Liturgical Colour : Red
Jeremiah 1 : 17-19
But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence! See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land.
They will fight against you but shall not overcome you, for I am with you to rescue you – it is YHVH Who speaks.
Liturgical Colour : Red
Dear brothers and sisters in Christ, today as we all gather together and listen to the words of the Sacred Scriptures, we are all reminded to be compassionate and merciful, loving and kind in all of our dealings and actions. As Christians, that is as those whom God had called and chosen, we have to strive to follow the Lord’s own examples in love and compassion, in truly caring for those who are around us, especially to those who have not experienced love and care, those who have been abandoned, ostracised and treated badly by their society, all those who need our love, care and attention. And all those things are what we should be doing as Christians, as those who have been called to follow Christ in all things that we say and do.
In our first reading today, we heard from the Book of Joshua detailing for us the events that happened as the people of Israel were about to cross the River Jordan and enter the promised land of Canaan. We heard of God’s reassurance to Joshua, the successor of Moses as the leader of the Israelites, and the instructions on what they all had to do, bringing the Ark of the Covenant to the middle of the River itself so that the river can be passed through by the whole nation of the Israelites. God Himself is present through the Ark of the Covenant, leading His beloved and chosen people into the land that He has promised to them, and for which they had laboured and waited for a long time in the wilderness.
From what we heard in today’s reading of that account, we can clearly see the power of God in guiding His people, as He continued to bless them and help them throughout their journey, stopping the flow of the River Jordan itself to allow His people to safely cross through to their promised land, just as He had done earlier with the sea that He had split open to allow them to escape the Egyptians and their armies and chariots. God reminded His people that whatever He has revealed and promised to them, He would continue to honour and fulfil, and if they remain in faith in Him, then they shall truly be blessed and happy, in the land that He has promised to all of them. He will never abandon them even though they themselves had frequently abandoned Him for the pagan idols or all sorts of worldly pursuits and desires that they had.
Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the parable of the ungrateful and unforgiving servant who had not treated his fellow servant in the manner of how he had been graciously treated by his master. In that parable, we heard of how the ungrateful servant had owed his master a large sum of money, and when he begged for mercy and patience from the master, his master showed that servant compassion and forgiveness, forgiving that servant everything that he had owed him, even though it was a rather large sum of money. And then, we heard of how this same servant then went to another fellow servant who owed him money and demanded that fellow servant to return him his money that the latter had borrowed, even though it was a far lesser sum than what he owed his master.
This parable is a reminder for all of us to show compassion and mercy to one another, to be kind and not to behave like that ungrateful servant. The servants themselves represent each and every one of us, while the master is a representation of the Lord, our God Himself. The debts which the servants owed to the master and to each other represent the sins which we have committed both against God and against one another. By looking at the master’s action in forgiving that ungrateful servant of the great amount of debt that he had owed him, and how the master expected his servants to do the same for one another, which the ungrateful servant obviously did not do, it is a reminder for all of us that God Who has forgiven us all our sins, despite how great they may be, also expect us all to forgive each other’s sins too, every faults and mistakes we did to one another, and to love one another as He has loved us.
Brothers and sisters in Christ, do we remember the line from the Lord’s Prayer, ‘Forgive us all our trespasses, just as we have forgiven those who trespassed against us?’ This is precisely what we are reminded to do as Christians, to be loving, compassionate and forgiving to each other in all of our actions and dealings, in our interactions and in every moments of our lives. And unless we do so, we cannot truly call ourselves as genuine and true Christians, as God’s holy and beloved people. We must be compassionate and merciful as God has been that way towards us, ever generous and compassionate with His love and mercy. This is how we should live our lives as Christians, as the ones who should embody our Christian faith not just merely in words, but also through real actions, in each and every moments of our lives.
Today, the Church celebrates the Feast of St. Maximilian Kolbe, a great and renowned saint, a faithful martyr and servant of God who had dedicated his whole life to the service of God, and whose love and compassion for others inspired many people who heard his stories and experiences. St. Maximilian Kolbe was born in Poland to a mixed German-Polish family towards the end of the nineteenth century, which at that time was part of the Russian Empire. He and his elder brother joined the Conventual Franciscans when they were teenagers and eventually going through the professions and was ordained as a priest after a tough experience in the First World War where his own father was caught and hanged as a traitor by the Russians during that war.
