Feast

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Monday, 14 September 2026 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is the Feast of the Exaltation of the Holy Cross, marking the very significant moments when the Holy Cross of Our Lord and Saviour Jesus Christ is triumphant and glorious, over the enemies of the Lord and over all those who oppose Him, in three distinct events which are all commemorated together today on this great Feast. These events are first of all, the finding of the True Cross by St. Helena, the mother of the Roman Emperor Constantine the Great, and then the Dedication of the churches that had been built and dedicated by the same Emperor Constantine the Great at Mount Calvary and the Holy Sepulchre, marking the site of the Lord’s Crucifixion, and lastly, the triumphant entry of the True Cross into Jerusalem, the Holy City, after it had been taken away by the Persians, during the reign of the Roman Emperor Heraclius, who managed to regain and restore the True Cross.

Regarding the first event, it was told according to history and traditions that St. Helena, the mother of the Roman Emperor Constantine the Great, travelled to the Holy Land in search of the True Cross of the Lord, and managed to find this very important relic and historical artefact, when she discovered three crosses hidden and buried at the site of the Crucifixion outside Jerusalem, which had been hidden and forgotten for several centuries. St. Helena identified the right Cross by touching the crosses to a person suffering from sickness, and one of the three crosses made the person to be immediately healed, which identified that cross as the Cross on which Our Lord was crucified. The other two crosses belonged to the two thieves who were crucified besides the Lord.

That discovery of the True Cross also came about at a very important time in the history of the Church, as it happened just shortly after the victory and triumph of the Roman Emperor Constantine the Great over all of his enemies and rivals, many of whom persecuted Christians, following that of the earlier Emperors and rulers of the Roman state. Emperor Constantine the Great was the first Roman ruler who extended official toleration of Christians, ending centuries of terrible and harsh persecutions and oppressions against them, with the famous Edict of Milan and then, after having defeated all of his rivals, extending the freedom for all Christians to believe in God to the whole Empire. Emperor Constantine the Great also supported many Church institutions and donated generously to build many churches and places of worship for Christians, among which as mentioned are the churches established on the Holy Sepulchre and Mount Calvary.

Therefore, symbolically, the discovery of the True Cross also signified the triumph that the Lord and His conquering Cross over that of those who opposed Him and oppressed His faithful ones. And we also cannot forget the famous story of how Emperor Constantine himself came to entrust himself and the Empire to Christ, that when it was the time of his pivotal battle and struggle against his great rival, Maxentius, at the Battle of Milvian Bridge shortly before the Edict of Milan, the Lord showed Emperor Constantine the great sign in the sky, which was either a Cross or the Chi-Ro symbol of Christ, and with the words in the Emperor’s vision, that ‘with this Sign, you shall win and conquer’, which came true with his great victory at the battle and in the ultimate triumph of Christianity against the pagan faith of Rome.

Brothers and sisters in Christ, now that we have discussed the historical events which led to this celebration of the Triumph and Exaltation of the Holy Cross, let us all now delve even deeper into the importance and significance of the Cross of Christ to all of us. The Cross of Christ is the symbol of our Hope and the Light that has pierced through the darkness surrounding us, giving us the strength and inspiration to break free from the tyranny and domination by the devil and from the depredations of sin. It is through the Cross that each and every one of us have been shown the path to glory and true joy in God, the assurance of eternal life and liberation from the chains that have shackled us due to our disobedience and sin against God. The Cross is the reminder of everything that God has done out of love for each and every one of us.

Symbolically, the Cross also marks the reversal of the disobedience of our ancestors, who have, in their moment of pride, eaten from the forbidden tree of knowledge of good and evil, listening to the falsehoods and lies of the devil rather than to trust in God and His providence. Thus, by another tree, the wood of the Cross, that God showed us the perfect obedience of His Son, as the Son of Man, Who offered Himself, stripped from all honour and glory, as we heard what St. Paul wrote in his Epistle to the Philippians. By the Cross, the Lord Jesus Christ, our Lord and Saviour, brought us all from the darkness of sin, dispelling and reversing the effects of the downfall of man in the Gardens of Eden, and showing us all the path of righteousness and virtue, the path of grace towards the eternal life and full reconciliation with God, our Master and Creator.

And as we heard in our Gospel reading passage today, that very famous words of the Lord, ‘For God so loved the world, that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life.’, through which we are reminded that God has always loved us and treated us all with great care and compassion despite our rebelliousness and stubbornness in disobeying Him and His Law, His commandments and ways. He sent unto us His Son, that by His coming into this world, the Divine Word of God incarnate in the flesh, God might show all of us His perfect love manifested and tangible to us, approachable and no longer impossible for us to attain. Through His Passion and then Crucifixion of the Holy and Triumphant Cross, the Lord then reaffirmed His ultimate and enduring love, fulfilling His own words, that ‘there is no greater love than this, for someone to lay down his life for a friend’ and ‘The Good Shepherd lays down His life for His sheep’.

