Monday, 4 March 2019 : 8th Week of Ordinary Time, Memorial of St. Casimir (Psalm)

Liturgical Colour : Green or White (Saints)

Psalm 31 : 1-2, 5, 6, 7

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom the Lord sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To the Lord I will now confess my wrong.” And You, You forgave my sin, You removed my guilt.

So let the faithful ones pray to You in time of distress; the overflowing waters will not reach them.

You are my refuge; You protect me from distress and surround me with songs of deliverance.

Monday, 4 March 2019 : 8th Week of Ordinary Time, Memorial of St. Casimir (First Reading)

Liturgical Colour : Green or White (Saints)

Sirach 17 : 20-28

Their misdeeds cannot be hidden from Him, all their sins are before the Lord. He holds a man’s almsgiving dear as a priceless signet ring; He cherishes a good deed like apple of His eye. One day He will rise and reward them; He will place their prize on their heads.

He allows those who repent to return; He comforts those whose hopes are fading. Be converted to the Lord and give up your sins, plead with Him to lessen your offence. Return to the Almighty, turn aside from wrongdoing and totally detest evil.

For who in the grave will praise the Almighty, if the living do not give Him glory? The dead man is as if he did not exist and cannot give praise; he who has life and health can praise the Lord.

Sunday, 3 March 2019 : Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we listened to the words of the Lord speaking to us with regards to the matter of our expression of faith, and how our lives ought to be bearing good fruits, the good fruits of our faith in God. Throughout the readings from the Scriptures we have heard today, surely we can recognise the intention of the Lord when He spoke of how good fruits come from good trees, and conversely, bad fruits from bad trees.

First of all, we ought to examine what the Lord Jesus told the people about His parable highlighting the example of a person who wanted to remove the speck or splinter in another person’s eye, and yet, that person failed to realise that there was a log in his eye all along. This is likely mentioned as a rebuke to the Pharisees and the teachers of the Law who were in attendance among the people listening to the teachings of Jesus.

That is because the Pharisees and the teachers of the Law often acted in ways where they were quick to judge on actions by others which they deemed to be not on par with the standard which they demanded, in the matters of observance of the laws of the people of Israel. But they themselves did not realise that their limited understanding and in fact, misunderstanding the true purpose and intention of the Law, was a great shortcoming and flaw in their way of life.

Yet, when the Lord pointed all these things before them, they were quick to go to the defensive mode, and resisted the Lord’s efforts to deliver the truth to them. And in fact, they became even more stubborn in refusing to listen to the Lord despite His repeated attempts to do so. That is because of the pride and ego in their hearts, as well as their many attachments to worldly desires, for affluence, for power, for glory and wealth.

That is exactly what we have just discussed earlier, how bad fruits come from bad trees just as good fruits come from good trees. What this means is that, as long as the heart and the mind, that is our internal selves are not in the right condition and status, and are not attuned to the will of God, then most likely our actions, and the words that come out from our mouth will not be in accordance with what we are expected to do as Christians, that is as God’s followers.

This is something that the farmers and most people of the time of Jesus would have understood, and that was why He used such a parable to deliver His idea to them. The farmers would have known that bad trees ultimately does not just come from nowhere. There can be many reasons why bad trees come about. It can be from the bad seeds, or more commonly, even if the seeds were good, but they were not grown with the right conditions, the good seeds would become bad trees too.

And inevitably, bad trees will produce bad quality fruits, and in the end, the whole existence of the tree becomes meaningless. In agricultural terms, trees that do not produce good fruits are good for nothing, and instead of taking up the precious nutrients, they are uprooted and destroyed, replaced with another tree that is healthier, better and produce good fruits. Thus, it will be the same with us, if the Lord comes and asks for reckoning of our lives.

What does this mean, brothers and sisters in Christ? It means that our lives are just like that of the trees mentioned, and our lives produce its ‘fruits’ that is our actions and our words, in how we deal with one another. And how we act depends on how we have been internally disposed and oriented in our spiritual and mental outlook. Thus, we will find that a person who is good and kind in heart is unlikely to do things that are wicked or evil, and vice versa.

