(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 29 August 2021 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 33 : 8-9

Immittet Angelus Domini in circuitu timentium eum, et eripiet eos : gustate et videte, quoniam suavis est Dominus.

English translation

The angel of the Lord shall encamp round about those who fear Him, and shall deliver them. O taste, and see that the Lord is sweet!

Secret Prayer of the Priest

Concede nobis, Domine, quaesumus, ut haec hostia salutaris et nostrorum fiat purgatio delictorum, et Tuae propitiatio potestatis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o Lord, that this saving Victim may become both the cleansing of our sins, and the propitiation of Your might. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Matthew 6 : 33

Primum quaerite regnum Dei, et omnia adjicientur vobis, dicit Dominus.

English translation

Seek first the kingdom of God and all things shall be added unto you, says the Lord.

Post-Communion Prayer

Purificent semper et muniant Tua sacramenta nos, Deus : et ad perpetuae ducant salvationis effectum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your Sacraments, o God, ever purify and fortify us, and bring us to the effect of everlasting salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 29 August 2021 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 6 : 24-33

In illo tempore : Dixit Jesus discipulis Suis : Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.

Ideo dico vobis, ne solliciti sitis animae vestrae, quid manducetis, neque corpori vestro, quid induamini. Nonne anima plus est quam esca : et corpus plus quam vestimentum? Respicite volatilia caeli, quoniam non serunt neque metunt neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?

Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? Et de vestimento quid solliciti estis? Considerate lilia agri, quomodo crescunt : non laborant neque nent. Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.

Si autem foenum agri, quod hodie est et cras in clibanum mittitur, Deus sic vestit : quanto magis vos, modicae fidei? Nolite ergo soliciti esse, dicentes : Quid manducabimus aut quid bibemus aut quo operimur? Haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. Quaerite ergo primum regnum Dei et justitiam ejus : et haec omnia adjicientur vobis.

English translation

At that time, Jesus said to His disciples, “No man can serve two masters, for either he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve God and mammon.”

“Therefore I say to you, do not be solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than that of the raiment? Behold the birds of the air, for they neither sow nor do they reap, nor gather into barns, and your heavenly Father feeds them. Are you not of much more value than them?”

“And which of you, by taking thought, can add to his stature one cubit? And for raiment why are you solicitous? Consider the lilies of the field, how they grow. They do not labour, and neither do they spin, but I say to you, that not even Solomon in all his glory was arrayed as one of these.”

“Now if God so clothe the grass of the field, which is today, and tomorrow is cast into the oven, how much more you, o you of little faith! Do not be solicitous therefore, saying, what shall we eat, or what shall we drink or wherewith shall we be clothed? For after all these things do the heathen seek. For your Father knows that you have need of all these things. Seek all of you therefore first the kingdom of God, and His justice, and all these things shall be added unto you.”

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 29 August 2021 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 117 : 8-9 and Psalm 94 : 1

Bonum est confidere in Domino, quam confidere in homine.

Response : Bonum est sperare in Domino, quam sperare in principibus.

Alleluja, Alleluja.

Response : Venite, exsultemus Domino, jubilemus Deo, salutari nostro. Alleluja.

English translation

It is good to confide in the Lord, rather than to have confidence in man.

Response : It is good to trust in the Lord, rather than to trust in princes.

Alleluia, Alleluia.

Response : Come, let us praise the Lord with joy, let us joyfully sing to God our Saviour. Alleluia.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 29 August 2021 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 16-24

Fratres : Spiritu ambulate, et desideria carnis non perficietis. Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem : haec enim sibi invicem adversantur, ut non quaecumque vultis, illa faciatis.

Quod si spiritu ducimini, non estis sub lege. Manifesta sunt autem opera carnis, quae sunt fornicatio, immunditia, impudicitia, luxuria, idolorum servitus, veneficia, inimicitiae, contentiones, aemulationes, irae, rixae, dissensiones, sectae, invidiae, homicidia, ebrietates, comessationes, et his similia : quae praedico vobis, sicut praedixi : quoniam, qui talia agunt, regnum Dei non consequantur.

