Monday, 16 October 2017 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious and St. Margaret Mary Alacoque, Virgin (First Reading)

Liturgical Colour : Green or White (Religious and Virgins)

Romans 1 : 1-7

From Paul, a servant of Jesus Christ, an Apostle, called and set apart for God’s Good News, the very promises He foretold through His prophets in the sacred Scriptures, regarding His Son, Who was born in the flesh a descendant of David, and has been recognised as the Son of God, endowed with Power, upon rising from the dead, through the Holy Spirit.

Through Him, Jesus Christ, our Lord, and for the sake of His Name, we received grace, and mission in all the nations, for them to accept the faith. All of you, the elected of Christ, are part of them, you, the beloved God in Rome, called to be holy : May God our Father, and the Lord Jesus Christ, give you grace and peace.

Sunday, 15 October 2017 : Twenty-Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday through the readings we heard from the Sacred Scriptures we are brought to remember and to keep in mind of the love which God has for each and every one of us, and the generosity which He has shown us by the outpouring of His grace, by the guidance He has shown us, in leading us all on the right path towards Him.

For God is our Shepherd and Lord, He Who created us out of nothingness because of the great love He has for each and every one of us. Each one of us are like the sheep of the Lord, Who cares for us with tender care and love, and His guiding hands lead us on the right path towards Him. He will bless all those who are faithful to Him, and continue to love them forever. But all those who refuse to listen to Him and disregard Him, He will also reject.

For that is what we have heard in the Gospel passage today, in which the Lord Jesus spoke of the parable of the king and his wedding banquet or feast. He has invited people to come to his feast, where the best food and drinks, the finest wines and meat are overflowing, in line with what we also heard in our first reading today from the Book of the prophet Isaiah as well as the Good Shepherd psalm. This feast is a representation of God’s love and grace for His people.

Yet, we heard how those guests refused to come to the banquet which the king had prepared for them. They ignored the servants of the king who were sent to them to inform them of the feast. Instead, they continued their daily businesses, doing their works and farms, and other sorts of occupations. Some of them even struck at the servants of the king, insulted them and killed some of them.

This was the behaviour of the people of Israel, to whom God had bestowed His favour and grace, as the people whom He first chose and called to be His own. Yet, they were easily distracted and tempted, and having forgotten about God, they turned into sin and fall into the darkness. They did not put the Lord as the priority in their lives, and instead, other idols became their priority, the idol of money, of worldly fame and glory, as well as many others.

That is why, all of us are called to turn away from our sins, and open wide our minds and hearts, that we may know what it is that the Lord wants us to do in our lives. But, we must also remember that whatever we have received from God, in His instructions and the truths He gave to us, we must make sure that we do not just listen to them superficially. Instead, we have to internalise the words and practice what we have been taught, actively in our respective lives.

Those who are willing to listen to the Lord, and walk in His ways will be granted the favour and grace from God, as God calls on all those who are still willing to follow Him. In the parable, the king sent his servants to call upon people on the streets and in the public places to fill up the banquet place, replacing all those who were originally invited and yet refused to come.

If we reject God, and refuse to obey Him, then even though God loves us, but because of our sins and rejection, it is we ourselves who have consciously rejected God’s love and spurned His offer of mercy and forgiveness. In the end, it was by our own actions that we have fallen into a state of condemnation. It is by our own choice that we have ended up falling into hell. We have to be consciously active in our faith to avoid this.

Brothers and sisters in Christ, this is also what the Lord meant when He mentioned in the parable of the case where a man was present in the wedding banquet without a wedding garment. We should not interpret this literally as if we do so, we will end up missing on the true purpose of this parable, that is to remind us as the people of God in how we should live our lives.

That means, all of us must be properly ‘clothed’ in our entire being, and not just our appearances only. When we come to the Lord, we must have the right reasons and the right predispositions. When we come to the Holy Mass, many of us are complaining about those who are skimpily dressed and not properly attired for the celebration of the Mass in the House of God, and yet, while this is important to ensure the compliance of the faithful to follow the regulations and standards of the Church in this matter, but we cannot overlook the even more important need to ‘clothe’ ourselves in our minds and in our hearts.

