Wednesday, 30 November 2022 : Feast of St. Andrew, Apostle (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on, throughout the universe, the message is felt to the ends of the earth.

Wednesday, 30 November 2022 : Feast of St. Andrew, Apostle (First Reading)

Liturgical Colour : Red

Romans 10 : 9-18

You are saved, if you confess with your lips that Jesus is Lord, and, in your heart, you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips, you are saved.

For Scripture says : No one who believes in Him will be ashamed. Here, there is no distinction between Jew and Greek; all have the same Lord, Who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him? And how can they believe in Him, without having first heard about Him? And how will they hear about Him, if no one preaches about Him? And how will they preach about Him, if no one sends them?

As Scripture says : How beautiful are the feet of the messenger of Good News. Although, not everyone obeyed the Good News, as Isaiah said : Lord, who has believed in our preaching? So, faith comes from preaching, and preaching is rooted in the word of Christ.

I ask : Have the Jews not heard? But, of course, they have. Because the voice of those preaching resounded all over the earth, and their voice was heard, to the ends of the world.

Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday which is the last Sunday in our current liturgical year, we celebrate the Solemnity of Our Lord Jesus Christ, the King of the Universe, also known as the Solemnity of the Kingship of Jesus Christ. On this Sunday we commemorate our Lord Jesus not just as our Saviour but also as our King. This does not mean that we owe no obedience or loyalty to any earthly powers, nations or rulers. Instead, we must realise that the ultimate source of all power and authority in this world is the Lord, our one and true King and Master, and all the nations, all the rulers of this world are truly under our Lord’s dominion. That is why we are still supposed to obey the laws of the land and our respective countries, as good Christians are supposed to be, as far as they do not directly contradict the Law and commandments of God.

Our Lord is King, not just in spiritual manner but also in real and tangible manner. He is truly the King of all Kings, the Lord of lords and Master of all, and yet, unfortunately, many among us still behave as if the Lord is nobody, and that He has no place in our hearts and in our lives. We act as if the Lord is One Who is far and distant, and we remember Him only when we have need of Him. How many of us remember the Lord only when we have something that we hope He can solve for us, or when we want Him to answer our prayers. And it is not uncommon that we become angry at God when He does not seem to answer our prayers, and even if He does answer our prayers, we are often then quick to forget about Him once again and return to our daily preoccupations, with the Lord sidelined again until the next we have need of Him. Is that how we treat our King, brothers and sisters? Let us hence ponder through our Scripture passages this Sunday to understand our King better.

In our first reading today, taken from the Book of the prophet Samuel, we heard of the story of the time when King David of Israel was accepted as King by the whole nation of the Israelites, having reunited the whole tribes of Israel under his rule and dominion. David was God’s chosen King over His people, and he had to struggle for a number of years against the supporters of his predecessor King Saul, and his son Ishbosheth or Eshbaal, in a civil war that eventually ended up with David being victorious and triumphant, and was finally welcomed to be King over all of Israel. That moment marked the beginning of the glorious time of the United Kingdom of Israel, of the great kingdom of David and his son, Solomon, which many later generations would look up to as a time of great glory and nostalgia, as the days when God’s rule over His people through His righteous servants David and Solomon were at its best.

Those were the days when the people of God still obeyed God faithfully and when their kings still followed the Lord wholeheartedly. When the prophet Samuel agreed to choose and anoint a king over the Israelites because of their demands, he did tell them that they had no need for a king, because the Lord Himself was already their Lord and King, and yet the people insisted. The prophet warned the people that the kings eventually would make their lives difficult, and like the other rulers and kings of the world, they might end up being tyrannical and wicked, and might lead the people of God down the path to ruin if they did not remain faithful to God or did not exercise faithfully what the Lord had entrusted them to do as the rulers, shepherds and guides for His people, and instead following their own selfish desires for glory and power in this world.

