Feast

by

(Usus Antiquior) Feast of All Saints (Double I Classis) – Tuesday, 1 November 2022 : Epistle

Liturgical Colour : White

Lectio Libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 7 : 2-12

In diebus illis : Ecce, ego Joannes vidi alterum Angelum ascendentem ab ortu solis, habentem signum Dei vivi : et clamavit voce magna quatuor Angelis, quibus datum est nocere terrae et mari, dicens : Nolite nocere terrae et mari neque arboribus, quoadusque signemus servos Dei nostri in frontibus eorum.

Et audivi numerum signatorum, centum quadraginta quatuor milia signati, ex omni tribu filiorum Israel. Ex tribu Juda duodecim milia signati. Ex tribu Ruben duodecim milia signati. Ex tribu Gad duodecim milia signati. Ex tribu Aser duodecim milia signati.

Ex tribu Nephthali duodecim milia signati. Ex tribu Manasse duodecim milia signati. Ex tribu Simeon duodecim milia signati. Ex tribu Levi duodecim milia signati. Ex tribu Issachar duodecim milia signati. Ex tribu Zabulon duodecim milia signati. Ex tribu Joseph duodecim milia signati. Ex tribu Benjamin duodecim milia signati.

Post haec vidi turbam magnam, quam dinumerare nemo poterat, ex omnibus gentibus et tribubus et populis et linguis : stantes ante Thronum et in conspectu Agni, amicti stolis albis, et palmae in manibus eorum : et clamabant voce magna, dicentes : Salus Deo nostro, qui sedet super thronum, et Agno.

Et omnes Angeli stabant in circuitu Throni et Seniorum et quatuor Animalium : et ceciderunt in conspectu Throni in facies suas et adoraverunt Deum, dicentes : Amen. Benedictio et claritas et sapientia et gratiarum actio, honor et virtus et fortitudo Deo nostro in saecula saeculorum. Amen.

English translation

In those days, behold, I, John, saw another Angel ascending from the rising of the sun, having the sign of the living God. And he cried with a loud voice to the four Angels, to whom it was given to hurt the earth and the sea, saying, “Hurt not the earth, nor the sea, nor the trees, till we sign the servants of our God in their foreheads.”

And I heard the number of those who were signed, a hundred and forty-four thousand were signed out of every tribe of the children of Israel. Of the tribe of Judah were twelve thousand signed. Of the tribe of Ruben twelve thousand signed. Of the tribe of Gad twelve thousand signed. Of the tribe of Asher twelve thousand signed.

Of the tribe of Naphtali twelve thousand signed. Of the tribe of Manasseh twelve thousand signed. Of the tribe of Simeon twelve thousand signed. Of the tribe of Levi twelve thousand signed. Of the tribe of Issachar twelve thousand signed. Of the tribe of Zebulon twelve thousand signed. Of the tribe of Joseph twelve thousand signed. Of the tribe of Benjamin twelve thousand signed.

After this, I saw a great multitude which no man could number, of all nations, and tribes, and peoples, and tongues, standing before the Throne and in the sight of the Lamb, clothed with white robes, and palms in their hands, and they cried with a loud voice saying, “Salvation to our God who sits upon the Throne, and to the Lamb.”

And all the Angels stood round about the Throne, and the Elders, and the four living creatures, and they fell down before the Throne upon their faces, and adored God, saying, “Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God forever and ever. Amen.”

by

(Usus Antiquior) Feast of All Saints (Double I Classis) – Tuesday, 1 November 2022 : Introit and Collect

Liturgical Colour : White

Introit

Tradition of the Faith and Psalm 32 : 1

Gaudeamus omnes in Domino, diem festum celebrantes sub honore Sanctorum omnium : de quorum sollemnitate gaudent Angeli et collaudant Filium Dei.

Exsultate, justi, in Domino : rectos decet collaudatio.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Let us all rejoice in the Lord celebrating a festival day in honour of all the Saints, at whose solemnity the Angels rejoice, and give praise to the Son of God.

Rejoice in the Lord, you who are just; praise is becoming of the upright.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, qui nos omnium Sanctorum Tuorum merita sub una tribuisti celebritate venerari : quaesumus; ut desideratam nobis Tuae propitiationis abundantiam, multiplicatis intercessoribus, largiaris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty and Everlasting God, Who had given us in one feast to venerate the merits of all Your saints, we beseech You through the multitude of intercessors to grant us the desired abundance of Your mercy. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twenty-First Sunday after Pentecost (Double I Classis) – Sunday, 30 October 2022 : Offertory, Secret Prayer of the Priest, Preface of Christ the King, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 2 : 8

Postula a me, et dabo tibi gentes hereditatem tuam, et possessionem tuam terminos terrae.

