Feast

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(Usus Antiquior) Feast of the Epiphany of the Lord (I Classis) – Saturday, 6 January 2024 : Epistle

Liturgical Colour : White

Lectio Isaiae Prophetae – Lesson from Isaiah the Prophet

Isaiah 60 : 1-6

Surge, illuminare, Jerusalem : quia venit lumen Tuum, et gloria Domini super te orta est. Quia ecce, tenebrae operient terram et caligo populos : super te autem orietur Dominus, et gloria ejus in te videbitur. Et ambulant gentes in lumine tuo, et reges in splendore ortis tui.

Leva in circuitu oculos tuos, et vide : omnes isti congregati sunt, venerunt tibi : filii tui de longe venient, et filiae tuae de latere surgent. Tunc videbis et afflues, mirabitur et dilatabitur cor tuum, quando conversa fuerit ad te multitudo maris, fortitudo gentium venerit tibi.

Inundation camelorum operiet te, dromedarii Madian et Epha : omnes de Saba venient, aurum et thus deferentes, et laudem Domino annuntiantes.

English translation

Arise, be enlightened, o Jerusalem, for your Light has come, and the glory of the Lord has risen upon you. For behold darkness shall cover the earth, and a mist shall cover the people, but the Lord shall arise upon you, and His glory shall be seen upon you. And the Gentiles shall walk in your light, and kings in the brightness of your rising.

Lift up your eyes round about and see, all these are gathered together, they have come to you, your sons shall come from afar, and your daughters shall rise up at your side. Then you shall see, and abound, and your heart shall wonder and be enlarged, when the multitude of the sea shall be converted to you, the strength of the Gentiles shall come to you.

The multitudes of camels shall cover you, the dromedaries of Median and Epha, all those from Saba shall come, bringing gold and frankincense, and showing forth praise to the Lord.

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(Usus Antiquior) Feast of the Epiphany of the Lord (I Classis) – Saturday, 6 January 2024 : Introit and Collect

Liturgical Colour : White

Introit

Malachi 3 : 1 and Psalm 71 : 1

Ecce, advenit dominator Dominus : et regnum in manu ejus et potestas et imperium.

Deus, judicium Tuum Regida : et justitiam Tuam Filio Regis.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Behold the Lord the Ruler has come, and a kingdom in His hand, and power and dominion.

Give to the King Your judgment, o God, and to the King’s Son Your justice.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui hodierna die Unigenitum Tuum gentibus stella duce revelasti : concede propitius; ut, qui jam Te ex fide cognovimus, usque ad contemplandam speciem Tuae celsitudinis perducamur. Per eumdem Christum Dominum nostrum. Amen.

English translation

O God, You who by the guidance of a star had revealed this day Your only begotten Son to the Gentiles, mercifully grant that we, who know You now by faith, may be so led as to behold with our eyes the beauty of Your majesty. Through the same Christ our Lord. Amen.

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Wednesday, 3 January 2024 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the occasion of the Feast of the Most Holy Name of Jesus, which is a truly timely and proper celebration considering that we are still in the middle of the Christmas season, in which we celebrate the birth of the Lord Jesus Himself, the Son of God Most High, incarnate in the flesh and appearing before all of us, as the perfect manifestation of God’s Love. On this day we honour and remember this Name which has been revealed to us, through the Archangel Gabriel, who revealed the Name of Our Lord and Saviour to Mary, the Lord’s Mother, to be the Name which is above all the other names, a Name by which all of us mankind are to be saved and liberated from all of our sins and bondage.

Today we focus on the importance of why the Most Holy Name of Jesus is so crucial for us all and how it is related to Christmas. It is because through His Incarnation, the Lord Himself has adopted our human existence, and as He has been born as a Child as all of us are, therefore, He has been given a name, just as Adam and Eve, our first ancestors had been given names by the Lord, and all of us ever since, in our own languages and terms. This is because it is by our name that we are known and called by others, and it is therefore by having been given a Name, the Lord may be known to us and revealed fully in His love and kindness. Through the Most Holy Name of Jesus, all of us have been liberated and freed from all bondage of sin and death.

Now, the Lord actually does have a Name, as if we read through the Old Testament and know about the history of the Israelites and how they perceive God, the Lord God was known as YHVH or Yahweh, also known as Tetragrammaton. This Holy Name of God was not meant to be pronounced or uttered, as it was considered a taboo for anyone to utter it, in any occasion. The only person who could utter the Holy Name of God was only the High Priest, and even so, he could only utter the Holy Name of God on a particular occasion in the year, as he entered into the Holy of Holies to meet with the Lord and be in His Presence. This is also related to the Third Commandment of the Ten Commandments that God had given to the people of Israel, which is ‘Keep holy the Name of the Lord’.

