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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 16 February 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 91 : 2

Bonum est confiteri Domino, et psallere Nomini Tuo, Altissime.

English translation

It is good to give praise to the Lord, and to sing to Your Name, o Most High.

Secret Prayer of the Priest

Muneribus nostris, quaesumus, Domine, precibusque susceptis : et caelestibus nos munda mysteriis, et clementer exaudi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

With our gifts and prayers accepted, we beseech You, o Lord, both cleanse us by these heavenly mysteries and graciously hear us. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 30 : 17-18

Illumina faciem Tuam super servum Tuum, et salvum me fac in Tua misericordia : Domine, non confundar, quoniam invocavi Te.

English translation

Make Your face to shine upon Your servant, and save me in Your mercy. Let me not be confounded, o Lord, for I have called upon You.

Post-Communion Prayer

Fideles Tui, Deus, per Tua dona firmentur : ut eadem et percipiendo requirant, et quaerendo sine fine percipiant. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your faithful, o God, be strengthened by Your gifts, that receiving them they may still desire them and desiring them may constantly receive them. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 16 February 2025 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 20 : 1-16

In illo tempore : Dixit Jesus discipulis Suis parabolam hanc : Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.

Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, et dixit illis : Ite et vos in vineam meam, et quod justum fuerit, dabo vobis. Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi?

Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem, incipiens a novissimis usque ad primos. Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios.

Venientes autem et primi, arbitrati sunt, quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. Et accipientes murmurabant adversus patremfamilias, dicentes : Hi novissimi una hora fecerunt et pares illos nobis fecisti, qui portavimus pondus diei et aestus.

At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. Aut non licet mihi, quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

English translation

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is likened to a householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard.

And going out at about the third hour, he saw others standing in the marketplace idle, and he said to them, “You also go into my vineyard, and I will give you what shall be just,” and they went their way. And again he went out at about the sixth and the ninth hour, and did so in the similar manner. But at about the eleventh hour, he went out, and found others standing, and he said to them, “Why did you stand here all the day idle?”

They said to him, “Because no man had hired us.” He said to them, “You also go into my vineyard.” And when evening came, the lord of the vineyard said to his steward, “Call the labourers, and pay them their hire, beginning from the last even to the first.” When therefore those who came at about the eleventh hour, they received a penny for every man.

But when the first also came, they thought that they should receive more, and they also received a penny for every man. And receiving it, they murmured against the master of the house, saying, “These last have barely worked but one hour, and you have made them equal to us who have borne the burden of the day and the heat.”

But he answering, said to one of them, “Friend, I did you no wrong, did you not agree with me for a penny? Take what is yours, and go your way. I will also give to the last even as to you. Or, is it not lawful for me to do what I will? Is your eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.”

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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 16 February 2025 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 9 : 10-11, 19-20

Adjutor in opportunitatibus, in tribulatione : sperent in Te, qui noverunt Te : quoniam non derelinquis quaerentes Te, Domine.

Response : Quoniam non in finem oblivio erit pauperis : patientia pauperum non peribit in aeternum : exsurge, Domine, non praevaleat homo.

English translation

The helper in due time, in tribulation. Let them trust in You, who know You for You have not forsaken those who seek You, o Lord.

Response : For the poor man shall not be forgotten to the end, the patience of the poor shall not perish forever. Arise, o Lord, let not man be strengthened.

Tract

Psalm 129 : 1-4

De profundis clamavi ad Te, Domine : Domine, exaudi vocem meam.

Response : Fiant aures Tuae intendentes in orationem servi Tui.

Response : Si iniquitates observaveris, Domine : Domine, quis sustinebit?

Response : Quia apud Te propitiatio est, et propter legem Tuam sustinui Te, Domine.

English translation
From the depths I have cried to You, o Lord. Lord, hear my voice.

Response : Let Your ears be attentive to the prayer of Your servant.

Response : If You shall observe iniquities, o Lord, Lord, who shall endure it?

Response : For with You is propitiation, and by reason of Your Law I have waited for You, o Lord.

