Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the occasion of the Solemnity of the Most Holy Trinity, celebrating the Most Holy Trinity of Father, Son and Holy Spirit, the core of our Christian belief in one God Who exists in Three Persons, the Father, the Son and the Holy Spirit. This belief in God Who is Three but also One at the same time is what made us unique among other monotheistic beliefs out there, and the one that we all held to be the only Universal truth above all else. For we all believe that God, our Supreme Lord and Master, the Creator of all things and the whole entire universe, of all existence and time, is this Most Holy Trinity, the Triune God.

The belief in the Most Holy Trinity had always been kept and upheld. Since the earliest days of the Church, the Christian faithful had believed in the Holy Trinity of the Father, the Son and the Holy Spirit, and while there were differences in how the Holy Trinity was perceived by the faithful, but in general most of them believed in the presence of three distinct Persons and identities in the One God. This belief was also Scriptural in basis and also based on the teachings and traditions of the Apostles and the Church fathers who all received their truth and knowledge not just from the Lord Himself but also through the guidance of the Holy Spirit. The most obvious passage is the Lord’s great commission to all His disciples, to go forth to the nations and to baptise all in the Name of the Father, the Son and the Holy Spirit.

This belief in the Holy Trinity is truly crucial and important as part of our Christian identity and faith, as we define our faith within the context of this belief in the Holy Trinity. And in order to understand our Christian faith fully we have to go and understand the nature of the Holy Trinity more fully. Many Christians unfortunately do not truly understand and appreciate the importance of Holy Trinity of God the Father, the Son and the Holy Spirit, and quite often we may even see and hear those who had wrong and mistaken idea on what the Holy Trinity is truly all about. There are those among us who think that we really worship three different Gods, something that those who do not have the Christian faith also commonly misunderstood about. There were those who criticised Christians simply because they thought that we worship more than one God, misunderstanding the nature of the Holy Trinity.

Then, on the other extreme, we also have those who misunderstood how the Holy Trinity works, in that they think of God as a single God without different Persons, those who claimed to be Unitarian in faith as opposed to our Trinitarian faith. Those who are holding such thoughts and ideas are also quite varied in their thoughts with some of them rejecting that Jesus Christ is God, thinking that He is merely a created Being, a Prophet and not the Son of God, contrary to what our Christian faith and the Apostolic tradition through the Church have revealed to us. As mentioned, since the earliest days of the Church, the teachings of the Church, the Apostolic traditions passed down through the Church have always affirmed the Trinitarian God as the One and only True God, the One and only Saviour of the whole world, the same Father, Son and the Holy Spirit.

In our first reading today, taken from the Book of Proverbs, we heard the words relating to the moment of Creation, by the author of the Book of Proverbs, which was King Solomon of Israel according to historical evidence and tradition. In that account about Creation, we heard of the peculiar and interesting words regarding a Being that was created by God, Who was already existent when everything was created and formed, the formation and creation of the entire world and the universe. This was in fact an allusion to the presence of the Holy Trinity in Creation, as we can see from the Book of Genesis, of its first chapter when the author of the Book of Genesis described how the whole world and universe was created by God.

At the moment of Creation, if we go back to the Book of Genesis, we can see how the Holy Trinity of Father, Son and the Holy Spirit was present all in one, taking part in the work of Creation, as the one and only True God, Who knows all, has dominion and power over all, and oversees all of the entire Creation. God the Father willed Creation into being, and by His words, the Word of God, He willed all of Creation into existence, with the words like, ‘Let there be Light’, ‘Let there be a vault between the waters, to separate the water above the Heavens from the water below it.’, ‘Let the water be filled with living creatures, and let the skies be filled with birds that fly above the earth in the vault of the sky.’ among others, all of which heralded the Creation of the world.

The Book of Genesis began with the account of what happened before the moment of Creation. Back then, there was complete nothingness, and the whole entire universe had not been created yet. The Lord our God existed before time and existence itself, and He is not bound to time and existence. God surpasses time and space, and as mentioned in the Book of Genesis, the Spirit of God was floating and going around and about all things, this Spirit of God refers to the Holy Spirit. How about the Son then? The Son is the Word of God, through Whom the Father created all things, and the Persona mentioned in the first reading today from the Book of Proverbs in fact refers to the Son, as we see things from His perspective.

