Monday, 20 March 2017 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White
Psalm 88 : 2-3, 4-5, 27 and 29

I will sing forever, o Lord, of Your love and proclaim Your faithfulness from age to age. I will declare how steadfast is Your love, how firm Your faithfulness.

You said, “I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish his descendants forever; I build his throne for all generations.”

“He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’ I will keep My covenant firm forever, and My love for him will endure.

Monday, 20 March 2017 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White
2 Samuel 7 : 4-5a, 12-14a, 16

But that very night, YHVH’s word came to Nathan, “Go and tell My servant David, this is what YHVH says : When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. He shall build a house for My Name and I will firmly establish his kingship forever. I will be a Father to him and he shall be My son.”

“Your house and your reign shall last forever before Me, and your throne shall be forever firm.”

Sunday, 19 March 2017 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, as we progress through the third Sunday of this season of Lent, today we are reminded of God’s love and grace, which He had given us all so generously to all of us His people from time to time, and through which He had granted us the grace of salvation by sending none other than His own Beloved Son, Jesus Christ, into this world, so that all who believe in Him may be saved and have eternal life through Him.

In today’s first reading, we heard about the rebelliousness of the people of Israel who grumbled and complained against God and His servant, Moses, complaining that they would suffer to death from hunger and thirst in the desert. They were angry against Moses and God for having brought them out of the land of Egypt, where they had suffered for over four hundred and fifty years in slavery, but in that instance, many of them wondered that if they had stayed in the land of Egypt, then they would at least have food to eat and water to drink.

They doubted God’s love and providence, even after they had seen how God had liberated them with His mighty power, bringing down the proud Pharaoh and the Egyptians, humbling them with His ten plagues over Egypt, and even after He had opened the Red Sea before them, allowing them to walk barefoot through the seabed, and crushed their enemies before them by allowing the sea to go back to its place as the Egyptian chariots passed through.

They doubted His love even after He had taken care of them for very long during their journey through the desert, even after He had fed them daily with the sweet manna, bread from Heaven itself, and also gave them large birds and fowls every evening to eat. He also gave them water even from the rocks, the clearest and finest quality water to drink in the middle of the desert, where nothing should have existed, not even water and food.

But they were not thankful to God, and instead, they grumbled and complained, and even wanted to kill Moses. They also raised even a golden idol, precisely a golden calf to be god over them when they were impatient waiting for Moses who went up the mountain of God at Horeb for forty days and forty nights. These are just among the many things which showed the disobedience of Israel throughout their time in the desert.

They have placed the desires of their flesh ahead of their faith in God. They placed the demands of their stomachs and bodies beyond their obligation and responsibility to worship the Lord and remaining true to Him in all things. They abandoned God just because they were not able to restrain the demands of their flesh, the desire to eat and drink, and of all other worldly things, which had tempted them to sin.

In this time of Lent, all of us are called by God to reevaluate our lives, our priorities and all of our actions. Let us all ask ourselves, what is it that we are living for in this world? Many of us have spent many hours working and indeed, toiling hard worrying about how we are to eat and drink everyday, and what we are going to do with our lives, with our wealth and possessions, worrying about our hard-earned wealth and even desiring more of what we already had.

This is what many of us mankind often do, and we are so preoccupied with our daily living that we are unable to see that in all of our pursuits for these things, we have lost the focus of our lives, and we are looking for the wrong things in life. What do I mean with this, brothers and sisters in Christ? It means that while we seek to build for ourselves worldly treasures, we often forget that all the things we now possess will not last forever.

Whatever we have now, can be gone in just a flash of a moment. We are concerned with the demands of our flesh and our bodies, much as the Israelites had done in the past, but we forgot that while we worry about this and that, in reality, we do not really need all of these. Many of the things we now enjoy in this world are illusions and diversions that keep us away from finding the true joy that can be found in God alone.

That is because, even though we worry about many things in life, all that we need in life have been taken care of by none other than the Lord our God Himself. He has provided us all that we need, the life we have, which is a gift from Him, and also all the other times that He had blessed us with all the good things in life, but which we did not notice to be the grace given to us from God.