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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 16 February 2025 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 9 : 24-27 and 1 Corinthians 10 : 1-5

Fratres : Nescitis, quod ii, qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium? Sic currite, ut comprehendatis. Omnis autem, qui in agone contendit, ab omnibus se abstinet : et illi quidem, ut corruptibilem coronam accipiant; nos autem incorruptam.

Ego igitur sic curro, non quasi in incertum : sic pugno, non quasi aerem verberans : sed castigo corpus meum, et in servitutem redigo : ne forte, cum aliis praedicaverim, ipse reprobus efficiar.

Nolo enim vos ignorare, fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt, et omnes in Moyse baptizati sunt in nube et in mari : et omnes eamdem escam spiritalem manducaverunt, et omnes eumdem potum spiritalem biberunt (bibebant autem de spiritali, consequente eos, petra : petra autem erat Christus) : sed non in pluribus eorum beneplacitum est Deo.

English translation

Brethren, do you not know that those who run in the race, all run indeed, but one receives the prize? So run, that you may obtain. And every one who strives for the mastery, refrains himself from all things, and they indeed that they may receive a corruptible crown, but for us, an incorruptible one.

I therefore so run, not as at an uncertainty. I so fight, not as one beating the air, but I chastise my body, and bring it into subjection, lest perhaps, when I have preached to others, I myself should become a castaway.

For I would not have you as ignorants, brethren, that our fathers were all under the cloud, and all passed through the sea, and all in Moses were baptised, in the cloud and in the sea, and all did eat the same spiritual food, and all drank the same spiritual drink (and they drank of the spiritual rock that followed them, and the rock was Christ). But with the most of them God was not well pleased.

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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 16 February 2025 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 17 : 5, 6, 7 and 2-3

Circumdederunt me gemitus mortis, dolores inferni circumdederunt me : et in tribulatione mea invocavi Dominum, et exaudivit de templo sancto suo vocem meam.

Diligam Te, Domine, fortitudo mea : Dominus firmamentum meum, et refugium meum, et liberator meus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation
The groans of death surround me, the sorrows of hell encompassed me : and in my affliction I called upon the Lord, and He heard my voice, from His holy Temple.

I will love You, o Lord, my strength. The Lord is my firmament, and my refuge and my deliverer.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Preces populi Tui, quaesumus, Domine, clementer exaudi : ut, qui juste pro peccatis nostris affligimur, pro Tui Nominis gloria misericorditer liberemur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May You, we beseech You, o Lord, graciously hear the prayers of Your people, that we, who are justly afflicted for our sins, may be mercifully delivered for the glory of Your Name. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 15 February 2025 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are all reminded of the love and mercy, the kindness and compassion which God has always had for each and every one of us, His beloved people. We must consider ourselves truly fortunate because even though we have frequently fallen again and again into sin, and kept on slipping back into the path of disobedience against Him, God has always loved us and His love for us endured even throughout all these times and moments, and even despite our constant rebelliousness and wickedness. Yes, He is indeed angry at our sins and disobedience, and He chastised us all for those sins and rebellions, but in the end, He did so because He desired for all of us to be truly and fully reconciled and reunited with Him.

In our first reading today, we heard of the continuation of the account of the beginning of time and Creation of the world from the Book of Genesis, focusing on the moment right after our first ancestors, Adam and Eve, had fallen into sin because they disobeyed God and chose to listen to the lies and falsehoods of the evil one, who took up the shape and form of a snake to persuade and coerce firstly Eve to eat of the forbidden fruit of the Tree of Knowledge of Good and Evil, and then that of her husband Adam to do the same as well. They became aware of their nakedness, and therefore as we heard, hid from God Who came looking for them. When God confronted them about what had happened, Adam and Eve ended up throwing the blame at each other, with Eve blaming the serpent, that was Satan in disguise, for having tempted her to disobey God.

