(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Secret Prayer of the Priest

Sacrificium quadragesimalis initii sollemniter immolamus, Te, Domine, deprecantes : ut, cum epularum restrictione carnalium, a noxiis quoque voluptatibus temperemus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We solemnly offer the sacrifice at the beginning of Lent, beseeching You, o Lord, that, while we restrict ourselves in the use of bodily food, we may also refrain from indulgence in harmful pleasures. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Post-Communion Prayer

Tui nos, Domine, sacramenti libatio sancta restauret : et a vetustate purgatos, in mysterii salutaris faciat transire consortium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the holy partaking of Your sacrament strengthen us, o Lord, and purify us from the old life, and make us sharers in the mystery of salvation. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 4 : 1-11

In illo tempore : Ductus est Jesus in desertum a Spiritu, ut tentaretur a diabolo. Et cum jejunasset quadraginta diebus et quadraginta noctibus, postea esuriit. Et accedens tentator, dixit Ei : Si Filius Dei es, dic, ut lapides isti panes fiant.

Qui respondens, dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. Tunc assumpsit Eum diabolus in sanctam civitatem, et statuit Eum super pinnaculum templi, et dixit Ei : Si Filius Deus es, mitte Te deorsum. Scriptum est enim : Quia Angelis Suis mandavit de Te, et in manibus tollent Te, ne forte offendas ad lapidem pedem Tuum.

Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum, Deum tuum. Iterum assumpsit Eum diabolus in montem excelsum valde : et ostendit Ei omnia regna mundi et gloriam eorum, et dixit Ei : Haec omnia Tibi dabo, si cadens adoraveris me.

Tunc dicit ei Jesus : Vade, Satana; scriptum est enim : Dominum, Deum tuum, adorabis, et illi soli servies. Tun reliquit Eum diabolus et ecce. Angeli accesserunt et ministrabant Ei.

English translation

At that time, Jesus was led by the Spirit into the desert, to be tempted by the devil. And when He had fasted forty days and forty nights, afterwards He was hungry. And the tempter coming said to Him, “If You are the Son of God, command that these stones be made bread.”

Jesus answered and said, “It is written, man does not live on bread alone, but in every word that proceeds from the mouth of God.” Then the devil took Him up into the holy city, and set Him upon the pinnacle of the Temple, and said to Him, “If You are the Son of God, cast Yourself down, for it is written, that He had given His Angels charge over You, and in their hands they shall bear You up, lest perhaps You dash Your foot against a stone.”

Jesus said to him, “It is written again, you shall not tempt the Lord your God.” Again the devil took Him up into a very high mountain, and showed Him all the kingdoms of the world, and the glory of those, and said to Him, “All these I will give You, if falling down You will adore me.”

Then Jesus said to him, “Begone, Satan, for it is written, the Lord your God shall you adore, and Him only shall you serve.” Then the devil left Him, and behold Angels came, and ministered to Him.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 90 : 11-12

Angelis suis Deus mandavit de Te, ut custodiant Te in omnibus viis Tuis.

Response : In manibus portabunt Te, ne umquam offendas ad lapidem pedem Tuum.

English translation



God had given His angels charge over you, to keep you in all your ways.

Response : In their hands they shall bear you up, lest you dash your foot against a stone.

Tract

Psalm 90 : 1-7, 11-16



Qui habitat in adjutorio Altissimi, in protectione Dei caelincommorabitur.

Dicet Domino : Susceptor meus es Tu, et refugium meum : Deus meus, sperabo in eum.

Quoniam ipse liberavit me de laqueo venantium et a verbo aspero.

Scapulis suis obumbrabit Tibi, et sub pennis ejus sperabis.

Scuto circumdabit Te veritas ejus : non timebis a timore nocturno.

A sagitta volante per diem, a negotio perambulante in tenebris, a ruina et daemonio meridiano.

Cadent a latere tuo mille, et decem milia a dextris tuis : tibi autem non appropinquabit.

Quoniam Angelis suis mandavit de Te, ut custodiant te in omnibus viis tuis.

In manibus portabunt te, ne umquam offendas ad lapidem pedem tuum.

Super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem.

Quoniam in me speravit, liberabo eum : protegam eum, quoniam cognovit nomen meum.

Invocabit me, et ego exaudiam eum : cum ipso sum in tribulatione.

Eripiam eum et glorificabo eum : longitudine dierum adimplebo eum, et ostendam illi salutare meum.

English translation



He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

He shall say to the Lord, You are my Protector and my Refuge. My God, in Him I will trust.

For He had delivered me from the snare of the hunters, and from the sharp word.

He will overshadow you with His shoulders, and under His wings you shall trust.

His truth shall encompass you with a shield. You shall not be afraid of the terror of the night.

Of the arrow that flies in the day, of the business that walks about in the dark, of ruin and the noonday devil.

A thousand shall fall at your side, and ten thousand at your right hand, but it shall not come nigh to you.

