Liturgical Colour : White
Psalm 23 : 7, 8, 9, 10
Lift up, o gateways, your lintels, open up, you ancient doors, that the King of glory may enter!
Who is the King of glory? YHVH, the Strong, the Mighty, YHVH, valiant in battle.
Lift up your lintels, o gateways, open up, you ancient doors, that the King of glory may enter!
Who is the King of glory? YHVH of Hosts, He is the King of glory!
Liturgical Colour : White
Malachi 3 : 1-4
Now I am sending My messenger ahead of Me to clear the way; then suddenly the Lord for Whom you long will enter the sanctuary. The Envoy of the covenant which you so greatly desire already comes, says YHVH of hosts. Who can bear the day of His coming and remain standing when He appears? For He will be like fire in the foundry and like the lye used for bleaching.
He will be as a refiner or a fuller. He will purify the sons of Levi and refine them like gold and silver. So YHVH will have priests who will present the offering as it should be. Then YHVH will accept with pleasure the offering of Judah and Jerusalem, as in former days.
Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)
Hebrews 2 : 14-18
And because all those children share one same nature of flesh and blood, Jesus, likewise, had to share this nature. This is why His death destroyed the one holding the power of death, that is the devil, and freed those who remained in bondage all their lifetime, because of the fear of death.
Jesus came, to take by the hand, not the Angels but the human race. So, He had to be like His brothers and sisters, in every respect, in order to be the High Priest, faithful to God and merciful to them, a Priest, able to ask pardon, and atone for their sins. Having been tested through suffering, He is able to help those who are tested.
Liturgical Colour : White
Offertory
Psalm 44 : 3
Diffusa est gratia in labiis tuis : propterea benedixit te Deus in aeternum, et in saeculum saeculi.
English translation
Grace is poured abroad in your lips. Therefore, God had blessed you forever, and for ages of ages.
Secret Prayer of the Priest
Exaudi, Domine, preces nostras : et, ut digna sint munera, quae oculis Tuae majestatis offerimus, subsidium nobis Tuae pietatis impende. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Hear our prayers, o Lord, and, in Your loving kindness, help us, so that the gifts we offer may be found worthy in the eyes of Your majesty. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Communion
Luke 2 : 26
Responsum accepit Simeon a Spiritu Sancto, non visurum se mortem, nisi videret Christum Domini.
English translation
Simeon received an answer from the Holy Spirit, that he should not see death until he had seen the Christ of the Lord.
Post-Communion Prayer
Quaesumus, Domine, Deus noster : ut sacrosancta mysteria, quae pro reparationis nostrae munimine contulisti, intercedente Beata Maria semper Virgine, et praesens nobis remedium esse facias et futurum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
O Lord our God, we beseech You, by the intercession of Blessed Mary ever Virgin, make the sacred mysteries, which You have given for the preservation of our spiritual life, a healing remedy for us, both for the present and for the future. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : White
Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke
Luke 22 : 22-32
In illo tempore : Postquam impleti sunt dies purgationis Mariae, secundum legem Moysi, tulerunt Jesum in Jerusalem, ut sisterent eum Domino, sicut scriptum est in lege Domini : Quia omne masculinum adaperiens vulvam sanctum Domino vocabitur. Et ut darent hostiam, secundum quod dictum est in lege Domini, par turturum aut duos pullos columbarum.
Et ecce, homo erat in Jerusalem, cui nomen Simeon, et homo iste justus et timoratus, exspectans consolationem Israel, et Spiritus Sanctus erat in eo. Et responsum acceperat a Spiritu Sancto, non visurum se mortem, nisi prius videret Christum Domini. Et venit in Spiritu in templum.
Et cum inducerent Puerum Jesum parentes Ejus, ut facerent secundum consuetudinem legis pro eo : et ipse accepit Eum in ulnas suas, et benedixit Deum, et dixit : Nunc dimittis servum Tuum, Domine, secundum verbum Tuum in pace : Quia viderunt oculi mei salutare Tuum : Quod parasti ante faciem omnium populorum : Lumen ad revelationem gentium et gloriam plebis Tuae Israel.
English translation
At that time, after the days of Mary’s purification, according to the Law of Moses, were accomplished, they carried Jesus to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord, ‘Every firstborn male shall be called holy to the Lord, and to offer a sacrifice, according as how it is written in the Law of the Lord, a pair of turtledoves, or two young pigeons.’
And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel, and the Holy Spirit was in him, and he had received an answer from the Holy Spirit, that he should not see death, before he had seen the Christ of the Lord. And he came by the Spirit into the Temple.
And when His parents brought in the Child Jesus, to do for Him according to the custom of the Law, he also took Him into his arms, and blessed God, and said, “Now You may dismiss Your servant, o Lord, according to Your word in peace, because my eyes have seen Your salvation, which You have prepared before the face of all peoples, a Light to the revelation of the Gentiles, and the glory of Your people Israel.”
