Monday, 8 February 2021 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints and Holy Virgins)

Mark 6 : 53-56

At that time, having crossed the lake, Jesus and His disciples came ashore at Gennesaret, where they tied up the boat. As soon as they landed, people recognised Jesus, and ran to spread the news throughout the countryside.

Wherever He was, they brought to Him the sick lying on their mats; and wherever He went, to villages, towns or farms, they laid the sick in the marketplace, and begged Him to let them touch just the fringe of His cloak. And all who touched Him were cured.

Monday, 8 February 2021 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Psalm)

Liturgical Colour : Green or White (Saints and Holy Virgins)

Psalm 103 : 1-2a, 5-6, 10 and 12, 24 and 35c

Bless the Lord my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment.

You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.

You make springs gush forth in valleys winding among mountains and hills. Birds build their nests close by and sing among the branches of trees.

How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. Bless the Lord, my soul!

Monday, 8 February 2021 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (First Reading)

Liturgical Colour : Green or White (Saints and Holy Virgins)

Genesis 1 : 1-19

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered in one place and let dry land appear. And so it was. God called the dry land ‘Earth’, and the waters gathered together he called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

Sunday, 7 February 2021 : Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are called to focus on the love and merciful compassion by which the Lord has shown to each and every one of us, the healing and the wonders He has brought upon us, to our darkened world and wretched state of life. All of us have been so fortunate to have been so beloved by God, and we should really be thankful for all that He had done for us.

In our first reading today, we heard of the reading from the Book of Job in which Job, the servant of God well-known to us for his many unfortunate sufferings, lamented his fate and his misery, all that he had endured due to the test and attacks of the devil who wanted to show God that he could lure this faithful man of God through the many trials and sufferings that he had to endure, all the losses he had received, the humiliation he got.

Yet in the darkest of moments, Job remained faithful to God and did not blame God for all of his misfortunes. Instead, he blamed himself and the circumstances for having placed him in such a predicament, lamenting and wondering why he had to live on and persevere through amidst those difficult moments. But he still kept the faith and held fast to the assurance in God, and he did not fall completely into despair.

This is then we heard afterwards the Psalm used this Sunday, that certainly sounded like a great relief after all the sorrowful and despair-filled words of the Book of Job. The Psalm chosen for this Sunday is filled with messages of hope, of deliverance and salvation, of how God saved His people and restored them all from their fallen state. This was referred to when the Lord rebuilt Jerusalem and brought back the people from their exile, a reference to the Lord’s fulfilled promise that He would not abandon them to their enemies and suffering.

Contextually, the people of Israel had suffered humiliation and great suffering when they were banished from their lands, evicted and forced to endure bitter humiliation when the Assyrians and the Babylonians came over and crushed them, destroyed their cities and conquered their lands. The Temple of God, the centrepiece and heart of the people’s worship and God’s dwelling among His people was destroyed.

Yet, amidst all of that, the Lord promised and reassured His people, the remnants of those who were still faithful to Him, and He fulfilled that promise, restoring the people their lands and the Temple of God was rebuilt and reconsecrated to God. He renewed the Covenant He had made with them and blessed them once again. This was exactly the same as what He did to Job at the end of his sufferings.

God praised Job for his faith and for remaining in His side despite all the efforts the devil had placed in trying to subvert him and putting him against God, hoping that Job would blame God for all of his misfortunes. Job remained true to the Lord to the very end, and although God did chastise him for having doubts and for his despair, but God blessed Job wonderfully and restored all that he had once lost and even gave him double and more of what he had.

It was often said by biblical scholars and historians that Job might not have been a real person, but a metaphor and representation of the people of God. Nonetheless, whether Job was real or not, what was true is that God saved His people, freed them from their troubles and healed them from their sickness, imperfections and shortcomings, and led them into a new life and existence, blessed and filled with His wonderful grace.

God has always cared for all of us even when we have constantly and consistently been disobedient and difficult to handle, like those wayward children who preferred to do things their way and refused to obey their parents. Yet, the Lord was like a patient Father, Who indeed as our loving Father genuinely cared for us despite our rebellion and sins, and wished for us to be saved, to be free from our bondage to sin and to be healed from our corruptions due to those sins and disobedience.

