Sunday, 25 May 2025 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday which marks the Sixth Sunday of Easter, all of us are reminded that as Christians, it is important for us to be truly filled with the love of God in all things, in our every actions, words and deeds. We are all called to follow the Lord in all of our ways, in our everyday interactions, actions and works so that by our complete and total dedication to God’s ways as Christians, as those whom God had called and chosen. We must not easily be distracted by the many alternative ideals and ways which may be contrary to the ways that the Lord had presented to us. This is why it is important that we have to discern carefully our actions and choices in life, so that we may truly walk faithfully the path that the Lord has guided us through in life.

In our first reading this Sunday, taken from the Acts of the Apostles, we heard of the aftermath of the First Council of Jerusalem, the first major gathering of the assembly of the faithful in the history of the Church, which dealt with the issue of the disagreements that happened due to the efforts by some among the early Christians to impose the full weight of the Jewish customs, practices and ways on the whole Church. And as I have explained in detail in the deliberations earlier this week, such a rule and requirement would have made it very difficult for the believers from among the Gentiles, or the non-Jewish people to follow the Lord and becoming His disciples, as certain practices and customs of the Jews such as circumcision and dietary restrictions are viewed with disgust and suspicion by the Gentiles as a whole.

That was why after deliberations and discussions, guided by the Lord through the Holy Spirit, the Apostles led by St. Peter the Apostle decided that the whole Church should not be bound by the whole extensive and cumbersome Jewish customs, traditions and practices, which numbered about six hundred and thirteen in all, not counting the many other rites and rituals, practices and interpretations that the Pharisees often enforced. After all, the Lord Jesus Himself had criticised those same Pharisees for their way of observing the Law, for their overly rigid and strict interpretation of the Law of God, and most importantly for their hypocrisy in exercising their authority and in their own way of living and practicing the Law. And in accordance to what the Lord Himself had taught and presented before the disciples, the Church required only the fulfilment of what the Lord had told His people to follow.

As ultimately, the Law of God was meant as the guide for the faithful to follow in how they ought to live up their lives, and in showing all of them on how they ought to love God first and foremost, above all else, and then to love one another, their fellow men and women, their brothers and sisters in the same Lord. It is meant to lead us all towards God, and not to burden us unnecessarily. That is why the Apostles sent out the letters and messages to the faithful throughout the various community then present, through St. Paul and the other missionaries so that they might be able to practice the Christian faith in the proper and right manner without unnecessary burden and inconvenience. The Lord guided His Church and the efforts of the disciples, and the Church continued to keep on growing ever since.

This is also an important reminder for us that we should always have the right focus in our way of obeying the Lord’s commandments and laws, and we should not be easily distracted by certain tenets or doctrines that ended up causing us to lose sight and focus on what the Law of God is truly all about. As Christians, it is most important that we focus our attention on the Lord and not on our own different preferences and prejudices, and it is also very important that we must all be ready to listen to one another, and not to be hardened in our attitudes, in refusing to listen to the opinions of others around us. We should learn to understand the true will of God and the path that He is guiding and leading us through, by the guidance of the Holy Spirit instead of insisting on our own way and methods.

Then, from the second reading passage this Sunday, we heard of the vision of St. John the Apostle and Evangelist that he had received in the island of Patmos and which he recorded in the Book of Revelations. In that vision and account, we heard about the New Jerusalem, the vision of the city that will come from God at the end of times, a vision of the everlasting and true joy that all of us will share together as God’s holy and beloved people. And through this hope we are all reminded that if we are truly faithful to the Lord, full of love for Him and being dedicated to Him, then we shall receive from God Himself the fullness of everything that He has prepared and intended for us all, the glorious inheritance that He has reserved for us, that even if we are to suffer persecutions and hardships, in the end, we will enjoy forever the true happiness and joy with Him in Heaven.

From the perspective of the Apostle St. John himself, it was also a vision of comfort and strength, which is an encouragement for him, having suffered so many years in persecution and hardships. St. John the Apostle was the only one of the Twelve Apostles that was not martyred for his faith in God, but while he did not face a bloody and painful end of his life, he did suffer a lot throughout his very long life, as according to tradition he lived to the end of the first century, which is about seven decades or so after the Lord’s Resurrection, suffering persecutions, exile and other kinds of trials and difficulties during his ministry, missions and works among the people of God. That is perhaps the Lord showed His vision of the end times to St. John so that it could strengthen him in his own faith and commitment to Him, despite the many sufferings that he had to bear throughout his life.

Lastly, from our Gospel passage this Sunday, taken from the Gospel according to St. John the Apostle, we heard of the Lord telling His disciples about everything that would happen to them, but they should not be afraid or fearful as in the end, God would be with them always, and none of them will be left alone or abandoned as He will always provide for them whatever they need in their journey and ministry. Through the Lord, all of us, His disciples and followers will gain true and lasting peace, through the Holy Spirit, the Holy Advocate and Helper that He has bestowed upon us in this world. That is why we should not fear persecutions or hardships, just as the Lord has reassured us through His visions to St. John the Apostle and the Lord’s own reassuring words through His disciples as we have all heard today.

