Liturgical Colour : Green
Colossians 2 : 12-14
I refer to baptism. On receiving it, you were buried with Christ; and you also rose with Him, for having believed in the power of God, Who raised Him from the dead.
You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that, and nailed it to the cross.
Liturgical Colour : Green
Psalm 137 : 1-2a, 2bcd-3, 6-7ab, 7c-8
I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.
For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.
From above, YHVH watches over the lowly; from afar, He marks down the haughty. If I walk in the midst of trouble, You give me life. With outstretched arm, You save me from the wrath of my foes.
With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.
Liturgical Colour : Green
Genesis 18 : 20-32
Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.” The men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham.
Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people? It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the Judge of all the earth be just?” YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”
Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of the five?” YHVH replied, “I will not destroy the town if I find forty-five good people there.” Again Abraham said to him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.”
Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.” Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.”
But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”
Liturgical Colour : Green
Offertory
Daniel 3 : 40
Sicut in holocaustis arietum et taurorum, et sicut in milibus agnorum pinguium : sic fiat sacrificium nostrum in conspectu Tuo hodie, ut placeat Tibi : quia non est confusio confidentibus in Te, Domine.
English translation
As in holocausts of rams and bullocks, and as in thousands of fat lambs, so let our sacrifice be made in Your sight this day, that it may please You, for there is no confusion to those who trust in You, o Lord.
Secret Prayer of the Priest
Deus, qui legalium differentiam hostiarum unius sacrificii perfectione sanxisti : accipe sacrificium a devotis Tibi famulis, et pari benedictione, sicut munera Abel, sanctifica; ut, quod singuli obtulerunt ad majestatis Tuae honorem, cunctis proficiat ad salutem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
O God, You Who have sanctioned the diversity of offerings by the perfection of one sacrifice, receive the sacrifice offered to You by Your devoted servants, and sanctify it as You had sanctified the gifts of Abel, that which each one had offered to the glory of Your majesty may profit for the salvation of all. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Communion
Psalm 30 : 3
Inclina aurem Tuam, accelera, ut eripias me.
English translation
Bow down Your ear, make haste to deliver me.
Post-Communion Prayer
Tua nos, Domine, medicinalis operatio, et a nostris perversitatibus clementer expediat, et ad ea, quae sunt recta, perducat. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
May Your health giving operation, o Lord, mercifully rid us of our evil inclinations and unto rightful ways strongly lead us. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : Green
Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew
Matthew 7 : 15-21
In illo tempore : Dixit Jesus discipulis Suis : Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces : a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus? Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit.
Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere. Omnis arbor, quae non facit fructum bonum, excidetur et in ignem mittetur. Igitur ex fructibus eorum cognoscetis eos. Non omnis, qui dicit mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris Mei, qui in caelis est, ipse intrabit in regnum caelorum.
English translation
At that time, Jesus said to His disciples, “Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so, every good tree brings forth good fruit, and the evil tree brings forth evil fruit.”
“A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit. Every tree that does not bring good fruit shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them, not every one that says to Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven, but he who does the will of My Father, Who is in heaven, he shall enter into the kingdom of heaven.”
Liturgical Colour : Green
Psalm 33 : 12, 6 and Psalm 46 : 2
Venite, filii, audite me : timorem Domini docebo vos.
Response : Accedite ad eum, et illuminamini : et facies vestrae non confundentur.
Alleluja, Alleluja.
Response : Omnes gentes, plaudite manibus : jubilate Deo in voce exsultationis. Alleluja.
English translation
Come, children, hearken to me. I will teach you the fear of the Lord.
Response : Come all of you to Him and be enlightened, and your faces shall not be confounded.
Alleluia, Alleluia.
Response : O clap your hands, all you nations, shout unto God with the voice of joy. Alleluia.
Liturgical Colour : Green
Lectio Epistolae Beati Pauli Apostoli ad Romanos – Letter from the Epistle of Blessed Paul the Apostle to the Romans
Romans 6 : 19-23
Fratres : Humanum dico, propter infirmitatem carnis vestrae : sicut enim exhibuistis membra vestra servire immunditiae et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiae in sanctificationem. Cum enim servi essetis peccati, liberi fuistis justitiae.