It was by this conscious choice of our disobedience that we have ended up falling into sin and therefore become corrupted by our own doing. God has created us all out of His great love for every one among us, and yet, we have chosen to spurn and reject His love for the love of money and material possessions, choosing to follow the whim of our desires and ambitions, our greed and ego, giving in to the temptations to be more powerful, to know more and to receive more good things of this world rather than to obey Him, the One Who had created us all out of love. That was why mankind had fallen from grace, and as a consequence of our actions, as we heard from our first reading today, our ancestors had to spend time in exile away from the Gardens of Eden, where God had intended for us all to dwell in.

Our sufferings in this world are the results of our own choice, our own deliberate and conscious rebellion against God. And yet, God in His infinite love and mercy for us still desired for all of us to return back to Him, to be reconciled and reunited to Him. If God truly despised and hated us for our sins, He could have easily destroyed us and erased us from existence for having defiled the perfection of His Creation. Yet, this was not what He had chosen to do, as He showed us all His great magnanimity, showing us His generous mercy and love, offering us all the assurance of His love and guidance, revealing to us His intention, in opening for us the path to eternal life and redemption through His Son, the Saviour Whom He would send into our midst to save us.

Then, in our Gospel passage today, we heard from the Gospel according to St. Mark the Evangelist in which the account of how the Lord miraculously fed a large multitude of at least four thousand people when they had followed Him to listen to Him and His teachings, and became hungry after several days of journey and time with Him without any means of sustenance and eating food from nearby places. It was at that moment the Lord showed His great love, compassion and mercy towards each and every one of us mankind, His beloved ones, by showing how He cared for the needs of the people who were there to listen to Him and who were hungry for food.

The Lord showed them all that He could provide them with whatever they needed, giving them physical sustenance through the bread that He miraculously multiplied and broke for them, as well as the spiritual sustenance of the Wisdom of God that He has delivered to all of them. There were so many people gathered and yet, their hunger were all sated, from merely seven pieces of bread brought before the Lord, and not just that, but seven whole basketful of leftover bread were collected, showing symbolically how if we truly put our trust in the Lord, then we have nothing to fear, as He would provide for us what we need and even more than that. And this is not just limited to food and physical sustenance alone, but applying to all things in our lives.

Brothers and sisters in Christ, let us all therefore do our best so that in everything that we do in our lives we will always glorify the Lord by our lives, our every actions and deeds, reminding ourselves of how much we have been loved and cared for by God at every opportunities and moments, throughout the history of our existence. We should indeed be ashamed at our sinfulness and how easily we have fallen into the traps and the temptations of the evil one, who sought our destruction and damnation, that we share his fate in Hell. This is why, as Christians, all of us who truly believe in God and have faith in Him, ought to truly show this faith and love we have for God in our everyday living and in each and every actions and deeds in our lives.

May the Lord, our ever loving God and Father, continue to strengthen us in His love, empower each and every one of us so that by His guidance and strength, His providence and help, He may strengthen our weak selves and allow us to overcome the temptations of the world, so that by our efforts to resist the temptations of sin, we may come to righteousness and virtue through Him. Let us all strive to renew our faith and dedication to the Lord, doing what we can to glorify God by our lives, shunning the wicked influence of the evil one in this world, embracing instead God’s love which He has patiently shown us ever since the beginning. May all of us continue to be good and faithful disciples and followers of God, as His beloved children, now and always. Amen.

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Saturday, 15 February 2025 : 5th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Mark 8 : 1-10

At that time, soon afterwards Jesus was in the midst of another large crowd, that obviously had nothing to eat. So He called His disciples and said to them, “I feel sorry for these people, because they have been with Me for three days and now have nothing to eat. If I send them to their homes hungry, they will faint on the way; some of them have come a long way.”

His disciples replied, “Where, in a deserted place like this, could we get enough bread to feed these people?” He asked them, “How many loaves have you?” And they answered, “Seven.” Then He ordered the crowd to sit down on the ground. Taking the seven loaves and giving thanks, He broke them, and handed them to His disciples to distribute. And they distributed them among the people. They also had some small fish, so Jesus said a blessing, and asked that these be shared as well.

The people ate and were satisfied. The broken pieces were collected, seven wicker baskets full of leftovers. Now those who had eaten were about four thousand in number. Jesus sent them away, and immediately got into the boat with His disciples, and went to the region of Dalmanutha.