For He had given His angels charge over you, to keep you in all your ways.

In their hands they shall bear you up, lest you dash your foot against a stone.

You shall walk upon the asp and the basilisk, and you shall trample under your foot the lion and the dragon.

Because he had hoped in Me, I will deliver him, I will protect him, because he had known My Name.

He shall call upon Me, and I will hear him, I am with him in tribulation.

I will deliver him, and I will glorify him, I will fill him with the length of days, and I will show him My salvation.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus; in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locuplentates : tamquam nihil habentes et omnia possidentes.

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time have I heard you, and in the day of salvation have I helped you. Behold now is the acceptable time, behold now is the day of salvation.”

“Giving no offence to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known; as dying, and behold we live; as chastised, and not killed; as sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.”

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 90 : 15, 16 and 1

Invocabit Me, et ego exaudiam eum, et glorificabo eum : longitudine dierum adimplebo eum.

Qui habitat in adjutorio Altissimi, in protectione Dei caeli commorabitur.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

He shall call upon Me, and I will hear him; I will deliver him, and glorify him; I will fill him with length of days.

He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui Ecclesiam Tuam annua quadragesimali observatione purificas : praesta familiae Tuae; ut, quod a Te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who had purified Your Church with the annual observance of Lent, grant to Your household that what it strives to obtain from You by abstinence it may secure with good works. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Wednesday, 14 February 2024 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today marks the beginning of the Season of Lent, also known as Quadragesima, a time of preparation and reflection as we prepare ourselves well for the upcoming celebrations of Holy Week and Easter, the most important moments in our whole entire liturgical year. On this day, the day of Ash Wednesday, we have this imposition of blessed ashes on all the people of God as a clear and symbolic representation of our desire to be forgiven from our sins, and as a sign of our repentance and regret from all the things that we have disobeyed the Lord for, and which therefore brought us into the path of sin and evil, out of which we are seeking the Lord for His help and grace, so that, He may free us from the shackles of our sins and evils.

In our first reading today, we heard the reading from the Book of the prophet Joel in which we are all called to repent and turn away from our many sins and wickedness, all because of the great love and compassion, His mercy and forgiveness that He was willing to offer us all generously. The prophet Joel came to the people of God, to those who have been afflicted by hardships, trials, sufferings and difficulties because of their disobedience and lack of faith in God. They have committed all sorts of wickedness and evils, as they allowed themselves to be tempted by the pleasures of the world, its glory and fame, and all the other distractions that have pulled them away from the path of God’s righteousness and grace. That was why they fell further and further into sin and darkness.

Yet, the Lord never gave up on His beloved people, as He continued to send prophets and messengers, one after another, to call upon those people to return to Him, to seek His forgiveness and mercy, and to remind them all that He has always loved them and has always been willing to embrace them all once again with His love, and to bless them and give them all His grace once again, and that He is a merciful God, if only that each and every one of them would return to Him with contrite and repentant hearts and minds. Through the repentance and genuine regret that the people felt for their sins, they would receive the fullness of God’s love, kindness, compassion and forgiveness. Thus, the prophet Joel called on all the people of God to return to Him once again with love and faith.

In our second reading today, we heard from the Epistle of St. Paul to the Corinthians, in which the Apostle St. Paul reminded the faithful there of the fact and truth that the Lord their God has saved their people and brought them all to His presence once again, through none other than His own Beloved Son, Our Lord and Saviour, Jesus Christ, Whom He has sent into this world in order to bring unto us the perfect manifestation of His love and salvation. This brings once again our attention into the great love and kindness which God has always had for us, and for which we really should be thankful for, as without this love and generosity, we would have been condemned into our downfall and destruction, because of our many sins which should have led us into the utter darkness.

God does not intend for that to happen to us, and He has always shown that His mercy and love are greater than the power of sin, and all the darkness that have surrounded us. He has sent us His Son so that through Him all of us may have and receive the guarantee of eternal life and true joy, by His loving sacrifice on the Cross, through which He has redeemed us all from the power and dominion of sin and death. Each and every one of us who have been defiled by the corruption of sin have been called to embrace God’s love and kindness found in His beloved Son, manifested perfectly to us, and shown to us, in His most glorious and wonderful act of love, bearing our many sins, all the consequences and punishments for them, on His Cross, so that He, as our Paschal Lamb, slain and sacrificed on the Altar of the Cross, may become the perfect and most worthy offering for the atonement of all of our many sins.

This is the truth which St. Paul, the other Apostles, the disciples and missionaries of the Lord had preached and proclaimed about. They have spoken about everything that God has done for our sake through His Son, Our Lord and Saviour, and therefore, each and every one of us, as God’s beloved people, may be holy and filled with His grace once again, rejecting firmly the path of sin and evil, renouncing and resisting all the temptations and the false promises of Satan, and all the things which had led to the downfall of so many among our predecessors, and which we have been reminded about so that we ourselves will not fall into the same trap of sin, that we may find our way to righteousness and grace through our repentance and sincere desire to reject firmly the path of sin and evil.