That was why He has given us Jesus, His only Begotten and Most Beloved Son, to be our Saviour, just as we have heard the Lord Himself performing His wonders and miracles in our Gospel passage today, in how He had pity and mercy on all those who came to Him, seeking Him for consolation, healing and guidance. The Lord touched them all, their lives and their hearts and minds, and healed them in body and soul.

And as we heard in that same Gospel passage, the Lord did not allow Himself to be swayed by pride, ambition and desire, for glory or for renown, for wealth or for any other worldly causes. When the disciples came to Him saying that many people were looking for Him and were waiting for Him, He told all of them that they had to move on to other places, for He was sent into the world for all mankind. He would not dwell in a place for long and be tempted by ambition and glory.

The Lord instead devoted Himself and His ministry in reaching out to the marginalised and the poor, those who were often ignored and abandoned, overlooked and forgotten. Do not forget, brothers and sisters in Christ, that the Lord Himself has shown His love and compassion to us, when we were still sinners and He still shows the same compassion and love to us even now when we ourselves are still testing His patience, refusing to follow Him and believe in Him.

When we were in the worst of conditions like Job and the people of Israel were, He did not forget about us, but journeyed with us and showed us the way forward, even when that path forward may indeed be littered with many trials and challenges. God’s love has been made so apparent before us, in the person of Jesus Christ our Lord and Saviour, Who has made Himself available and approachable to all, bridging the gap between us and God, leading us down the path of reconciliation.

When St. Paul in his Epistle to the Corinthians, our second reading today, spoke of the phrase of ‘becoming all things to all people’ and in becoming the ‘slave of everyone else’ he was in fact following in the footsteps of the Lord Himself, Who has made Himself all things to all of us. He has given everything for us, even His life and suffered for us, willingly enduring the punishments meant for us, all so that we can be saved and will not perish due to our sins.

What can we all learn from these then, brothers and sisters in Christ? First of all, we must not allow despair, fear or doubt to cloud our judgment and vision of the path ahead. We need to have faith in God and wholeheartedly believe in Him just like what Job had done, and we need to have more faith and trust in Him, and be more hopeful no matter how difficult things may be for us. Of course, this is easier said than done, but we have to remember that no matter what, the Lord is always by our side, supporting us.

And then, we should also remember that as Christians all of us are called to be ‘all things to all people’ that is to make ourselves available to others, and to show our love to those who need it, those who are unloved and without hope. During this period of the pandemic, when the world are still reeling from its effects and from all the associated problems, it takes great courage for us as Christians to be the bearers of God’s light and hope, to inspire and to touch the lives of others positively. And even when we ourselves are suffering, we can still be happy and show that smile to others who have even lesser or no happiness at all.

Are we willing and able to do that, brothers and sisters in Christ? Are we willing to follow in the Lord’s example and the inspiration showed by His innumerable saints, our holy predecessors in faith? Let us all discern this carefully today, brothers and sisters, and see in what way that each and every one of us can contribute, in reaching out to our fellow men and women, especially those who may have been downtrodden, sorrowful and without hope.

Let us all be genuine witnesses of the Lord in our daily living and at every single moments of our lives, that our every actions, words and deeds will glorify God and reveal His love and truth to even more people, that more and more will be saved and share in the joy and the true happiness found in the Lord, our loving God alone. May God bless us all and our good efforts and endeavours, now and always. Amen.

Sunday, 7 February 2021 : Fifth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 29-39

At that time, on leaving the synagogue, Jesus went to the home of Simon and Andrew, with James and John. As Simon’s mother-in-law was sick in bed with fever, they immediately told Him about her. Jesus went to her and, taking her by the hand, raised her up. The fever left her and she began to wait on them.

That evening, at sundown, people brought to Jesus all the sick and those who had evil spirits : the whole town was pressing around the door. Jesus healed many who had various diseases, and drove out many demons; but He did not let them speak, for they knew Who He was.

Very early in the morning, before daylight, Jesus went off to a lonely place where He prayed. Simon and the others went out also, searching for Him; and when they found Him, they said, “Everyone is looking for You.” Then Jesus answered, “Let us go to the nearby villages so that I may preach there too; for that is why I came.”

So Jesus set out to preach in all the synagogues throughout Galilee; He also cast out demons.

Sunday, 7 February 2021 : Fifth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 9 : 16-19, 22-23

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me, if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted with this office, against my will. How can I, then, deserve my reward? In announcing the Gospel, I will do it freely, without making use of the rights given to me by the Gospel.

