Sunday, 11 May 2025 : Fourth Sunday of Easter, Good Shepherd Sunday and Vocation Sunday (Second Reading)

Liturgical Colour : White

Revelations 7 : 9, 14b-17

After this, I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the Throne, and the Lamb, clothed in white, with palm branches in their hands.

The elder replied, “They, are those who have come out of the great persecution; they have washed, and made their clothes white, in the Blood of the Lamb. This is why they stand before the Throne of God, and serve Him, day and night, in His sanctuary.”

“He, Who sits on the throne, will spread His tent over them. Never again, will they suffer hunger or thirst, or be burnt by the sun, or any scorching wind. For the Lamb, near the Throne, will be their Shepherd, and He will bring them to springs of life-giving water, and God will wipe away their tears.”

Sunday, 11 May 2025 : Fourth Sunday of Easter, Good Shepherd Sunday and Vocation Sunday (Psalm)

Liturgical Colour : White

Psalm 99 : 2, 3, 5

Serve the Lord with gladness; come before Him with joyful songs.

Know that the Lord is God; He created us and we are His people, the sheep of His fold.

For the Lord is good; His love lasts forever and His faithfulness through all generations.

Sunday, 11 May 2025 : Fourth Sunday of Easter, Good Shepherd Sunday and Vocation Sunday (First Reading)

Liturgical Colour : White

Acts 13 : 14, 43-52

Paul and his companions went on from Perga and came to Antioch in Pisidia. On the Sabbath day they entered the synagogue and sat down. After that, when the assembly broke up, many Jews and devout God-fearing people followed them, and to these, they spoke, urging them to hold fast to the grace of God.

The following Sabbath almost the entire city gathered to listen to Paul, who spoke a fairly long time about the Lord. But the presence of such a crowd made the Jews jealous. So they began to oppose, with insults, whatever Paul said.

Then Paul and Barnabas spoke out firmly, saying, “It was necessary, that God’s word be first proclaimed to you, but since you now reject it, and judge yourselves to be unworthy of eternal life, we turn to non-Jewish people. For thus we were commanded by the Lord : I have set you as a light to the pagan nations, so that you may bring My salvation to the ends of the earth.”

Those who were not Jews rejoiced, when they heard this, and praised the message of the Lord; and all those, destined for everlasting life, believed in it. Thus the word spread, throughout the whole region. Some of the Jews, however, incited God-fearing women of the upper class, and the leading men of the city, as well, and stirred up an intense persecution against Paul and Barnabas.

Finally, they had them expelled from their region. The Apostles shook the dust from their feet, in protest against this people, and went to Iconium, leaving; the disciples, filled with joy and the Holy Spirit.

(Usus Antiquior) Third Sunday after Easter (II Classis) – Sunday, 11 May 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 145 : 2


Lauda, anima mea, Dominum : laudabo Dominum in vita mea : psallam Deo meo, quamdiu ero, Alleluja.

English translation


Praise the Lord, o my soul, in my life I will praise the Lord. I will sing to my God as long as I shall be. Alleluia.

Secret Prayer of the Priest


His nobis, Domine, mysteriis conferatur, quo, terrena desideria mitigantes, discamus amare caelestia. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


By these mysteries, o Lord, may grace be given to us so that, by chastening our earthly desires, we may learn to love heavenly things. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

John 16 : 16


Modicum, et non videbitis me, Alleluja : iterum modicum, et videbitis me, quia vado ad Patrem, Alleluja, Alleluja.

English translation


A little while, and now you shall not see Me, Alleluia. And again a little while, and you shall see Me, because I go to the Father. Alleluia, Alleluia.

Post-Communion Prayer

Sacramenta quae sumpsimus, quaesumus, Domine, et spiritualibus nos instaurent alimentis, et corporalibus tueantur auxiliis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


May the sacrament we have received, o Lord, we beseech You, both restore us with its spiritual nourishment and protect us with its help for our bodies. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Third Sunday after Easter (II Classis) – Sunday, 11 May 2025 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John


John 16 : 16-22


In illo tempore : Dixit Jesus discipulis Suis : Modicum, et jam non videbitis me : et iterum modicum, et videbitis me : quia vado ad Patrem. Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc, quod dicit nobis : Modicum, et non videbitis me : et iterum modicum, et videbitis me, et quia vado ad Patrem? Dicebant ergo : Quid est hoc, quod dicit : Modicum? Nescimus, quid loquitur.

Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos, quia dixi : Modicum, et non videbitis me : et iterum modicum, et videbitis me. Amen, amen, dico vobis : quia plorabitis et flebitis vos, mundus autem gaudebit : vos autem contristabimini, sed tristitia vestra vertetur in gaudium.

Mulier cum parit, tristitiam habet, quia venit hora ejus : cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum. Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis.

English translation


At that time, Jesus said to His disciples, “A little while, and now you shall not see Me, and again a little while, and you shall see Me, because I go to the Father.” Then some of His disciples said to one another, “What is this that He said to us, ‘A little while and you shall not see Me, and again a little while, and you shall see Me, and because I go to the Father?'” They said therefore, “What is this that He said, ‘A little while?’ We do not know what He spoke about.”

And Jesus knew that they had a mind to ask Him, and He said to them, “Of this do you inquire among yourselves because I said, ‘A little while and you shall not see Me, and again a little while, and you shall see Me? Amen, amen, I say to you, that you shall lament and weep, but the world shall rejoice, and you shall be made sorrowful, but your sorrow shall be turned into joy.

A woman when she is in labour had sorrow, because her hour has come, but when she had brought forth the child, she did not remember anymore the anguish, for joy that a man is born into the world. So you also now indeed have sorrow, but I will see you again, and your heart shall rejoice, and your joy no man shall take from you.

(Usus Antiquior) Third Sunday after Easter (II Classis) – Sunday, 11 May 2025 : Alleluia

Liturgical Colour : White

Psalm 110 : 9 and Luke 24 : 46


Alleluja, Alleluja.

Response : Redemptionem misit Dominus populo suo.

Alleluja.

Response : Oportebat pati Christum, et resurgere a mortuis : et ita intrare in gloriam suam. Alleluja.

English translation


Alleluia, Alleluia.

Response : The Lord had sent redemption to His people.

Alleluia.

Response : It behooved Christ to suffer these things, and so to enter into His glory. Alleluia.

(Usus Antiquior) Third Sunday after Easter (II Classis) – Sunday, 11 May 2025 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Petri Apostoli – Lesson from the Epistle of Blessed Peter the Apostle


1 Peter 2 : 11-19


Carissimi : Obsecro vos tamquam advenas et peregrinos abstinere vos a carnalibus desideriis, quae militant adversus animam, conversationem vestram inter gentes habentes bonam : ut in eo, quod detrectant de vobis tamquam de malefactoribus, ex bonis operibus vos considerantes, glorificent Deum in die visitationis.

Subjecti igitur estote omni humanae creaturae propter Deum : sive regi, quasi praecellenti : sive ducibus, tamquam ab eo missis ad vindictam malefactorum, laudem vero bonorum : quia sic est voluntas Dei, ut benefacientes obmutescere faciatis imprudentium hominum ignorantiam : quasi liberi, et non quasi velamen habentes malitiae libertatem, sed sicut servi Dei.
Omnes honorate : fraternitatem diligite : Deum timete : regem honorificate. Servi, subditi estote in omni timore dominis, non tantum bonis et modestis, sed etiam dyscolis. Haec est enim gratia : in Christo Jesu, Domino nostro.

English translation


Dearly beloved, I beseech you as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul, having your conversation good among the Gentiles, that whereas they speak against you as evildoers, they may by the good works, which they shall behold in you, glorify God in the day of visitation.

May you all be subject therefore to every human creature for God’s sake, whether it is to king as excelling, or to governors as sent by Him for the punishment of evildoers, and for the praise of the good, for so is the will of God, that by doing well you may put to silence the ignorance of foolish men. As free, and not as making liberty a cloak for malice, but as the servants of God.

Honour all men. Love the brotherhood. Fear God. Honour the King. Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward. For this is worthy of thanksgiving in Christ Jesus our Lord.

(Usus Antiquior) Third Sunday after Easter (II Classis) – Sunday, 11 May 2025 : Introit and Collect

Liturgical Colour : White

Introit

Psalm 65 : 1-2, 3


Jubilate Deo, omnis terra, Alleluja : psalmum dicite Nomini ejus, Alleluja : date gloriam laudi ejus, Alleluja, Alleluja, Alleluja.

Dicite Deo, quam terribilia sunt opera Tua, Domine! In multitudine virtutis Tuae mentientur Tibi inimici Tui.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation


Shout with joy to God, all the earth, Alleluia. Sing all of you a psalm to His Name, Alleluia. Give glory to His praise, Alleluia, Alleluia, Alleluia.

