Reflections

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Friday, 12 January 2024 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today the Scripture passages are reminding us that we must always be centred on God and be faithful to Him, and not to allow the temptations of worldly desires, attachments, or our pursuits of worldly glory to detract and mislead us all down the wrong path in life. This is why we must always remind ourselves that above all else, it is the Lord our God Who is the true centre and focus of our lives, and in whatever capacity and area of life, we must not allow ourselves to be swayed by those temptations that we end up causing hardships to others because of our selfish ways and actions.

In our first reading today, taken from the Book of the prophet Samuel, we heard of the moment when the people of Israel were very indignant and insistent before the prophet Samuel, who was also the Leader and Judge over the whole people of Israel, demanding that a king should rule over them just like those of the other nations and states around them. Why did the people make such a demand from Samuel and God? At that time, God was the One Who was King and Ruler over the Israelites, and even after the days of the kings, the Lord was indeed still the one and only true King over them. He exercised His power and authority through the Judges whom He had called and chosen, in a line of Judges up to the prophet Samuel. But, the people insisted that they must have a king over them, likely because to have a king to rule them brought the people much prestige and power.

Despite the prophet Samuel trying to persuade them otherwise by stating how the people might be exploited, oppressed and unjustly treated by their kings, especially if those kings were corrupt and selfish, with all the details that we have heard in our first reading passage today, the people of Israel were still very adamant and insisted that a king be appointed to rule over all of them. The Lord listened to those demands and told Samuel that He would choose a king to rule over His people, ending the days and time of the rule and guidance of the Judges. But eventually, what Samuel had predicted and told the people of Israel would come to reality as some of those kings who would rule over them were tyrannical and selfish, exploitative and harsh in their rule and the exercise of their power.

That is what they got for putting their faith and trust in man instead of in God as they should have done. They refused to listen to the Lord and decided to take things into their own hands, choosing to follow the whim of their desires and ambitions, the temptation of worldly glory and fame all around them rather than to listen to the words of the Lord and His Wisdom speaking in their hearts and minds. As such, this was why many of the people of God fell into the path of sin, which has also been highlighted in our Gospel passage today as well, when the Lord Jesus healed a paralysed man that was brought to Him by his friends through the roof of the place where He has been preaching and teaching to the people, facing disapproval and criticism from the Pharisees who happened to be there with Him.

In that occasion, the Lord was teaching to the people assembled to listen to Him when the paralytic man was brought to Him through the roof since there were so many people that were assembled to listen to the teachings of the Lord, that those people were likely unable to enter into the house. The Lord had pity of the paralysed man and was touched by the faith which he and his friends had, in putting so much effort to bring him to His side, even climbing up the house to the roof in order to do so. And that was when the Lord proclaimed that he was healed from his afflictions and he has also been forgiven from his sins, to the criticism and disapproval from the Pharisees and the teachers of the Law who were there because those people argued that only God alone can forgive sins.

Yet, they failed to understand the words of the Scriptures and the prophets, all of whom had pointed out everything that the Lord Jesus would do, and they hardened their hearts and minds against God and His truth. Like their ancestors, they chose to follow their own judgments and ways, thinking that they, being knowledgeable about the Law and the Prophets, knew it better than the Lord Himself, and thinking that their ways and thoughts could not have been wrong. Hence, that is why they failed to understand the significance of the Lord’s actions in forgiving the paralysed man his sins and healing him from his afflictions.

Brothers and sisters in Christ, through what we have heard in our Scripture passages today, we are all reminded that we must not allow pride, ego and worldly ambitions, temptations and all those things from distracting us and keeping us away from the path of the Lord and His righteousness. As Christians, we must always keep in mind that we have to remain focused on the Lord, and keep ourselves open-minded, and be humble in our ways and thoughts, in our actions and interactions with one another. Otherwise, our pride and ego, our greed and desires will easily lead us down the same path of ruin which the people of Israel and those Pharisees had treaded upon, in failing to follow and obey God’s will.

Let us all therefore lead by our own examples in life, in striving to live our lives with humility and faith from now on. Let us all seek the Lord with contrite hearts and open minds, like that of the paralysed man and his friends, who went through the trouble and efforts to bring him close to the Lord, that he might be healed from his afflictions. Each and every one of us are also afflicted with the afflictions of sin and other forms of troubles we have in life, and we should seek the Lord, our most loving God and Father, and entrust ourselves to Him, rather than to trust in worldly means and attachments we have. May the Lord be with us all, at all times, and may He continue to empower each and every one of us, in living our lives worthily and full of God’s grace and love, now and forevermore. Amen.

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Thursday, 11 January 2024 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in our Scripture passages today, we heard of the reminders for all of us to be obedient to God, and to listen to His words, and to know His will, so that in each and every one of our actions, we will always do what is right and just, virtuous and worthy of the Lord. We should not allow ourselves to be so easily swayed and tempted by the various worldly temptations, desires, and allow the sins and corruptions all around us to cloud our judgments and thoughts. That is why we must always keep ourselves focused all the time on the Lord, and we must not follow the whim of our own selfish thoughts and designs, which may not be in accordance with the plans and ways that the Lord has shown us all.

In our first reading today, we heard from the Book of the prophet Samuel in which the story of the struggles between the Israelites and the Philistines. At that time, the Philistines were ravaging through the lands of the Israelites, raiding and attacking through the towns and villages of Israel, and putting the Israelites under their dominion. But under the Judge Samson, the Israelites had struggled and thrown the yoke of the Philistines, although as shown here, the Israelites and the Philistines are still struggling for dominance, which led to this account on what happened at the Battle of Aphek. At that great battle between the Israelites and the Philistines, the Israelites were beaten after a fierce fighting, and the elders of the Israelites argued that if they were to bring the Ark of the Covenant with them into the battle, then God would fight by their side, and win the battle for them.

However, this decision backfired as not only that the Israelites were defeated and crushed a second time after their first defeat, but the Ark of the Covenant itself was taken and seized by the Philistines. It was truly a great disaster for the Israelites, who were not just humiliated, but had their most important possession and relic, the very Ark of God’s Holy Presence, seized by their bitter enemies. It was also mentioned that Hophni and Phinehas, the two wicked sons of Eli, were killed in battle, which probably gave us more insight on what happened and the circumstances of that time. Both of them were priests and successors of Eli, who was Judge, Priest and Leader of the people, and their actions as recorded in the Scriptures, were truly full of wickedness and evil.

They disobeyed the Lord, His Law and commandments, corrupt in their deeds and actions. The two of them tweaked the rules and regulations, for their own selfish benefits, and to satisfy their greed. They took the holy offerings that were supposed to be reserved for the Lord alone for themselves, and hence profaned the sanctity of God’s House and the offerings presented to Him, essentially committing great sin and blasphemy against Him. Therefore, the defeat of the Israelites at the Battle of Aphek, the seizure of the Ark of the Covenant and the deaths of the two sons of Eli can indeed be seen as a sign of clear Divine displeasure and anger against the wickedness of those whom the Lord had entrusted with the leadership and guidance over all of His people. Thus, their sins and wickedness had led to that great defeat and humiliation for the people of Israel. After all, they had chosen to put their trust in worldly desires and wealth, rather than in God.

Then in our Gospel passage today, we heard of the moment when the Lord Jesus during the time of His ministry as He encountered a leper who begged Him to heal him and make him whole again. At that time, just as it was many centuries previously, leprosy as was known at that time, was considered a terrible disease that easily spread from one person to another person. It may not be the same with the kind of leprosy that we are familiar with today, and instead, was likely a kind of skin infection that can easily spread from people to people in a closely packed community. Hence, according to the Law of God, all those who were afflicted by leprosy had to be cast out of the community, shunned and rejected, wandering in the wilderness until they have been cured of the symptoms of their leprosy.