Essentially, all of us are reminded this Sunday to continue to do our best to carry out our missions in life as Christians, as those whom God has called and chosen to be His own people. Each and every one of us have been entrusted with the various missions and works, in our own areas of expertise and responsibility, as He granted us the various gifts, abilities, talents and all the means by which we may touch the lives of everyone around us, all those whom God had called and chosen, those whom God had placed in our lives and allowed us all to encounter in the different moments and times. All of us have been blessed with many gifts and wonders, and it is time for us therefore to make good use of them so that through our works and efforts, we may glorify the Lord and show His truth, Good News, His love and salvation through our lives and examples.

Brothers and sisters in Christ, let us all therefore strive to do our best in each and every moments of our lives so that our every words, actions and deeds, we may always proclaim the Lord’s truth and Good News to everyone whom we encounter in every opportunities. Let us all continue to be faithful and courageous in all things, doing our best in every opportunities that we have been given so that we may truly be fruitful in doing God’s good works and be strengthened in our resolve to continue to be ever more committed in proclaiming the truth and Good News, the love and hope of the Lord’s salvation to more and more people, just as He has entrusted to all of us His Church, His missionaries and all those whom He has entrusted the good works of His salvation.

May all of us be strengthened and guided as always by the good hands of the Lord in all times and occasions, and may God bless our every good efforts, works and endeavours, all for His greater glory, now and always, forevermore. Amen.

Sunday, 25 May 2025 : Sixth Sunday of Easter (Gospel Reading)

Liturgical Colour : White

John 14 : 23-29

At that time, Jesus answered Judas, “If anyone loves Me, he will keep My word and My Father will love him; and We will come to him and make a room in his home.”

“But if anyone does not love Me, he will not keep My words; and these words that you hear are not Mine, but the Father’s Who sent Me. I told you all this while I was still with you. From now on the Helper, the Holy Spirit Whom the Father will send in My Name, will teach you all things, and remind you of all that I have told you.”

“Peace be with you! I give you My peace; not as the world gives peace do I give it to you. Do not be troubled; do not be afraid. You heard Me say, ‘I am going away, but I am coming to you.’ If you loved Me, you would be glad that I go to the Father, for the Father is greater than I.”

“I have told you this now before it takes place, so that when it does happen you may believe.”

Sunday, 25 May 2025 : Sixth Sunday of Easter (Second Reading)

Liturgical Colour : White

Revelations 21 : 10-14, 22-23

One of the seven Angels took me up, in a spiritual vision, to a very high mountain, and he showed me the holy city Jerusalem, coming down out of heaven, from God. It shines with the glory of God, like a precious jewel, with the colour of crystal-clear jasper. Its wall, large and high, has twelve gates; stationed at them are twelve Angels. 

Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south and three face the west. The city wall stands on twelve foundation stones, on which are written the names of the twelve Apostles of the Lamb.

I saw no Temple in the city, for the Lord God, Master of the Universe, and the Lamb, are themselves its Temple. The city has no need of the light of the sun or the moon, since God’s glory is its light and the Lamb is its lamp.

Sunday, 25 May 2025 : Sixth Sunday of Easter (Psalm)

Liturgical Colour : White

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us, may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the people praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

Sunday, 25 May 2025 : Sixth Sunday of Easter (First Reading)

Liturgical Colour : White

Acts 15 : 1-2, 22-29

Some persons, who had come from Judea to Antioch, were teaching the brothers in this way, “Unless you are circumcised, according to the Law of Moses, you cannot be saved.” Because of this, there was trouble; and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were, when they became believers. Finally, those who had come from Jerusalem suggested that Paul and Barnabas and some others go up to Jerusalem, to discuss the matter with the Apostles and elders.

Then the Apostles and elders together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas. These were Judas, known as Barsabbas, and Silas, both leading men among the brothers. They took with them the following letter :

“Greetings from the Apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria and Cilicia. We have heard that some persons from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us.”

“But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicated their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth.”

“We, with the Holy Spirit, have decided not to put any other burden on you except what is necessary : You are to abstain from blood from the meat of strangled animals and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell.”

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 25 May 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 65 : 8-9, 26


Benedicite, gentes, Dominum, Deum nostrum, et obaudite vocem laudis ejus : qui posuit animam meam ad vitam, et non dedit commoveri pedes meos : benedictus Dominus, qui non amovit deprecationem meam et misericordiam suam a me, Alleluja.

English translation


O bless the Lord our God, you Gentiles, and make the voice of His praise to be heard, who had set my soul to live, and had not suffered my feet to be moved. Blessed be the Lord, who had not turned away my prayer, and His mercy from me, Alleluia.

Secret Prayer of the Priest


Suscipe, Domine, fidelium preces cum oblationibus hostiarum : ut, per haec piae devotionis officia, ad caelestem gloriam transeamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


Receive, o Lord, the prayers of the faithful, with offerings of sacrifices, that through these offices of pious devotion we may pass to heavenly glory. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 95 : 2


Cantate Domino, Alleluja : Cantate Domino et benedicite Nomen Ejus : bene nuntiate de die in diem salutare Ejus, Alleluja, Alleluja.

