Author: petercanisiusmichaeldavidkang

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(Usus Antiquior) The Feast of Corpus Christi (I Classis) – Thursday, 3 June 2021 : Sequence

Liturgical Colour : White
Sequence of St. Thomas Aquinas, 13th Century

Lauda Sion Salvatorem, Lauda ducem et pastorem in hymnis et canticis.

Quantum Potes, Tantum Aude : Quia major omni laude, Nec laudare sufficis.

Laudis Thema Specialis, Panis vivus et vitalis, Hodie proponitur.

Quem in Sacrae Mensa Coenae, Turbae fratrum duodenae datum non ambigitur.

Sit Laus Plena, Sit Sonora, Sit jucunda, sit decora mentis jubilatio.

Dies Enim Solemnis Agitur, In qua mensae prima recolitur hujus institutio.

In Hac Mensa Novi Regis, Novum Pascha novae legis, Phase vetus terminat.

Vetustatem Novitas, Umbram fugat veritas, Noctem lux eliminat.

Quod in Coena Christus Gessit, Faciendum hoc expressit in Sui memoriam.

Docti Sacris Institutis, Panem, vinum, in salutis Consecramus hostiam.

Dogma Datur Christianis, Quod in Carnem transit panis, Et vinum in Sanguinem.

Quod Non Capis, Quod Non Vides, Animosa firmat fides, Praeter rerum ordinem.

Sub Diversis Speciebus, Signis tantum, et non rebus, Latent res eximiae.

Caro Cibus, Sanguis Potus : Manet tamen Christus totus, Sub utraque specie.

Asumente Non Concisus, Non confractus, non divisus : Integer accipitur.

Sumit Unus, Sumunt Mille : Quantum isti, tantum ille : Nec sumptus consumitur.

Sumunt Boni, Sumunt Mali : Sorte tamen inaequali, Vitae vel interitus.

Mors est Malis, Vita Bonis : Vide paris sumptionis quam sit dispar exitus.

Fracto Demum Sacramento, Ne vacilles, sed memento, Tantum esse sub fragmento, Quantum toto tegitur.

Nulla Rei Fit Scissura : Signi tantem fit fractura : Qua nec status nec statura signati minuitur.

Ecce Panis Angelorum, Factus cibus viatorum : Vere panis filiorum, Non mittendus canibus.

In Figuris Praesignatur, Cum Isaac immolatur : Agnus paschae deputatur datur manna patribus.

Bone Pastor, Panis Vere, Jesu, nostri miserere : Tu nos pasce, nos tuere : Tu nos bona fac videre in terra viventium.

Tu, Qui Cuncta Scis Et Vales : Qui nos pascis hic mortales : Tuos ibi commensales, Coheredes et sodales, Fac sanctorum civium.

Amen. Alleluja.

English translation

Praise, o Sion, your Saviour, praise your Leader and your Shepherd in hymns and canticles.

As much as you can, so much you dare, for He is above all praise, nor you are able to praise Him enough.

Today there is given us a special theme of praise, the Bread both living and life-giving.

Which, is not to be doubted, was given to the assembly of the brethren, Twelve in number, at the table of the Holy Supper.

Let our praise be full and sounding, let the jubilations of the soul be joyous and becoming.

For that solemn day is now being celebrated, on which is commemorated the first institution of this table.

At this table of the new King, the new Passover of the New Law puts an end to the ancient Passover.

The new supplants the old, truth puts to flight the shadow, day banishes night.

What Christ did at that Supper, the same He commanded to be done in remembrance of Him.

Taught by His sacred precepts, we consecrate bread and wine into the Victim of salvation.

This is the dogma given to Christians, that bread is changed into Flesh, and wine into Blood.

What you do not understand, what you do not see, a lively faith confirms in a supernatural manner.

Under different species in externals only, and not in reality, wondrous substances lie hidden.

Flesh is good, Blood is drink, nevertheless Christ remains entire under each species.

By the recipient the whole Christ is received, He is neither cut, broken nor divided.

One receives Him, a thousand receive Him, as much as the thousand receive, so much does the one receive, though consumed, He is not diminished.

The good receive Him, the bad receive Him, but with what unequal consequences of life or death.

It is death to the unworthy, life to the worthy, behold then of a like reception, how unlike may be the result!

When the Sacrament is broken, doubt not, but remember, that there is just as much hidden in a fragment, as there is in the whole.

There is no division of the substance, only a breaking of the species takes place, by which neither the state nor stature of the substance signified is diminished.

Lo, the Bread of Angels is made the food of earthly pilgrims. Truly, it is the Bread of children, let it not be cast to dogs.

It was prefigured in types, when Isaac was immolated, when the Paschal Lamb was sacrificed, when Manna was given to the fathers.