St. Maximilian Kolbe founded the popular Militia Immaculatae, a Catholic evangelisation movement that emphasised on evangelisation and conversion of sinners through the intercession of the Blessed Virgin Mary, in whom St. Maximilian Kolbe had a deep devotion for. That popular organisation and its popular publication continued to grow as St. Maximilian Kolbe continued to work hard for the Lord and His people, gathering more and more followers. Then, St. Maximilian Kolbe himself endeavoured to go on missionary works in distant lands, proclaiming the Good News of God to more and more people. This came true when he went to the Far East in the early 1930s, ministering to the faithful in Asia as far as Japan, where he spent several years in missionary works.
Eventually, St. Maximilian Kolbe returned to his native Poland just before the beginning of the Second World War, which began approximately two decades after the end of the previous World War. He ministered to the people of God faithfully even during the years of the German occupation, when the NAZI regime conquered his native Poland and caused a lot of atrocities in the region. He was eventually arrested when his monastery was forcefully closed under the NAZI regime, and was brought into prison before being transferred to the infamous Auschwitz concentration camp. At that concentration camp, St. Maximilian Kolbe continued to minister to the faithful inmates, strengthening and encouraging them all amidst the difficult and challenging times.
Then, in one occasion, the escape of several inmates from the concentration camp led to the camp commander ordering the deaths of several prisoners as a punishment for those that escaped. And when one of the Polish man to be condemned to death cried out for his family and children, St. Maximilian Kolbe volunteered to take his place among the condemned. That was how St. Maximilian Kolbe was then put into the cell meant for those condemned to death, deprived of food and water for two weeks, and eventually, when the guards found that St. Maximilian Kolbe and three others were still alive, they were killed by lethal injection of carbolic acid. That was how St. Maximilian Kolbe encountered martyrdom for his faith in God, his endless dedication to God and his love and compassion for his fellow brothers and sisters.
Brothers and sisters in Christ, let us all therefore be inspired by the good examples, faith and love shown by St. Maximilian Kolbe, and from what we have discussed earlier on through the Scripture readings, that we will always practice our faith in the manner that God Himself has shown, taught and reminded us, to be truly genuine in our love for God and for one another, reminding ourselves of God’s ever generous and patient love, and doing our best to show that love in each and every one of our actions as well. May God bless us all and strengthen us in our journey of faith in life, now and always. Amen.
Liturgical Colour : Red
Matthew 18 : 21 – Matthew 19 : 1
At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”
“This story throws light on the kingdom of Heaven : A king decided to settle accounts with his servants. Among the first of them was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”
“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his fellow servants, who owed him a hundred pieces of silver. He grabbed him by the throat and almost choked him, shouting, ‘Pay me what you owe!'”
“His fellow servant threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ But the other did not agree, and sent him to prison until he has paid all his debt. Now the servants of the king saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”
“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed me when you begged me to do so. Were you not bound to have pity on your fellow servant, as I had pity on you?’ The lord was now angry. He handed the wicked servant over to be punished, until he had paid the whole debt.”
Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.” When Jesus had finished these sayings, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.
Liturgical Colour : Red
Psalm 113A: 1-2, 3-4, 5-6
Alleluia! When Israel came out of Egypt, the family of Jacob, from a people of foreign language. Judah became His Sanctuary; Israel, His possession.
At His sight, the sea fled and the Jordan retreated; the mountains skipped like rams, the hills frolicked like lambs.
Why is it, sea, that you flee? Jordan, that you turn back? Mountains, that you skip like rams? Hills, that you frolic like lambs?
Liturgical Colour : Red
Joshua 3 : 7-10a, 11, 13-17
Then YHVH said to Joshua : “Today I will begin to make you great in the eyes of Israel and they shall known that I am with you as I was with Moses. Give this order to the priests who carry the Ark of the Covenant : As soon as you come to the banks of the Jordan, stand still in the river.”
And Joshua said to the Israelites : “Come nearer and listen to the words of YHVH, our God. Do you want a sign that YHVH, the living God, is in your midst? See, the Ark of the Covenant of the Lord of all the earth is going to cross the Jordan before you. When the priests who carry the Ark of the Lord of all the earth put their feet into the water of the Jordan, the water coming from the upstream shall stop flowing and stand in one single mass.”
When the people set out from their camp to cross the Jordan, the priests who carried the Ark of the Covenant went before them. There was much water in the Jordan, for it was overflowing its banks at this time of the barley harvest. Nevertheless, when those who carried the Ark went down to the river and their feet touched the edge of the water, the water from upstream stopped flowing.
The water stood still, forming something like a dam very far from that place, near Adam, the neighbouring city of Zarethan. The water flowing down to the Dead Sea was completely cut off, and so the people could cross opposite Jericho. The priests who carried the Ark of the Covenant remained in the middle of the river which dried up, until all the Israelites had crossed the Jordan.