Like the people of Israel, who have been blessed bountifully by God, many of us often do not realise that God had done so much for us. We often take God, His love and grace for us for granted, and when we are in trouble, we often complained that God has not been there for us, which is exactly as what the Israelites had done, and like what we often do as well. How often is it that we feel angry at God for not giving us what we want?

This is where we must realise that what we want is often not God truly willed for us. We have always sought for things of this world, for food, for sustenance, for money, for pleasures of the flesh and the body, for sexual gratification, for recognition among the people, for fame and renown, and for all other things which we often crave and desire for, but which cannot satisfy us.

For we all should know that all of these worldly things bring no lasting satisfaction because when we have a taste of these things, we will desire and crave for even more. Such is the extent of our human greed and desire. And that is why in the Gospel today, when Jesus was speaking to the Samaritan woman, He pointed out that she had had five husbands, and the current one that she had was not even her husband!

When we mankind are unable to restrain ourselves, and place our trust in the things of this world, in our wealth, in our money, in our appearances and bodily pleasures, that is when we start to slide into the quicksand of sin which pulls us steadily deeper and deeper until we are unable to escape, unless we make the conscious effort to stand up and say no to sin and to our weaknesses.

Jesus said that those who believe in Him will be able to draw living water from Him, for He is the Living Water, the source of all life and satisfaction, which refers also to the time when Israel was in the desert and God gave them all that they need. If only that they placed their complete trust in God, instead of grumbling and complaining because they could not get what they wanted, they would have been perfectly happy living in the grace of God.

Now let us all ask ourselves, is God at the centre of our lives? Is He the reason why we continue to do our work and our action in this life, from day after day? If God is not at the centre of all the things we say and do, we will soon realise that whatever we are doing are meaningless and mundane, and that is when we begin to lose faith in God and in our life. Do we want to be like those who are never able to be satisfied, constantly seeking something better for themselves, or do we rather want to be with God, and enjoy His grace and love?

Brothers and sisters in Christ, in this blessed time and season of Lent, all of us are called to repent from our sins and turn from our worldliness, from all the things that have kept us away from God and His love. We are called to let go of our human pride, from our desires, from our selfishness, all the things that have become serious obstacles on our path to God’s grace.

Let us reorientate our lives completely, so that Jesus our Lord is at the heart of our very being and existence. Through our penance and repentance, let us humbly seek forgiveness for all the times that we have been angry at Him, thinking that He had ignored us and our pleas. Let us all realise just how much He had loved us all, and through understanding of God’s love, let us show the same love to each other, through our almsgiving and kindness to those who are less fortunate than us.

Let us realise that because God lives in us, and because He is with us, we can do all things in He Who strengthens us, which is the words spoken by St. Paul in praise of God, the source of our life and our strength. May this time of Lent become the time for our redemption and for us to rejuvenate our faith in the Lord, that as we grow ever stronger in our faith, we may draw strength to persevere in this life and be ever righteous to the end. May God, the source of our life, the eternal Spring of Life, be with us always, now and forevermore. Amen.

Sunday, 19 March 2017 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet
John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version)
John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Sunday, 19 March 2017 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet
Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

Sunday, 19 March 2017 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet
Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 19 March 2017 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet
Exodus 17 : 3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 19 March 2017 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet
Offertory
Psalm 18 : 9, 10, 11, 12

Justitiae Domini rectae, laetificantes corda, et judicia Ejus dulciora super mel et favum : nam et servus Tuus custodit ea.
English translation
The justices of the Lord are right, rejoicing hearts, and His judgments are sweeter than honey and the honeycomb; for Your servant kept them.
Secret Prayer of the Priest
Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
May this offering, o Lord, we beseech You, wipe out our sins, and sanctify the bodies and minds of Your servants for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Preface of Lent
Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :
English translation
It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :
Communion
Psalm 83 : 4-5