No one was supposed to come into contact with a leper, as anyone who come into contact with them would also be considered as unclean and should be ostracised and cast out of the community as well. The Lord had pity on the leper who sought the healing from Him, and touched the leper, showing His love, immediately making his leprosy to be miraculously cured. Then, the Lord also told the healed leper with a stern warning that he must not reveal to anyone about what had happened and how he was healed, and follow the Law that stated that he had to present himself to a priest so that he could be welcomed back into the community of the people of God. But that healed leper disobeyed the Lord, and instead, told everyone about what happened to him, and as we heard, this made the Lord unable to enter any towns.

Why is that so, brothers and sisters in Christ? That is because no one would even dare to come close to a leper, less so to touch that leper, and for the Pharisees, the teachers of the Law and the elders of the people, such actions of the Lord Jesus in healing a leper by touching him, was truly an abhorrent situation and case, and that would easily have made Him to be shunned and rejected by the community, from the synagogues and all places, and that was exactly what the Lord was willing to do in healing us all. Did the Lord know that the leper will disobey Him? He certainly did, and that was why He warned the leper in the first place. Nonetheless, the Lord still healed him regardless, even if it caused Him hardships and inconveniences. He obeyed the will of His heavenly Father perfectly, for the sake of our salvation.

Brothers and sisters in Christ, through what we have heard today in our Scripture passages, we are reminded of the virtue of obedience, and how important it is in our lives as Christians. It is through obedience that Christ has saved us all from our impending death and destruction, and by His obedience to His Father’s will, He has reached out to us, suffering for us, and healing us from our afflictions. Meanwhile, the two wicked sons of Eli and many others had disobeyed the Lord, including that healed leper as well, causing hardships, challenges and troubles for others. As Christians, it is clear that we are all called to obedience, and to put our faith and trust fully in the Lord, and not to be easily swayed by the whim of worldly temptations, pressures or any kinds of coercions present all around us.

Let us all therefore do our best so that our lives may truly be enriched with faith and be truly obedient to the will of God, in obeying His Law and commandments. May the Lord, our most loving God and Father, be with us always, and may He empower each one of us, so that we may draw ever closer to Him, to His grace and love. May God bless our every good efforts, works and endeavours, in obeying His Law and commandments, at all times. Amen.

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Wednesday, 10 January 2024 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this day we listened to the words of the Sacred Scriptures in which all of us are told and reminded to listen to the Lord when He calls upon us, for all of us to follow His path and to walk virtuously and righteously in His ways. Today’s Scripture readings clearly presented to us what it means for us to be called by God, and to be His disciples and followers. We are reminded from the examples of the calling of the young Samuel, as well as the ministry of the Lord Jesus, Our Lord and Saviour and His disciples, that to be Christian disciples and part of the Church, we must always heed the Lord’s call, and do whatever we can so that we may always be exemplary in each and every one of our actions in life.

In our first reading today, we heard from the Book of the prophet Samuel in which the Lord called the young Samuel while he was sleeping, and Samuel thought that his mentor, the Priest and Judge Eli was calling him. We heard how the Lord called Samuel three times until Eli recognised that it was actually God Who had called the young boy, and the priest told the young Samuel to respond to the Lord’s call and listen to Him. That was the beginning of Samuel’s calling, who had been set aside from the time of his conception and birth by his thankful mother Hannah, for the service of God.

At that time, the Judge and priest Eli had two sons, Hophni and Phinehas, who had been wicked according to the Scriptural accounts, who disregarded the Law and commandments of God, were corrupt and abused their position and authority as priests of the Lord. Contrast to this wickedness was the faith and purity of Samuel, who responded well to the Lord’s call, and with the guidance of Eli, he grew up to become a great and faithful prophet of God, succeeding Eli to become the Judge over all of Israel, the last of the Judges before the days of the Kings. If we were to read further in the rest of the accounts of the prophet Samuel, we can see just how much Samuel gave his all to the Lord and to the people, fulfilling the missions entrusted to him.

Then, in our Gospel passage today, we heard of the Lord Jesus healing the very sick mother-in-law of one of His disciples, Simon Peter, and how the people having heard of the miraculous healing, came to the Lord bringing all of their sick ones and those who were afflicted with all sorts of conditions and the Lord ministered to them, taking care of them and healing them from all of their troubles and complaints. He spent a long time with them, assisted by His disciples. And then we heard how the Lord then quietly moved away from that place, as He went away in the very early morning, likely before anyone had awoken, to pray, and He told His disciples that there were still many other people who needed His help, and He was sent to minister to all of them, and hence, they all should go and continue to go where the Lord has sent them to.

Now, the significance of the events which we have heard is such that we are reminded that first of all, we must do what the Lord had entrusted to us to do, in carrying out His will and the mission given to us, just like how the prophet Samuel carried out his missions and works, and how the Lord Jesus did His ministry, in showing God’s love, compassion, mercy and healing to all of the people who needed them. But, as we have seen in the Gospel passage today, it is easy for us to be tempted and swayed by the force of pride, ego and popularity, that we may end up losing focus on what it is that we are doing in our actions in life, and end up serving our own selfish desires and greed, our ambitions and prideful wants and attachments to glory, fame and more.

The Lord and His disciples were truly and wildly popular there, where He performed the miraculous deeds and works. They did not have to go to other places, and they could easily gain a large following there, as how some of the others, the false Messiahs had done at that time. This is where the Lord Jesus therefore reminded His disciples and followers, that everything that He had done, and all that they had committed in ministering to the people of God were ultimately not about themselves and not about doing what was convenient and good for them. Instead, they were following God’s will, and the focus was, and must always be on God and His path, and not on oneself, and one’s personal glory and ambitions.

Brothers and sisters in Christ, as Christians, all of us today are called and reminded to follow the paths that God has given each and every one of us, as all of us have our own distinct paths and vocations in life. As members of the Church of God, the Body of Christ, all of us have distinct and unique missions, in spreading more and further the Good News and the salvation in Our Lord and Saviour Jesus Christ, through our own exemplary lives and actions, through every things that we do and our every words and interactions in life with one another. We must always do what we can so that our lives may always shine brightly with the light of Christ, His truth and Good News.

Let us all hence do our part in each and every moments of our lives so that we will always be open to listen to God calling us in our hearts and minds, and keep ourselves attuned to His will, and not to be swayed by worldly temptations, or be corrupted by the various worldly evils and wickedness. Let us all turn our attention towards the Lord once again, and be confident in living our lives with faith, in every moments, by good examples and actions we have, so that through us, many more people may come ever closer towards the Lord and His salvation, and that we are truly the shiing beacons of God’s Light and truth to all the whole world. May God bless us always, now and forevermore. Amen.strive to be good and worthy even in the smallest things that we do in our lives.

Let us all therefore renew our commitment and faith in the Lord, and remind ourselves of the calling and the vocations that we have, be it as members of the clergy and all those who have given ourselves to the service of God and His Church, or as the members of the laity, as those who are married and in family life, and as parts of the families themselves, and as any one of us, living our own daily living in this world today. Let us all be ever more committed to follow the path of Christ, now and always, that we may illuminate the path for others towards God and His salvation. Amen.