In our Gospel passage today, we then heard of the Lord’s discourse to His disciples and the people listening to Him regarding the matter of the practice of fasting, which is practiced by the Israelites as mentioned by the prophet Joel in our first reading today, and also by their descendants, the Jewish people. The Lord was teaching them about the right way how each and every one of them ought to be fasting, that is by doing so not because they wanted to be seen or witnessed, praised or honoured by others in doing that. In essence, the Lord reminded them and hence all of us as well, that our practice of fasting and abstinence which we always do today on Ash Wednesday and Good Friday, abstinence itself which we practice on Fridays throughout the year, and other Lenten practices, like almsgiving and other devotions, should always be centred on God.

This is because if we fast or carry out our Lenten practices in order to be seen or be praised by others, just as how the Pharisees and the teachers of the Law liked to do it during the time of the Lord’s ministry, then we are not really being sincere in our intention and purpose of doing such actions. We are instead feeding our ego and pride, desire and greed, among other things, and we fall short of doing our obligations and what we are expected to do as God’s followers and disciples. We ought to fast and abstain because we want to learn to restrain our desires and the demands of our bodies from worldly satisfactions and all the pleasures of the flesh, and not because we want to be praised and honoured, which is in fact contrary to the spirit of fasting and abstinence in the first place.

That is why, brothers and sisters in Christ, as we enter into this Season of Lent today, being marked with the blessed ashes as a sign of our repentance, let us more importantly mark our hearts with the genuine sign of repentance and with the strong desire to seek God’s love and mercy, His compassion and forgiveness. The ashes should not be merely just an external symbol or formality, and it should not be the source of pride and ego, thinking that we are better or more righteous than others. Rather, it should remind us all of our sinfulness, and our weakness in our faith life, so that we may come to seek the Lord, to seek His loving compassion and mercy, that He may lead us all out of the darkness and into His light once again.

Let our fasting and abstinence today mark the beginning of a renewed desire to come closer to the loving and merciful Presence of God, and accompany them with the genuine change and conversion of hearts and minds, heeding the call which the Lord had made to each and every one of us, and be reminded of the great and most generous love, mercy and compassion that He has always had for us and which He has shown us from the very beginning of time. Let us not take for granted everything that He has always patiently and generously provided for us, and let us open wide the doors of our hearts and minds to welcome Him once again, this blessed time and season of Lent, so that we may prepare ourselves for the upcoming celebrations of Holy Week and Easter.

Let our whole lives, our whole existence, way of life, actions, words and deeds from now on be truly worthy of the Lord, and let God be our guide and strength, the source of our courage and inspiration, our power and our hope. Let us all live through this season of Lent, spending each and every moments as always, filled with the strong desire to purify ourselves from the corruptions of sin, evil, of all of our ego, pride, desire and greed, of all the things which have kept us away from the Lord and His path, and use this time and opportunity given to us so that we may continue to do our part in walking down this path that the Lord has guided us through, and be better Christians in all things. May the Lord continue to bless us and empower us all in our every good efforts and endeavours, now and always, and may He bless our Lenten journey to come, that we will make best use of it. Amen.

Wednesday, 14 February 2024 : Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 6 : 1-6, 16-18

At that time, Jesus said to His disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.”

“If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, Who sees what is kept secret, will reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full.”

“When you pray, go into your room, close the door, and pray to your Father Who is with you in secret; and your Father Who sees what is kept secret will reward you. When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full.”

“When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father Who sees beyond appearances. And your Father, Who sees what is kept secret, will reward you.”

Wednesday, 14 February 2024 : Ash Wednesday (Second Reading)

Liturgical Colour : Purple/Violet

2 Corinthians 5 : 20 – 2 Corinthians 6 : 2

So we present ourselves as ambassadors in the Name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the Name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.

Being God’s helpers we beg you : let it not be in vain that you received this grace of God. Scripture says : At the favourable time I listened to you, on the day of salvation I helped you. This is the favourable time, this is the day of salvation.

Wednesday, 14 February 2024 : Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

Wednesday, 14 February 2024 : Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Joel 2 : 12-18

YHVH says, “Yet even now, return to Me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to YHVH, your God – gracious and compassionate.” YHVH is slow to anger, full of kindness, and He repents of having punished.

Who knows? Probably He will relent once more and spare some part of the harvest from which we may bring sacred offerings to YHVH, your God. Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly. Gather the people, sanctify the community, bring together the elders, even the children and infants at the breast. Let the bridegroom leave his bed, and the bride her room.

Between the vestibule and the altar, let the priests, YHVH’s ministers, weep and say : Spare Your people, YHVH? Do not humble them or make them an object of scorn among the nations. Why should it be said among the peoples : Where is their God?

YHVH has become jealous for His land; He has had pity on His people.