Indeed, that happened even with David himself, the model and most righteous among the Kings of Israel at times when he sinned against God as he desired power and glory at times, and when he forgot his place as the Lord’s vicar and guide in this world. When he desired a woman, Bathsheba who was already married to another man, Uriah, David sinned against God by plotting Uriah’s death and taking up Bathsheba to be his own wife. The same happened when he desired to conduct a census of the Israelites, which was done in a moment of pride in desiring to know the vastness of his power and worldly dominion. Then Solomon, David’s son, while mostly faithful and just throughout his reign, was led into sin as well at the end of his reign when he allowed his many pagan wives and concubines to mislead him and the kingdom into the path of sin and rebellion against God, which eventually led to the division of the united kingdom into two halves of the kingdoms of Israel and Judah.

Nonetheless, their authority and power did come from God, and God was indeed the true King of the Israelites, that when the kingdoms of Israel and Judah were eventually crushed and destroyed by their enemies, the Lord still ruled and reigned over all of His people. He told them all that just as He has promised David that his house and kingdom will last forever, then He would send a Messiah or Saviour to His people, to be born of the House of David, to be the Son and Heir of David. That was the Messiah long awaited by the people of God and the One proclaimed by the many prophets and messengers of God. The people believed that this Messiah would then lead them to victory and freedom from their oppressors and foreign rulers, and would reestablish the kingdom of His ancestors, David and Solomon, of the glorious past days of the united kingdom.

Little did they know that, the Lord Himself would actually come into their midst to be wit them, to dwell among them in the flesh, and to be born as the Son and Heir of David, born of the Virgin, Mary, His mother just as the prophets had prophesied about. This King was born into the world, the Son of God and Son of Man, born as the Divine Word Incarnate, having two natures of Divine and Man, united in perfect love in the person of Jesus Christ, Whose Kingship we are commemorating today, acknowledging Him truly as the King of Kings, the Lord and Master of all, just as He has revealed Himself to be the Saviour of the whole world, and the one true King Who has come to claim all of His people and to gather them all to be His own one flock, with Him as the Shepherd, the Shepherd Who loves all of His flock and cares for them.

That was where then, as we heard in our Gospel passage today, that this same Saviour and King chose to willingly suffer and die for the sake of His beloved flock and people, as He willingly took upon Himself the most heavy burdens of our sins and the punishments and consequences due for those sins and wickedness we have committed. He took upon Himself the heavy burden of the Cross so that by His suffering and then death, He might offer on our behalf, as our Eternal High Priest and King, the most worthy sacrifice that will be the source of our salvation and redemption. He offers on our behalf, this perfect offering of love, that gathering us all as our King, He may lead us all towards righteousness and eternal life through Him, and His most loving sacrifice on the Cross.

For that, as we heard in our Gospel passage today and as we all know, the Lord Jesus our King suffered most terribly at the hands of those who persecuted and hated Him. He was mocked and ridiculed by the Romans as the King of the Jews, and it was for this reason that the chief priests and the Sanhedrin persecuted and condemned him through the Romans to death, for back then, it was a capital offence for someone under the Roman dominion and rule to claim kingship and to be a king. Yet, at the same time, ironically, it was by this action that even those same chief priests and all those who persecuted the Lord said that the Lord Jesus was indeed a King. And at that occasion, the Lord also said to Pontius Pilate, that He is indeed a King, and His kingdom is not of this world.

It means that the Lord’s kingship and rule is not bound like any other kingdoms and rulers of this world. His kingship is a Universal Kingship, one that is outside any limits of time, space and place. He rules over all the whole Creation, of all Universe, of all time and beyond time. And this is our King, our Lord and true Master, Whom we celebrate today, and we ought to be blessed and thankful for the Lord has loved us so dearly and wonderfully. He is the One Whom St. Paul in his Epistle to the Colossians in our second reading today spoke of as the Image of the Unseen God. Through Him, we have seen the manifestation of God, Who has become tangible and approachable by us, and we have therefore seen, witnessed and experienced the presence of our King, our Lord and Master.

He has also gathered us all to be one people and one flock, with Him as our King and the Head of this Church which He has established over in this world, to be a visible presence of the kingdom He has brought unto us, the kingdom of God manifested in this world as the One, Holy, Catholic and Apostolic Church. And as members of this same Church of God, each and every one of us are indeed invited to examine ourselves and our actions, our dealing and our way of life, whether we have truly appreciated and obeyed the Lord as our King, or whether we have ignored Him, abandoned Him and rejected Him for other things in life which we find more important and desirable than to listen and be obedient to our King’s commands, His Law and will. This Sunday as we celebrate this Solemnity of Our Lord Jesus Christ the King, this is what each one of us as Christians are called and expected to do.