English translation

Ask of Me, and I will give you the Gentiles for your inheritance, and the utmost parts of the earth for your possession.

Secret Prayer of the Priest

Hostiam Tibi, Domine, humanae reconciliationis offerimus : praests, quaesumus; ut, quem sacrificiis praesentibus immolamus, ipse cunctis gentibus unitatis et pacis dona concedat, Jesus Christus Filius Tuus, Dominus noster : Qui Tecum…

English translation

O Lord, we offer You this host for the reconciliation of humanity, grant, we beseech You, that Jesus Christ Your Son, our Lord, whom we immolate in this sacrifice, will bestow on all Gentiles the gifts of unity and peace. Who with You lives…

Preface of Christ the King

Vere dignum et justum est aequum et salutare, nos tibi semper et ubique gratias agere : Domine, sancte Pater omnipotens, aeterne Deus : Qui unigenitum Filius Tuum, Dominum nostrum Jesum Christum, Sacerdotem aeternum et universorum Regem, oleo exsultationis unxisti : ut, seipsum in ara crucis hostiam immaculatam et pacificam offerens.

Redemptionis humanae sacramenta perageret : et suo subjectis imperio omnibus creaturis, aeternum et universale regnum, immensae Tuae traderet Majestati. Regnum veritatis et vitae : regnum sanctitatis et gratiae : regnum justitiae, amoris et pacis.

Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus, cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes.

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the everlasting God. You who anointed with the oil of gladness Your only Begotten Son, our Lord Jesus Christ, eternal Priest and King of the universe that, offering Himself as a stainless peace-offering on the altar of the cross.

He might fulfill the pledges of man’s redemption, and, having all creatures subject to His power, might deliver to Your sublime majesty an eternal and universal kingdom, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace.

And therefore with the angels and archangels, with the thrones and dominations, and with all the array of the heavenly host, we sing a hymn to Your glory and unceasingly repeat.

Communion

Psalm 28 : 10, 11

Sedebit Dominus Rex in aeternum : Dominus benedicet populo suo in pace.

English translation

The Lord shall sit as King forever. The Lord will bless His people with peace.

Post-Communion Prayer

Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, qui sub Christi Regis vexillis militare gloriamur, cum ipso, in caelesti sede, jugiter regnae possimus : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Fed with this immortal nourishment, we beseech You, o Lord, that we who glory to fight under the standard of Christ the King, may forever reign with Him on the heavenly throne, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twenty-First Sunday after Pentecost (Double I Classis) – Sunday, 30 October 2022 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 18 : 33-37

In illo tempore : Dixit Pilatus ad Jesum : Tu es Rex Judaeorum? Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me?

Respondit Pilatus : Numquid ego Judaeus sum? Gens tua et pontifices tradiderunt te mihi : quid fecisti? Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent, ut non traderer Judaeis : nunc autem regnum meum non est hinc.

Dixit itaque ei Pilatus : Ergo Rex es Tu? Respondit Jesus : Tu dicis, quia Rex sum ego. Ego in hoc natus sum et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis, qui est ex veritate, audit vocem meam.

English translation

At that time, Pilate said to Jesus, “Are You the King of the Jews?” Jesus answered, “Did you say this thing of your own accord, or have others told it to you about Me?”

Pilate answered, “Am I a Jew? Your own nation, and the chief priests, have delivered You up to me, what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews, but now My kingdom is not from this world.”

Pilate therefore said to Him, “You are a King then?” Jesus answered, “You said that I am a King. For this I was born, and for this I came into the world, that I should give testimony to the truth. Every one that is of the truth, hears My voice.”

by

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twenty-First Sunday after Pentecost (Double I Classis) – Sunday, 30 October 2022 : Gradual and Alleluia

Liturgical Colour : White

Psalm 71 : 8, 11 and Daniel 7 : 14

Dominabitur a mari usque ad mare, et a flumine usque ad terminos orbis terrarum.

Response : Et adorabunt eum omnes reges terrae : omnes gentes servient ei.

Alleluja, alleluja.

Response : Potestas ejus, potestas aeterna, quae non auferetur : et regnum ejus, quod non corrumpetur. Alleluja.