Fructus autem Spiritus est : caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas, mansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex. Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis.

English translation

Brethren, walk in the Spirit, and you shall not fulfil the lusts of the flesh, for the flesh lusts against the spirit, and the spirit against the flesh, for these are contrary one to another, so that you do not do the things that you would.

But if you are led by the Spirit, you are not under the law. Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings and such like, of that which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

But the fruit of the Spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And those who belong to Christ have crucified their flesh with the vices and conscupiscences.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 29 August 2021 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 83 : 10-11, 2-3

Protector noster, aspice, Deus, et respice in faciem Christi Tui : quia melior est dies una in atriis Tuis super milia.

Quam dilecta tabernacula Tua, Domine virtutum! Concupiscit, et deficit anima mea in atria Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Behold, o God, our Protector, and look on the face of Your Christ. For better is one day in Your courts above thousands.

How lovely are Your tabernacles, o Lord of hosts! My soul longs and faints for the courts of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Custodi, Domine, quaesumus, Ecclesiam Tuam propitiatione perpetua : et quia sine Te labitur humana mortalitas; Tuis semper auxiliis et abstrahatur a noxiis et ad salutaria dirigatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Guard Your Church, we beseech You, o Lord, with Your continual kindness, and because without You human frailty falls, let it, by Your assistance, ever be both withheld from harm and guided to what is salutary. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 28 August 2021 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all called to remember our calling and mission in life as Christians, as those whom God has called to be His followers, that is to be active in our participation of the living of our faith that we do not just live our lives without meaning and faith, and we have to make good use of the gifts and talents that God has given to each and every one of us.

That is what was elaborated and symbolised by the Lord in the famous parable of the talents in our Gospel passage today, as we heard the Lord Jesus and His teaching to His disciples, making use of that parable of the talents to remind them to commit themselves to the cause of the Lord and to do whatever they can in their capabilities and opportunities to be the bearers of our faith in God. We should be active in our lives and in showing our devotion to God, and not merely just paying lip service to Him.

This parable of the talents highlighted the action of three servants who had been entrusted with different amount of silver talents by their master, talent being the unit used to measure weights at that time, which is why this parable is often known as the parable of the talents. One servant was given one talent of silver, while another was given two silver talents, and the other one five silver talents. Those talents represent the gifts and abilities, the opportunities the Lord has given to us, just as the master represents the Lord Himself.

And as we have heard from the passage and the parable within, the servants treated the entrusted talents differently, as those two who were entrusted with two and five talents respectively invested and made good use of what had been given to them, and when the master came back, those servants were able to present the master not only with the silver back, but even with double returns. Meanwhile, the servant who was entrusted with the one silver talent hid his talent and did not do anything with it, as he said that he was afraid of his master and his exacting nature, and thus, hid the talent.

This showed that he did not trust his master at all, and had no desire to do as he was supposed to do, or to obey his master’s will, and more concerned with his own self-preservation and selfish desires. This is why he refused to do anything with the talent, and we already heard what happened next then, as those who did good with their entrusted silver talents received even more from their master, while the lazy and untrustworthy servant was punished for his actions and also lack of action in making use of the talents entrusted to him.

What is its significance to us, brothers and sisters in Christ? It is a reminder to us all that each and every one of us are expected to make good use of the talents, gifts, abilities and opportunities that God has given to all of us. We may think that we have nothing special or have little ability to contribute anything, but this is often where we are wrong. Even in the smallest things we do, we can make a great difference. And just like the case of that servant given just one silver talent, it does not mean that if one is given less, then one cannot make good use of what he or she has been given.

On the contrary, all of us are always encouraged to contribute whatever we can, even in the smallest things, that in doing our best for the Lord, we may grow and bear many fruits of our faith in the Lord. The Lord has given us what we need, and now it is up to us to pick ourselves up and begin to do what we can do to follow the Lord and to commit ourselves to His cause, and in doing His will, in our communities and in wherever we have been called to serve and do our part as respective members of the Church.