Brothers and sisters in Christ, let us all therefore commit ourselves today to our King anew, renewing our pledge to serve Him, to follow and obey Him wholeheartedly from now on and honour and worship Him as our Lord and King, and enthrone Him in our hearts, in our homes and in our workplaces, in everywhere we are, as our true King and Master, even as we obediently continue to be good and law abiding citizens of this world, and of whichever states we belong to. Let us all be true followers and servants of our King, He Who truly cares for and loves us His people, and Who has given Himself so completely to us, that we may have life through Him, and that we may be reconciled and reunited with Him, in the glory of Heaven and His everlasting kingdom.

May the Lord Jesus Christ, the King of the whole Universe, Our Lord and Master, be with us always, and may He remain with us by our side, strengthening and encouraging us that we may always persevere and be strong in faith no matter whatever challenges and trials may come our way. May the Lord bless us all in all of our good efforts, hard work and endeavours, now and always. Amen.

Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (Gospel Reading)

Liturgical Colour : White

Luke 23 : 35-43

At that time, the people stood by, watching. As for the rulers, they jeered at Jesus, saying to one another, “Let the Man Who saved others now save Himself, for He is the Messiah, the Chosen One of God!”

The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the King of the Jews? Free Yourself!” Above Jesus there was an inscription in Greek, Latin and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this Man has done nothing wrong.”

And he said, “Jesus, remember me, when You come into Your kingdom.” Jesus replied, “Truly, you will be with Me today in paradise.”

Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (Second Reading)

Liturgical Colour : White

Colossians 1 : 12-20

Constantly give thanks to the Father Who has empowered us to receive our share in the inheritance of the saints in His kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of His beloved Son. In Him we are redeemed and forgiven.

He is the Image of the unseen God, and for all creation He is the Firstborn, for in Him all things were created, in heaven and on earth, visible and invisible : thrones, rulers, authorities, powers… All was made through Him and for Him. He is before all and all things hold together in Him.

And He is the Head of the Body, that is the Church, for He is the first, the first raised from the dead that He may be the first in everything, for God was pleased to let fullness dwell in Him. Through Him God willed to reconcile all things to Himself, and through Him, through His Blood shed on the cross, God establishes peace, on earth as in heaven.

Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (Psalm)

Liturgical Colour : White

Psalm 121 : 1-2, 4-5

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now we have set foot within your gates, o Jerusalem!

There the tribes go up, the tribes of the Lord, the assembly of Israel, to give thanks to the Lord’s Name. There stands the courts of justice, the offices of the house of David.

Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (First Reading)

Liturgical Colour : White

2 Samuel 5 : 1-3

All the tribes of Israel came to David at Hebron and said, “We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And YHVH said to you, ‘You shall be the shepherd of My people Israel and you shall be commander over Israel.'”

Before YHVH, King David made an agreement with the elders of Israel who came to him at Hebron, and they anointed him king of Israel.

Wednesday, 9 November 2022 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the whole entire Church celebrates together the Feast of the Dedication of the Lateran Basilica, the Mother Church of all the whole entire world, the most important and prominent of all the churches, as the seat of the Pope, the Vicar of Christ, the seat of his authority, power and sovereignty over the whole Universal Church. This may come as a surprise to quite a few among us who may have thought that St. Peter’s Basilica in Vatican as the most important church of all, given its unique position in Vatican City, just adjacent to the Apostolic Palace where the Popes reside in. Indeed, most of the major celebrations by the Pope and other important major celebrations and commemorations are celebrated in St. Peter’s Basilica due to its size and also importance, being essentially the largest church in all of Christendom and also convenient centre of the Church’s coordination and ministry.

However, in terms of actual significance and importance, St. Peter’s Basilica, also known officially as the Papal Major Basilica of St. Peter in Vatican is second in rank after that of the Lateran Basilica, which commemoration of Dedication we are celebrating today. The Lateran Basilica is the actual seat of the Pope and the place where his Cathedra as the Bishop of Rome is located at. In order to understand this better, first we must all know that each ordinary or bishop of a diocese has his own Cathedra, located in a church which is therefore known appropriately as a Cathedral, the Cathedral and also the Mother Church of the entire diocese. Since ancient times and the earliest days of the Church, the bishop’s authority has always been associated and linked to his seat of teaching and authority, which is his Cathedra.