Passer invenit sibi domum, et turtur nidum, ubi reponat pullos suos : altaria Tua, Domine virtutum. Rex meus, et Deus meus : beati, qui habitant in domo Tua, in saeculum saeculi laudabunt Te.
English translation
The sparrow had found herself a house, and the turtle a nest, where she may lay her young ones. Your altars, o Lord of hosts, my King and my God. Blessed are those who dwell in Your house, they shall praise You forever and ever.
Post-Communion Prayer
Acunctis nos, quaesumus, Domine, reatibus et periculis propitiatus absolve : quos tanti mysterii tribuis esse participes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Be merciful, o Lord, we beseech You, and free us from all sins and dangers, as You had granted us to be sharers in this great mystery. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 19 March 2017 : Holy Gospel

Liturgical Colour : Violet
Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke
Luke 11 : 14-28

In illo tempore : Erat Jesus ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. Quidam autem ex eis dixerunt : In Beelzebub, principe daemoniorum, ejicit daemonia. Et alii tentantes, signum de caelo quaerebant ab Eo.

Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. Si autem et satanas in seipsum divisus est, quomodo stabit regnum ejus? Quia dicitis, in Beelzebub Me ejicere daemonia. Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? Ideo ipsi judices vestri erunt.

Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. Cum fortis armatus custodit atrium suum, in pace sunt ea, quae possidet. Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.

Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens, dicit : Revertar in domum meam, unde exivi. Et cum venerit, invenit eam scopis mundatam, et ornatam.

Tunc vadit, et assumit septem alios spiritus secum nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba, dixit illi : Beatus venter, qui te portavit, et ubera, quae suxisti.

At ille dixit : Quinimmo beati, qui audiunt verbum Dei, et custodiunt illud.
English translation
At that time, Jesus was casting out a devil, and the same was dumb, and when He had cast out the devil, the dumb spoke, and the multitude were in admiration at it, but some of them said, “He cast out devils by Beelzebub the prince of devils.” And others tempting, asked of Him a sign from heaven.

But He seeing their thoughts, said to them, “Every kingdom divided against itself shall be brought to desolation, and house upon house shall fall; and if Satan also be divided against himself, how shall his kingdom stand? Because you say, that through Beelzebub I cast out devils by Beelzebub, by whom do your children cast them out? Therefore they shall be your judges.”

“But if I by the finger of God cast out devils, doubtless the kingdom of God has come upon you. When a strong man armed kept his court, those things which he possessed are in peace, but if a stronger one that he comes upon him, and overcome him, he will take away all his armour wherein he trusted, and will distribute his spoils.”

“He who is not with Me, is against Me, and he who does not gather with Me, scatters. When the unclean spirit has gone out of a man, he walked through places without water, seeking rest, and not finding it, he said, I will return into my house from whence I came out. And when he comes, he found it swept and garnished.”

“Then he went, and took with him seven other spirits more wicked than himself, and entering in they dwell there, and the last state of that man became worse than the first.” And it came to pass, as He spoke these things, that a certain woman from the crowd, lifting up her voice, said to Him, “Blessed is the womb that bore You, and breasts upon which You have suckled.”

But He said, “Yea, rather blessed are they who hear the word of God, and keep it.”

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 19 March 2017 : Gradual and Tract

Liturgical Colour : Violet
Gradual
Psalm 9 : 20, 4

Exsurge, Domine, non praevaleat homo : judicentur gentes in conspectu Tuo.

Response : In convertendo inimicum meum retrorsum, infirmabuntur, et peribunt a facie Tua.
English translation
Arise, o Lord, let not man be strengthened, let the Gentiles be judged in Your sight.

Response : When my enemy shall be turned back, they shall be weakened and perish before Your face.
Tract
Psalm 122 : 1-3

Ad Te levavi oculos meos, qui habitas in caelis.

Response : Ecce, sicut oculi servorum in manibus dominorum suorum.

Response : Et sicut oculi ancillae in manibus dominae suae ita oculi nostri ad Dominum, Deum nostrum, donec misereatur nostri.

Response : Miserere nobis, Domine, miserere nobis.
English translation
To You have I lifted up my eyes, You Who dwells in heaven.

Response : Behold as the eyes of servants are on the hands of their masters.

Response : And as the eyes of the handmaid are on the hands of her mistress, so are our eyes unto the Lord our God, until He has mercy on us.

Response : Have mercy on us, o Lord, have mercy on us.