Quem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? Nam finis illorum mors est. Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam.
Stipendia enim peccati mors. Gratia autem Dei vita aeterna, in Christo Jesu, Domino nostro.
English translation
Brethren, I speak a human thing, because of the infirmity of your flesh, for as you have yielded your members to serve uncleanness and iniquity unto iniquity, so now yield your members to serve justice, unto sanctification. For when you were the servants of sin, you were free from justice.
What fruit therefore did you then have in those things, of which you are now ashamed? For the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.
Liturgical Colour : Green
Introit
Psalm 46 : 2, 3
Omnes gentes, plaudite manibus : jubilate Deo in voce exsultationis.
Quoniam Dominus excelsus, terribilis : Rex magnus super omnem terram.
Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
O clap your hands, all you nations. Shout unto God with the voice of joy.
For the Lord is most high. He is terrible, He is a great King over all the earth.
Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Deus, cujus providentia in sui dispositione non fallitur : Te supplices exoramus; ut noxia cuncta submoveas, et omnia nobis profutura concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
O God, You Whose providence does not fail in setting things in order, we, Your suppliants, beseech You, that You would remove from us all things harmful and grant us all that makes for our welfare. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : White
Dear brothers and sisters in Christ, today the Church celebrates the Feast of St. Joachim and St. Anne, the parents of the Blessed Virgin Mary, and therefore they were also the grandparents of the Lord, as Mary is the Mother of God, the Mother of Jesus Christ, Our Lord and Saviour. And we remember them today in particular because of their great faith and virtues in life, becoming good examples and role models in bringing up Mary to be a faithful and most worthy woman, to be the one whom God has shown His great favour to, in becoming the Mother and Bearer of the Son of God Most High Himself, to be the worthy Mother of God, the one through whom salvation has been revealed to all of us in this world.
Not much was known about the lives and activities of St. Joachim and St. Anne as both of them were not recorded in the four canonical Gospels, but they were recorded in other extra-Biblical sources and in the Apostolic traditions, as belonging to the tribe of Judah and Levi both. St. Joachim, the father of Mary came from the Tribe of Judah, and in some Apostolic traditions, it was believed that Jesus our Lord got His legal status as the Heir of David from both St. Joseph and Mary herself, and the latter through St. Joachim. Meanwhile, Mary’s mother, St. Anne, came from the Tribe of Levi, the tribe dedicated to the Lord to provide the members of the priests serving Him, and therefore, Mary had close connections to the priestly caste at that time through her mother.
According to tradition and our Catholic Dogma, we believe that Mary was conceived without the taint of original sin, the Dogma of the Immaculate Conception of the Blessed Virgin Mary, in the womb of her mother, St. Anne, and she was born to her and St. Joachim as the eldest daughter, and hence, according to the Law of Moses, she was presented to the Lord according to the sacred traditions, at the Temple of God. Mary henceforth remained as a truly faithful servant of God, living her life full of virtue and in the fullness of God’s grace, until the appointed time when the Archangel Gabriel appeared before her and telling her the role that she was to play as the Mother of the Son of God, the one to bear the Messiah within her. In that meantime, certainly she was brought up well by her parents, St. Joachim and St. Anne, whose memory we venerate today.
Let us all then look upon the readings of the Sacred Scriptures to reflect more carefully upon what the Lord has revealed to us, so that we can better appreciate today’s celebration and its relevance to our lives. In our first reading today, taken from the Book of Exodus, we heard of the moment when God established His Covenant with His people through Moses, the one that God had appointed to lead all of His people Israel to journey to the land promised for them. And there at Mount Sinai, the holy Mountain of God’s Presence, God made a pact with His people, that they all would be His people, His beloved ones, obeying His Law and commandments, rules and precepts as He would reveal to them through Moses, and that He would be their God, their loving Father and Master.
