His Angels charge over You, and in their hands they shall bear You up, lest perhaps You dash Your foot against a stone.”

Jesus said to him, “It is written again, you shall not tempt the Lord your God.” Again the devil took Him up into a very high mountain, and showed Him all the kingdoms of the world, and the glory of those, and said to Him, “All these I will give You, if falling down You will adore me.”

Then Jesus said to him, “Begone, Satan, for it is written, the Lord your God shall you adore, and Him only shall you serve.” Then the devil left Him, and behold Angels came, and ministered to Him.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 9 March 2025 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 90 : 11-12

Angelis suis Deus mandavit de Te, ut custodiant Te in omnibus viis Tuis.

Response : In manibus portabunt Te, ne umquam offendas ad lapidem pedem Tuum.

English translation



God had given His angels charge over you, to keep you in all your ways.

Response : In their hands they shall bear you up, lest you dash your foot against a stone.

Tract

Psalm 90 : 1-7, 11-16



Qui habitat in adjutorio Altissimi, in protectione Dei caelincommorabitur.

Dicet Domino : Susceptor meus es Tu, et refugium meum : Deus meus, sperabo in eum.

Quoniam ipse liberavit me de laqueo venantium et a verbo aspero.

Scapulis suis obumbrabit Tibi, et sub pennis ejus sperabis.

Scuto circumdabit Te veritas ejus : non timebis a timore nocturno.

A sagitta volante per diem, a negotio perambulante in tenebris, a ruina et daemonio meridiano.

Cadent a latere tuo mille, et decem milia a dextris tuis : tibi autem non appropinquabit.

Quoniam Angelis suis mandavit de Te, ut custodiant te in omnibus viis tuis.

In manibus portabunt te, ne umquam offendas ad lapidem pedem tuum.

Super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem.

Quoniam in me speravit, liberabo eum : protegam eum, quoniam cognovit nomen meum.

Invocabit me, et ego exaudiam eum : cum ipso sum in tribulatione.

Eripiam eum et glorificabo eum : longitudine dierum adimplebo eum, et ostendam illi salutare meum.

English translation



He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

He shall say to the Lord, You are my Protector and my Refuge. My God, in Him I will trust.

For He had delivered me from the snare of the hunters, and from the sharp word.

He will overshadow you with His shoulders, and under His wings you shall trust.

His truth shall encompass you with a shield. You shall not be afraid of the terror of the night.

Of the arrow that flies in the day, of the business that walks about in the dark, of ruin and the noonday devil.

A thousand shall fall at your side, and ten thousand at your right hand, but it shall not come nigh to you.

For He had given His angels charge over you, to keep you in all your ways.

In their hands they shall bear you up, lest you dash your foot against a stone.

You shall walk upon the asp and the basilisk, and you shall trample under your foot the lion and the dragon.

Because he had hoped in Me, I will deliver him, I will protect him, because he had known My Name.

He shall call upon Me, and I will hear him, I am with him in tribulation.

I will deliver him, and I will glorify him, I will fill him with the length of days, and I will show him My salvation.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 9 March 2025 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus; in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locuplentates : tamquam nihil habentes et omnia possidentes.

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time have I heard you, and in the day of salvation have I helped you. Behold now is the acceptable time, behold now is the day of salvation.”

“Giving no offence to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known; as dying, and behold we live; as chastised, and not killed; as sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.”

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 9 March 2025 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 90 : 15, 16 and 1

Invocabit Me, et ego exaudiam eum, et glorificabo eum : longitudine dierum adimplebo eum.

Qui habitat in adjutorio Altissimi, in protectione Dei caeli commorabitur.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

He shall call upon Me, and I will hear him; I will deliver him, and glorify him; I will fill him with length of days.

He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui Ecclesiam Tuam annua quadragesimali observatione purificas : praesta familiae Tuae; ut, quod a Te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who had purified Your Church with the annual observance of Lent, grant to Your household that what it strives to obtain from You by abstinence it may secure with good works. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.