Today, all of us should also be inspired by the great examples set by St. Augustine of Hippo, the great saint and Doctor of the Church, one of the four original Doctors and revered as one of the most important fathers of Western Christianity, for his many contributions to the Church, and his various writings, of which especially well known being the City of God and the De Trinitatis, the writing on the nature of the Most Holy Trinity, among many others that he had done, as well as in his many contributions to the local and Universal Church.

However, St. Augustine did not always begin with such a wonderful and faithful life. Instead, as we may recall from yesterday’s celebration of the feast of St. Monica, who was St. Augustine’s own mother, we may remember how St. Augustine used to lead a debauched lifestyle and sought worldly pleasures and ambitions, following heresies especially Manichaeanism, and in his many philosophical and worldly pursuits in his youth, before finally, through the unceasing prayers of his mother, and through God’s grace, he turned back towards the Lord and gave himself completely to Him, to His cause and for His greater glory.

St. Augustine dedicated himself henceforth as a most faithful servant of God, making best use of his energy and all of his talents, his abilities in inspiring numerous others to be faithful to the Lord. And he dedicated himself to the very end, doing whatever he could to serve the Lord and His people, both in Hippo, his diocese and especially throughout Western part of Christendom at the time. His many writings and contributions to the Church remained very influential, and many theologians and philosophers of the Church drew inspiration from St. Augustine, his life and his works.

Brothers and sisters in Christ, we have seen how St. Augustine dedicated himself to the Lord and turned away from a life of idleness and sin, and into righteousness and fruitfulness in the Lord. Through his efforts, many great things had happened, many people had been touched and called to follow the Lord, and this is just yet another example of what it means for us to invest in our ‘talents’, that it may grow and provide us with great returns, not in material things but rather in our spiritual growth and closeness to God.

May the Lord continue to guide us and inspire us in our journey of faith through life, and may He strengthen each and everyone of us that we may always persevere in faith from now on. May God bless us always, in all things, now and forevermore. Amen.

Saturday, 28 August 2021 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 25 : 14-30

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“He who received five talents went at once to do business with the talents, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole in the ground, and hid his master’s money.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Then the one who had received two talents came and said, ‘Lord, you entrusted me with two talents; with them I have gained two more.’ The master said, ‘Well done, good and faithful servant, since you have been faithful in little things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Finally, the one who had received one talent came and said, ‘Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!’ But his master replied, ‘Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered. You should have deposited my money in the bank, and given it back to me with interest on my return.'”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, thrown him out into outer darkness, where there will be weeping and gnashing of teeth.”

Saturday, 28 August 2021 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 7-8, 9

Sing to YHVH a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

Let the sea resound and everything in it, the world and all its people. Let rivers clap their hands, hills and mountains sing with joy.

Before YHVH, for He comes to rule the earth. He will judge the world with justice, and the peoples, with fairness.

Saturday, 28 August 2021 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Thessalonians 4 : 9-11

Regarding mutual love, you do not need anyone to write to you, because God, Himself, taught you how to love one another. You already practice it with all the brothers and sisters of Macedonia, but I invite you to do more.

Consider how important it is, to live quietly, without bothering others, to mind your own business, and work with your hands, as we have charged you.

Friday, 27 August 2021 : 21st Week of Ordinary Time, Memorial of St. Monica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we listened to the words of the Scripture all of us are reminded of the need for all of us to always be faithful and ready for the Lord at all times, and not to be easily swayed by worldly temptations and the desires for worldly glory, fame and other things that can lead us astray and down into the path towards damnation. Instead, we should always be vigilant at all times and do whatever we are expected to do as Christians, as we have heard from our Scripture passages today.

