Liturgical Colour : Red
Psalm 18 : 2-3, 4-5
The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.
No speech, no words, no voice is heard – but the call goes on, throughout the universe, the message is felt to the ends of the earth.
Liturgical Colour : Red
Acts 3 : 1-10
Once when Peter and John were going up to the Temple at three in the afternoon, the hour for prayer, a man crippled from birth was being carried in. Every day they would bring him and put him at the Temple gate called “Beautiful”; there he begged from those who entered the Temple.
When he saw Peter and John on their way into the Temple, he asked for alms. Then Peter with John at his side looked straight at him and said, “Look at us.” So he looked at them, expecting to receive something from them. But Peter said, “I have neither silver nor gold, but what I have I give you : In the Name of Jesus of Nazareth, the Messiah, walk!”
Then he took the beggar by his right hand and helped him up. At once his feet and ankles became firm, and jumping up he stood on his feet and began to walk. And he went with them into the Temple walking and leaping and praising God. All the people saw him walking and praising God; they recognised him as the one who used to sit begging at the Beautiful Gate of the Temple, and they were all astonished and amazed at what had happened to him.
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today as we listened to the Scripture readings, particularly the long reading from the Book of Daniel in our first reading, each and every one of us are reminded of the dangers of sin and how sin can lead us down the path of ruin and destruction, and how we have been constantly reminded to resist those temptations of sin, and stay within the path that God had shown and taught us all to walk in. But at the same time we are also reminded that God has the power to forgive us our sins, and to restore us to His grace and love, as long as we are willing to commit ourselves to Him, rejecting our past sinful way of life and embracing His forgiveness and mercy wholeheartedly, as we all should have. This season of Lent is the perfect time for us to seek the Lord with contrite and repentant hearts, to be reunited once again to Him.
In our first reading today, as mentioned, from the Book of Daniel we heard of the story of Susanna, the wife of a wealthy Jewish man in Babylon, during the time of the exile of the people of God in that land after the destruction of Jerusalem and Judah. We heard how two of the elders from the community of the exiled Israelites there grew to lust upon Susanna when they saw her bathing in her estate’s garden, and tried to force themselves upon her. When they could not get what they wanted, they tried to silence her and bring about false accusations upon her so that she would be punished and sentenced to death, which would therefore prevent their wickedness and their evils from being discovered, abusing their status and authority to serve their own selfish purposes.
But God intervened through Daniel, who was then a young man blessed by God’s favour and wisdom, and through the guidance of the Holy Spirit, God led Daniel to intercede for Susanna’s cause, asking the people to reconsider the judgment that they had prematurely given to Susanna based on the lies and false accusations made by the two elders against her. Therefore, we heard how Daniel, speaking with great wisdom from God, helped Susanna to escape her fated demise, and instead, by revelation of truth and the inconsistency of their lies, the two elders were judged by their own words and admissions, through which they revealed how they have lied about the affairs involving them and Susanna, the latter being cleared of all charges while the two elders were sentenced to death.
In our Gospel passage today, we then heard from the Gospel of St. John the Apostle about the interactions between the Lord Jesus, the Pharisees, the teachers of the Law and a woman who had been caught in the act of adultery. The Pharisees and the teachers of the Law wanted to use the adulterous woman to trap the Lord in a difficult situation from which they likely hoped that they could benefit from, by accusing the Lord falsely of colluding with those who sinned against God, should He decide to be kind and nice to the adulterous woman, as they expected that He would, based on His other actions. Even if the Lord were to be harsh on the adulterous woman, they could still benefit from that by saying that what the Lord had done, was merely following what the Pharisees and the teachers of the Law themselves had done.
But the Lord knew everything that was planned against Him, and at the same time, He also saw the adulterous woman and had pity on her, knowing that this poor soul was also repentant and desiring His love and compassion, His mercy and forgiveness. That was why He told everyone that if any one of them was without sin, then he or she could throw the first stone at the woman. This Law was meant to discourage the people from sinning, but was never meant to cause people to discriminate against those whom they deemed to be less worthy or greater sinner than they were, just as the Pharisees and the teachers of the Law had done to many people including to the adulterous woman. The Lord wanted to guide all sinners back to Himself, and therefore, at that moment, He reminded all of those people of their sins.
No one present there obviously was without any sin, and hence, as we heard, beginning with the oldest ones among them, who had lived the longest and therefore were aware that they had committed the most sins and disobedience against God, and then to the youngest ones, all of them left one by one, realising that they themselves were sinners, ashamed and embarrassed, and no one dared to claim that any of them was without any sin, and hence, we heard how no one was left to condemn and punish the woman. What we must realise is the Lord Himself was actually the One Who was without any sin, and He could have condemned and punished the woman, and yet He did not do so, because He loved her and all sinners, and wanted everyone of us to return to Him, to be forgiven our sins and reconciled with God.