Liturgical Colour : White
Psalm 47 : 10-11, 9 and Tradition of the Faith
Suscepimus, Deus, misericordiam Tuam in medio templi Tui : secundum Nomen Tuum, Deus, ita et laus Tua in fines terrae.
Response : Sicut audivimus, ita et vidimus in civitate Dei nostri, in monte sancto Ejus.
Alleluja, Alleluja.
Response : Senex Puerum portabat : Puer autem senem regebat. Alleluja.
English translation
We have received Your mercy, o God, in the midst of Your Temple, according to Your Name, o God, so also is Your praise unto the ends of the earth.
Response : As we have heard, so have we seen, in the city of our God, and in His holy mountain.
Alleluia, Alleluia.
Response : The old man carried the Child, but the Child ruled the old man. Alleluia.
Liturgical Colour : White
Lectio Malachiae Prophetae – Lesson from Malachy the Prophet
Malachi 3 : 1-4
Haec dicit Dominus Deus : Ecce, Ego mitto Angelum Meum, et praeparabit viam ante faciem Meam. Et statim veniet ad templum Suum Dominator, quem vos quaeritis, et Angelus testamenti, quem vos vultis. Ecce, venit, dicit Dominus exercituum : et quis poterit cogitare diem adventus Ejus, et quis stabit ad videndum Eum?
Ipse enim quasi ignis conflans et quasi herba fullonum : et sedebit conflans et emundans argentum, et purgabit filios Levi et colabit eos quasi aurum et quasi argentum : et erunt Domino offerentes sacrificia in justitia. Et placebit Domino sacrificium Juda et Jerusalem, sicut dies saeculi et sicut anni antiqui : dicit Dominus omnipotens.
English translation
Thus says the Lord, “Behold I send My Angel, and he shall prepare the way before My face, and presently the Lord, Whom you seek, and the Angel of the Testament, whom you desire, shall come to His Temple. Behold He comes,” says the Lord of Hosts, “and who shall be able to think of the day of His coming? and who shall stand to see Him?”
“For He is like a refining fire, and like the fuller’s herb, and He shall sit refining and cleansing the silver, and He shall purify the sons of Levi, and shall refine them as gold, and as silver, and they shall offer sacrifices to the Lord in justice. And the sacrifice of Judah and Jerusalem shall please the Lord, as in the days of old, and in the ancient years,” says the Lord Almighty.
Liturgical Colour : White
Introit
Psalm 47 : 10-11
Suscepimus, Deus, misericordiam Tuam in medio templi Tui : secundum Nomen Tuum, Deus, ita et laus Tua in fines terrae : justitia plena est dextera Tua.
Magnus Dominus, et laudabilis nimis : in civitate Dei nostri, in monte sancto Ejus.
Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
We have received Your mercy, o God, in the midst of Your Temple, according to Your Name, o God, so also is Your praise unto the ends of the earth. Your right hand is full of justice.
Great is the Lord, and exceedingly to be praised, in the city of our God, in His holy mountain.
Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Omnipotens sempiterne Deus, majestatem Tuam supplices exoramus : ut, sicut unigenitus Filius Tuus hodierna die cum nostrae carnis substantia in templo est praesentatus; ita nos facias purificatis Tibi mentibus praesentari. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Almighty, Eternal God, we humbly beseech Your majesty that, as Your only begotten Son was this day presented in the Temple in the substance of our flesh, so You may cause us to be presented to You with minds purified. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : Green
Dear brothers and sisters in Christ, this Sunday all of us are reminded through the passages of the Sacred Scriptures which we have heard and received, that each and every one of us as Christians, as the holy and beloved people of God, those who have been called and chosen by Him, all of us should live our lives in the manner that the Lord has shown and taught us Himself, and also which He has guided us all through His Church and our Christian faith. All of us have been taught what it means to be good disciples and followers of the Lord, in loving God first and foremost and then applying the same love to our fellow brothers and sisters, and especially more so to the ones that God has entrusted to us to love.
In our first reading this Sunday, we heard from the Book of the prophet Zephaniah, in which we heard of the prophecy of the coming of good and blessed days for the people of God, the Israelites, whom by the time of the prophet Zephaniah’s ministry had been facing a lot of hardships and struggles. The prophet Zephaniah himself according to Biblical and prophetic evidences was supposedly active during the reign of the last kings of the southern kingdom of Judah, particularly that of King Josiah, the last of the righteous kings to rule over God’s people. The northern kingdom of Israel had been destroyed and its people brought into exile, the lands and cities desolated and inhabited by foreigners for about a century by that time, all because of their disobedience and sins.