This is related to just how holy and mighty the Lord is, and how He has been perceived throughout the Old Testament, that even His Name cannot be uttered by us mankind, because of the sins we have committed which made us to be unworthy and separated from His love and grace. However, this is where then what the Lord had done for us through His Son, Our Lord and Saviour, has made Himself more available and approachable to us. How is that so, brothers and sisters in Christ? That is because by Him adopting our human flesh, nature and existence, He has come into our midst, becoming tangible, real and approachable to each and every one of us. His Name, Jesus, which the Archangel Gabriel revealed to Mary, is therefore a Name that we all can call, as the Name of Our Lord and Saviour, the Name in Whom we all hold on to hope for salvation in God.

Yet, while the Name of Jesus, unlike God’s Name in the Old Testament, is a Name that we can invoke, call upon and relate, or utter in our daily lives, at the same time, we must also not forget that this is still the Holy Name of God that we must always honour and respect above all and every other names, and which we should accord respect and honour even greater to the honour and respect that we give to ourselves. Why is that so? That is because through Jesus Christ, Our Lord and Saviour, God had endeavoured to reach out to us and to bring us all to His redemption. God did not want us to be separated from Him, and hence, He gave us all His beloved Son, Jesus, by Whose Name all of us have received the assurance of eternal life and redemption.

We are all reminded that we all should appreciate and use the Name of Jesus with proper respect, honour and decorum, and not to utter or call His Name in vain. We must not be misusing the Lord’s Name or taking Him for granted, just as how many of us often take His Name lightly, and in some cases, even using His Name in curses and profanities, which are definitely not appropriate at all. One of the reason why people are losing their faith in God is because we have lost the sense of sanctity of God in our lives today, and this happened exactly because we have chosen to treat Him with disdain and did not honour and respect Him as we should have, and when we treat His Name without proper decorum and understanding just how powerful His Name is.

As St. Paul said in our second reading today, in his Epistle to the Philippians, that this is the Name by which all the knees of those in the Heaven, on earth or below the earth, in the underworld, essentially in all Creation and all of the Universe, shall bend, kneel and prostrate themselves. Even the devil, our great enemy, Satan the deceiver had to subject himself to the power of God, and in the Most Holy Name of Jesus is indeed among the most powerful weapon we have against Him, because through the Most Holy Name of Jesus, all those who seek to oppose us, shall be conquered, vanquished and defeated. This is why we must never take the Lord’s Holy Name for granted and we have to honour and respect it, as truly befitting our Lord, Master and King.

Brothers and sisters in Christ, let us all therefore put our hope and faith in our Lord Jesus Christ, ever being reminded that in Him alone there is hope in the darkness of our world, and in His Name alone there is healing, liberation and freedom from the darkness of evil and sin. Let us all therefore strive to do our best in loving God and in entrusting ourselves to Him so that in everything that we all say and do, we will always be aligned to the Lord and His path, and continue to walk ever more righteously and with commitment to Him, at all times. May God bless us always and may He empower us all, to live in His Presence, entrusting ourselves to His Most Holy Name, now and forevermore. Amen.

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Wednesday, 3 January 2024 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Gospel Reading)

Liturgical Colour : White

John 1 : 29-34

At that time, the next day John saw Jesus coming towards him, and said, “There is the Lamb of God, Who takes away the sin of the world! It is He of Whom I said : A Man comes after me, Who is already ahead of me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, Who sent me to baptise, told me, “You will see the Spirit coming down, and resting, on the One Who baptises with the Holy Spirit.’ Yes, I have seen! And I declare that this is the Chosen One of God!”

Alternative reading (Mass of the Most Holy Name of Jesus)

Luke 2 : 21-24

On the eighth day, the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived. When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : Every firstborn male shall be consecrated to God.

And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.

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Wednesday, 3 January 2024 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Alternative Psalm (Mass of the Most Holy Name of Jesus)

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon, and the stars You set in their place – what is man, that You be mindful of him; the Son of Man, that You should care for Him?

Yet You made Him a little less than a god; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number, and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

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Wednesday, 3 January 2024 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure. Anyone who commits a sin acts as an enemy of the law of God; any sin acts wickedly, because all sin is wickedness.

