Monday, 6 September 2021 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 1 : 24 – Colossians 2 : 3

At present, I rejoice when I suffer for you; I complete, in my own flesh, what is lacking in the sufferings of Christ, for the sake of His body, which is the Church. For I am serving the Church since God entrusted to me the ministry to make the word of God fully known.

I mean that mysterious plan that, for centuries and generations, remained secret, and which God has now revealed to His holy ones. God willed to make known to them the riches, and even the glory, that His mysterious plan reserved for the pagan nations : Christ is in you, the hope for glory.

This Christ, we preach. We warn, and teach everyone true wisdom, aiming to make everyone perfect, in Christ. For this cause I labour and struggle, with the energy of Christ working powerfully in me. I want you to know how I strive for you, for those of Laodicea, and for so many who have not met me personally.

I pray, that all may be encouraged. May you be established in love, that you may obtain all the riches of a full understanding, and know the mystery of God, Christ Himself. For, in Him, are hidden all the treasures of wisdom and knowledge.

Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we listened to the words of the Lord speaking to us through the readings of the Sacred Scriptures, we are all reminded of the all encompassing love of God, as He reassured all those who have placed their trust in Him that He would not abandon them and that He would love them all equally without bias or prejudice, and all are equally precious before Him, as He extends to us His love, His grace and blessings.

In our first reading today, taken from the Book of the prophet Isaiah, we heard from the prophecy of Isaiah the Lord’s promises to His people that He would one day come and liberate them, opening the eyes of their blind, unbinding and opening the ears of the deaf and the tongues of the mute, making the paralysed and the disabled to walk and move again, and other miraculous deeds and works that the Lord would do amongst His people.

At the time of the prophet Isaiah, the people of Israel had been going through tough times, a time of many challenges and trials, as the once united and great kingdom of Israel under King David and King Solomon were already long passed and gone. The divided northern kingdom of Israel and the southern kingdom of Judah had become diminished and were subjected to humiliations from their neighbours and other powers. And just around the time of Isaiah and his ministry as God’s prophet, the northern kingdom of Israel was conquered and destroyed by the Assyrians, who brought off most of the inhabitants of the land to exile in far-off Mesopotamia.

At the same time, the people of the southern kingdom of Judah where Isaiah performed his ministry did not fare much better, as they too came under attack from king Sennacherib of Assyria, who brought up a vast army against Judah and Jerusalem, and almost conquered it if not for the timely intervention from God. The people of God had been brought low and suffered, and all these were because of their own disobedience and refusal to believe in God or follow His path, despite the numerous reminders from the many prophets sent to them.

In our Gospel passage today, from the Gospel of St. Mark, we then heard of the account of the miraculous healing that the Lord had done on a deaf and mute man, as He had pity on the man, and by His power, loosened the man’s tongue and opened his ears, allowing him to hear and speak properly once again. He has liberated the man from his troubles and showed God’s enduring love and compassion for each and every one of us. He fulfilled the promises that He Himself had made through His prophet Isaiah, the promises that we have just discussed earlier on.

And this is also a show that God loves everyone without exception, that even those who are often marginalised and prejudiced against, the weak and those afflicted with physical and spiritual ailments, God has reached out to them and healed them, freeing them from their troubles. This particular case mentioned in our Gospel today is significant because the word that the Lord spoke, ‘Ephphata’ meaning ‘Be opened!’ at the time when He loosened the tongue and opened the ears of the man, is also for a long time used in the rites of baptism of the Church, and is still used today in the baptism using the Extraordinary Form of the Roman Rite.

Through this symbolic act, the priests placed their hands on the ears and the mouth of the person or infant to be baptised, signifying that they performed the rites of the Sacrament of Baptism in persona Christi, or in the person of Christ, opening the ears and the mouth of the one to be baptised that just as the man was healed as mentioned in our Gospel passage, then the person that was to be baptised would also be healed from his or her spiritual bondage to sin and death.

And the opening of the ears and the mouth are also significant because they represent symbolically our willingness by accepting baptism, to open our ears to listen to the truth and the Word of God, and to speak only the words of God’s truth, and not to proclaim things that are contrary to our faith. The Lord had freed us from our bondage and enslavement to sin and evil, and He has healed us from the most terrible disease of all, that is sin and death.

Yes, brothers and sisters in Christ, although we may be physically well and even in best of health, all of us are in fact suffering from the affliction of sin, which corrupts us from within and making us defiled and unworthy of God. God alone can save and heal us from this affliction, and He has shown His willingness to free us and to be reconciled fully with us. All of us, whether we are great or small, rich or poor, influential, famous or unknown, all of us are equally sinners before God, and God loves all of us equally, which is what the Lord wanted to show us through the Word of God we have heard today.