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Monday, 8 January 2024 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the occasion of the Feast of the Baptism of the Lord, in which we recall the moment when the Lord Jesus was baptised at the River Jordan marking the beginning of His period of ministry in this world. This occasion today marks the last day of the liturgical season of Christmas, although traditionally in some forms, Christmas is still commemorated for a whole forty days period up to the Feast of the Presentation of the Lord or Candlemas on the second day of February. This day is the moment when the Christmas celebrations pass over to the Ordinary Time again, before in a few weeks’ time we are going to enter into the season of Lent in preparation for the Holy Week and Easter. However, this upcoming Ordinary Time is far from being ‘ordinary’ as we often understand it.

Instead, the word ‘Ordinary’ here comes from the word ‘Ordinal’ or numbered, named as such because the Sundays are numbered from the first one to the last one, the thirty-fourth one on the Solemnity of Our Lord Jesus Christ, King of the Universe at the end of the liturgical year cycle. And this reminds us that, just as at His Baptism, the Lord began and embarked on His ministry and works, therefore each and every one of us too are called to proceed with whatever works and good things which Our Lord and God had entrusted to each and every one of us. All of us have been given the mission and the vocation in our respective capacities and areas of life, that we should live our lives worthily and well as Christians, in any way we can.

In our first reading today, we heard from the Book of the prophet Isaiah in which God spoke to His people through Isaiah regarding the salvation which God had promised to all of us, and which He would send to us in fulfilment of all that He has promised, through the coming of His Messiah, or Saviour, the Word of God, sent to the world to carry out and accomplish everything that God had planned for us all. God promised that through His Saviour, He would gather all of His people to Himself, getting them, reaching out to them and helping them on their path and journey, calling on everyone to embrace His salvation and path, gathering all of us from the darkness of this world so that we may find the joy of God’s love, providence and care.

All those promises have been made by the Lord to us His people, and He fulfilled them all through His Son, Our Lord Jesus Christ, Whose Baptism and beginning of earthly ministry we recall and celebrate today. In our Gospel reading today, this is highlighted by St. Mark in the short account about the Baptism of the Lord, where St. John the Baptist baptised the Lord Jesus, as foretold, and hence, the Lord’s truth and ministry that He was to embark on, was all revealed to us, and to St. John the Baptist himself, as we heard of the Heaven itself being opened, and then the voice of the Father speaking, revealing that the One Whom St. John the Baptist had just baptised, is the Son of God, with the words, ‘You are My Son, the Beloved, the One I have chosen.’ This is also the same truth referred to by St. John the Apostle in his Epistle, which was mentioned in our second reading today.

This truth according to St. John the Apostle, witnessed by St. John the Baptist and other people who were present, has been affirmed and acknowledged through the three testimonies of Water, Blood and Spirit. Each one of these testimonies confirmed that truly Jesus Christ is the Son of God and the One Whom all the prophets had been proclaiming and prophesying about, the One Who has brought God’s love and compassion into our midst, unveiling to us the fullness of God’s ever generous mercy and kindness, His love and care for all of us, His beloved ones. The Lord has shown us that He was not merely just making empty promises and big words without action, but truly putting all of His love for us into real action, loving us generously at all times.

Firstly, the testimony of Water is also referred to in our Gospel today, at the moment when the Lord Jesus was baptised at the River Jordan by St. John the Baptist. At that moment, according to the testimony of St. John the Baptist, when the Lord had been baptised and emerged from the waters of the River Jordan, Heaven itself opened and the Holy Spirit descended on the Lord like the Dove, and the voice of the Father came upon all, speaking His will and revealing Who Jesus truly was, as the Incarnate Son of God in the flesh, with the words ‘You are My Son, the Beloved, the One I have chosen.’, which highlighted everything that He had done for us, in sending us His own beloved Son, so that through Him, all of us may be saved, and gathered through the same water of baptism, into eternal life.

Then, the testimony of Blood refers to the Blood which the same Jesus Christ, the Lamb of God, had shed for all of us mankind, from the Altar of His Cross. He was offered, willingly enduring for us the worst of punishments and sufferings, trials and tribulations so that by all of His wounds and hurts, all of us may be healed. His Most Precious Body and Most Precious Blood had been broken and poured down upon all of us mankind, freely offered and freely given to us, so that through this sharing of Himself, all of us may partake of the same Paschal Lamb, the Bread of Life, and hence enter into the eternal life which He has promised to all of us who partake upon His heavenly banquet, the Most Holy Eucharist that He has instituted and given to all of us, as yet another testimony of the truth about Him.

Lastly, the testimony of the Spirit mentioned by St. John can mean both the Holy Spirit descending on the Lord Jesus at the moment of His Baptism, but also the gift of the Holy Spirit descending upon the Apostles and the disciples of the Lord, and hence upon the Church, on the Pentecost. The Lord has promised the Advocate, the Helper, that is none other than the Holy Spirit, Who would come to strengthen all the faithful and holy people of God, and the Holy Spirit did indeed come, ten days after the Lord ascended gloriously to Heaven and fifty days after His glorious Resurrection from the dead. All these testimonies were proofs and evidences enough for all those who have witnessed them, and which they had taught and passed on to us through the Church.

Therefore, as we have heard and discussed above, the moment of the Lord’s Baptism and the testimonies of faith, of Water, Blood and Spirit surrounding it, are affirmations for each and every one of us of God’s Love, and also a call for us all to remember everything that He had done for us, in embracing the Cross, all the burdens, punishments and sufferings that He had to endure despite Him having the choice of not having to go through them all. The Lord has called us all to follow Him, in walking down the same path that He had walked, in carrying our crosses with Him, and in following the path that He has led us through, in the Church of God and in our respective calling and ministries entrusted to us.

Brothers and sisters in Christ, through our own baptism, when we were welcomed into the Church, be it as infants or as adults, each and every one of us have been made part of the One, Holy, Catholic and Apostolic Church, the same Body of Christ, the united assembly of all the people who are faithful in God, and counted among the flock of those whom God had called and chosen. Each and every one of us has professed our faith in the Lord, and renewed them every time we renew them ever since at Easter. Now, the question is, are we all truly aware of what we have been called to do as Christians? Are we aware of the missions and vocation which God has entrusted to each one of us in calling us all to walk in the path of righteousness and grace?

Baptism is not the end of the journey of faith, especially for all those of us who have gone through the period of catechism and catechumenate, leading to our baptisms as adults. Baptism is the beginning of this new phase in our lives, as we enter into a life of holiness, free from the bondage and the tyranny of sin, evil and death. However, we can always fall back again into sin, and be corrupted again by the many temptations present all around us. Hence, it is important that we remain vigilant, and strive as always to live our lives as worthily as possible, in obeying the Law and commandments of God, and in ensuring that our whole lives, our every actions, words and deeds are always full of faith and grace of God.

Let us all therefore recall the moments when we were baptised, and initiated into the Church and in receiving this Christian faith, and hence let us all recall the promises and commitments we have made at our baptism, and heed the Lord’s call for us to follow Him and walk in His path. Let our lives be truly faithful and full of Christian virtues, at all times, and each one of us become the shining beacons and examples of our faith to others around us. May the Lord our God be with us always in this journey of faith, and may He continue to bless our every works, good efforts and endeavours, done for His greater glory, now and always, forevermore. Amen.