The Son of God is begotten from the Father, before time and existence, and He is Co-Eternal and Co-Equal with the Father. Since He existed with the Father from even before the beginning of time, He is of the same Essence, same Nature and essentially same as the Father, as part of this Holy Trinity of Godhood. The Church teaches that the same Jesus Christ, the Son of God, Incarnate in the flesh as the Son of Man, is this same Son, Co-Eternal and Co-Equal with the Father. While His humanity was given form only at the moment of the Incarnation after the Annunciation of Mary, His mother, but His divinity has existed from before all ages, just as the Father and the Holy Spirit are also Co-Eternal and Co-Equal.

The Holy Spirit meanwhile according to the Creed, proceeds from the Father to us and the world, and He does so through the Son, as is written and mentioned in our Creed, that the Holy Spirit, the Lord of life, proceeding from the Father and the Son, and with the Father and the Son, He is adored and glorified. This procession of the Holy Spirit must be understood in the context that it does not imply that the Holy Spirit is inferior or subservient to the Father and/or the Son. Rather, the Holy Spirit is also Co-Equal and Co-Eternal to the Father and the Son, existing before time and creation, and existing in perfect equality to the Father and the Son. Rather, the Holy Spirit naturally comes into this world and to us, by the will of the Father, and hence flowing from Him, and through the Son, through Whom, the Father’s will was made manifest to this world.

Now, I hope that through what we have discussed, all these can help us to better understand the nature of the Most Holy Trinity, the Triune God that we believe in. This is important because if we ourselves do not understand the nature of the Most Holy Trinity or even attempt to learn more about this core and most important tenet of our faith, then how can we expect others to believe in the Lord when the Lord calls us to be His witnesses and missionaries in our communities today? If others asked and even challenged us on our belief in the Most Holy Trinity among other tenets of our faith, because they did not know what they meant, or had the wrong impression or understanding, then are we able to respond confidently and share with them the truth of God as accurately as possible?

We do not have to worry if we cannot comprehend or understand the whole mystery of the Most Holy Trinity of our One God in Three Persons. Even many of the greatest saints and Church fathers struggled to understand the whole meaning and nature of the Most Holy Trinity, and it remains a mystery for all of us as well. It took the Church and the whole assembly of the faithful, and several Ecumenical Councils before the teachings and tenets regarding the Most Holy Trinity were formulated and standardised. And even so, if we were to study the history of the Church, there were numerous heresies and false teachings that disputed this truth that we have for the Holy Trinity, as I mentioned earlier.

And in one occasion, the famous St. Augustine of Hippo, the great Doctor of the Church according to tradition also received a vision as he walked by the seashore, reflecting and being intrigued with the nature of the Holy Trinity, and he saw the vision of a young boy who was trying to empty the entire ocean into a small hole in the sand, and when the saint asked the boy, who according to explanations, was in fact God in disguise, He explained that just as it is impossible to pour the entirety of the ocean into the small hole in the sand, hence, it is impossible for us in our limited intellect and ability to understand, to comprehend the entirety of the mystery of the Holy Trinity. We do not need to worry, but instead we should let the Lord to guide us and teach us His Wisdom and truth, and hold firmly to the true teachings of the Church and our faith.

Brothers and sisters in Christ, on this Trinity Sunday, the Solemnity of the Most Holy Trinity, let us all renew our commitment to the Lord, our Triune God, He Who is One and yet existing in the perfect harmony of Three Divine Persons. Let us all ask the Father to bless us all and continue to love each and every one of us at all times, and the Son, Our Lord Jesus Christ to be with us through our journeys of faith in life, inspiring us with His obedience to His Father and His loving sacrifice on His Cross, and the Holy Spirit, for the guidance and the strength, the courage and power to carry out our mission of evangelisation in our world and communities today with faith. May the Lord, the Most Holy Trinity, be with us always, and bless us in our every good works and endeavours, now and always, forevermore. Amen.