How do we then produce good fruits in our lives? First then we must be properly aligned with the ways of the Lord, that we truly become like the good trees. But even good trees can turn bad when they are not properly maintained and managed, and that is what happens when we continue to expose ourselves to wicked practices and habits, which are like poisons that seeped into the plants that make even good trees into bad ones.

I am referring to every moments that we gossip negatively about others, every moments when we are jealous about each others’ achievements and possessions, every time we cause hurt when we say nasty things to each other, every moment we are overcome by our ego and pride, in not wanting to share our fortunes and blessings with those who are needy, poor and weak in our midst, every time we fail to stand up for the sake of the oppressed and the marginalised in our society.

As we are all frail human beings, prone to sin and easily tempted by these wicked things, it is inevitable that we will stumble at times, and do all those wicked manners mentioned. However, unless we make the conscious effort to resist those temptations and not to give in to the demands and pressures of our pride, ego, greed, ambition and desires, we will likely end up committing more and more of such sinfulness.

Brothers and sisters in Christ, today we are all reminded that bad trees that produce bad fruits are meaningless and useless, and will be destroyed. And hence, the same will happen to us, if we continue to live our lives in sin, and that was what St. Paul wrote in the Epistle to the Church in Corinth, our second reading passage today, that the sting of sin is death. And this is eternal death, total and complete separation from God’s grace and love.

Yet, in the same passage, St. Paul wrote that sin and death no longer have any power or dominion over us, if we put our faith in Christ, Our Lord and Saviour. The Lord has triumphed over sin and death, and He gave us the assurance of eternal life and glory, if we have faith in His love and providence, and if we can put our trust in Him. He has shown us the way, how we can nurture our lives in a good way, and bearing good fruits of life.

To each and every one of us, God has given us the gift of the Holy Spirit. And we are taught that there are fruits of the Holy Spirit that we can bear forth, if we make use of the gifts that God has given us, obeying His commandments and listening to His will. And each and every one of us must realise this calling that we have received, to be bearers of the good fruits of faith in our daily lives.

Therefore, brothers and sisters in Christ, let us all from now on change our perspective and way of life, that if once we have not borne good fruits in our lives, and have borne wicked and evil fruits of sin by our actions, then from now on let us cease producing those wicked fruits and turn instead to produce good fruits by a profound change in our attitudes in life, from sin into faithfulness, from hatred and jealousy into love, from selfishness into selflessness.

Are we willing to make that profound change in life? It will not be easy for us to commit to the ways of the Lord, but with effort and commitment, with dedication and hard work, we will be able to overcome that stubborn attachment we have to sin, and enter into a new life filled with God’s grace and love. All that we need is the desire and the willingness to persevere through the challenges we may encounter if we keep our faith in God, and remain in God’s love always.

Brothers and sisters in Christ, just as it is not easy for a farmer to grow a tree and maintain it in good health, until it can produce its good fruits, it is therefore not easy for us as well to produce good fruits in life. We are called to persevere through the challenges and the sufferings we may have to encounter for God’s sake, as in the end, our rewards will be rich and wonderful, nothing less than an eternity of true joy and happiness with God.

May the Lord continue to guide us through our lives, that we may keep to our faith in Him, and remain devoted to Him at every single moments of our life. May the Lord be with us all, and may He bless all of our good works, that we may always bear good fruits, at each and every moments of our life. Amen.

Sunday, 3 March 2019 : Eighth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 39-45

At that time, Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

“No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears : you do not gather figs from thorns, or grapes from brambles. Similarly, the good person draws good things from the good stored in his heart, and an evil person draws evil things from the evil stored in his heart. For the mouth speaks from the fullness of the heart.”

Sunday, 3 March 2019 : Eighth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 15 : 54-58

When our perishable being puts on imperishable life, when our mortal being puts on immortality, the word of Scripture will be fulfilled : Death has been swallowed up by victory. Death, where is your victory? Death, where is your sting?

Sin is the sting of death, to kill, and the Law is what gives force to sin. But give thanks to God, Who gives us the victory, through Christ Jesus, our Lord. So then, my dear brothers and sisters, be steadfast, and do not be moved. Improve constantly, in the work of the Lord, knowing that, with Him, your labour is not without fruit.

Sunday, 3 March 2019 : Eighth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 91 : 2-3, 13-14, 15-16

It is good to give thanks to YHVH, to sing praise to Your Name, o Most High, to proclaim Your grace in the morning, to declare Your faithfulness at night.