You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

Alternative reading (Mass of the Most Holy Name of Jesus)

Philippians 2 : 1-11

If I may advise you, in the Name of Christ, and if you can hear it, as the voice of love; if we share the same Spirit, and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary, let each of you gently consider the others, as more important than yourselves. Do not seek your own interest, but, rather, that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on New Year’s Day of this Year of Our Lord 2024, we also mark the occasion of the Solemnity of Mary, the Holy Mother of God, in Greek known as ‘Theotokos’ or ‘God-bearer’. This is a title of the Blessed Virgin Mary which had originated from early in the history of the Church, as since the days of the Apostles, the Church and the faithful had consistently treated Mary with the greatest respect among all of mankind and of all the members of the Church because of her unique role in the history of salvation of mankind. By her other titles that we celebrate in the liturgical year, especially that of the Mother of the Church after Pentecost Sunday, Mary is also the Mother of the Church and the Mother of us all, because the Lord Himself has entrusted her to us to be our own loving Mother.

As the Mother of God, Mary is respected above all other saints and all the created beings, living or dead, because this is a truly unique role surpassing anything that any saints by their lives and deeds had done. After all, no one else can be the one to bear the Lord Himself like Mary had done in her blessed womb for a whole period of nine months. Mary was told by the Archangel Gabriel that she would become the one to bear the Saviour of the world, the Son of God Most High Himself. And this belief that Mary as the Mother of God has a much deeper meaning, symbolism and importance to our faith than what it may appear at a glance. Why is that so, brothers and sisters in Christ? This is because the nature of Mary as the ‘Mother of God’ is inextricably linked to the nature of her Son, Our Lord and Saviour Jesus Christ.

There was a time in the early Church when there were varying beliefs and schools of thought regarding the nature of Our Lord Jesus, as while the Apostles had taught and most of the Church fathers had preserved the teachings that Jesus Christ is the Son of God and Son of Man at the same time, co-equal and co-eternal with the Father and the Holy Spirit, with distinct yet indivisible Divine and Human natures, united in the Person of Jesus Christ, there were some who considered that Jesus Christ as born of the Blessed Virgin Mary was merely a Man, and has separate nature from His Divine nature. This stemmed from a belief that Mary could not have been the Mother of God as how could God be contained in the womb of a woman like Mary?

However, this contradicted everything that the Church had always taught and believed from the beginning about Mary, whom the Church had always believed to be holy and full of grace, according to the words of the Archangel Gabriel himself. When Archangel Gabriel mentioned to Mary, ‘Hail Mary, full of grace!’ as we also repeat every time when we pray the Ave Maria or Hail Mary prayer, he was in fact referring to the fact that Mary is truly full of God’s grace, and if we understand better what grace is, it means that one’s actions and life are aligned with God, and fullness of grace means that Mary is perfectly attuned to the Lord, and hence, was not tainted by the taint and corruption of sin at all throughout her whole life.

And that is what we all believe in Mary’s special role in delivering unto us the Saviour of the world, the Divine Word of God Incarnate, that she, by the singular grace of God, had been protected and spared from any taint of sin, in the Dogma of the Immaculate Conception, which while it was only formally codified and defined over a hundred and fifty years ago by the Church, it had been part of the Church teachings and beliefs since the very beginning of the Church. And this is inextricably linked to the Dogma of the Divine Motherhood, which the Church celebrates today, as the fact that Mary was hallowed and made perfect highlighted that the One Whom she bore in her womb was none other than the Lord Himself, fully Divine and fully Man.

This is because like the old Ark of the Covenant, which God had hallowed and blessed, to bear His Holy Presence coming down among His people, thus, Mary, as the New Ark of the New Covenant of God, had been made not by human hands but by the Lord Himself, hallowed and blessed, to be the worthy vessel to bear the Son of God, the Divine being contained in the flesh, in the Person of Our Lord and Saviour. This would not have been necessary if Mary was merely the mother of Jesus Christ, the Man, and not the Mother of God as well. Some of those who held on to false and heretical beliefs back then argued that Mary was merely the Mother of Christ, or Christotokos, and not Theotokos, or the Mother of God as the Church has always upheld.

All of these disagreements and differences were resolved at the Ecumenical Council of Ephesus where those who adhered to the heresy of Nestorianism were condemned, and the Church officially declared Mary as the Mother of God, or Theotokos. Nestorianism was a heresy championed by the then Archbishop of the See of Constantinople, Nestorius, who propagated the extreme dyophysite idea that the Divine nature and the Human nature of Christ were separate and distinct, and not united in the Person of Jesus Christ. As such, significant numbers of the Nestorians also believed that Mary was only the Mother of Jesus Christ in His human nature, not in His Divine nature, hence rejecting the title of Mother of God for her.