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Sunday, 7 January 2024 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the occasion of the Feast of the Baptism of the Lord, in which we recall the moment when the Lord Jesus was baptised at the River Jordan marking the beginning of His period of ministry in this world. This occasion today marks the last day of the liturgical season of Christmas, although traditionally in some forms, Christmas is still commemorated for a whole forty days period up to the Feast of the Presentation of the Lord or Candlemas on the second day of February. This day is the moment when the Christmas celebrations pass over to the Ordinary Time again, before in a few weeks’ time we are going to enter into the season of Lent in preparation for the Holy Week and Easter. However, this upcoming Ordinary Time is far from being ‘ordinary’ as we often understand it.

Instead, the word ‘Ordinary’ here comes from the word ‘Ordinal’ or numbered, named as such because the Sundays are numbered from the first one to the last one, the thirty-fourth one on the Solemnity of Our Lord Jesus Christ, King of the Universe at the end of the liturgical year cycle. And this reminds us that, just as at His Baptism, the Lord began and embarked on His ministry and works, therefore each and every one of us too are called to proceed with whatever works and good things which Our Lord and God had entrusted to each and every one of us. All of us have been given the mission and the vocation in our respective capacities and areas of life, that we should live our lives worthily and well as Christians, in any way we can.

In our first reading today, we heard from the Book of the prophet Isaiah in which God spoke to His people through Isaiah regarding the salvation which God had promised to all of us, and which He would send to us in fulfilment of all that He has promised, through the coming of His Messiah, or Saviour, the Word of God, sent to the world to carry out and accomplish everything that God had planned for us all. God promised that through His Saviour, He would gather all of His people to Himself, getting them, reaching out to them and helping them on their path and journey, calling on everyone to embrace His salvation and path, gathering all of us from the darkness of this world so that we may find the joy of God’s love, providence and care.

All those promises have been made by the Lord to us His people, and He fulfilled them all through His Son, Our Lord Jesus Christ, Whose Baptism and beginning of earthly ministry we recall and celebrate today. In our Gospel reading today, this is highlighted by St. Mark in the short account about the Baptism of the Lord, where St. John the Baptist baptised the Lord Jesus, as foretold, and hence, the Lord’s truth and ministry that He was to embark on, was all revealed to us, and to St. John the Baptist himself, as we heard of the Heaven itself being opened, and then the voice of the Father speaking, revealing that the One Whom St. John the Baptist had just baptised, is the Son of God, with the words, ‘You are My Son, the Beloved, the One I have chosen.’ This is also the same truth referred to by St. John the Apostle in his Epistle, which was mentioned in our second reading today.

This truth according to St. John the Apostle, witnessed by St. John the Baptist and other people who were present, has been affirmed and acknowledged through the three testimonies of Water, Blood and Spirit. Each one of these testimonies confirmed that truly Jesus Christ is the Son of God and the One Whom all the prophets had been proclaiming and prophesying about, the One Who has brought God’s love and compassion into our midst, unveiling to us the fullness of God’s ever generous mercy and kindness, His love and care for all of us, His beloved ones. The Lord has shown us that He was not merely just making empty promises and big words without action, but truly putting all of His love for us into real action, loving us generously at all times.

Firstly, the testimony of Water is also referred to in our Gospel today, at the moment when the Lord Jesus was baptised at the River Jordan by St. John the Baptist. At that moment, according to the testimony of St. John the Baptist, when the Lord had been baptised and emerged from the waters of the River Jordan, Heaven itself opened and the Holy Spirit descended on the Lord like the Dove, and the voice of the Father came upon all, speaking His will and revealing Who Jesus truly was, as the Incarnate Son of God in the flesh, with the words ‘You are My Son, the Beloved, the One I have chosen.’, which highlighted everything that He had done for us, in sending us His own beloved Son, so that through Him, all of us may be saved, and gathered through the same water of baptism, into eternal life.

Then, the testimony of Blood refers to the Blood which the same Jesus Christ, the Lamb of God, had shed for all of us mankind, from the Altar of His Cross. He was offered, willingly enduring for us the worst of punishments and sufferings, trials and tribulations so that by all of His wounds and hurts, all of us may be healed. His Most Precious Body and Most Precious Blood had been broken and poured down upon all of us mankind, freely offered and freely given to us, so that through this sharing of Himself, all of us may partake of the same Paschal Lamb, the Bread of Life, and hence enter into the eternal life which He has promised to all of us who partake upon His heavenly banquet, the Most Holy Eucharist that He has instituted and given to all of us, as yet another testimony of the truth about Him.

Lastly, the testimony of the Spirit mentioned by St. John can mean both the Holy Spirit descending on the Lord Jesus at the moment of His Baptism, but also the gift of the Holy Spirit descending upon the Apostles and the disciples of the Lord, and hence upon the Church, on the Pentecost. The Lord has promised the Advocate, the Helper, that is none other than the Holy Spirit, Who would come to strengthen all the faithful and holy people of God, and the Holy Spirit did indeed come, ten days after the Lord ascended gloriously to Heaven and fifty days after His glorious Resurrection from the dead. All these testimonies were proofs and evidences enough for all those who have witnessed them, and which they had taught and passed on to us through the Church.

Therefore, as we have heard and discussed above, the moment of the Lord’s Baptism and the testimonies of faith, of Water, Blood and Spirit surrounding it, are affirmations for each and every one of us of God’s Love, and also a call for us all to remember everything that He had done for us, in embracing the Cross, all the burdens, punishments and sufferings that He had to endure despite Him having the choice of not having to go through them all. The Lord has called us all to follow Him, in walking down the same path that He had walked, in carrying our crosses with Him, and in following the path that He has led us through, in the Church of God and in our respective calling and ministries entrusted to us.

Brothers and sisters in Christ, through our own baptism, when we were welcomed into the Church, be it as infants or as adults, each and every one of us have been made part of the One, Holy, Catholic and Apostolic Church, the same Body of Christ, the united assembly of all the people who are faithful in God, and counted among the flock of those whom God had called and chosen. Each and every one of us has professed our faith in the Lord, and renewed them every time we renew them ever since at Easter. Now, the question is, are we all truly aware of what we have been called to do as Christians? Are we aware of the missions and vocation which God has entrusted to each one of us in calling us all to walk in the path of righteousness and grace?

Baptism is not the end of the journey of faith, especially for all those of us who have gone through the period of catechism and catechumenate, leading to our baptisms as adults. Baptism is the beginning of this new phase in our lives, as we enter into a life of holiness, free from the bondage and the tyranny of sin, evil and death. However, we can always fall back again into sin, and be corrupted again by the many temptations present all around us. Hence, it is important that we remain vigilant, and strive as always to live our lives as worthily as possible, in obeying the Law and commandments of God, and in ensuring that our whole lives, our every actions, words and deeds are always full of faith and grace of God.

Let us all therefore recall the moments when we were baptised, and initiated into the Church and in receiving this Christian faith, and hence let us all recall the promises and commitments we have made at our baptism, and heed the Lord’s call for us to follow Him and walk in His path. Let our lives be truly faithful and full of Christian virtues, at all times, and each one of us become the shining beacons and examples of our faith to others around us. May the Lord our God be with us always in this journey of faith, and may He continue to bless our every works, good efforts and endeavours, done for His greater glory, now and always, forevermore. Amen.

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Sunday, 7 January 2024 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we all celebrate the great Solemnity of the Epiphany of the Lord, marking the occasion which the Lord revealed Himself to the nations, to the non-Jewish peoples or also known as the Gentiles. This is also one of the moments commemorated in Christmas, as part of the revelation of the salvation which our Lord and Saviour had revealed through His Incarnation and appearance in this world, in Jesus Christ, the Son of God Most High, born the Son of Man through His Mother, the Blessed Virgin Mary. On this Solemnity of the Epiphany of the Lord, we are called to remember the moment that God made known His will and desire to bring all mankind, regardless of race, background or origin, to His Presence, and unite us all to Himself.