Coming for the celebration of the Holy Mass and participating in our faith, which is represented in the parable as the wedding banquet of the king, is important. Yet, attending the celebration is just one part of the entire experience. Let us ask ourselves these questions to reorientate ourselves properly. Have we ever been impatient when we came for the Holy Mass, thinking that it was a waste of time, because either the priest’s homily was too long or boring according to us?

And have we thought that coming for the Holy Mass is a chore, because we have to take time off from our usual activities outside the Church, and we cannot wait to return to continue our daily habits? If we have been doing all these, then we need to evaluate and reflect in our hearts again, whether God is the first priority in our lives, or whether it is instead money, possessions, pleasures of the flesh, prestige, fame and all other sorts of distractions that have kept us from having true and genuine faith in God?

What then, can we do as Christians in order to be appropriately ‘clothed’ for the Lord? It is by deepening our relationship with Him through prayer and devotion, by allowing Him to enter our lives and to take charge of all of our actions and deeds. And when we allow God to take charge of our lives, we will realise and experience a great transformation, as God has promised us His blessings and graces, His rich endowment and gifts. He will transform us from people filled now with sin, to be a people of the light.

Let us all therefore pray, and pray fervently that we may be able, and that we may have the necessary courage to follow the Lord wholeheartedly in all that we say and do. Let us all renew our commitment to the Lord, and follow Him from now on with the full sincerity of our hearts. May the Lord continue to bless us and watch over us, as we continue to live this lives of ours, every single day. Amen.

Sunday, 15 October 2017 : Twenty-Eighth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 1-14

At that time, Jesus continued speaking to the people in parables : “This story throws light on the kingdom of heaven : A king gave a wedding banquet for his son. He sent his servants to call the invited guests to the banquet, but the guests refused to come.”

“Again, He sent other servants, instructing them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now, everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their farms, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king was furious. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the main streets, and invite everyone you find to the wedding feast.'”

“The servants went out into the streets and gathered all they found, good and bad alike, so that the hall was filled with guests. The king came in to see the wedding guests, and he noticed a man not wearing a wedding garment. So he said to him, ‘Friend, how did you get in without the wedding clothes?'”

“But the man remained silent. So the king said to his servants, ‘Bind his hands and feet and throw him into the outer darkness, where there is weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Alternative reading (shorter version)

Matthew 22 : 1-10

At that time, Jesus continued speaking to the people in parables : “This story throws light on the kingdom of heaven : A king gave a wedding banquet for his son. He sent his servants to call the invited guests to the banquet, but the guests refused to come.”

“Again, He sent other servants, instructing them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now, everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their farms, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king was furious. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the main streets, and invite everyone you find to the wedding feast.'”

“The servants went out into the streets and gathered all they found, good and bad alike, so that the hall was filled with guests.”

Sunday, 15 October 2017 : Twenty-Eighth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philippians 4 : 12-14, 19-20

I know what it is to be in want and what it is to have plenty. I am trained for both : to be hungry or satisfied, to have much or little. I can do all things in Him Who strengthens me. However, you did right in sharing my trials.

God, Himself, will provide you with everything you need, according to His riches, and show you His generosity in Christ Jesus. Glory to God, our Father, forever and ever. Amen.

Sunday, 15 October 2017 : Twenty-Eighth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Sunday, 15 October 2017 : Twenty-Eighth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 25 : 6-10a

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation. For on this mountain the hand of YHVH rests.

(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 15 October 2017 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 137 : 7

Si ambulavero in medio tribulationis, vivificabis me, Domine : et super iram inimicorum meorum extendes manum Tuam, et salvum me faciet dextera Tua.

 

English translation

If I shall walk in the midst of tribulation, You will quicken me, o Lord, and You will stretch forth Your hand against the wrath of my enemies, and Your right hand shall save me.

 

Secret Prayer of the Priest

Haec munera, quaesumus, Domine, quae oculis Tuae majestatis offerimus, salutaria nobis esse concede. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Grant, we beseech You, o Lord, that these gifts, which we offer up in the sight of Your majesty, may be salutary unto us. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Communion

Psalm 118 : 4-5

Tu mandasti mandata Tua custodiri nimis : utinam dirigantur viae meae, ad custodiendas justificationes Tuas.