And, in our second reading today, from the Epistle of St. James the Apostle, we heard the same message as the Apostle reminded the faithful that the Lord does not discriminate between persons, and he went on to give examples of how the faithful could unknowingly act in ways that promote prejudice and discrimination by treating their fellow brothers and sisters in different ways. It is inevitable that we will have differences in how we interact with different groups of people, and we will certainly be more willing to treat well those whom we love and care about, while ignoring or even treating badly those whom we dislike.

However, the Lord called on all of us to overcome this tendency, and reminded us that if He loves each and every one of us equally, then we as His people should also do the same, and love one another in the same manner. We have to do our best and strive to show care and compassion, forgiveness and the willingness to embrace even those who have persecuted and hurt us, as the Lord Jesus Himself taught us to forgive those who have hated us and pray for those who have persecuted us. He asked us to forgive one another’s sins, just as the Lord, His heavenly Father has forgiven us our sins, one of the key elements of the Lord’s Prayer, the Pater Noster we all know so well.

Brothers and sisters in Christ, in our world today where inequality, prejudice, racial and religious tensions, divisions among people and all the other divisions and disagreements that exist between our communities and peoples, we are all called as Christians to be revolutionary and different. In a world where we are all encouraged to love ourselves and hate those whom we dislike, we are called to love without boundaries and without prejudice, to reach out even to those who hate us and dislike us, to forgive them and to pray for them.

And in a world that is obsessed with appearances, with prestige, power and glory, we are all called to get rid from ourselves these temptations of the flesh, to be filled with God’s love instead, and to be able to listen to His truth and to proclaim His words rather than to listen to the temptations of the devil, the allures of worldly desires and rather than to advance our own goals and ambitions in life. Again, as Christians, we are all called to be loving just as the Lord has been so loving towards us.

Is this easily done for us? Certainly not, brothers and sisters in Christ, and it is truly often much easier said than done. We may think that it is easy for us to love one another, but those of us who have been hurt by others may find it very hard to forgive, and to let go of our anger and insecurities, of our desire for retribution and vengeance. And those of us who have not truly known love will find it difficult to love others, as the many trials and challenges many of us face in this world show us that to be Christians, is by no means a simple and easy feat.

That is why today, on this Sunday, brothers and sisters in Christ, the Lord called us all and reminded all of us of what being true Christians is all about. It is to love God with all of our hearts and with all of our strength, and then to love ourselves and one another, just as much as we value and love ourselves. This is the true commandment of God, in the Lord Jesus’ own words, that we have to ‘love one another just as I have loved you’, a reminder that even though the challenges may be great, but we have to persevere nonetheless.

And none of us should endure it alone. Instead, we should help and support one another, by doing our best even in the smallest things and showing love for each other, to those dear to us, and even to strangers and those who hate and dislike us, and whom we dislike as well. Let us all slowly allow the Lord to teach us how to love genuinely and truly, in each and every moments of our lives. From now on, let all of our words, actions and deeds be ones that glorify the Lord, that through us, the Lord, His truth and love may come to be known by more and more people.

May God bless each and every one of us, all equally precious and beloved by God, that we may be always strong in dedicating ourselves to serve Him and to follow Him for all of our days, now and always, forevermore. Amen.

Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 31-37

At that time, again Jesus set out : from the country of Tyre He passed through Sidon and, skirting the sea of Galilee, He came to the territory of Decapolis. There, a deaf man, who also had difficulty in speaking, was brought to Him. They asked Jesus to lay His hand upon him.

Jesus took him apart from the crowd, and put His fingers into the man’s ears, and touched his tongue with spittle. Then, looking up to heaven, He said with a deep sigh, “Ephphata!” that is, “Be opened!”

And immediately, his ears were opened, his tongue was loosened, and he began to speak clearly. Jesus ordered them not to tell anyone about it; but the more He insisted, the more they proclaimed it. The people were completely astonished and said, “He has done all things well; He makes the deaf hear and the dumb speak.”

Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 2 : 1-5

My brothers and sisters, if you truly believe in our glorified Lord, Jesus Christ, you will not discriminate between persons.

Suppose a person enters the synagogue where you are assembled, dressed magnificently and wearing a gold ring; at the same time, a poor person enters dressed in rags. If you focus your attention on the well-dressed and say, “Come and sit in the best seat,” while, to the poor one you say, “Stay standing, or else sit down at my feet,” have you not in fact, made a distinction between the two? Have you not judged, using a double standard?

Listen, my beloved brothers and sisters, did God not choose the poor of this world to receive the riches of faith, and to inherit the kingdom, which He has promised to those who love Him?

Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 35 : 4-7a

Say to those who are afraid : “Have courage, do not fear. See, your God comes, demanding justice. He is the God Who rewards, the God Who comes to save you.”

Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout. For water will break out in the wilderness and streams gush forth from the desert. The thirsty ground will become a pool, the arid land springs of water.

(Usus Antiquior) Fifteenth Sunday after Pentecost (II Classis) – Sunday, 5 September 2021 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 39 : 2, 3, 4

Exspectans exspectavi Dominum, et respexit me : et exaudivit deprecationem meam : et immisit in os meum canticum novum, hymnum Deo nostro.