Through this important event of the Epiphany, which came from the Greek word Epiphaneia – that means something like manifestation or appearing, as we are reminded of God manifesting Himself to the nations, represented by the Three Magi or the Three Wise Men, who came from very far lands to visit and pay homage to the One Whose coming they had predicted, and following the great Sign in the sky, the Star of Bethlehem, that appeared above the place where the Lord Jesus was born. All the Three Magi set off on a long journey from their lands, at a time when travel was arduous, difficult, lengthy and slow, traversing long distances so that they might come to come and see the Holy One of God, the One Whose coming was proclaimed by the great Star.

They were likely astrologers and educated members of their communities, and hence they were known as the Three Wise Men. The appearance of the great Star of Bethlehem was indeed the sign of God’s call to the nations, as He wanted to tell more and more people all throughout the whole world of the coming of His salvation through His Son, Jesus Christ. The Three Wise Men represented the nations, of all the peoples coming to seek the Lord just as prophesied by the prophets, especially that of the prophet Isaiah. Isaiah proclaimed that people from all the nations, of all races will come to seek the Lord, and will proclaim Him as their Lord and Master, and the Lord will be God over all the whole world, and not merely just the Israelites.

In our first reading today, taken from the Book of the prophet Isaiah, we heard the words of the prophet speaking to the people of God in Israel and Judah, telling them of the coming of the salvation in God, which would come soon through the Messiah, the Saviour which God has promised to all of them. The prophet was encouraging a people that by then had suffered a lot of hardships and difficulties, obstacles and challenges. He told them that the Lord would not forget about them, and He would send them His deliverance, which would come with a great Light coming among the people of God. Indeed, the Lord would send His salvation through His people, born of a people whom He had first called, the people of Israel, of the children of Abraham, fulfilling everything that He has promised to His faithful servants.

Through this great Light, which is in Christ the Lord, all people will come to see the salvation of God, which has been unveiled and shown to us, through His Nativity and Epiphany. If His Nativity marks the moment when He was born into this world, and was announced by the Angels of God to the people of Israel through those shepherds of Bethlehem in the wilderness, then the Epiphany marks the moment when He revealed Himself as the Saviour of all, as the Almighty God and King, born into this world to gather everyone to Himself, to every nations and peoples, for He is not just God of Israel or over the land of Israel, but He is God, Ruler and King over the whole Universe, and this is what the Lord has revealed to us all, through the events of the Epiphany.

The Star of Bethlehem is a sign of the Messiah, and is also a symbol of faith or ‘Signum Fidei’ because the Three Wise Men went on that very long journey in seeking the One Whom they believed in, as a great Figure and Master, and although they did not yet know Who He truly was, but the Spirit of God present in all the peoples, even then, moved their hearts, and brought them on the journey of faith towards the Lord. The gifts which they brought to the Lord had made people to speculate the places of their origins, with the countries of Sheba and Seba in what is now Ethiopia and Yemen respectively as possible candidates. Those gifts echoed what the prophet Isaiah spoke about in the first reading today, of the caravan of camels from Sheba and Seba coming to the Lord, glorifying Him and praising Him.

The three gifts of the Three Magi are themselves also very symbolic and a revelation of Who the Lord Jesus truly was, in the gift of the gold, frankincense and myrrh. Gold represents the kingship and the glory of Christ, while the frankincense represents both His Divinity and also His role as our Eternal High Priest, and lastly the myrrh represents the way how the Lord would accomplish His mission, through the suffering and death that He would have to endure during His Passion, for our sake and our salvation. Through all these three gifts therefore, we all come to know the full extent of Who the Lord our God is, and what He has done for us through His Son, Our Lord and Saviour, Jesus Christ. This is the essence of what the Epiphany celebration is all about.

First of all, the gift of gold is a very symbolic sign of the kingship of Christ, as gold has always been a very valuable commodity and noble metal used in coinage and in collection of wealth, and they are often associated with power and worldly glory, and they also have associations with the Divine, as gold is often used on the ornaments and the worship of gods and idols in various cultures and traditions. Gold in this case symbolised that Christ is truly our Lord and King, the King of Kings, Lord and Master of all, all of creation and the whole of the Universe. It also showed the glory and divinity that our Lord and God has, and how each and every one of us are expected to give Him honour, glory and homage, as the King over all of us.

Then, the gift of frankincense is a representation as earlier mentioned, of the divinity of Christ, as incense is often used in religious festivities and worship, and incense is used until this day in the Church to indicate the prayers of the faithful people of God rising towards God. At the same time, incense was also usually used by the priests in offering the sacrifices and offerings to God. Hence, this frankincense, which is among the finest type of incense available, is a representation that Christ our Lord is truly Divine, the Almighty God Who manifested Himself in the flesh, to be in our midst. Then, at the same time, it also highlighted Christ’s role as our one and true Eternal High Priest, the One Who would offer on our behalf the perfect and worthy offering, for the absolution and forgiveness of all of our sins.

Lastly, the gift of myrrh is the representation of what the Lord would do for our salvation, as myrrh is a precious spice used for the embalming of the bodies of the dead. It may indeed be a rather strange and curious gift for a newborn Child, but in this case, it is a representation of how Christ would suffer and die from the Cross that He Himself would bear, and through His death He would redeem all of us, by making us all free from sin, and then by His glorious Resurrection, He would lead us all into a new life, no longer subjected to sin and death, to evil and destruction. This is what the gift of myrrh had revealed to us, and we are all reminded that we are all truly so fortunate that God has done all of these for our sake. We must be thankful for all that He has done, and we must return to seek the Lord and His salvation.

Brothers and sisters in Christ, therefore on this great Solemnity of the Epiphany of the Lord, each and every one of us must always remind ourselves that the Lord our God, Who has revealed Himself to all peoples, His Epiphany, is the One Who is truly Lord and Master over all of our lives. Each and every one of us are truly blessed that God Himself has reached out to us with His perfect and wonderful love, that He endeavoured to appear to us in this manner, so that His Love is no longer hidden from us, but becoming tangible, real and reachable by us. All of us have seen His Light, known His truth and ways, heard and witnessed His Good News, and we are all called to be His beloved ones, His people and flock. The Light of Christ has illuminated us, our lives and our paths, and we should pass on this Light that more people may come to know Him, following in the footsteps of the Three Wise Men.

Let us all therefore strive to do our best so that in all that we do, we will always be filled with faith and love for God, and that we will always strive to bear witness to His truth and Good News at all times. Let our lives and actions be the means through which more and more people may come to know God, Who has revealed Himself to us, and made His love known to us. Like the Three Wise Men, let us all journey with faith towards God, and lead more and more people we encounter in our respective lives, on a journey towards our Manifested God, Whose love has been revealed to all. May the Lord continue to bless our every good efforts and endeavours, so that in everything that we say and do, we will always be the faithful and worthy bearers of His Good News, and be ever more committed and filled with His grace and love, now and always, forevermore. Amen.

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Saturday, 6 January 2024 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we all celebrate the great Solemnity of the Epiphany of the Lord, marking the occasion which the Lord revealed Himself to the nations, to the non-Jewish peoples or also known as the Gentiles. This is also one of the moments commemorated in Christmas, as part of the revelation of the salvation which our Lord and Saviour had revealed through His Incarnation and appearance in this world, in Jesus Christ, the Son of God Most High, born the Son of Man through His Mother, the Blessed Virgin Mary. On this Solemnity of the Epiphany of the Lord, we are called to remember the moment that God made known His will and desire to bring all mankind, regardless of race, background or origin, to His Presence, and unite us all to Himself.