That is why whenever a new bishop has been ordained, he officially takes over the governance of his diocese when he has been installed and enthroned on his Cathedra, a ceremony which is even more explicit and clear in nature amongst our brethren following the Eastern Christian traditions. In the same way therefore, the Pope as the Bishop of Rome also has a Cathedra, the Cathedra of the Diocese of Rome and its bishop, who is also the Pope and the Vicar of Christ. This Cathedra is located at the Basilica of St. John Lateran, which is therefore, given the universal nature of the Papal authority and supremacy over the whole Church, is appropriately the Mother Church of the whole entire world. Hence, the Basilica of St. John Lateran, sometimes also known by its official name of the Archbasilica of Our Saviour, and of St. John the Baptist and St. John the Evangelist in Lateran, is truly the most important church of all.

Historically, this very important particular House of God was also among the first churches to be built following the end of official persecutions of Christians and the whole Church by the Roman state, as well as the beginning of period of toleration and eventually support by the Roman Emperors and state for the Christian faith. Prior to the Edict of Milan which ended a long series of persecutions against Christians, most Christians usually worshipped in secret, gathering in places where they would not be easily seen and found out being Christians, such as in the catacombs, the tombs where many of the martyrs and saints were buried, as well as in houses, outside of cities and other secret places that were relatively safe from the knowledge of the authorities. Most Christians were not able to openly profess their faith in God, and many were persecuted, suffered and died for their faith in God.

Therefore, when the Roman Emperor Constantine decided to end the official persecution of Christians which had lasted for almost three centuries, and extended toleration and even support for the Church, it was a time of new beginnings for the Church and to the Christian communities long accustomed to great persecution and sufferings. The Emperor helped to fund and provide the lands which would become the place where the then Pope, Pope St. Miltiades, would establish a new church dedicated to God, the Most Holy Saviour of all, as a most worthy House of God and as the seat of the Pope and Vicar of Christ, and hence, as the centre of all of Christendom. The Church since the earliest days and the beginning had always considered St. Peter and his successors, the Popes, to be the ones entrusted by God with the governance and leadership over the whole Church.

That church, what would become the Basilica of St. John Lateran, was dedicated on this date, the ninth day of November, about seventeen centuries ago, in the year of Our Lord 324, just eleven years after the Edict of Milan. This church therefore became the beginning of a visible authority of the Church which had remained long hidden from the world, as it emerged out of the long and dark periods of persecutions, into a new period of establishment and expansion, as many new churches, facilities and communities were established all throughout the Roman Empire and beyond, and seventeen centuries later, this work of evangelisation and establishment of the Church which had begun even earlier since the days of the Apostles, still continued on after the Christian faith has reached the very ends of the world.

On this day, we celebrate the day of the Dedication of this great House of God, the Mother Church of all the whole entire world. What does it mean by a church being dedicated to God? It means that the church as a building and edifice has been solemnly blessed and marked by God to be a House and Temple worthy of His Presence, and worthy of the Divine Sacrifice taking place there, where the bread and wine, by the power of God, through the offerings and hands of the ordained, in persona Christi, are changed in essence, reality, matter and all into the Most Precious Body and the Most Precious Blood of Our Lord Himself. And henceforth, because the very Real and Holy Presence of God is present and contained within the church, it has to be purified and blessed, dedicated to God for purpose only of divine worship and praise.

Otherwise, the Sacraments cannot be celebrated within the church, and therefore it is imperative that a church has to be dedicated before it can be properly used for any benefits for the faithful and the community of the people of God. That is why we celebrate and rejoice in the dedication of a church because that moment of dedication is the time when the people of God can finally celebrate together the Sacraments and be in the Holy Presence of God. The Church of God rejoices because a new House of God where the people can gather together as a Church has been blessed and hallowed as such, appointed to be a place of holiness and virtue, and for the offering of the Holy Sacrifice of the Mass. It is rightful therefore that the people celebrates the dedication of their parishes and the anniversary of that dedication, and the people in a diocese to celebrate the dedication of their Cathedral and the respective anniversaries.