As mentioned earlier, the Cross is also the symbol of Christ’s perfect obedience to His Father’s will, showing all of us what it truly means for us to be Christians, to be followers of the path of God and to believe in His truth and Good News. Every time we look upon the Cross upon which Our Lord and Saviour is hung, we should remember this great and most amazing love that we have received from Him, that He has poured out freely from His Cross, through the breaking of His Body and the outpouring of His Blood, by which His Triumphant Cross unlocked for us the gates of Heaven, and led us out of the depth of darkness and sin, from the threat of eternal damnation into the fullness of grace and eternal life in God. The Lord has shown us His perfect love in the Cross, and all of us should well remember this Love, as we go through this great celebration today.

May all of us, God’s beloved people, continue to put our faith and trust in Him, as we look upon His Cross, the Cross that has conquered and triumphed, the symbol of humiliation and defeat that had been transformed by Christ’s death and ultimately His glorious Resurrection, into the most triumphant Cross by which sin and death had been crushed, and by which the devil and all of his wicked forces had been defeated and overcome. Let us always rejoice in the Holy Cross, and be the most courageous and faithful bearers of our own crosses, as we carry them with our Lord, ever being faithful and dedicated to the path which He has shown us. Let the Cross of Christ, the ever Triumphant and Victorious Cross illuminate our path, and help us to remain firm and faithful in our commitment to God, to be ever worthy of Him, at all times. May God bless us all and may He guide us through this journey and faith in life, now and always. Amen.

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Monday, 14 September 2026 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Monday, 14 September 2026 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables; I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths; they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His Covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger, and did not fully stir up His wrath.

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Monday, 14 September 2026 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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(Usus Antiquior/Extraordinary Form) Exaltation of the Holy Cross (II Classis) – Monday, 14 September 2026 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Red

Offertory

Tradition of the Faith

Protege, Domine, plebem Tuam per signum Sanctae Crucis ab omnibus insidiis inimicorum omnium : ut tibi gratam exhibeamus servitutem, et acceptabile fiat sacrificium nostrum, Alleluja.

English translation

Through the sign of the Holy Cross, protect Your people, o Lord, from the snares of all enemies, that we may pay You a pleasing service, and our sacrifice be acceptable, Alleluia.

Secret Prayer of the Priest

Jesu Christi, Domini nostri, Corpore et Sanguine saginandi, per quem Crucis est sanctificatum vexillum : quaesumus, Domine, Deus noster; ut, sicut illud adorare meruimus, ita perreniter Ejus gloriae salutaris potiamur effectu. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Being about to be fed with the Body and Blood of Jesus Christ our Lord, through Whom the banner of the Cross was sanctified, we beseech You o Lord, our God, that, as we have had the grace to adore it, so we may forever enjoy the effect of its salutary glory. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o Holy Lord, Father Almighty, Eternal God, You Who had established the salvation of mankind in the wood of the Cross, that from whence death came into the world, thence a new life might spring, and that he who by a tree overcame, by a tree might be overthrown. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the Blessed Seraphim joyfully do magnify, and You do command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Tradition of the Faith

Per signum Crucis de inimicis nostris libera nos, Deus noster.

English translation

Through the sign of the Cross deliver us from our enemies, o our God.

Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos Sanctae Crucis laetari facis honore, ejus quoque perpetuis defende subsidiis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May You be with us, o Lord, our God, and as You had made us rejoice in honour of the Holy Cross, defend us also by its perpetual assistance. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior/Extraordinary Form) Exaltation of the Holy Cross (II Classis) – Monday, 14 September 2026 : Holy Gospel

Liturgical Colour : Red

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 12 : 31-36

In illo tempore : Dixit Jesus turbis Judaeorum : Nunc judicium est mundi : nunc princeps hujus mundi ejiciatur foras. Et ego si exaltatum fuero a terra, omnia traham ad meipsum. (Hoc autem dicebat, significans, qua morte esset moriturus.)

Respondit ei turba; Nos audivimus ex lege, quia Christus manet in aeternum : et quomodo Tu dicis : Oportet exaltari Filium Hominis? Quis est iste Filius Hominis?

Dixit ergo eis Jesus : Adhuc modicum lumen in vobis est. Ambulate, dum lucem habetis, ut non vos tenebrae comprehendant : et qui ambulat in tenebris, nescit, quo vadat. Dum lucem habetis, credite in lucem, ut filii lucis sitis.

English translation

At that time, Jesus said to the multitude of the Jews, “Now is the judgment of the world, now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all things to Myself. (Now this He said, signifying what death He should die.)