Through this important event of the Epiphany, which came from the Greek word Epiphaneia – that means something like manifestation or appearing, as we are reminded of God manifesting Himself to the nations, represented by the Three Magi or the Three Wise Men, who came from very far lands to visit and pay homage to the One Whose coming they had predicted, and following the great Sign in the sky, the Star of Bethlehem, that appeared above the place where the Lord Jesus was born. All the Three Magi set off on a long journey from their lands, at a time when travel was arduous, difficult, lengthy and slow, traversing long distances so that they might come to come and see the Holy One of God, the One Whose coming was proclaimed by the great Star.

They were likely astrologers and educated members of their communities, and hence they were known as the Three Wise Men. The appearance of the great Star of Bethlehem was indeed the sign of God’s call to the nations, as He wanted to tell more and more people all throughout the whole world of the coming of His salvation through His Son, Jesus Christ. The Three Wise Men represented the nations, of all the peoples coming to seek the Lord just as prophesied by the prophets, especially that of the prophet Isaiah. Isaiah proclaimed that people from all the nations, of all races will come to seek the Lord, and will proclaim Him as their Lord and Master, and the Lord will be God over all the whole world, and not merely just the Israelites.

In our first reading today, taken from the Book of the prophet Isaiah, we heard the words of the prophet speaking to the people of God in Israel and Judah, telling them of the coming of the salvation in God, which would come soon through the Messiah, the Saviour which God has promised to all of them. The prophet was encouraging a people that by then had suffered a lot of hardships and difficulties, obstacles and challenges. He told them that the Lord would not forget about them, and He would send them His deliverance, which would come with a great Light coming among the people of God. Indeed, the Lord would send His salvation through His people, born of a people whom He had first called, the people of Israel, of the children of Abraham, fulfilling everything that He has promised to His faithful servants.

Through this great Light, which is in Christ the Lord, all people will come to see the salvation of God, which has been unveiled and shown to us, through His Nativity and Epiphany. If His Nativity marks the moment when He was born into this world, and was announced by the Angels of God to the people of Israel through those shepherds of Bethlehem in the wilderness, then the Epiphany marks the moment when He revealed Himself as the Saviour of all, as the Almighty God and King, born into this world to gather everyone to Himself, to every nations and peoples, for He is not just God of Israel or over the land of Israel, but He is God, Ruler and King over the whole Universe, and this is what the Lord has revealed to us all, through the events of the Epiphany.

The Star of Bethlehem is a sign of the Messiah, and is also a symbol of faith or ‘Signum Fidei’ because the Three Wise Men went on that very long journey in seeking the One Whom they believed in, as a great Figure and Master, and although they did not yet know Who He truly was, but the Spirit of God present in all the peoples, even then, moved their hearts, and brought them on the journey of faith towards the Lord. The gifts which they brought to the Lord had made people to speculate the places of their origins, with the countries of Sheba and Seba in what is now Ethiopia and Yemen respectively as possible candidates. Those gifts echoed what the prophet Isaiah spoke about in the first reading today, of the caravan of camels from Sheba and Seba coming to the Lord, glorifying Him and praising Him.

The three gifts of the Three Magi are themselves also very symbolic and a revelation of Who the Lord Jesus truly was, in the gift of the gold, frankincense and myrrh. Gold represents the kingship and the glory of Christ, while the frankincense represents both His Divinity and also His role as our Eternal High Priest, and lastly the myrrh represents the way how the Lord would accomplish His mission, through the suffering and death that He would have to endure during His Passion, for our sake and our salvation. Through all these three gifts therefore, we all come to know the full extent of Who the Lord our God is, and what He has done for us through His Son, Our Lord and Saviour, Jesus Christ. This is the essence of what the Epiphany celebration is all about.

First of all, the gift of gold is a very symbolic sign of the kingship of Christ, as gold has always been a very valuable commodity and noble metal used in coinage and in collection of wealth, and they are often associated with power and worldly glory, and they also have associations with the Divine, as gold is often used on the ornaments and the worship of gods and idols in various cultures and traditions. Gold in this case symbolised that Christ is truly our Lord and King, the King of Kings, Lord and Master of all, all of creation and the whole of the Universe. It also showed the glory and divinity that our Lord and God has, and how each and every one of us are expected to give Him honour, glory and homage, as the King over all of us.

Then, the gift of frankincense is a representation as earlier mentioned, of the divinity of Christ, as incense is often used in religious festivities and worship, and incense is used until this day in the Church to indicate the prayers of the faithful people of God rising towards God. At the same time, incense was also usually used by the priests in offering the sacrifices and offerings to God. Hence, this frankincense, which is among the finest type of incense available, is a representation that Christ our Lord is truly Divine, the Almighty God Who manifested Himself in the flesh, to be in our midst. Then, at the same time, it also highlighted Christ’s role as our one and true Eternal High Priest, the One Who would offer on our behalf the perfect and worthy offering, for the absolution and forgiveness of all of our sins.

Lastly, the gift of myrrh is the representation of what the Lord would do for our salvation, as myrrh is a precious spice used for the embalming of the bodies of the dead. It may indeed be a rather strange and curious gift for a newborn Child, but in this case, it is a representation of how Christ would suffer and die from the Cross that He Himself would bear, and through His death He would redeem all of us, by making us all free from sin, and then by His glorious Resurrection, He would lead us all into a new life, no longer subjected to sin and death, to evil and destruction. This is what the gift of myrrh had revealed to us, and we are all reminded that we are all truly so fortunate that God has done all of these for our sake. We must be thankful for all that He has done, and we must return to seek the Lord and His salvation.

Brothers and sisters in Christ, therefore on this great Solemnity of the Epiphany of the Lord, each and every one of us must always remind ourselves that the Lord our God, Who has revealed Himself to all peoples, His Epiphany, is the One Who is truly Lord and Master over all of our lives. Each and every one of us are truly blessed that God Himself has reached out to us with His perfect and wonderful love, that He endeavoured to appear to us in this manner, so that His Love is no longer hidden from us, but becoming tangible, real and reachable by us. All of us have seen His Light, known His truth and ways, heard and witnessed His Good News, and we are all called to be His beloved ones, His people and flock. The Light of Christ has illuminated us, our lives and our paths, and we should pass on this Light that more people may come to know Him, following in the footsteps of the Three Wise Men.

Let us all therefore strive to do our best so that in all that we do, we will always be filled with faith and love for God, and that we will always strive to bear witness to His truth and Good News at all times. Let our lives and actions be the means through which more and more people may come to know God, Who has revealed Himself to us, and made His love known to us. Like the Three Wise Men, let us all journey with faith towards God, and lead more and more people we encounter in our respective lives, on a journey towards our Manifested God, Whose love has been revealed to all. May the Lord continue to bless our every good efforts and endeavours, so that in everything that we say and do, we will always be the faithful and worthy bearers of His Good News, and be ever more committed and filled with His grace and love, now and always, forevermore. Amen.

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Saturday, 6 January 2024 : Weekday of Christmas Time (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listened to the words of the Lord in the Scriptures during this time and season of Christmas, in which we are all constantly being reminded of the fact and truth that each and every one of us as Christians, are all entrusted with the knowledge of truth, that Christ our Lord and Saviour, Who has been born for us at Bethlehem, the city of David through His mother Mary, is truly the Son of God, the Divine Word Incarnate, and we have seen, witnessed and known this truth because He Himself has revealed all those things to us, through His disciples, the Apostles and innumerable saints, who have passed down the faith and the truth to us through the Church of God.