In our Gospel passage today, we heard from the parable that our Lord told to His disciples, the well-known story of the five wise and five foolish maidens who were at a wedding that occurred at night, as the handmaidens to welcome the bridegroom to the celebration. If you are wondering why the wedding banquet was done at night, it is because in the Holy Land, where the story’s setting would have likely taken place, during certain months the temperature and conditions during the day is usually not favourable to conduct a celebration, being often hot and sunny. Hence, the celebrations often happened at night as it would be cooler.

However, at a time when electrical lighting were non-existent, it would have been very dark at night, save for the lights from natural sources such as the moon and the stars. That is why, the handmaidens as the bearers of the oil lamps were important not only to make things more festive, but also to help illuminate the dark surroundings, welcoming the bridegroom to his wedding celebration. This is why, they could definitely not afford to run out of oil at a time when their presence were needed the most.

Those five wise maidens brought with them extra oil and were well-prepared while the five foolish maidens did not. As a result, when the bridegroom delayed in coming, then those foolish maidens ended up running out of oil, and the wise maidens did not have enough oil to share with them, or else all of their lamps might have been snuffed out by the time the bridegroom came to the wedding banquet. And when the bridegroom did come, the foolish maidens were away to buy the oil, and when they returned, they were denied entry to the banquet, all due to their own carelessness and lack of preparation.

What this story in the parable tells us is that God has given us all the wisdom to discern and to think of what our course of life going forward is, and hence, we should be spending the time to discern carefully our path in life going forward, that we do not make the wrong decisions in life which will end up leading us down the wrong way. Yet, many of us have not done what is necessary to commit ourselves to the Lord, and instead, we have idled ourselves in pursuits of worldly pleasures and satisfaction, for the fame and glory of the world. All these will lead us eventually down the path to our downfall if we do not do anything about it.

That is why we should also reflect on the words of the Apostle St. Paul in his Epistle and letter to the Church in Thessalonica in our first reading today, as he reminded the faithful there to follow the Lord faithfully and lead a holy life befitting of their identity as Christians, to be holy as the Lord is holy, and this is the calling which all the faithful have been called to, to do what the Lord had shown them through His Law and His Church, that everyone ought to play their part as members of God’s Church.

Brothers and sisters in Christ, today we should also be inspired by the great examples set by St. Monica, one of the great saints of the Church, whose life and dedication to both God and to her son, St. Augustine of Hippo, can be source of inspiration for ourselves on how we ought to act and behave as Christians, in answering God’s call and in living our lives faithfully as God’s people and as those who truly and wholeheartedly believe in Him.

St. Monica was the mother of St. Augustine of Hippo, the great Doctor of the Church, and as a loving mother, she was always devoted to her son. St. Monica was married to a pagan nobleman, and gave birth to St. Augustine of Hippo. She was a Christian, but she had to patiently watch and hoped for her husband and son to embrace the Lord and the faith in Him, while she had to see her son falling into the path of sin, as St. Augustine in his youth experimented with various ideologies and philosophies, including the heresy of Manichaeanism.

St. Monica never ceased to pray for the sake of her husband and son, and her fervent prayers, her piety and charitable acts eventually touched first her husband, who accepted the Lord on his dying moment, while St. Augustine also eventually discovered God in his journey of self-discovery, and was received back into the Church, and in the end, became a great servant of God and saint, as one of the four original Doctors of the Church, all of which would not have been possible if it was not for the dedication, prayer and commitment from St. Monica, St. Augustine’s loving mother.

Having seen the faith, dedication and the love by which St. Monica has lived her life, and her love both for God and for St. Augustine, we should also be inspired by her examples, so that we may live our lives more worthily from now on, to be faithful disciples and followers of the Lord in all things, and to be persistent in our commitment to God and love for Him, and in our care and concern for the brothers and sisters and others whom we encounter throughout life.

May the Lord be with us all, and may He strengthen each and every one of us, to be always devoted and true to our faith, so that in each and every moments of our lives, we may always strive to be exemplary in our every actions, words and deeds, that the Lord will always guide us throughout the challenges and trials we may face in our journey in life. May God bless us all, now and always, forevermore. Amen.