The multitude answered Him, “We have heard out of the Law, that Christ abides forever, and how can You say, the Son of Man must be lifted up? Who is the Son of Man?”

Jesus therefore said to them, “Yet a little while, the Light is among you. Walk while you have the light, that the darkness does not overtake you. And he who walks in darkness does not know where he goes. While you have the light, believe in the light, that you may be the children of light.”

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(Usus Antiquior/Extraordinary Form) Exaltation of the Holy Cross (II Classis) – Monday, 14 September 2026 : Gradual and Alleluia

Liturgical Colour : Red

Philippians 2 : 8, 9 and Tradition of the Faith

Christus factus est pro nobis obediens usque ad mortem, mortem autem crucis.

Response : Propter quod et Deus exaltavit illum, et dedit illi Nomen, quod est super omne nomen.

Alleluja, Alleluja.

Response : Dulce lignum, dulces clavos, dulcia ferens pondera : quae sola fuisti digna sustinere Regem caelorum et Dominum. Alleluja.

English translation

Christ became obedient for us unto death, even the death of the cross.

Response : For which cause also God had exalted Him a Name which is above all names.

Alleluia, Alleluia.

Response : Sweet the wood, sweet the nails, sweet the load that hangs thereon, to bear up the King and Lord of heaven nought was worthy save you, o Holy Cross. Alleluia.

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(Usus Antiquior/Extraordinary Form) Exaltation of the Holy Cross (II Classis) – Monday, 14 September 2026 : Epistle

Liturgical Colour : Red

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of Blessed Paul the Apostle to the Philippians

Philippians 2 : 5-11

Fratres : Hoc enim sentite in vobis, quod et in Christo Jesu : qui, cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo : sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo.

Humiliavit semetipsum, factus obediens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltavit illum : et donavit illi Nomen, quod est super omne nomen :

(Genuflect)

Ut in Nomine Jesu omne genu flectatur caelestium, terrestrium, et infernorum : et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.

English translation

Brethren, let this mind be in you, which was also in Christ Jesus, Who being in the form of God, thought in not robbery to be equal with God, but made Himself as nothing, taking the form of a servant, being made in the likeness of men, and in habit found as a Man.

He humbled Himself, becoming obedient unto death, even the death of the cross. For which cause God also had exalted Him, and had given Him a Name which is above all names.

(Genuflect)

That in the Name of Jesus every knee should bow, of those who are in heaven, on earth, and under the earth, and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

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(Usus Antiquior/Extraordinary Form) Exaltation of the Holy Cross (II Classis) – Monday, 14 September 2026 : Introit and Collect

Liturgical Colour : Red

Introit

Galatians 6 : 14 and Psalm 66 : 2

Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

Deus misereatur nostri, et benedicat nobis : illuminet vultum suum super nos, et misereatur nostri.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

But it behooves us to glory in the cross of our Lord Jesus Christ in Whom is our salvation, life and resurrection, by Whom we are saved and delivered.

May God have mercy on us, and bless us, may He cause the light of His countenance to shine upon us, and may He have mercy on us.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui nos hodierna die Exaltationis sanctae Crucis annua sollemnitate laetificas : praesta, quaesumus; ut, cujus mysterium in terra cognovimus, ejus redemptionis praemia in caelo mereamur. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who had gladdened us this day by the annual solemnity of the exaltation of the Holy Cross, grant, we beseech You, that, as we have known its mystery on earth, we may deserve in heaven the reward which it had purchased. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Sunday, 13 September 2026 : Twenty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded that as Christians, each and every one of us are called to be full of love, care and compassion for each other, to be forgiving and merciful just as our Lord Himself has been loving, caring and merciful towards us. Each one of us should be filled with God’s ever generous mercy and love, in our every actions, words and deeds, so that in all the things we say and do, we will always radiate God’s love and compassion, and be ever ready to forgive one another our faults and mistakes, which is what our Christian faith and calling are all about. Just as the Lord Himself has shown us all the love and compassionate mercy, thus we too, as His disciples and followers, should always be filled with the same love and kindness to one another.

In our first reading today, taken from the Book of the prophet Sirach, we heard of the words of the prophet Sirach in which we are all reminded that as God’s faithful people and believers, each and every one of us should always be filled with love and forgiveness, patience and humility. All these virtues and values are very important for all of us, as these are what the Lord Himself has shown us, all these while, in His ever patient love for all of us, His most generous and tender mercy, all the compassion He has shown us despite our frequent and constant rebellions, disobedience and wickedness in our lives. If God Himself has not despised or hated us for all of these, and still continued to love us all regardless, then why can’t we do the same as well, brothers and sisters?