O Good Shepherd, True Bread, o Jesus, have mercy on us, feed us and protect us. Make us see good things in the land of the living.

You who knows all things and can do all things, who here feeds us mortals, make us there be Your guests, the co-heirs and companions of the heavenly citizens.

Amen. Alleluia.

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(Usus Antiquior) The Feast of Corpus Christi (I Classis) – Thursday, 3 June 2021 : Gradual and Alleluia

Liturgical Colour : White
Psalm 144 : 15-16 and John 6 : 56-57

Oculi omnium in Te sperant, Domine : et Tu das illis escam in tempore opportuno.

Response : Aperis Tu manum Tuam : et imples omne animal benedictione.

Alleluja, Alleluja.

Response : Caro Mea vere est cibus, et Sanguis Meus vere est potus : qui manducat Meam Carnem et bibit Meum Sanguinem, in Me manet et Ego in eo.

English translation

The eyes of all hope in You, o Lord, and You give them meat in due season.

Response : You opened Your hand, and fill every living creature with Your blessing.

Alleluia, Alleluia.

Response : My Flesh is meat indeed, and My Blood is drink indeed. He who eats My Flesh and drinks My Blood, abides in Me, and I in him.

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(Usus Antiquior) The Feast of Corpus Christi (I Classis) – Thursday, 3 June 2021 : Epistle

Liturgical Colour : White
Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 11 : 23-29

Fratres : Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus, in qua nocte tradebatur, accepit panem, et gratias agens fregit, et dixit : Accipite, et manducate : hoc est Corpus Meum, quod pro vobis tradetur : hoc facite in Meam commemorationem.

Similiter et calicem, postquam cenavit, dicens : Hic calix Novum Testamentum est in Meo Sanguine. Hoc facite, quotiescumque bibetis, in Meam commemorationem. Quotiescumque enim manducabitis panem hunc et calicem bibetis, mortem Domini annuntiabitis, donec veniat.

Itaque quicumque manducaverit panem hunc vel biberit calicem Domini indigne, reus erit Corporis et Sanguinis Domini. Probet autem seipsum homo : et sic de pane illo edat et de calice bibat. Qui enim manducat et bibit indigne, judicum sibi manducat et bibit : non dijudicans Corpus Domini.

English translation

Brethren, I have received of the Lord, that which I also delivered to you, that the Lord Jesus, the same night in which He was betrayed, took bread, and giving thanks, broke it, and said, ‘Take all of you and eat, this is My Body which shall be delivered for you, do this for the commemoration of Me.’

In like manner He also took the chalice, after He had finished supper, saying, ‘This chalice is the New Testament in My Blood, this all of you do, as often as you shall drink, for the commemoration of Me.’ For as often as you shall eat this bread, and drink this chalice, you shall show the death of the Lord until He comes.

Therefore whosoever shall eat this bread, or drink of the chalice of the Lord unworthily, shall be guilty of the Body and Blood of the Lord. But let a man prove himself, and so let him eat of that bread, and drink of the chalice. For he who eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Body of the Lord.

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(Usus Antiquior) The Feast of Corpus Christi (I Classis) – Thursday, 3 June 2021 : Introit and Collect

Liturgical Colour : White
Introit

Psalm 80 : 17, 2

Cibavit eos ex adipe frumenti, Alleluja : et de petra, melle saturavit eos, Alleluja, Alleluja, Alleluja.

Exsultate Deo, adjutorio nostro : jubilate Deo Jacob.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

He fed them with the fat of wheat, Alleluia, and filled them with honey out of the rock, Alleluia, Alleluia, Alleluia.

Rejoice to God our Helper, sing aloud to the God of Jacob.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui nobis sub Sacramento mirabili passionis Tuae memoriam reliquisti : tribue, quaesumus, ita nos Corporis et Sanguinis Tui sacra mysteria venerari; ut redemptionis Tuae fructum in nobis jugiter sentiamus : Qui vivis et regnat in unitate Spiritui Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who in this wonderful sacrament has left us a memorial of Your passion, grant us, we beseech You, so to venerate the sacred mysteries of Your Body and Blood that we may constantly experience in ourselves the fruit of Your redemption. You Who lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Thursday, 3 June 2021 : 9th Week of Ordinary Time, Memorial of St. Charles Lwanga and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?” Jesus answered, “The first is : Hear, Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is One, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

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Thursday, 3 June 2021 : 9th Week of Ordinary Time, Memorial of St. Charles Lwanga and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 127 : 1-2, 3, 4-5

Blessed are you who fear the Lord and walk in His ways. You will eat fruit of your toil; you will be blessed and favoured.

Your wife, like a vine, will bear fruits in your home; your children, like olive shoots will stand around your table.