This is a reminder for all of us that we must not let sin to continue to be an obstacle in our path towards God and His salvation. We have to strive to do what the Lord has taught us all to do, to live faithfully and worthily in accordance with God’s will. What the Lord told the adulterous woman is a reminder for us not to sin anymore and to turn away from our evil and wicked ways, embracing God’s ever generous love and compassion, His mercy and desire to forgive us our many sins. That is why during this time and season of Lent, we should make good use of the opportunities and moments given to us so that hopefully we may come ever closer to the Lord with sincere, contrite and repentant hearts and minds, committed to walk once more in the path of God’s grace and righteousness.
Today, the Church also celebrates the Feast of St. Cyril of Jerusalem, who was one the great early Church fathers, and honoured as one of the venerable Doctors of the Church for his many contributions to the Church. He was remembered for his great dedication to the Lord and His Church, for the many efforts and hard work that he had done as the Bishop of the prominent See of Jerusalem, in opposing the then terrible heresy of Arianism that was raging throughout the Church, leading countless souls astray from God’s path. He was locked in long years of struggles against the Arians, particularly with Metropolitan Acacius of Caesarea, a prominent Arian leader who had the support of the powerful members of the Roman state and governance at the time. St. Cyril had to face many struggles and even exile from his See at times, and yet, he remained firm in his dedication and conviction, doing his best to continue leading the people of God to the right path, especially through his many theological works refuting the falsehoods of Arianism and other heresies.
Brothers and sisters in Christ, let us all therefore reflect well upon what we have discussed today, and be inspired by the great examples that our holy predecessors, particularly that of St. Cyril of Jerusalem, so that our whole lives may be great examples and inspirations for everyone around us. May God be with us all at all times, and may He continue to guide and strengthen us in our journey of faith and life. May He empower and strengthen all of us so that we may continue to be strong and courageous in living our lives in His path, now and always. Amen.
Liturgical Colour : Purple/Violet
John 8 : 1-11
At that time, Jesus went to the Mount of Olives. At daybreak He appeared in the Temple again. All the people came to Jesus, and He sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone.
“Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.
As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”
Liturgical Colour : Purple/Violet
Psalm 22 : 1-3a, 3b-4, 5, 6
The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.
He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.
You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.
Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.
Liturgical Colour : Purple/Violet
Daniel 13 : 1-9, 15-17, 19-30, 33-62
There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.
That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.
After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.
One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”
When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”
Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.
The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.
The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”
“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”
The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”
The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.
Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”
Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”
“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”
The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”
“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”
The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.
Alternative reading (shorter version)
Daniel 13 : 41c-62
Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”
The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.
Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”
Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”
“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”
The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”
“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”
The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.
Liturgical Colour : White
Dear brothers and sisters in Christ, this day we celebrate the glorious Feast of the Chair of St. Peter the Apostle, which commemorates the Chair of St. Peter, the seat of authority which is traditionally ascribed to St. Peter, the Prince and Chief of all the Apostles, the one whom the Lord had entrusted His Church to, as His Vicar in this world. In the Papal Basilica of St. Peter, where the tomb of St. Peter and the largest and one of the most important churches of all Christendom now stands, there is a wooden chair, gilded and covered partly in gold, which according to Church and Apostolic traditions had been used by St. Peter the Apostle himself while he was in Rome, as the seat of his authority as the first Pope and Bishop of Rome. This chair is now enshrined above the Altar of the Chair at one end of the Basilica of St. Peter.
We may then be wondering why we put so much important and matter to a mere chair? Is it not just like any other chairs out there that we also use? Now, brothers and sisters, this Chair of St. Peter is not merely just a chair like any other chair out there. As mentioned earlier, there is indeed a historic relic of the actual chair used by St. Peter the Apostle. However, regardless whether the chair has been authentic or complete, or been modified throughout all these years of the past two millennia since the time of St. Peter and the other Apostles, it does not matter, as this Feast of the Chair of St. Peter the Apostle is more than just celebrating the actual chair upon which our first Pope and Vicar of Christ had exercised his solemn God-given authority over the Church.
First of all, the chair of the bishop of a diocese, which is a structural and administrative division in the Church, is also known as a Cathedra, and this seat represents the Divine-granted authority, power and teaching of the bishop, his leadership, guidance and shepherdhood over the people of God entrusted under his care. This Cathedra is located in the church which is then considered as the Mother Church of the whole diocese, and this church is thus also known as a Cathedral. Just as the Cathedra is the seat and the symbol of the bishop’s authority and power, thus the Cathedral is the central hub and focus of the spiritual life and a symbol of unity of the whole diocese, and all the faithful there.