The prophet Sirach also mentioned how we have to learn to forgive one another first and to show mercy on others around us, before we can even expect to be forgiven our own sins and mistakes by God. That corresponds very well with what we all know in the Lord’s Prayer, in the phrase, ‘Forgive us our sins, just as we have forgiven those who have sinned against us’. And as we have seen from that example of the Lord’s Prayer, which we all should know very well, forgiveness and compassion, love for one another is at the very centre and heart of our Christian existence and lives. We cannot  claim to be true and genuine Christians unless our lives, our every words, actions and interactions with one another show the kind of love, compassion and mercy that God Himself has shown us ever so generously all these while.

In our Gospel passage today, we heard of the famous parable of the unforgiving and ungrateful servant, in which we are reminded yet again that unless we show the same kind of love and mercy that God has shown us, then no love and mercy will truly be shown and given to us. We must always be ready to forgive one another, to be charitable and compassionate, and to be patient with each other, as after all, just as others had wronged us, or made us angry and unhappy, there are likely moments and times when we ourselves have made others to be angry with us, or when our own words and actions had caused hurt or hardships to others. That is why, we should forgive each other our faults and mistakes to each other, and not to hold grudge or hatred against anyone else, reminding ourselves that God had forgiven us far greater sins that we have committed against Him.

In that parable, the king, who represents our Lord and God, had forgiven a servant who owed him a huge sum of ten thousand pieces of gold, a truly phenomenal amount, when that servant begged the king to give him more time to settle the account, and not to punish him and his family for the debt. The king was so generous that he did not just do that, but proceeded to cancel the whole entire debt, representing just how wonderful is God’s love and mercy to us, that despite our innumerable sins, He still graciously and willingly forgave us when we came to Him, seeking His forgiveness and mercy. Yet, that same servant then went on to threaten and force another servant who owed him merely just a hundred pieces of silver, which while it may seem to be a significant sum of money, but it paled in comparison to ten thousand pieces of gold that he had been forgiven from by the king.

We heard how that servant refused to budge or forgive his fellow servant the much smaller debt that he was owed, and how his uncharitable and wicked actions came to be known by the king, who then ordered the ungrateful servant not only to pay his debts in full again, but to face the full severity of his punishments, for his lack of charity towards his fellow servants and brethren, and for lacking in gratitude and appreciation for the mercy and love that he had been shown. This is therefore a very important reminder to each and every one of us that we must always show kindness, compassion and mercy to each other, and to be ready to forgive and to let go of our hatred and anger, with our fellow brothers and sisters. This is of course easier said than done, but unless we keep our focus and thoughts on the right things in life, that is on God and His Law and precepts, then with time and effort, we should be able to do what we have been expected to do.

Often times, the main obstacle to our ability to forgive others and to love one another as we should, is our own pride and desire. Our pride and ego often became stumbling block in our path because we end up being so focused on our wants and desires, our ambitions and pursuits that turn us inwards and behaving exactly like that ungrateful and wicked servant, whose self-interest and selfish wants and pursuits ended him in great trouble, because he could not look past his own desires and the ego he had. In his attempts to gain things for himself, therefore, he faltered and fell into disobedience against his master’s will, who definitely wanted all of his servants to follow what he had done, in forgiving and being generous to one another.

This is also what St. Paul briefly mentioned in our second reading passage today from his Epistle to the Church and the faithful in Rome, in which he mentioned how everyone lived and ought to live for the sake of the Lord, and that when they die, they ought to die in the Lord, reminding all of them how Christ, their Lord and Saviour had suffered and died for them, through His Cross, by which He saved all of us from the darkness of evil, sin and death, and brought us all to the assurance and hope of eternal life and the light of His grace and salvation. It reminds us all that our lives should not be centred on ourselves and our own ambitions, but rather, be centred on God. As Christians, we should always have the love first and foremost for God, and then, to love our brethren, our fellow men and women, in the same manner.

Now, brothers and sisters in Christ, as we have been reminded of these passages from the Scriptures, let us all therefore strive from now on, to be ever more loving and forgiving to our brothers and sisters around us, to be merciful and compassionate, following the examples set by the Lord Himself. He has kept on loving us and caring for us despite our constant disobedience and rebelliousness, and He has always patiently reached out to us with ever generous love. He has forgiven us despite our repeated wayward actions and betrayals. Like the king in the parable who had forgiven that servant who owed him a lot, the Lord has forgiven us our innumerable sins and wickedness.

Therefore, are we able to follow His path and examples, and love ever more generously, be more forgiving in our every actions, ways and interactions? Can we purge from our hearts and minds the poison of hatred, anger, envy, jealousy and all the things which may end up causing us to hate one another and cause hurt to each other. Let us all instead cultivate the culture of forgiveness, compassion and selfless love, in all of our actions and dealings. May the Lord be with us always in our journey, and may He continue to bless us all in our every efforts and endeavours, for His greater glory, now and always. Amen.