Liturgical Colour : Green or Red (Martyrs)
Dear brothers and sisters in Christ, today as we all listened to the words of the Lord contained in the Sacred Scriptures, we are all reminded that we have to thank the Lord for everything that He has done for us, in showing His patient love and kindness towards us, in all that He has promised and reassured us all so that we can continue to follow Him faithfully and that we continue to live our lives in the manner that is worthy of Him, at all times and in all circumstances. We should live in the manner that God Himself has taught us, to be truly filled with love for Him and also for our fellow brothers and sisters around us, to be truly concerned for their well-being and for their good in all things, praying for each other and supporting one another.
In our first reading today, taken from the Book of Deuteronomy, we heard of the moment when the Israelites, the first chosen people of God finally arrived in the land promised to them by the Lord Himself, the land of Canaan, promised to their ancestors, Abraham, Isaac and Jacob. For forty years or so, the Israelites had been forced to wander off in the wilderness for their disobedience and sins, their lack of faith and trust in God, and finally the time of waiting had come to an end, with the whole generation which had willingly disobeyed the Lord perished in the desert, and the new generations, their descendants took over the journey, finally entering the land of promise by crossing the River Jordan.
And we also heard of the story of how Moses passed away, as he was also not allowed to enter into the promised land on the account of his own disobedience when he was overcome with frustration against the stubbornness of the Israelites. But God did not reject or punish Moses unnecessarily, as He still allowed Moses to witness for himself the beauty and the wonders of the lands that he had been leading the Israelites towards, just as we heard how Moses passed away at Mount Nebo in the land of Moab, from where he could see the breadth of the lands that the Israelites themselves would be dwelling in, and therefore witnessed for himself the fulfilment of everything that God had planned wonderfully for His beloved ones, those whom He had called and chosen.
Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the Lord Jesus telling His disciples and all those gathered to listen to Him regarding the matter of how they all ought to settle disagreements and disputes in the Church, by bringing the matter up to the assembly of the faithful. He also highlighted the importance of fraternal correction, of how we should point out another’s mistake in a kind way, not because we want to criticise the other person but rather because we are genuinely caring about that person’s well-being and attunement with God, that we should point out if one has been unfaithful in one’s way of life and path, and in danger of falling away from the way towards salvation in God.
This is yet another reminder for all of us to show genuine care and concern for everyone around us, even when we may disagree and have disputes between us. Having disagreements and disputes is not an excuse for us to be mean to those whom we are disagreeing and disputing with, and as Christians we are challenged to be rich in forgiveness and kindness to one another, to be magnanimous and understanding, patient and caring in all things. That is why today we are reminded of this so that we may always be filled with true Christian virtues and attitudes in all the things that we say and do, and not to be easily divided one against another because of our refusal to understand each other and work or cooperate in fruitful discussions and engagements.
As Christians, it is important that we should all seek to work with one another, to be harmonious and peaceful in our relationship with our fellow brothers and sisters, with everyone whom we encounter daily in life. We should not allow ourselves to be divided by our conflicting desires, ambitions and all the worldly attachments which may end up leading us to go against each other. And if we are divided against each other, it is easy for the evil ones to come and strike at us, which is the very reason why they are always very active in leading us one against another. That was what had caused strife and divisions among the Israelites during the time of their Exodus from Egypt and their journey in the desert, when their constant bickering, complaining and rebelliousness led even to Moses being frustrated and committing sin against God.
Today, the Church also celebrates the Feast of Pope St. Pontian and St. Hippolytus, two renowned Roman martyrs during the intense persecutions of the Church in the turbulent years of the third century. Pope St. Pontian was leading the Church of God during difficult and turbulent times of the early middle third century when persecutions and divisions within the Church were facing the faithful. There was at that time also a serious division within the Church between those who took a rigid approach against those Christian faithful who had offered sacrifices to the pagan idols and gods, refusing them from returning back to the Church and to the Sacraments, and then those who were more lenient and willing to allow these lapsed Christians or those who have offered sacrifices to the pagan gods due to coercion to return after repentance.
St. Hippolytus were among those who were more rigid in their attitude in refusing to welcome back and reintegrate all those who have lapsed from the faith or offered sacrifices to the pagan gods, whether willingly or unwillingly. He was elected as an Antipope, or a rival Pope by the faction that champion this more rigid attitude, which was not in fact the true way and attitude that the Lord and His Apostles had taught and shown. Meanwhile, Pope St. Pontian was the leader of those who advocated a more lenient approach to welcoming those who have lapsed from their faith or committed grievous sins against God. Both factions bickered and were divided against each other even amidst those difficult moments when the Church and the Christian faithful were facing harsh persecutions from the Roman state.