Say unto God, how terrible are Your works, o Lord! In the multitude of Your strength Your enemies shall lie to You.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui errantibus, ut in viam possint redire justitiae, veritatis Tuae lumen ostendis : da cunctis, qui christiana professione censentur, et illa respuere, quae huic inimica sunt nomini; et ea, quae sunt apta, sectari. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


O God, You who showed the light of Your truth to those who went astray, that they may be able to return to the path of justice, grant unto all who profess themselves and are reckoned Christians, both to reject the things that are opposed to that name and to follow after the things that befit it. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 4 May 2025 : Third Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the Third Sunday of Easter, all of us are reminded of the great faith and courage that the Lord’s Holy Apostles had shown amidst the challenges, oppressions and trials that they were facing, because they truly believed in the Lord and His truth, and having witnessed His great wonders and signs, especially that of the Resurrection, having seen the Risen Lord Himself in person, interacting and spending time with Him, and knowing that everything did indeed happen just as the Lord Himself has predicted it all. That was why, strengthened further by the Holy Spirit, all of them courageously stood up for their faith in the Risen Lord, even amidst the opposition and threats from the members of the Sanhedrin or the Jewish High Council that opposed them.

In our first reading today, we heard from the Acts of the Apostles in which the Apostles were arrested and brought before the members of the Sanhedrin led by the High Priest, who questioned them on their works and actions, in which they continued to teach and preach in the Name of the Lord Jesus, the One Who had risen from the dead, and yet, such facts were denied by the Sanhedrin. At that time, the High Priest and the members of the Sanhedrin, who earlier on had accused the Lord Himself of blasphemy and treason against Caesar, such that He was condemned to death by Pontius Pilate, wanted to keep silent on the news on the Resurrection, as if such news were to spread among the people, that would have led to the total loss of their leadership and credibility as the leaders of the people of God.

But even when the Apostles, led by St. Peter, were threatened and coerced not to teach and preach, or carry out any more works in the Name of the Risen Lord, they all resoundedly refused to do so, as they committed themselves to the mission which they had been entrusted with by the Lord, and they, led by St. Peter spoke courageously before the High Priest and the other members of the Sanhedrin, that they would rather obey God rather than to obey the orders of men. That is also because the orders of the Sanhedrin, led by the High Priest, while being the legitimate religious authority of that time, directly contradicted the mission and orders which the Lord Himself directly told them all to do, to proclaim His truth and Good News, His Resurrection and salvation ton all the people of all the whole world.

That was why the Apostles and many other disciples of the Lord, and later on, their successors, to whom they had passed on their faith and accounts of the Lord’s Resurrection and other events and teachings, continued to labour hard in their various ministries and they did their best to proclaim the Lord to everyone whom they encountered in their lives. They have believed in what they had witnessed and seen for themselves, and those who have not seen the Lord and His works directly, His miracles and Resurrection were inspired by the examples of their predecessors, their courage and commitment to proclaim the Lord faithfully even to the cost of their own comforts and safety in life, as many among them were persecuted, oppressed and tortured, and many were martyred for their faith.

In our second reading this Sunday from the Book of Revelations of St. John the Apostle, we then heard of the heavenly vision of the Apostle St. John which he received while he was being exiled in the Island of Patmos, where he saw the vision of countless millions and multitudes of people who have been found worthy by the Lord in Heaven, where they sing of the glory of God for eternity and rejoice in the true happiness and joy that can be found in the Lord alone. And all those things had been made possible by the sacrifice and loving offering of the Lamb of God, that is Christ our Lord and Saviour, Whose selfless and perfect offering that He had made on the Altar of His Cross had brought about liberation and healing to all of us sinners who have been afflicted and made to suffer due to our sins and wickedness.

We are all reminded that at the end of our earthly journey, we shall be reunited with God, and if we are truly faithful to Him, then we shall indeed share in the glory of His saints and the joy of the Angels, as what St. John himself had witnessed in his vision. We should not be worried or fearful of what may happen if we continue to commit ourselves in this path towards God. The ever faithful Lord will bring us all to His Presence and we shall share in the glory of the Apostles. Even if we should suffer persecutions and hardships in this life, nothing can truly separate us from the love and grace of God, and in the end, by our faith and commitment to God we will be vindicated and share in the eternity of true joy that God has promised and reassured all of us.