So, feeling free with everybody, I have become everybody’s slave, in order to gain a greater number. To the weak, I made myself weak, to win the weak. So, I made myself all things to all people, in order to save, by all possible means, some of them. This, I do, for the Gospel, so that I, too, have a share of it.

Sunday, 7 February 2021 : Fifth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 146 : 1-2, 3-4, 5-6

Alleluia! How good it is to sing to our God, how sweet and befitting, to praise Him! YHVH rebuilds Jerusalem; He gathers the exiles of Israel.

He heals their broken hearts and binds their wounds. He determines the number of stars; He calls each of them by name.

The Lord is great, and mighty in power; His wisdom is beyond measure. YHVH lifts up the humble, but casts the wicked to the ground.

Sunday, 7 February 2021 : Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Job 7 : 1-4, 6-7

Man’s life on earth is a thankless job, his days are those of a mercenary. Like a slave he longs for the shade of evening, like a hireling waiting for his wages. Thus I am allotted months of boredom and nights of grief and misery. In bed I say, “When shall the day break?” On rising, I think, “When shall evening come?” and I toss restless till dawn.

My days pass swifter than a weaver’s shuttle, heading without hope for their end. My life is like wind, you well know it, o God; never will I see happiness again.

(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 7 February 2021 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 16 : 5, 6-7

Perfice gressus meos in semitis Tuis, ut non moveantur vestigia mea : inclina aurem Tuam, et exaudi verba mea : mirifica misericordias Tuas, qui salvos facis sperantes in Te, Domine.

English translation

May You perfect my goings in Your paths, that my footsteps be not moved. Incline Your ear, and hear my words, show forth Your wonderful mercies. You Who saved those who trust in You, o Lord.

Secret Prayer of the Priest

Oblatum Tibi, Domine, sacrificium, vivificet nos semper et muniat. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the sacrifice we offer You, o Lord, ever vivify and defend us. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 42 : 4

Introibo ad altare Dei, ad Deum, qui laetificat juventutem meam.

English translation

I will go to the altar of God, to God Who gave joy to my youth.

Post-Communion Prayer

Supplices Te rogamus, omnipotens Deus : ut, quos Tuis reficis sacramentis, Tibi etiam placitis moribus dignanter deservire concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we humbly beseech You, Almighty God, that those whom You refreshed with Your sacraments may serve You worthily by a life well pleasing to You. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 7 February 2021 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 8 : 4-15

In illo tempore : Cum turba plurima convenirent, et de civitatibus properarent ad Jesum, dixit per similitudinem : Exiit, qui seminat, seminare semen suum : et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.

Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem. Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum : Haec dicens, clamabat : Qui habet aures audiendi, audiat.

Interrogabant autem eum discipuli Ejus, quae esset haec parabola. Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intellegant.

Est autem haec parabola : Semen est verbum Dei. Qui autem secum viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. Nam qui supra petram : qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt.

Quod autem in spinas cecidit : hi sunt, qui audierunt, et a sollicitudinibus et divitiis et voluptatibus vitae euntes, suffocantur, et non referunt fructum. Quod autem in bonam terram : hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

English translation

At that time, when a very great multitude was gathered together and hastened out of the cities unto Him, He spoke by a parable, “The sower went out to sow his seed. And as he sowed, some fell by the wayside, and it was trodden down, and the fowls of the air devoured it.”

“And some others fell upon a rock, and as soon as it was sprung up, it withered away, because it had no moisture. And some others fell among thorns, and the thorns growing up with it, choked it. And some others fell upon good ground, and being sprung up, yielded fruits a hundredfold.” Saying these things, He cried out, “He who has ears to hear, let him hear.”

And His disciples asked Him what this parable might be. To whom He said, “To you it is given to know the mystery of the kingdom of God, but to the rest in parables, that seeing they may not see, and hearing they may not understand.”

“Now the parable is this : The seed is the word of God. And those by the wayside are those who hear, then the devil came, and took the word out of their heart, lest believing they should be saved. Now those upon the rock are those who when they hear, receive the word with joy, and these have no roots, for they believe for a while, and in time of temptation they fall away.”

“And those who fell among thorns are those who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit. But those on the good ground are those who in a good and very good heart, hearing the word, keep it, and bring forth fruit in patience.”