Now, Cathedrals all around the world have undergone a lot of changes over the years and throughout the history of the Church, with old Cathedrals have been destroyed and rebuilt, and many new churches were built and made to be the new Cathedrals of the dioceses all around the world. Thus, a particular chair or seat is not what determines the ‘Chair of the Bishop’ akin to today’s celebration of the Feast of the Chair of St. Peter the Apostle, but rather, that authority and power have been granted to each bishops through the Holy Spirit, from God, and by the power granted and authorised to the Church and its leadership, chief of which is the Pope, the Vicar of Christ and Successor of St. Peter, this power and authority have been passed down from the Apostles to the bishops of the Church today, in what is known as the Apostolic Succession.
Thus, the Cathedra is just symbolic of the Bishop’s authority and power to rule over the flock of the faithful people of God in his respective diocese, and usually when a new bishop is consecrated and ordained, during or soon after his ordination, he is led to take his place on this Cathedra or any other equivalent chairs, in the case of auxiliary bishops, to represent this Apostolic Succession of the episcopal duty and authority entrusted to them by the Lord. And above all the bishops of the whole world, the Bishop of Rome as the Successor of St. Peter the Apostle in his unique role as the Supreme Pontiff and Vicar of Christ, as the one whom the Lord had entrusted His Church to, from St. Peter to his successors, right down to Pope Francis, our current Pope, they all have been given the duty and responsibility over the whole entire Universal Church.
Thus, as we celebrate this great Feast of the Chair of St. Peter the Apostle today, we are all reminded of the nature of our faith and membership in this same One, Holy, Catholic and Apostolic Church, united under the same Head of the Church, Our Lord Jesus Christ Himself, through His Vicar, our Pope, the Successor of St. Peter the Apostle. The successive Popes throughout history sits upon the Chair of St. Peter, not necessarily the actual chair that St. Peter had sat upon, but like that of many of the other rulers and monarchs in the world, and like all the other bishops, this Chair of St. Peter the Apostle represents the governing and leadership, the authority and power that God had bestowed upon the Pope as the leader of the whole Church.
To St. Peter, the Lord has entrusted His Church as we heard in our Gospel passage today, as He replied to the great testimony of faith which St. Peter had declared before all the other disciples, that he truly believed in the fact that Christ is the Son of God and Saviour sent into this world for our salvation. The Lord entrusted the keys of the Kingdom of Heaven to St. Peter, and established His Church upon the ‘Rock’ of St. Peter, which is symbolic not just because of the name Peter or Petros, or Cephas in the original Aramaic, which means ‘Rock’, but it is the establishment of the office of the Supreme Pontiff, the Pope and hence the Vicar of Christ, the one to whom the guardianship of the whole entire Church, in unity with the other bishops, the successors of the Apostles of the Lord, that all the faithful remain part of this One, Holy, Catholic and Apostolic Church.
This is why today, as we celebrate this Feast of the Chair of St. Peter the Apostle, it is important that we all reaffirm our unity, obedience and adherence to the teachings and the rules and ways of the Church as contained within its laws and precepts, and as governed and guided by the Pope, united with all of his brother bishops all throughout the world, who as the successors of the Apostles, had been tasked with keeping faithfully the teachings of the Lord, His Good News and truth, and this important deposit of faith, all of our Christian beliefs and practices, through which, many of us can come ever closer to the Lord, to His grace and love. We must always support the good works of the Church, and pray for our Pope in particular, as well as for the other bishops who help to guide and steer the Church in often turbulent and difficult times.
Let us all continue to support the Church, especially to all those who have been entrusted with the leadership of the Church, like the Pope and the many bishops, our own diocesan bishops and others entrusted with the guidance of the flock of the faithful people of God. Let us all strive to do our part as the Christian faithful, holy people of God so that we may continue to glorify God by our lives, and contribute in whichever areas we have been called and entrusted to by the Lord. Let us all do our best that our every words, actions and deeds will continue to proclaim God’s truth and Good News, in all things. May the Lord continue to bless and guide us in our path, strengthening and encouraging us in our journey of faith and life, as part of the Universal Church, and may He continue to bless our Pope, the Successor of St. Peter. Amen.
Liturgical Colour : White
Matthew 16 : 13-19
At that time, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”
Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.”
“And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”
Liturgical Colour : White
Psalm 22 : 1-3a, 3b-4, 5, 6
The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.
He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.
You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.
Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.
Liturgical Colour : White
1 Peter 5 : 1-4
I now address myself to those elders among you; I, too, am an elder and a witness to the sufferings of Christ, hoping to share the Glory that is to be revealed.
Shepherd the flock which God has entrusted to you, guarding it not out of obligation but willingly for God’s sake; not as one looking for a reward but with a generous heart; do not lord it over those in your care, rather be an example to your flock.
Then, when the Chief Shepherd appears, you will be given a crown of unfading glory.
petercanisiusmichaeldavidkang 