The Ecumenical Council of Ephesus resoundingly rejected that view and idea, and reaffirmed the Church’s beliefs that Jesus Christ is truly Divine and Human, and His two natures, while distinct, are united indivisibly and cannot be separated, united perfectly in a hypostatic union in His Person. Because of that, Mary is not merely just the Mother of Jesus Christ, the Son of Man, but also the Mother of God the Son, hence being the Mother of God. And it is this great position and honour that Mary has, which made her to be esteemed and honoured above all the other saints and holy men and women of God. But all of us as Christians also honour her ultimately because of her great faith, obedience to God and commitment to Him.

Brothers and sisters in Christ, today as we all celebrate the Divine Motherhood of Mary, the Holy Mother of God, let us all remember that she is also our mother as well, for the Lord has entrusted her to us, and all of us to her vice versa. Not only that, but by sharing in our humanity, the Lord has brought us all under His mother’s loving care and attention. Mary has always been loving and attentive towards us all, whom she has treated as her own beloved children. This is why she has always interceded for us, and appeared many times to remind us and to chastise us for our sinful ways and wickedness, through time and history. As our mother, she has always looked upon us with love and pity, seeing how we are all still shackled by the many bonds and entanglements of sin and worldly desires.

Let us all therefore today strive to change our ways for the better, heeding our loving Mother’s call, for us to repent and turn back towards her Son, Our Lord and Saviour. Let us all be thankful that the Mother of God herself has always loved us and cared for us, and has shown us the surest and best path towards salvation in her Son. Let us all hence do our part so that our new year may begin in the right manner, free from the corruption of sin and evil, and let us all do our best so that our lives may truly be exemplary and holy, following the examples of Mary herself, the Mother of God, our loving Mother. Let us all follow her examples so that we may also be filled with God’s grace, and be freed from the attachments we had to sin and evils all around us.

Today, the Church also commemorates the World Day of Peace or the World Day of Prayer for Peace. Therefore, on this particular occasion, and keeping in mind how conflicts are still raging all around the world, particularly in Ukraine and in the Holy Land, let us all ask the Blessed Mother of God to intercede for us, and let us all also pray together as one people, seeking and desiring for peace in our world today. Let us all do whatever we can to promote peace and to work against misinformations and efforts by some to stir hatred and anger amongst us, so that we may indeed all work together towards genuine peace in our world. Let us all pray and support all of our leaders and everyone involved in negotiating the peace process.

May the Blessed Mother of God, Theotokos, continue to guide us as always, towards her Son, our Lord and Saviour, and may she always direct us and our attention towards Him, and no longer towards all the temptations of this world. Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death. Amen.

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Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.

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Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Second Reading)

Liturgical Colour : White

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

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(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Monday, 1 January 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 88 : 12, 15

Tui sunt caeli et Tua est terra : orbem terrarum et plenitudinem ejus Tu fundasti : justitia et judicium praeparatio sedis Tuae.

English translation

Yours are the heavens and Yours is the earth, the world and the fullness thereof You have found. Justice and judgment are the preparation of Your throne.

Secret Prayer of the Priest

Muneribus nostris, quaesumus, Domine, precibusque susceptis : et caelestibus nos munda mysteriis, et clementer exaudi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

Accept our offerings and prayers, we beseech You, o Lord. Cleanse us by Your heavenly mysteries and graciously hear us. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of the Nativity

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Quia per incarnati Verbi mysterium nova mentis nostrae oculis lux Tuae claritatis infulsit : ut, dum visibiliter Deum cognoscimus, per hunc in invisibilium amorem rapiamur. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and available to salvation, that we should always and in all places give thanks to You, o Holy Lord, Father Almighty, eternal God, because by the mystery of the Word made flesh, from Your brightness a new Light had risen to shine on the eyes of our souls, in order that, God becoming visible to us, we may be borne upward to the love of things invisible. And therefore with the Angels and Archangels, with the Dominions and Powers, with all the hosts of the heavenly army, we sing of Your glory without end saying :

Communion

Psalm 97 : 3

Viderunt omnes fines terrae salutare Dei nostri.

English translation

All the ends of the earth have seen the salvation of our God.

Post-Communion Prayer

Haec nos communio, Domine, purget a crimine : et, intercedente Beata Virgine Dei Genetrice Maria, caelestis remedii faciat esse consortes. Per eumdem Christum Dominum nostrum. Amen.

English translation

May this communion, o Lord, cleanse us from sin and, by the intercession of the Blessed Virgin Mary, Mother of God, make us partakers of the heavenly remedy. Through the same Christ our Lord. Amen.