Eventually, both Pope St. Pontian and St. Hippolytus were reconciled with each other, as they resolved their differences and worked for the good of the Church, and when they were both arrested and exiled by the Roman government, Pope St. Pontian was the first Pope to voluntarily resign his position as Pope to allow the election of a new Pope to continue leading the Church through the turbulent times of persecutions and hardships, and with the cooperation from St. Hippolytus, that marked the beginning of the reconciliation and the healing of the rupture and divisions of the Church caused by the disagreements and disputes mentioned earlier. Pope St. Pontian and St. Hippolytus themselves were eventually martyred in their exile.
Brothers and sisters in Christ, as we have discussed earlier in our Scripture passages and as we have heard from the examples and inspirations of the actions of Pope St. Pontian and St. Hippolytus, we are reminded that we should always seek harmony and peace amongst ourselves, to be always full of love, care and concern for everyone around us so that we may always seek unity and harmony among us, and not allowing ourselves to be divided by our worldly desires and ambitions, and by all sorts of things that can lead us further apart and divided from each other. May the Lord, our most loving God, continue to be with us and bless us and the Church, and strengthen our unity as one united body of believers, the Church of God. Amen.
Liturgical Colour : Green or Red (Martyrs)
Matthew 18 : 15-20
At that time, Jesus said to His disciples, “If your brother has sinned against you, go and point out the fault to him, when the two of you are alone; and if he listens to you, you have won back your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.”
“And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard him as a pagan, or a tax collector. I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound.”
“In like manner, I say to you, if, on earth, two of you agree in asking for anything, it will be granted to you by My heavenly Father; for where two or there are gathered in My Name, I am there, among them.”
Liturgical Colour : Green or Red (Martyrs)
Psalm 65 : 1-3a, 5 and 16-17
Shout with joy to God, all you on earth; sing to the glory of His Name; proclaim His glorious praise. Say to God, “How great are Your deeds!”
Come, and see God’s wonders; His deeds, awesome for humans. All you, who fear God, come, and listen; let me tell you what He has done. I cried aloud to Him, extolling Him with my tongue.
Liturgical Colour : Green or Red (Martyrs)
Deuteronomy 34 : 1-12
From the barren plain of Moab, Moses went up to Mount Nebo, to the summit of Pisgah, opposite Jericho. And YHVH showed him all the Land : from Gilead to Dan, the whole of Naphtali, the land of Ephraim, and of Manasseh, the whole land of Judah, as far as the Western Sea, the Negeb, the Plains, the valley of Jericho, the city of palm trees, as far as Zoar.
And YHVH said to him : “This is the land about which I swore to Abraham, Isaac and Jacob, promising it to their descendants. I have let you see it with your own eyes, but you shall not enter it.”
Moses, the servant of God, died there in the land of Moab, according to the will of YHVH. They buried him in the valley in the land of Moab opposite Beth-peor; but to this very day, no one knows where his tomb is. Moses was a hundred and twenty years old when he died. He did not lose his vigour and his eyes still saw clearly.
The children of Israel mourned for him in the plains of Moab for thirty days. But Joshua, son of Nun, was full of the spirit of wisdom because Moses had laid his hands upon him. The children of Israel obeyed him and did as YHVH had commanded Moses.
No prophet like Moses has appeared again. YHVH conversed with him face to face. What signs and wonders he worked in Egypt against Pharaoh, against his people and all his land! He displayed great power and awesome might in view of all Israel!
Liturgical Colour : Red
Offertory
Psalm 18 : 9, 10, 11, 12
Justitiae Domini rectae, laetificantes corda, et judicia ejus dulciora super mel et favum : nam et servus Tuus custodiat ea.
English translation
The justices of the Lord are right, rejoicing hearts, and His judgments sweeter than honey and the honeycomb, for Your servant keeps them.
Secret Prayer of the Priest
Concede nobis, quaesumus, Domine, haec digne frequentare mysteria : quia, quoties hujus hostiae commemoratio celebratur, opus nostrae redemptionis exercetur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Grant us, we beseech You, o Lord, worthily to frequent these mysteries, for as often as the commemoration of this victim is celebrated, the work of our redemption is performed. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Communion
John 6 : 57
Qui manducat Meam Carnem et bibit Meum Sanguinem, in Me manet et Ego in eo, dicit Dominus.
English translation
He who eats My Flesh and drinks My Blood, abides in Me, and I in Him, says the Lord.
Post-Communion Prayer
Tui nobis, quaesumus, Domine, communio sacramenti, et purificationem conferat, et tribuat unitatem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Let the communion of Your sacrament, we beseech You, o Lord, both cleanse us from sin and make us of one mind and one heart in Your service. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
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