And amidst that background and context, the prophet Zephaniah delivered a reassuring promise from the Lord Himself that He would find bring them all to justice and those who were meek and lowly, the poor of the land would be vindicated, and they would all indeed receive the assurance of God’s ever enduring love and grace, which He has always committed to them, through the Covenant that He had made and constantly renewed with them and with their ancestors. This is a reminder also for all of us that God always loves each and every one of His people, and He never abandons them even when they themselves had constantly disobeyed and disregarded Him and His Law. He always reached out to them and giving them hope and reassurance of His constant presence and guidance in all things.
Then, from our second reading this Sunday, taken from the Epistle of St. Paul to the Church and the faithful people of God in the city and region of Corinth, we heard of the words of the Apostle St. Paul speaking to the people of God there about how God has chosen those whom the world has considered to be ordinary, unimportant and without the qualities that many in the world deems to be better and worthy. This does not mean that God never chose anyone who is deemed wise, good and worthy by the world to be His followers, disciples and to be Christians like us, as that was not what St. Paul or the Lord Himself intended. Instead, what the intention truly was is that the Lord is the One Who made us worthy and He is the One Who empowered us all to be the better version of who we are.
It is not us who deem ourselves worthy, and worse still, we should not think that we are in any way superior to others simply because of our faith or our way of living our lives as Christians. Ultimately, each and every one of us are equally beloved and dear to God, and every one of us are precious to Him. And what St. Paul made in comment in today’s passage from his Epistle was intended also to educate the people of God, especially those from the Jewish origin as at that time, there were those like the Pharisees, the teachers of the Law and others who deemed themselves better and superior, spiritually better and more worthy than others whom they deemed to be sinful and unworthy, such as the tax collectors, prostitutes and those who were suffering from diseases.
This is not what the Lord wanted from His people, and something which St. Paul and the other Christian missionaries therefore highlighted in their message and preaching of the Christian truth and Good News in their missions and works among the people. God loves everyone regardless of their origins and backgrounds, and He does not have any favourites, and neither was He judgmental or biased against a certain group simply because they were seen to be less than worthy and more likely to commit sin because of their circumstances and way of living their lives. God loves everyone equally and He wants us all to know that there is no one that is excluded from His love and grace, His compassion and mercy.
Finally, from the Gospel passage this Sunday, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the moment when the Lord Jesus was preaching to the people gathered to listen to Him with the famous ‘Sermon on the Mount’ or also known as ‘The Beatitudes’, which was a series of eight blessings or beatitudes which the Lord pronounced to those people who have lived virtuously and worthily in accordance to what God had called them to do in their lives. And through those, we are reminded yet again that the Lord is not calling the mighty and the glorious, but rather the meek, the humble and all those who are truly worthy of the Lord and His kingdom. The Lord uplifts and honours those who have been truly faithful towards Him as He has highlighted it, and we should hence take note of this in our own actions in life.
What does this mean, brothers and sisters in Christ? It means that we should strive to be like what the Lord mentioned in His Beatitudes, firstly being ‘poor in spirit’, which does not mean being physically or materially poor, but rather having an attitude of humility and desiring fulfilment in God, something which many of us tend to lack in a world full of ego and ambition. And also those who have faced hardships, sorrows, persecutions, those who hunger for justice, and those with pure intentions and pure hearts, full of love for God and for others, as these are the qualities that God is seeking in us. All of us are also called to work for peace in this world, for harmony and love between people, and for righteousness among the nations.
These are all that the Lord has entrusted to all of us as His disciples and followers to do, in living our lives to the best of our abilities as good and inspirational role models and examples. This is why as Christians we should always strive to live our lives with great faith and trust in the Lord, in doing whatever we can to follow the Lord faithfully at all times. We should not worry whether we are good enough or worthy of the Lord, because it is the Lord Himself Who will make us worthy of Him, strengthening, empowering and encouraging us with His blessings, opportunities, talents and the many other things He has given us all so that we may make good use of them in bringing forth His love, truth and Good News into this world.
May the Lord be with us always, and may He continue to strengthen us all in faith, now and always so that by our actions, words and deeds, we will always be the worthy examples and inspirations for many others all around us, in following God’s will and in doing what is right and just according to what the Lord Himself has shown and taught us. May God bless our every good efforts and endeavours, now and forevermore. Amen.
Liturgical Colour : Green
Matthew 5 : 1-12a
At that time, when Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :
“Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted. Fortunate are the gentle, they shall possess the land.”
“Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God.”
“Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven.”
“Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.”
Liturgical Colour : Green
1 Corinthians 1 : 26-31
Brothers and sisters, look and see whom God has called. Few among you can be said to be cultured or wealthy, and few belong to noble families. Yet God has chosen what the world considers foolish, to shame the wise; He has chosen what the world considers weak to shame the strong.
God has chosen common and unimportant people, making use of what is nothing to nullify the things that are, so that no mortal may boast before God. But, by God’s grace you are in Christ Jesus, Who has become our wisdom from God, and Who makes us just and holy and free. Scripture says : Let the one who boasts boast of the Lord.
petercanisiusmichaeldavidkang 