Therefore, it is most fitting and right for the whole Church to celebrate together the dedication of this great Basilica of St. John Lateran and its anniversary, which happens on this date, as it is the Mother Church of all of us, reminding us of the unity of all Christians through the leadership and guidance of St. Peter and his successors, the Popes and the Vicars of Christ. As we celebrate this Feast of the Dedication of the Basilica of St. John Lateran, we therefore renew our commitment to the unity between all the faithful people of God, all members and parts of this same Body, the one and only Church of God, the One, Holy, Catholic and Apostolic Church. We remember the seat of the Pope and his authority, over the whole Church, together with all the bishops and other leaders that the Lord has appointed, and the deposit of faith that has been preserved from the time of the Apostles themselves, and those are what we celebrate today.

And not only that, brothers and sisters in Christ, as we are also reminded at the same time that while we rejoice greatly at this House of God which God has blessed and made worthy to be the Temple of His holy Presence, we should not forget that there is yet another Temple of God, the House of His Presence that is equally important for each and every one of us. And what is that, brothers and sisters? It is the body that we have, each and every one of our body, heart, mind, soul and indeed, our while entire beings. We are all the Holy Temples of God, the Temple of His Holy Presence just as St. Paul told the faithful and the Church in his Epistle to the Corinthians. All those who have received the Lord and accepted Him as their Lord and Saviour, are all the dwelling places of God, Who is truly present in us.

Those who are familiar with the rites of dedication of a church will know that what happens during the dedication is exactly just what we as Christians went through during our initiation to the faith, be it as infants or as adult converts. Just as the church is blessed with holy water, so has us as Christians received the holy waters of baptism, and just as the church is anointed with oil, on the twelve consecration crosses, we too have received the anointing with holy oils of sacred chrism during our baptism as well. The incensation of the Altar and the whole church is mirrored by the incensation of all the people of God in the Mass as the living Church, the Temple of the Lord’s Holy Presence, marking that each one of us are truly set aside to be holy and worthy of God. And just as the Altar is clothed in white, so we have also received the white garments at our baptism.

What is even more important is that, while churches and even the great Basilica of St. John Lateran are all made with the hands of men, imperfect and flawed, the One Who crafted and made us all was none other than God Himself. He made us all to be worthy and perfect, but unfortunately, due to our disobedience and refusal to follow His path, His Law and commandments, sin had entered into our hearts, our very being and corrupted this Temple and House of God that is our bodies and our being. Yet, God did not give up on us or destroy us, because of His ever enduring love for us, and He gave us the means towards our salvation and liberation from sin through His Son, Our Lord and Saviour, Jesus Christ.

Brothers and sisters in Christ, God has called all of us to holiness and to be worthy of Him, remembering that each one of us have received the Lord Himself, in His Real Presence through the Eucharist, and also have been sanctified and set aside by our baptism, and our whole initiation into the Christian faith and Church. Therefore, let us all be reminded of the need to keep ourselves as far as possible to be blameless and free from sin, and refrain from doing things that are contrary to God’s will and can lead us down the slippery slope towards sin and damnation. We have to do our best to guard and take care of ourselves to avoid falling into the many temptations, coercions and pressures all around us trying to drag us away from the path towards God’s salvation and eternal life.

Let us hence live our lives to the best of our abilities, to be good role models and inspirations for one another in faith. Let us all be truly worthy of God dwelling and being with us all the time. Otherwise, if we fail to fulfil our respective Christian callings and missions, then it will be more difficult for us to come nearer to God. May the Lord give us the strength and the perseverance to remain firmly committed to Him despite the challenges and hardships we may have to encounter along the way, keeping our body, heart, mind, soul and our whole existences and beings free from sin, as the Temples of the Lord. May God be with us all, and as He blessed the great Basilica of St. John Lateran, may He also bless us all in our future good works and endeavours. Amen.

Wednesday, 9 November 2022 : Feast of the Dedication of the Lateran Basilica (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

Wednesday, 9 November 2022 : Feast of the Dedication of the Lateran Basilica (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.