In our first reading today, taken from the Epistle of St. John, the Apostle spoke of the truth which has been revealed to all of us through Jesus Christ, the One Who has come to save all of us mankind from damnation and destruction due to our sins. This truth according to St. John has been affirmed and acknowledged through the three testimonies of Water, Blood and Spirit. Each one of these testimonies confirmed that truly Jesus Christ is the Son of God and the One Whom all the prophets had been proclaiming and prophesying about, the One Who has brought God’s love and compassion into our midst, unveiling to us the fullness of God’s ever generous mercy and kindness, His love and care for all of us, His beloved ones.

Firstly, the testimony of Water is also referred to in our Gospel today, at the moment when the Lord Jesus was baptised at the River Jordan by St. John the Baptist. At that moment, according to the testimony of St. John the Baptist, when the Lord had been baptised and emerged from the waters of the River Jordan, Heaven itself opened and the Holy Spirit descended on the Lord like the Dove, and the voice of the Father came upon all, speaking His will and revealing Who Jesus truly was, as the Incarnate Son of God in the flesh, with the words ‘You are My Son, the Beloved, the One I have chosen.’, which highlighted everything that He had done for us, in sending us His own beloved Son, so that through Him, all of us may be saved, and gathered through the same water of baptism, into eternal life.

Then, the testimony of Blood refers to the Blood which the same Jesus Christ, the Lamb of God, had shed for all of us mankind, from the Altar of His Cross. He was offered, willingly enduring for us the worst of punishments and sufferings, trials and tribulations so that by all of His wounds and hurts, all of us may be healed. His Most Precious Body and Most Precious Blood had been broken and poured down upon all of us mankind, freely offered and freely given to us, so that through this sharing of Himself, all of us may partake of the same Paschal Lamb, the Bread of Life, and hence enter into the eternal life which He has promised to all of us who partake upon His heavenly banquet, the Most Holy Eucharist that He has instituted and given to all of us, as yet another testimony of the truth about Him.

Lastly, the testimony of the Spirit mentioned by St. John can mean both the Holy Spirit descending on the Lord Jesus at the moment of His Baptism, but also the gift of the Holy Spirit descending upon the Apostles and the disciples of the Lord, and hence upon the Church, on the Pentecost. The Lord has promised the Advocate, the Helper, that is none other than the Holy Spirit, Who would come to strengthen all the faithful and holy people of God, and the Holy Spirit did indeed come, ten days after the Lord ascended gloriously to Heaven and fifty days after His glorious Resurrection from the dead. All these testimonies were proofs and evidences enough for all those who have witnessed them, and which they had taught and passed on to us through the Church.

In our Gospel passage today, we heard of the beginning of the time of the Lord’s ministry after He was baptised, which is again a reference of the testimonies of faith mentioned by St. John the Apostle earlier on in the first reading. All of those evidences, truth and revelations showed us all that truly, the One Whom we celebrate about this Christmas, all of our rejoicing and festivities, all are about this same Jesus Christ, the Saviour of all and Son of God, Whom the Father has sent into this world, into our midst, by the power of the Holy Spirit, that the Church, all the Apostles and all the servants of God had witnessed and believed in, and then passed on to all of us, God’s beloved people, all of us who believe in the same Jesus Christ, Our Lord and Saviour.

Brothers and sisters in Christ, as we are all approaching the end of the season of Christmas, we are all reminded today that the celebration of Christmas and Christ’s coming into this world does not end, and it does not mean that then we continue on with our lives as per usual, forgetting Christ and everything that we have focused on throughout this Christmas season. Instead, we are all reminded that Christmas is just the beginning of the story of God’s saving works, which came to our midst through the Child Jesus, and then which is fulfilled perfectly when the Lord went on His Passion, suffered and died for our sins, on His Cross at Calvary, on Good Friday, and ultimately with His glorious Resurrection at Easter.

Let us all therefore, as Christians continue to proclaim the Good News and salvation in Jesus Christ, our Risen Lord, the same Holy Child born for us at Bethlehem two millennia ago, Who revealed to us through the three testimonies of Water, Blood and Spirit, of the light of hope and truth, love and compassion of God, continue to bless us all and guide us in our journey always, now and forevermore. Amen.

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Friday, 5 January 2024 : Weekday of Christmas Time (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we continue to celebrate the joy of this Christmas season, we are all constantly being reminded through the Scripture readings we heard today of the love and examples shown by the Lord and how all of us should be inspired by that Love, which God has always shown us all the time. We are reminded that we should walk in this path of love and as Christians, it is important that our every actions, words and deeds, our every interactions are always filled with love and compassion, kindness and God’s grace. Love is always the hallmark of what being a Christian is all about, because without love, then whatever we do in this life, all become meaningless and empty.

In our first reading today, we heard from the Epistle of St. John in which the Apostle reminding the faithful to be always committed to the path of God’s love and righteousness, and in which the examples and comparisons to Cain, one of the first among the race of mankind, was made. Contextually, Cain was one of the sons of Adam and Eve, the first ones that God had created, and he was the eldest, while his brother Abel, was younger. If we recall from the Book of Genesis, in the story of Cain and Abel, Cain struck down his own brother out of jealousy, anger and hatred, when his offerings, made not out of true love and obedience to God, was rejected while Abel’s offering was accepted by God. Cain became angry at Abel, and eventually, he killed his own brother.

Cain and Abel’s story are reminders for us that hatred can indeed be very dangerous, as it can quickly escalate and lead to very unfortunate events such as what happened to Cain in his murder of his own flesh and blood, his own brother. St. John reminded and exhorted all the faithful people of God that they must always remain in the path of love, and do not let the corruption of evil and sin to mislead them down the path of destruction. He reminds us all that unless we have love in us, then we cannot be truly good, faithful and worthy disciples of the Lord. He used the example of the rich man who enjoyed the bounties and good things of the world, but who did not move a hand to help out someone who is suffering, which is an example of selfishness and lack of love.

This is what we must be careful about, brothers and sisters in Christ, that we do not end up allowing all the pleasures, comforts, glory, fame and other attachments found in our world today from leading us down the path of disobedience and sin. We must learn to turn away from worldly desires, from our greed and ego, our pride and ambition, all of which may become serious stumbling blocks in our path towards righteousness in God. We must always be ready to resist the many temptations which may threaten to bring us into the wrong paths in life, in following the whim of our own personal ambitions and desires, all of which may lead us to cause hurt and sufferings on others, or to commit acts that bring us in direct violation of God’s Law and commandments.

In today’s Gospel passage, we then heard of the moment when the Lord called Nathanael to be one of His disciples. This Nathanael was also known as Bartholomew, and he would become one of the Twelve Apostles. As we heard from that Gospel passage, the Lord called Philip, another one of His Twelve Apostles, at Bethsaida to follow Him, and Philip then told Nathanael about the Lord, telling him how Jesus was indeed the One prophesied and promised to be the Saviour of the world, the One of Whom the prophets had spoken about. Nathanael, as a wise and learned person, aware and well-versed in the Law and the Prophets, doubted that the Lord Jesus was indeed the Saviour of the world, because He had come from the region of Galilee.