 

English translation

You have commanded Your commandments to be kept most diligently. O, that my ways may be directed to keep Your justifications.

 

Post-Communion Prayer

Tua nos, Domine, medicinalis operatio, et a nostris perversitatibus clementer expediat, et Tuis semper faciat inhaerare mandatis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Let Your healing power, o Lord, in mercy deliver us from our waywardness and cause us ever to cleave to Your commandments. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 15 October 2017 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 1-14

In illo tempore : Loquebatur Jesus principibus sacerdotum et pharisaeis in parabolis, dicens : Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.

Iterum misit alios servos, dicens : Dicite invitatis : Ecce, prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias. Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt.

Rex autem cum audisset, iratus est : et, missis exercitibus suis, perdidit homicidas illos et civitatem illorum succendit. Tunc ait servis suis : Nuptiae quidem paratae sunt, sed, qui invitati erant, non fuerunt digni. Ite ergo ad exitus viarum et, quoscumque inveneritis, vocate ad nuptias. Et egressi servi ejus in vias, congregaverunt omnes, quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentum.

Intravit autem rex, ut videret discumbentes, et vidit ibi hominem non vestitum veste nuptiali. Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutuit. Tunc dixit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium. Multi enim sunt vocati, pauci vero electi.

 

English translation

At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, “The kingdom of Heaven is likened to a king, who made a marriage for his son, and he sent his servants, to call those who were invited to the marriage, and they would not come.

Again he sent other servants, saying, “Tell those who were invited, ‘Behold, I have prepared my dinner, my beeves and fatlings are killed, and all things are ready. Come all of you to the marriage.” But they neglected, and went their ways, one to his farm, and another to his merchandise, and the rest laid hands on his servants, and having treated them contumeliously, put them to death.

But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city. Then he said to his servants, “The marriage indeed is ready, but those who were invited were not worthy. Go all of you therefore into the highways, and call as many as you shall find to the marriage.” And his servants going forth into the ways, gathered together all that they found, both bad and good, and the marriage was filled with guests.

And the king went in to see the guests, and he saw there a man who did not put on a wedding garment, and he said to him, “Friend, how did you enter here, not having a wedding garment?” But he was silent. Then the king said to the waiters, “Bind his hands and feet, and cast him into the outer darkness, there shall be weeping and gnashing of teeth. For many are called, but few are chosen.”

(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 15 October 2017 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 140 : 2 and Psalm 104 : 1

Dirigatur oratio mea, sicut incensum in conspectu Tuo, Domine.

Response : Elevatio manuum mearum sacrificium vespertinum.

Alleluja, Alleluja.

Response : Confitemini Domino, et invocate Nomen Ejus : annuntiate inter gentes opera Ejus. Alleluja.

 

English translation

Let my prayer be directed as incense in Your sight, o Lord.

Response : The lifting up of my hands as evening sacrifice.

Alleluia, Alleluia.

Response : Give glory to the Lord, and call upon His Name : declare His deeds among the Gentiles. Alleluia.

(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 15 October 2017 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 4 : 23-28

Fratres : Renovamini spiritu mentis vestrae, et induite novum hominem, qui secundum Deum creatus est in justitia et sanctitate veritatis. Propter quod deponentes mendacium, loquimini veritatem unusquisque cum proximo suo : quoniam sumus invicem membra.

Irascimini, et nolite peccare : sol non occidat super iracundiam vestram. Nolite locum dare diabolo : qui furabatur, jam non furetur; magis autem laboret, operando manibus suis, quod bonum est, ut habeat, unde tribuat necessitatem patienti.

 

English translation

Brethren, may you be renewed in the spirit of your mind, and put on the new man, who according to God is created in justice and holiness of truth. Wherefore, putting away lying, speak all of you the truth every man with his neighbour, for we are members one of another.

Be angry, and do not sin. Do not let the sun go down upon your anger. Do not give place to the devil. He who stole, let him now steal no more, bur rather let him labour, working with his hands the thing which is good, that he may have something to give to him who suffered need.