The virtuous will flourish, like palm trees, they will thrive, like the cedars of Lebanon. Planted in the house of YHVH, they will prosper, in the courts of our God.

In old age, they will still bear fruit; they will stay fresh and green, to proclaim that YHVH is upright, “He is my Rock,” they say, “He never fails.”

Sunday, 3 March 2019 : Eighth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 27 : 4-7

When a sieve is shaken the dirt falls through; so, too, the defects of a man are seen when he begins to speak. The kiln tests the potter’s handiwork; a man is tested by his conversation.

A well-tended tree is shown by its fruits, so a man’s feelings can be detected in what he says. Praise no one before he has spoken, since this is the acid test.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 3 March 2019 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 12-13

Benedictus es, Domine, doce me justificationes Tuas : in labiis meis pronuntiavi omnia judicia oris Tui.

English translation

Blessed are You, o Lord. Teach me Your justifications. With my lips I have pronounced all the judgments of Your mouth.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, we beseech You, o Lord, cleanse away our sins, sanctify us in soul and body, and fit us, Your servants, for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 77 : 29-30

Manducaverunt, et saturari sunt nimis, et desiderium eorum attulit eis Dominus : non sunt fraudati a desiderio suo.

English translation

They did eat, and were filled exceedingly, and the Lord gave them their desire. They were not defrauded of that which they craved.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, qui caelestia alimenta percepimus, per haec contra omnia adversa muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Almighty God, that we who have partaken of heavenly nourishment, may be fortified by it against all adversities. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 3 March 2019 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 31-43

In illo tempore : Assumpsit Jesus duodecim, et ait illis : Ecce, ascendimus Jerosolymam, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio Hominis. Tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur : et postquam flagellaverint, occident eum, et tertia die resurget.

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intellegebant quae dicebantur. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. Et cum audiret turbam praetereuntem, interrogabat, quid hoc esset. Dixerunt autem ei, quod Jesus Nazarenus transiret.

Et clamavit, dicens : Jesu, Fili David, miserere mei. Et qui praeibant, increpabant eum, ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. Stans autem Jesus, jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, dicens : Quid tibi vis faciam?

At ille dixit : Domine, ut videam. Et Jesus dixit illi : Respice, fides tua te salvum fecit. Et confestim vidit, et sequebatur illum, magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

English translation

At that time, Jesus took unto Him the Twelve, and said to them, “Behold we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For He shall be delivered to the Gentiles, and shall be mocked, scourged, and spat upon, and after they have scourged Him, they will put Him to death, and on the third day He shall rise again.”

And they understood none of these things, and this word was hidden from them, and they did not understand the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by.

And he cried out, saying, “Jesus, Son of David, have mercy on me!” And they who went before, rebuked him, that he should hold his peace. But he cried out much more, “Son of David, have mercy on me!” And Jesus standing, commanded him to be brought to Him, and when he came near, He asked him saying, “What will you want that I do to you?”

But he said, “Lord, that I may see.” And Jesus said to him, “Receive your sight. Your faith had made you whole.” And immediately, he could see, and followed Him, glorifying God, and all the people when they saw it, gave praise to God.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 3 March 2019 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 76 : 15, 16

Tu es Deus qui facis mirabilia solus : notam fecisti in gentibus virtutem Tuam.

Response : Liberasti in bracchio Tuo populum Tuum, filios Israel et Joseph.

English translation

You are the God Who alone does wonders. You have made Your power known among the nations.

Response : With Your arm You have redeemed Your people, the children of Israel and of Joseph.

Tract

Psalm 99 : 1-2

Jubilate Deo, omnis terra : servite Domino in laetitia.

Response : Intrate in conspectu Ejus in exsultatione : scitote, quod Dominus ipse est Deus.

Response : Ipse fecit nos, et non ipsi nos : nos autem populus Ejus, et oves pascuae Ejus.

English translation

Sing joyfully to God all the earth. Serve all of you the Lord with gladness.

Response : Come in before His presence with exceeding great joy. Know all of you that the Lord, He is God.

Response : He made us, and not we ourselves, but we are His people, and the sheep of His pasture.