English translation

He shall rule from sea to sea, and from the river unto the ends of the earth.

Response : And all the kings of the earth shall adore Him, all nations shall serve Him.

Alleluia, alleluia.

Response : His power is an everlasting power that shall not be taken away, and His kingdom that shall not be destroyed. Alleluia.

by

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twenty-First Sunday after Pentecost (Double I Classis) – Sunday, 30 October 2022 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Pauli Apostoli ad Colossenses – Lesson from the Epistle of Blessed Paul the Apostle to the Colossians

Colossians 1 : 12-20

Fratres : Gratias agimus Deo Patri, qui dignos nos fecit in partem sortis sanctorum in lumine : qui eripuit nos de potestate tenebrarum, et transtulit in regnum Filii dilectionis suae, in quo habemus redemptionem per sanguinem ejus, remissionem peccatorum.

Qui est imago Dei invisibilis, primogenitus omnis creatura : quoniam in ipso condita sunt universa in caelis et in terra, visibilia et invisibilia, sive Throni, sive Dominationes, sive Principatus, sive Potestates : omnia per ipsum, et in ipso creata sunt : et ipse est ante omnes, et omnia in ipso constant.

Et ipse est Caput Corporis Ecclesiae, qui est principium, primogenitus ex mortuis : ut sit in omnibus ipse primatum tenens; quia in ipso complacuit omnem plenitudinem inhabitare; et per eum reconciliare omnia in ipsum, pacificans per sanguinem crucis ejus, sive quae in terris, sive quae in caelis sunt, in Christo Jesu Domino nostro.

English translation

Brethren, we give thanks to God the Father, who had made us worthy to be partakers of the lot of the saints in light. He who had delivered us from the power of darkness, and had translated us into the kingdom of the Son of His love. He in whom we have redemption through His blood, the remission of sins.

He who is the image of the invisible God, the Firstborn of every creature, for in Him were all things created in Heaven and on earth visible and invisible, whether Thrones, or Dominations, or Principalities, or Powers, all things were created by Him and in Him. And He is before all, and by Him all things consist.

And He is the Head of the Body, the Church, He who is the Beginning, the Firstborn from the dead, that in all things He may hold the primacy, because in Him it had well pleased the Father that all fullness should dwell, and through Him to reconcile all things unto Himself, making peace through the Blood of His cross, both as to the things that are on earth, and the things that are in Heaven, in Christ Jesus our Lord.

by

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twenty-First Sunday after Pentecost (Double I Classis) – Sunday, 30 October 2022 : Introit and Collect

Liturgical Colour : White

Introit

Apocalypse 5 : 12, Apocalypse 1 : 6 and Psalm 71 : 1

Dignus est Agnus, qui occisus est, accipere virtutem, et divinitatem, et sapientiam, et fortitudinem, et honorem. Ipsi gloria et imperium in saecula saeculorum.

Deus, judicium Tuum Regi da : et justitiam Tuam Filio Regis.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lamb that was slain is worthy to receive the power and divinity and wisdom and strength and honour. To Him be glory and empire forever and ever.

Give to the King Your judgment, o God, and to the King’s Son Your justice.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, qui in dilecto Filio Tuo, universorum Rege, omnia instaurare voluisti : concede propitius; ut cunctae familiae gentium, peccati vulnere disgregatae, ejus suavissimo subdantur imperio : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty and eternal God, who has wished to restore all things through Your beloved Son, the King of the universe, graciously grant that all the families of the Gentiles separated by the wound of sin, may be subjected to His most loving dominion, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

Friday, 28 October 2022 : Feast of St. Simon and St. Jude, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate together on this momentous day, the celebration of the Feast of Our Lord’s Holy Apostles, and not just one but two of the Twelve Apostles, namely St. Simon and St. Jude, Holy Apostles of Our Lord and Saviour, Jesus Christ. Both Apostles followed the Lord and dedicated their lives and works to God, and they became for us great role models, examples and inspirations to follow, in how we should live our own lives. God had called them from their respective lives and pasts, to be His servants, and to do His will. Today as we rejoice in their memory and glory, let us all discern all that they had done for the greater glory of God.