But the Lord then revealed His great Wisdom and knowledge to Nathanael, telling the latter that He knows everything about him and He knows of what he has been doing, and thus, Nathanael believed in the Lord, and decided to follow Him henceforth. The Lord revealed everything that He has planned to do to all of His disciples, and through them to us in the Church, and that was how we have received the wonders of God’s love, His truth and Good News, which He has brought upon us through Jesus Christ, His Son, Whose birth and coming into this world leads into the love of God being manifested in our world today, manifesting in the Person of the Child Jesus, Who in time went on to reveal all the things just as He had done so with Nathanael. The Lord told us all to obey His Law, that is the Law and commandments of Love.

Now, brothers and sisters in Christ, since we have received the love of God most generously shown to us in Jesus Christ, and since He has told us all to love one another just as much as we love the Lord and ourselves, let us all therefore as Christians, immerse ourselves deeply and thoroughly in God’s love, and strive to show genuine and generous love at all times, love that is selfless, pure and compassionate from our hearts, just as how the Lord has loved us all these while. It is in our love for one another, our loving actions and deeds, our caring words and compassionate ways towards our fellow brothers and sisters all around us that we can truly be faithful and good Christians, not just in mere words or formality, but truly in all things, in our hearts and minds.

May the Lord, our most loving God and Creator, therefore be with each and every one of us, and may He empower us all that we may always be full of love and compassion, and be protected and kept from all sorts of hatred, evils and anger. Let us all be truly loving in all of our ways, be loving towards God and our neighbours, our fellow brethren, so that we may truly show the world what it means to be Christians, to be loved by God and to love all, with all our hearts. May God bless our every good efforts and endeavours, now and always. Amen.

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Tuesday, 2 January 2024 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are reminded of why we celebrate this Christmas season, which we are still in the midst of. In this time and season of Christmas, as we rejoice in the Lord, we joyfully welcome Him into our lives, remembering how He has come into our midst, embracing our humanity and becoming incarnate in the flesh, showing us the truth and Good News of God. This is why today we all are reminded to be committed to keep firmly the truth and the Good News which the Lord has taught us, and not to fall victim to the lies and falsehoods which the devil and all the enemies of the Lord have put all around us so that we may end up being misled by all of their efforts.

This is what St. John spoke about in his Epistle which is our first reading passage today. He mentioned about the dangers of the antichrists, all those who denied the truth of God, and spread false teachings and heresies. Heresies and false teachings are quite common throughout the history of the Church, right up to this day, but those words from St. John highlighted the fact that even from the earliest days of the Church there had been those antichrists and false prophets and leaders who had been subverting the message of truth and the Good News of God, which brought about a lot of confusion and divisions among the Church and the faithful community of God’s people, as those antichrists and false leaders led many among the people of God into the wrong paths.

That was why St. John the Apostle reminded all the faithful Christians that they should always remain focused on the Lord and His truth, and they should not allow the confusions and divisions sown by those antichrists and false prophets and leaders from dividing them into factions, sects and groups, that lead into further disagreements and divisions that could harm not only the unity of the Church, but also the state and salvation of many souls that might be led astray from the path of God’s righteousness and grace. This reminder remains true for us all even today because we are all also still exposed to all those falsehoods, temptations and persuasions from those who sought to bring us to our downfall and destruction.

In our Gospel passage today, taken from the Gospel of St. John, we are all further reminded of this truth, as we heard how St. John the Baptist responded to all those who queried and asked him about his works and whether he was the Messiah or not. St. John the Baptist was very popular back then and many people came to follow him, going to him in large numbers, seeking to be baptised by him, and repenting from their wicked and sinful ways. Yet, he clearly stated before all those who asked him whether he was the Messiah that God had promised His people, that he was not the One that they were waiting for, but rather, he was merely the Herald and servant who was to prepare the path for the coming of the Lord, to make His path and way straight before His coming.

Many people would have been tempted by the temptations of fame, glory and renown that they might end up doing things that benefit themselves and this was the main reason why all those antichrists and false prophets and leaders had risen up. Many of them confused the faithful and the people of God because they wanted to draw all of these people to themselves, for their own benefits, so that they could gain more fame, wealth, renown and glory for themselves. But St. John the Baptist remained firm in his conviction and commitment to see through what the Lord had entrusted to him, the mission and calling which he has been given, to call on all the people of God to return to Him, and to open their hearts and minds to welcome the Lord and Saviour of the world when He came.

This is why all of us as Christians should always be reminded by those Scripture passages, that we should not allow worldly temptations, attachments and ways to corrupt us and to lead us down the wrong paths in life. We should not allow our desires and greed to mislead us down the path towards sin and evil, and we should always do our best to commit our hearts and minds to follow the Lord and focus our attention on Him, and not on ourselves and our selfish ambitions, greed and desires. We must always be centred on Christ in all things, and not to let ourselves be dragged into sin and downfall, and hence we should model ourselves on our holy predecessors, those holy men and women who had gone before us.

Today, the Church also celebrates the Feast of two great saints and holy men of God, great and respected early Church fathers who were remembered for their steadfast faith and commitment as shepherds to their respective flock, and also active participation in the greater Church matters, in their commitment to resist the various heresies and falsehoods which had been widespread throughout the Church and Christendom at that time. St. Basil the Great and St. Gregory Nazianzen were bishops and elders of the Church during the time when the Church’s orthodoxy and truth were being challenged by those who had perverted and misconstrued the teachings of the Lord for their own agenda and benefits.

St. Basil the Great was also known as St. Basil of Caesarea, as the Bishop of Caesarea in Asia Minor during the time of the late Roman Empire when the Empire has gradually accepted Christianity as its dominant religion and belief, and persecutions had ceased earlier on with the toleration Edict of Milan. He was known well for his theological works and efforts in opposing the encroachment of the Arians and other heresies threatening his flock. Both him and St. Gregory Nazianzen, the then Archbishop of Constantinople, who were friends and contemporaries, courageously defended the Church against the heresy of Arianism, which had affected many parts of the Church, and which had misled many of the faithful people of God into the wrong paths. Back then, the Arian heresy had a rather strong following from the clergy and the laity alike, and they had strong following and support especially among the Imperial family and nobles.

This made it rather difficult and challenging for St. Basil and St. Gregory to carry out their mission and works, but they continued to persevere through nonetheless, facing hardships, trials and challenges for their constant commitment to the true teachings of the Lord, but they continued to devote themselves to God. St. Gregory Nazianzen in particular was also known for his great humility and refusal to entangle himself in any matters pertaining to worldly ambitions and power. He refused to be ordained a bishop for a while before eventually, he accepted the role as Archbishop of Constantinople, with the support of the new Roman Emperor, Theodosius the Great, who supported the cause of the Nicene and Trinitarian party, against the Arians. St. Gregory Nazianzen would go on to preside over the Second Ecumenical Council at Constantinople, which further solidified the true Christian teachings against the heretics. And when controversies arose because of all the disagreements and intrigues that surrounded that Council and its aftermath, St. Gregory Nazianzen chose to humbly retire and while continuing to quietly work for the greater glory of God in his retirement.

Through the many great works of St. Basil the Great and St. Gregory Nazianzen, their fearless defence of the true faith, and their commitment to God, to those flock entrusted to them, both of these holy saints of God should indeed be great inspirations and role models for all of us in how we should live our lives with faith. Let us all always be inspired by the great faith, commitment and humility which they have shown us, and do our best that our lives will always be centred and focused on the Lord as well. May the Lord be with us all and may He continue to lead us down the path of righteousness, in the path of His servants, especially St. Basil the Great and St. Gregory Nazianzen, now and always. Amen.