And Moses sealed that Covenant between God and His people at the Altar established there at Mount Sinai, with the blood of the sacrifices offered to God, and the blood sprinkled on the people as mark of the Covenant which God had made with all of them. This marked the solemn commitment between God and His people, which He had sealed and made clear before everyone, that Israel was indeed God’s beloved and chosen people, a people that He Himself had rescued and brought out from their slavery in the land of Egypt. That is what God had promised to His people and to their ancestors, and He showed His love and faithfulness through this commitment, showing how He will always take care of those whom He has loved so generously and wonderfully, without limits and ever patiently doing so at all times.
In our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the teachings of the Lord to His disciples using the parable of the kingdom of Heaven, comparing the kingdom of Heaven to the works of a man who sowed good seeds in his field, and how an enemy came and sowed bad seeds of weeds in between those good seeds. Those good plants and crops ended up growing together with the unwanted weeds, but the truth is that, as the Lord used this comparison to highlight His ideas and teachings, He wanted to tell everyone that God is truly so good and loving that He allowed both the good and evil ones, the righteous and the wicked to grow along, side by side with each other.
At that time, and as it is still valid today, certain plants considered as weeds were actually related if not similar to the crop plants that were planted in the field. The reason why those plants were considered as weeds were simply because they did not provide the farmers with the products that they desired, and they were therefore competing for the important resources and nutrients needed by the crops desired by the farmers. Some of those weeds might even be the less productive variants of the crops planted by the farmers. Therefore, one interpretation of this parable is such that it shows how the Lord our God is so kind, loving and compassionate to all, that no one is truly beyond God’s love and redemption, that even the wicked and worst of sinners have been given chances and opportunities by the Lord to come back to Him and embrace His love once again.
That was precisely what He had done with those whom He had called and chosen, first the Israelites, and now all of us who have been called by Him to be His disciples and His followers. All of us are sinners and have disobeyed Him, sinning and doing things against His will, and yet, He has always been so patient in loving us and showing us all His compassion and His enduring attention and desire to care for us, regardless of everything that we have done. He has always made His love, mercy and forgiveness available to us, giving us all the means for us to reach out to Him, sending us help and assistance in many means and avenues so that as many as us as possible can be saved and reunited with Him, and not be lost to Him to eternal damnation. And we should all indeed appreciate the great and enduring love that God has for each one of us, and for the Covenant He had made with all of us through His Son, Our Lord and Saviour.
Today, in conjunction with this celebration of this Feast of St. Joachim and St. Anne, as the Grandparents of Our Lord and Saviour, we also celebrate the World Day of the Grandparents and the Elderly, which was instituted by the late Pope Francis so that we may remember and honour our grandparents who have taken care of us and shown us their great love even in their old age, and also other elderly people in general, all those who have lived their lives well and have shown us their wisdom and good examples. Let us all pray and take good care of them in their golden years, and make sure that they are not forgotten and abandoned, just as the Lord Himself never abandoned any one of us. Let our love for our elderly and our grandparents be the hallmark and good examples of our Christian love and identity, at all times.
May the Lord continue to help us all to be good and faithful Christians in all things, and inspired by the good and virtuous examples of St. Joachim and St. Anne, let us all show genuine love to everyone, and in particular to our grandparents and the elderly people around us. May God bless our every good and loving efforts, at all times, now and forevermore. Amen.
Liturgical Colour : White
Matthew 13 : 24-30
At that time, Jesus told the people another parable, “The kingdom of Heaven can be compared to a man, who sowed good seed in his field. While everyone was asleep, his enemy came, and sowed weeds among the wheat, and went away. When the plants sprouted and produced grain, the weeds also appeared. Then, the servants of the owner came, and said to him, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”
“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them grow together, until harvest; and, at harvest time, I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”
Alternative reading
Matthew 13 : 16-17
At that time, Jesus said to His disciples, “But blessed are your eyes, because they see; and your ears, because they hear. For I tell you, many prophets and righteous people have longed to see the things you see, but they did not see them; and to hear the things you hear, but they did not hear them.”
petercanisiusmichaeldavidkang 