St. Simon the Apostle, also known sometimes as St. Simon the Zealot, as the name suggests, was a member of the Zealots, which was back then a highly nationalistic group of people who were determined to liberate the Jewish people in the region of Judea and Galilee from the domination and rule by the Romans or any other foreign oppressors, and to establish once again the independent rule over the people of God, in the form of the Kingdom of Israel. St. Simon was probably one of these Zealots, who then left to follow the Lord. Another tradition stated that the name of St. Simon meant more of being ‘zealous’ rather than him being a member of the Zealots. Regardless, he chose to follow the Lord and to do His will from the moment that the Lord called him.

Meanwhile, St. Jude the Apostle was also commonly known as St. Jude Thaddeus or St. Judas Thaddeus. He was often confused with Judas Iscariot, the traitor, as well as Jude, the brother of James, who was one of relatives or brothers of the Lord Jesus, as well as the writer of the Epistle of Jude, which might or might not have been written by St. Jude the Apostle himself. The association of St. Jude and his name of ‘Thaddeus’ itself was not conclusive, and biblical scholars sometimes considered them to be two separate people. Again, regardless of their origins, both St. Simon and St. Jude, Apostles of the Lord, followed the Lord and faithfully embarked on the missions entrusted to them.

St. Simon and St. Jude both went on their missions after having received the commissioning and the commandment from the Lord, to go forth to all the nations and all the peoples, proclaiming the Good News and the salvation of God to them, and to baptise them all in the Name of the Father, and the Son and the Holy Spirit. St. Simon and St. Jude both dedicated themselves to their ministries, as tradition stated how St. Simon the Apostle went to evangelise in the regions of Egypt, Persia, Armenia and Lebanon among other places like Ethiopia. It was often mentioned that St. Simon and St. Jude worked together as an evangelising team, and hence the reason why their feasts are celebrated together this day.

Meanwhile, St. Jude the Apostle himself preached the Gospels and the Good News of God in many places, including that of Judea and Samaria, near Jerusalem, and also the faraway places such as Libya, Mesopotamia and Syria, and to other places together with the other Apostles and missionaries, like that of with St. Simon the Apostle. Both he and St. Bartholomew, another of the Twelve Apostles were credited as the first ones to bring the Christian faith to the region of Armenia, sowing the seeds of faith there long before that realm eventually becoming the first ever Christian nation in the world.

Both St. Simon and St. Jude encountered many challenges as well as opportunities and successes throughout their missions and works, as through their efforts, many came to know of the Lord and His truth, and many chose to accept Him as their Lord and Saviour. Just like that of the other Apostles, St. Simon and St. Jude laid the groundwork and firm foundations for the Church and the Christian faith. St. Simon and St. Jude nonetheless faced intense persecutions and challenges throughout their ministry and both were martyred for their faith. While traditions sometimes differed on the details of their martyrdom, what matters is that they remained true and faithful to God to the very end.

Brothers and sisters in Christ, as we heard and reflect upon the lives and the works of these two Holy Apostles of the Lord, let us all ponder upon what we ourselves as Christians have been called to do with our lives like that of the Apostles St. Simon and St. Jude. Both of them had dedicated themselves to the Lord, answered His call and committed themselves to do what they had been tasked and entrusted to do. And we have to realise that there are still a lot of things that the Apostles did which were still not yet completed. In fact, as time passes on, there are more and more opportunities and areas where we as Christians and the Church can contribute for the sake of many of the people out there still in need of God’s grace and love, His salvation and eternal life.

Let us all hence be inspired and strengthened by the courage and faith shown by St. Simon and St. Jude, and ask them both for their intercessions that through their prayers and guidance, we may always be strengthened by God and empowered to remain faithful and committed to the Lord at all times. May God be with us all His Church, His beloved people, and may each and every one of us be evangelising and faithful disciples of His, in the manner of the Holy Apostles, especially that of St. Simon and St. Jude. May God bless us all in our every good deeds and endeavours, now and always. Amen.

by

Friday, 28 October 2022 : Feast of St. Simon and St. Jude, Apostles (Gospel Reading)

Liturgical Colour : Red

Luke 6 : 12-19

At that time, Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, He called His disciples to Him, and chose Twelve of them, whom He called ‘Apostles’ : Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor.

Coming down the hill with them, Jesus stood in an open plain. Many of His disciples were there, and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon. They gathered to hear Him and to be healed of their diseases. And people troubled by unclean spirits were cured.

The entire crowd tried to touch Him, because of the power that went out from Him and healed them all.

by

Friday, 28 October 2022 : Feast of St. Simon and St. Jude, Apostles (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on, throughout the universe, the message is felt to the ends of the earth.