English translation


Sing all of you to the Lord, Alleluia. Sing all of you to the Lord, and bless His Name. Show forth His salvation from day to day, Alleluia, Alleluia.

Post-Communion Prayer


Tribue nobis, Domine, caelestis mensae virtute satiatis : et desiderare, quae recta sunt, et desiderata percipere. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


Grant, o Lord, unto us, who have been regaled with the virtue of the heavenly table, both to desire what is right and to obtain what we desire. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 25 May 2025 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 16 : 23-30


In illo tempore : Dixit Jesus discipulis suis : Amen, amen, dico vobis : si quid petieritis Patrem in Nomine Meo, dabit vobis. Usque modo non petistis quidquam in Nomine Meo : Petite, et accipietis, ut gaudium vestrum sit plenum.

Haec in proverbiis locutus sum vobis. Venit hora, cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis. In illo die in Nomine Meo petetis : et non dico vobis, quia ego rogabo Patrem de vobis : ipse enim Pater amat vos, quia vos me amastis, et credidistis quia ego a Deo exivi.

Exivi a Patre et veni in mundum : iterum relinquo mundum et vado ad Patrem. Dicunt ei discipuli ejus : Ecce, nunc palam loqueris et proverbium nullum dicis. Nunc scimus, quia scis omnia et non opus est tibi, ut quis te interroget : in hoc credimus, quia a Deo existi.

English translation


At that time, Jesus said to His disciples, “Amen, amen, I say to you, if you ask the Father anything in My Name, He will give it to you. Hitherto you have not asked anything in My Name, ask and you shall receive, that your joy may be full.”

“These things I have spoken to you in proverbs, the hour comes when I will no longer speak to you in proverbs, but will show you plainly of the Father. In that day, you shall ask in My Name; and I do not say that I will ask the Father for you, for the Father Himself loved you, because you have loved Me, and have believed that I came out from God.”

“I came forth from the Father, and have come into the world, and again I leave the world, and go to the Father.” His disciples said to Him, “Behold, now You speak plainly, and does not speak in proverbs. Now we know that You know all things, and You do not need that any man should ask You. By this we believe that You came forth from God.”

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 25 May 2025 : Alleluia

Liturgical Colour : White

Tradition of the Faith and John 16 : 28

Alleluja, Alleluja.

Response : Surrexit Christus, et illuxit nobis, quos redemit sanguine suo.

Alleluja.

Response : Exivi a Patre, et veni in mundum : iterum relinquo mundum, et vado ad Patrem. Alleluja.

English translation


Alleluia, Alleluia.

Response : Christ is risen, and had shone His light upon us whom He had redeemed with His blood.

Alleluia.

Response : I went out from the Father and came into the world; again, I leave the world and go to the Father. Alleluia.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 25 May 2025 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Jacobi Apostoli – Lesson from the Epistle of Blessed James the Apostle

James 1 : 22-27


Carissimi : Estote factores verbi, et non auditores tantum : fallentes vosmetipsos. Quia si quis auditor est verbi et non factor : hic comparabitur viro consideranti vultum nativitatis suae in speculo : consideravit enim se et abiit, et statim oblitus est, qualis fuerit.

Qui autem perspexerit in legem perfectam libertatis et permanserit in ea, non auditor obliviosus factus, sed factor operis : hic beatus in facto suo erit. Si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio.

Religio munda et immaculata apud Deum et Patrem haec est : Visitare pupillos et viduas in tribulatione eorum, et immaculatum se custodire ab hoc saeculo.

English translation


Dearly beloved, all of you must do the word, and not as hearers only, deceiving your own selves. For if a man be a hearer of the word, and does not do it, he shall be compared to a man beholding his own countenance in a glass. For he beheld himself, and went his way, and presently forgot what manner of man he was.

But he who had looked into the perfect law of liberty and had continued therein, and not becoming a forgetful hearer, but does the work, this man shall be blessed in his deed. And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain.

Religion clean and undefiled before God and the Father is this : to visit the fatherless and widows in their tribulation, and to keep one’s self unspotted from this world.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 25 May 2025 : Introit and Collect

Liturgical Colour : White

Introit

Isaiah 48 : 20 and Psalm 65 : 1-2


Vocem jucunditatis annuntiate, et audiatur, Alleluja : annuntiate usque ad extremum terrae : liberavit Dominus populum suum, Alleluja, Alleluja.

Jubilate Deo, omnis terra, psalmum dicite Nomini Ejus : date gloriam laudi ejus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation


Declare the voice of joy, and let it be heard, Alleluia : declare it even unto the ends of the earth; the Lord had delivered His people, Alleluia, Alleluia.

Shout with a joy to God all the earth : sing all of you a psalm to His Name, give glory to His praise.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, a quo bona cuncta procedunt, largire supplicibus Tuis : ut cogitemus, Te inspirante, quae recta sunt; et, Te gubernante, eadam faciamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


O God, from whom all good things come, generously grant to us who beseech You that we may, by Your inspiration, think those things which are right and, that we perform them under Your guidance. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.