Such are the blessings bestowed upon the man who fears the Lord. May the Lord bless you from Zion. May you see Jerusalem prosperous all the days of your life.

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Thursday, 3 June 2021 : 9th Week of Ordinary Time, Memorial of St. Charles Lwanga and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Tobit 6 : 10-11 and Tobit 7 : 1, 9-17 and Tobit 8 : 4-9a

When Tobit and Raphael had entered Media and were already approaching Ecbatana, Raphael said to Tobias, “Friend, we shall spend the night at the house of Ragouel. He is a relative of yours. He has no son, just an only daughter called Sara.

When they arrived in Ecbatana Tobias said to Raphael, “Friend Azarias, take me straightaway to our friend Ragouel.” So Raphael led Tobias to Ragouel’s house and they found Ragouel sitting by the door of the courtyard. They killed a sheep and served them numerous dishes.

After they had bathed and washed, as they were relaxing before the meal, Tobias said to Raphael, “Friend Azarias, tell Ragouel to give me Sara my kinswoman. Talk about what you were saying during our journey, that the matter may come about and be accomplished.”

Ragouel overheard the conversation and he said to Tobias, “Eat, drink and be merry tonight. You are the man who has most right to take Sara my daughter because you are my kinsman. Indeed it is impossible for me to give her to any other man but you, because you are my closest relative. But, my son, I must tell you the whole story. I gave her to seven husbands from among our kinsmen. They each died on the wedding night. But, for the moment, my son, eat and drink and the Lord will arrange things for you.”

Tobias said, “I shall eat nothing if you do not stop now and bring this matter to a conclusion.” Ragouel said to Tobias, “Take her from now on; I give her to you according to the Law of Moses and you have to understand that God Himself gives her to you. Receive your kinswoman, from now on you are her brother and she is your sister. She is yours from today and forever. Now God will bless you this night and may He give you both His mercy and peace.”

He called his daughter Sara and taking her by the hand, he gave her to Tobias as his wife. He said, “According to Moses’ Law, take her now and bring her to your father’s house.” And he blessed them. Ragouel then called Edna his wife; taking a sheet of parchment, he wrote down a matrimonial contract and they both affixed their seals.

Then they all began to eat. Ragouel called his wife and said to her, “My sister, prepare the other room and take Sara there.” Edna did as Ragouel told her and she took Sara to this room and Sara began to cry. Edna dried her daughter’s tears and said, “Have courage, my child, the God of heaven and earth will change your sorrow into joy. Have confidence, my daughter!”

When Sara’s parents had left the room and closed the door, Tobias got up from the bed and said to Sara, “Get up, my sister, and let us ask the Lord to have mercy on us and save us.” She got up and they began to pray, asking that they be given life. Tobias began like this, “May You be blessed, o Lord God of our fathers, and may Your holy and glorious Name be blessed forever. May the heavens and all creatures bless You. You created Adam and You gave him Eve, his wife, as a helper and companion, so that from these two the human race might be born.”

“You said : ‘It is not good that man should be alone, let Us give him a companion who is like himself.’ Now, Lord, I take my sister to myself in sincerity and love, not merely seeking pleasure. Have mercy on us and grant us a long life together.” Together they said, “Amen,” and returned to bed for the night.

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Wednesday, 2 June 2021 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today we listened to the words of the Scripture through which we are reminded of the powerful deeds of the Lord in saving His people as He heard the prayers of His faithful ones in distress, that of Tobit the righteous Israelite who suffered from blindness and other personal matters as well as Sara, the distressed daughter who was beset by a powerful demon. Both Tobit and Sara prayed to the Lord and sought His help in their most vulnerable moments.

And God answered them by sending one of His Archangels, Raphael into the world to help both of them and to show all of us the love He has for each and every one of us, as well as the guidance and providence that He has shown to us all along the way. Through the Archangel Raphael, God eventually rescued Tobit and healed his eyesight, while sending his son Tobias with Raphael to visit the family of Sara, who was the daughter of Tobit’s friend, Raguel. Raphael would then free Sara from the bondage by the evil spirit and deliver her from her troubles.

Then in our Gospel passage today, we listened to the story of the Lord and His confrontation with the Sadducees, who tried to question Him on the matter of the resurrection of the dead, which they staunchly refused to believe in, as part of their beliefs. The Sadducees were the powerful members of the Jewish community who held positions of great influence and belonging to the more secular and irreligious segments of the community. They were especially at odds with the Pharisees who were the spiritual guides of the community.

To a great extent, the Sadducees and their aversion to anything spiritual extended to their refusal to accept any form of life or existence after death, that there can be no resurrection of the dead, and they also refused to believe in spiritual beings such as Angels and spirits, which means that they really saw the worldly life and existence they had there and then as the only sole existence. As such, many of them tended to live in a hedonistic and worldly manner, swayed by their desires and temptations.