Then, from our Gospel passage this Sunday, we heard of the passage from the Gospel of St. John in which the account of the moment when the Risen Lord appeared to His disciples in Galilee was recounted to us. In that occasion, we heard how the Lord appeared to the disciples at the shores of the lake where they had all been out fishing throughout the night without having any success. And when the Lord told the disciples to do as He said, and they immediately caught so many fishes, St. John was the first to recognise the Lord, but St. Peter was the one who immediately went down to the water and swim to seek the Lord. And afterwards, after having witnessed the Risen Lord Himself, and experiencing having eaten with Him, knowing that He was truly risen from the dead, then the Risen Lord had a time with St. Peter and conversed with him.

In that conversation, it was evident that this was a reversal of what had happened at the moment of the Lord’s Passion, when St. Peter denied knowing the Lord three times. Despite having been denied by Peter not just once but thrice, this did not stop the Lord from continuing to love him, and that was why He wanted to extend that opportunity for reconciliation and reaffirmation of the love that he has for Him, by asking Peter not just once but also thrice, ‘Simon, son of John, do you love Me?’ Peter himself must have realised what the Lord had done, and he must have felt guilty and sad hearing those questions, but he courageously confessed his undying love for the Lord, all three times before Him, committing himself wholly to the Lord.

Brothers and sisters in Christ, through what we have heard from our Scripture passages this Sunday, let us all therefore remind ourselves of the need for each one of us as Christians to be truly committed to the Lord, and to keep our faith and trust in Him, in His Resurrection and all the promises and reassurances that He has provided to us. The Lord has always been loving towards us, forgiving and compassionate, and it is time for us to embrace His love and mercy, to be truly committed to Him in everything that we do in this life. Let us all be ever more faithful and exemplary in how we live our lives each day and every moments so that in our every actions and words, our deeds and interactions with one another we will always show the love of God in all things.

May the Risen Lord continue to help and guide us in our journey through life in faith, and may He continue to empower each and every one of us such that we may do our best in every situations in life, in being good and faithful disciples of His, in doing our best to glorify His Name and proclaim His Good News through our own lives and examples. May God bless us always in everything that we say and do, now and forevermore. Amen.

Sunday, 4 May 2025 : Third Sunday of Easter (Gospel Reading)

Liturgical Colour : White

John 21 : 1-19

At that time, Jesus revealed Himself to the disciples by the Lake of Tiberias. He appeared to them in this way : Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter said to them, “I am going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but that night they caught nothing.

When the sun came up, Jesus was standing on the shore, but the disciples did not know it was Jesus. Jesus called out, “Friends, have you anything to eat?” They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it because of the great number of fish.

Then the disciple Jesus loved said to Peter, “It is the Lord!” At these words, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres. When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.”

So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty-three – but, in spite of this, the net was not torn. Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” for they knew it was the Lord. Jesus came and took the bread and gave it to them, and He did the same with the fish. This was the third time that Jesus revealed Himself to His disciples after rising from the dead.

After they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these do?” He answered, “Yes, Lord, You know that I love You.” And Jesus said, “Feed My lambs.” A second time Jesus said to him, “Simon, son of John, do you love Me?” And Peter answered, “Yes, Lord, You know that I love You.” Jesus said to him, “Look after My sheep.” And a third time He said to him, “Simon, son of John, do you love Me?”

Peter was saddened because Jesus asked him a third time, “Do you love Me?” And he said, “Lord, You know everything; You know that I love You.” Jesus then said, “Feed My sheep! Truly, I say to you, when you were young, you put on your belt and walked where you liked. But when you grow old, you will stretch out your hands, and another will put a belt around you, and lead you where you do not wish to go.”

Jesus said this to make known the kind of death by which Peter was to glorify God. And He added, “Follow Me!”

Alternative reading (shorter version)

John 21 : 1-14

At that time, Jesus revealed Himself to the disciples by the Lake of Tiberias. He appeared to them in this way : Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter said to them, “I am going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but that night they caught nothing.

When the sun came up, Jesus was standing on the shore, but the disciples did not know it was Jesus. Jesus called out, “Friends, have you anything to eat?” They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it because of the great number of fish.

Then the disciple Jesus loved said to Peter, “It is the Lord!” At these words, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres. When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.”

So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty-three – but, in spite of this, the net was not torn. Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” for they knew it was the Lord. Jesus came and took the bread and gave it to them, and He did the same with the fish. This was the third time that Jesus revealed Himself to His disciples after rising from the dead.