English translation

With expectation I have waited for the Lord, and He had given His regard to me. And He heard my prayer, and He put a new canticle into my mouth, a song to our God.

Secret Prayer of the Priest

Tua nos, Domine, sacramenta custodiant : et contra diabolicos semper tueantur incursus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your sacraments, o Lord, keep us and guard us always from the assaults of the devil. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

John 6 : 52

Panis, quem ego dedero, caro mea est pro saeculi vita.

English translation

The bread that I will give is My flesh for the life of the world.

Post-Communion Prayer

Mentes nostras et corpora possideat, quaesumus, Domine, doni caelestis operatio : ut non noster sensus in nobis, sed jugiter ejus praeveniat effectus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let the operation of the heavenly gift, o Lord, possess our souls and bodies, that, its holy grace, not our own impulses, may continually be our guide. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fifteenth Sunday after Pentecost (II Classis) – Sunday, 5 September 2021 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 7 : 11-16

In illo tempore : Ibat Jesus in civitatem, quae vocatur Naim : et ibant cum eo discipuli Ejus et turba copiosa. Cum autem appropinquaret portae civitatis, ecce, defunctus efferebatur filius unicus matris suae : et haec vidua erat : et turba civitatis multa cum illa.

Quam cum vidisset Dominus, misericordia motus super eam, dixit illi : Noli flere. Et accessit et tetigit loculum. (Hi autem, qui portabant, steterunt.) Et ait : Adolescens, tibi dico, surge. Et resedit, qui erat mortuus, et coepit loqui. Et dedit illum matri suae. Accepit autem omnes timor : et magnificabant Deum, dicentes : Quia Propheta magnus surrexit in nobis : et quia Deus visitavit plebem Suam.

English translation

At that time, Jesus went into a city called Naim, and there went with Him His disciples, and a great multitude. And when He came nigh to the city, behold a dead man was carried out, the only son of his mother, and she was a widow, and much people of the city were with her.

And when the Lord saw her, He had compassion on her, and said to her, “Do not weep.” And He came near, and touched the bier. And those who carried it stood still. And He said, “Young man, I say to you, Arise.” And he who was dead sat up, and began to speak, and He delivered him to his mother. And there came fear on all of them, and they glorified God, saying, “A great Prophet has risen up amongst us and God had visited His people.”

(Usus Antiquior) Fifteenth Sunday after Pentecost (II Classis) – Sunday, 5 September 2021 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 91 : 2-3 and Psalm 94 : 3

Bonum est confiteri Domino : et psallere Nomini Tuo. Altissime.

Response : Ad annuntiandum mane misericordiam Tuam, et veritatem Tuam per noctem.

Alleluja, Alleluja.

Response : Quoniam Deus magnus Dominus, et Rex magnus super omnem terram. Alleluja.

English translation

It is good to give praise to the Lord, and to sing to Your Name, o Most High.

Response : To show forth Your mercy in the morning, and Your truth in the night.

Alleluia, Alleluia.

Response : For the Lord is a great God, and a great King above all the earth. Alleluia.

(Usus Antiquior) Fifteenth Sunday after Pentecost (II Classis) – Sunday, 5 September 2021 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 25-26 and Galatians 6 : 1-10

Fratres : Si spiritu vivimus, spiritu et ambulemus. Non efficiamur inanis gloriae cupidi, invicem provocantes, invicem invidentes. Fratres, et si praeoccupatus fuerit homo in aliquo delicto, vos, qui spirituales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.

Alter alterius onera portate, et sic adimplebitis legem Christi. Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit. Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero.

Unusquisque enim onus suum portabit. Communicet autem is, qui catechizatur verbo, ei, qui se catechizat, in omnibus bonis. Nolite errare : Deus non irridetur. Qui enim seminaverit homo, haec et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem : qui autem seminat in spiritu, de spiritu metet vitam aeternam.

Bonum autem facientes, non deficiamus : tempore enim suo metemus, non deficientes. Ergo, dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei.

English translation

Brethren, if we live in the Spirit, let us also walk in the Spirit. Let us not be made desirous of vainglory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering yourself, lest you also be tempted.

Bear all of you one another’s burdens, and so you shall fulfil the Law of Christ. For if any man think himself to be something, whereas he is nothing, he deceives himself. But let every one prove his own work, and so he shall have glory in himself only, and not in another.

For every one shall bear his own burden. And let him who is instructed in the word, communicate to him who instructed him, in all good things. Do not be deceived, God is not mocked, for what things a man shall sow, those he shall also reap. For he who sowed in his flesh, of the flesh he shall also reap corruption, but he who sowed in the Spirit, of the Spirit shall reap life everlasting.

And in doing good, let us not fail, for in due time we shall reap, not failing. Therefore, while we have time, let us work good to all men, but especially to those who are of the household of the Faith.