And they probably also referred to the case of Sara in the Scriptures, when they asked the Lord regarding the matter of resurrection from the dead, as Sara was already married to seven husbands before she met Tobias and Raphael, and all of the seven husbands had been killed by the demon Asmodeus who made her suffer. They used this example to highlight the question on who then the woman would have been legally married to in the afterlife, in the life after the resurrection since she had been married to all the seven husbands in the world, and then later on would also marry Tobias, the son of Tobit after she was freed from the demon.

Instead, the Lord said to all of them that their understanding of the Lord and the faith was flawed, and they were too fixated on worldly matters that they failed to understand what the life that is to come is all about. Indeed, in truth, they had also failed to appreciate what life is all about. They saw life from the perspective of worldly desires and wants, of human ambition and pride. This is why they failed to realise that their lives were not just about themselves or their own desires, but instead all are for the sake of glorifying God. In the world that is to come, everyone will be free of their corruption of sin, and will be in perfect harmony in God, where little desires for pleasures and worldly things no longer have meaning.

Brothers and sisters in Christ, let us all realise that without Christ and without the Lord’s guidance and providence, without His strength and grace, we are really nothing. We are great and wonderful because we have God by our side, and all that we are, we owe it to the Lord, Who is always constantly by our side, as He constantly sends out His Angels and Archangels, all of His forces to be by our side and to safeguard and protect us, even when we cannot see them directly. The example of how the Archangel Raphael appeared to Tobias and helped him and Tobit and Sara showed us that God is always with us, and the views of the Sadducees were wrong.

Today, all of us celebrate the feast of the holy saints and martyrs, St. Marcellinus and St. Peter, both of whom according to the Church and martyr tradition were servants of God, a priest and an exorcist who were beheaded for their faith during the intense anti-Christian persecutions of the Roman Emperor Diocletian. They remained faithful to the Lord and were committed to the mission that they had been entrusted with as servants of God, which was likely also how they ended up in martyrdom, arrested and then put to death because they refused to abandon or reject their faith in God.

Had they not believed in the Lord, in the resurrection from the dead and eternal glory that they have been assured with through their faith, they would not have been willing to suffer so grievously and to die for their faith. The Sadducees would have viewed their suffering and death as stupidity and folly, but that was because they themselves failed to see the truth and they were too engrossed in their own selfish desires to understand God’s truth and His intentions. St. Marcellinus and St. Peter through their courageous lives and martyrdom strengthened the faith of many of their fellow brothers and sisters, and many others afterwards.

Brothers and sisters in Christ, how about us then? Do we trust in the Lord as our holy predecessors had done? Do we have the faith and are we able to commit ourselves knowing that God is always with us and He will always provide for us, for His faithful ones. If we are suffering now and are in difficulty, as Tobit and Sara had suffered, then we should seek the Lord and bring up our prayers to Him. God knows what we need, and sometimes we have to be patient, and persevere, as in the end, no matter what happens, God’s will shall be done, and we will triumph with Him. The outcome may not be according to what we want, but that is because God has a better plan for us.

Let us all turn towards the Lord with a renewed faith, and let us all seek Him with ever greater conviction and love Him more and more with each and every passing moments. May the Lord empower us with hope and strength, that we may always hold onto Him and remain strong in our devotion, regardless of the challenges we face through life. St. Marcellinus and St. Peter, holy martyrs and servants of God, pray for us! Amen.

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Wednesday, 2 June 2021 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 12 : 18-27

At that time, the Sadducees also came to Jesus. Since they claim that there is no resurrection, they questioned Him in this way, “Master, in the Scriptures Moses gave us this law : if anyone dies and leaves a wife but no children, his brother must take the woman, and with her have a baby, who will be considered the child of his deceased brother.”

“Now, there were seven brothers. The first married a wife, but he died without leaving any children. The second took the wife, and he also died leaving no children. The same thing happened to the third. In fact, all seven brothers died, leaving no children. Last of all the women died. Now, in the resurrection, to which of them will she be wife? For all seven brothers had her as wife.”

Jesus replied, “Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God? When they rise from the dead, men and women do not marry, but are like the Angels in heaven. Now, about the resurrection of the dead, have you never had thoughts about the burning bush in the book of Moses?”

“God said to Moses : I am the God of Abraham, the God of Isaac and the God of Jacob. He is the God not of the dead but of the living. You are totally wrong.”

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Wednesday, 2 June 2021 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 24 : 2-3, 4-5ab, 6 and 7bc, 8-9

In You my God I trust; let me not be put to shame, let not my enemies exult over me. Those who hope in You will never be humbled; those who turn away from You will suffer disgrace!

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.