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Saturday, 15 February 2025 : 5th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Psalm 89 : 2, 3-4, 5-6, 12-13

Before the mountains were formed, before You made the earth and the world, from eternity to eternity – You are God.

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will you be angry, o Lord? Have mercy on Your servant.

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Saturday, 15 February 2025 : 5th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Genesis 3 : 9-24

YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

To the woman, God said, “I will increase your suffering in childbearing, and you will give birth to your children in pain. You will be dependent on your husband and he will lord it over you.” To the man, He said, “Because you have listened to your wife, and have eaten from the tree of which I forbade you to eat, cursed be the soil because of you! In suffering you will provide food for yourself from it, all the days of your life.”

“It will produce thorn and thistle for you and you will eat the plants of the field. With sweat on your face you will eat your bread, until you return to clay, since it was from clay that you were taken, for you are dust and to dust you shall return.”

The man called his wife by the name of Eve, because she was the mother of all the living. YHVH God made garments of skin for the man and his wife, and with these He clothed them. Then YHVH God said, “Man has now become like one of Us making himself judge of good and evil. Let him not stretch out his hand to take and eat from the Tree of Life as well, and live forever.”

So God cast him from the garden of Eden to till the soil from which he had been made. And after having driven the man out, God posted Cherubim and a flaming sword that kept turning at the east of the garden of Eden to guard the way to the Tree of Life.

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(Singapore) Friday, 14 February 2025 : Feast of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, the fourteenth day of February marks the anniversary of the Dedication or Consecration of the Cathedral of the Good Shepherd, the Mother Church of the Archdiocese of Singapore, which was dedicated in the Year of Our Lord 1897, about five decades after it was originally built and established as the first church in the land of Singapore. This year, it has been a hundred and twenty-eight years since its original Consecration as mentioned, and also eight years since it has been rededicated in the Year of Our Lord 2017 after the latest round of major restoration and renovation, bringing back the glory and the glamour in this great House of God, restored and renovated for the glory of God and for the good of the flock of the Lord in Singapore.

Now, as we all rejoice in the anniversary of the dedication of our Mother Church in Singapore, let us all spend some time to reflect upon the messages of the Sacred Scriptures that we have received today, which reminds us all of the significance of this Dedication of the Cathedral, as with the dedication of any other churches, the places which had been set aside for the purpose of sacred use and the worship of the Divine. All of us have to be aware that the celebration of the Holy Mass has to be done in a place that has been blessed and also dedicated to God, upon the Altar that had been dedicated and reserved for the sole use of Sacred and Divine Worship, which happened during the Dedication of this great House of God.

In our first reading today, we heard the customary reading from the Book of the prophet Ezekiel used for the dedication of churches, detailing the heavenly vision of the prophet Ezekiel who saw the great Temple in Heaven, the Temple of the Lord’s Holy Presence, from which came forth the spring of life-giving water, and the figure of a Son of Man Who guided him throughout the Temple, which was a prefigurement of the Messiah, the Lord Jesus, the Son of Man. This Holy and great Temple of God in Heaven is the model upon which all of our churches, God’s House in this world have been modelled upon, all consecrated and dedicated to the Lord, to be the same representation of the perfect Temple of God’s Holy Presence in Heaven, which has come into our midst, as God came to dwell among us.

As we all come to the churches, to come to worship and glorify the Lord, it reminds us all to come forth to God’s Holy Presence, seeking His love, kindness and mercy, while distancing ourselves from all sorts of wickedness and evils, keeping ourselves holy and worthy in all things. That is why each and every one of us are reminded to keep the sanctity of God’s House, to be at our best whenever we come to the Holy Mass and any other celebrations and liturgical events taking place in our churches, including in this Cathedral which dedication anniversary we are celebrating today. If we profane the sanctity of the Lord’s Holy Temple, then we will be made accountable for this act, and we will be judged and found wanting for this action that is unbecoming of us all as Christians.

Then, in our second reading passage today, we listened to the words of St. Paul the Apostle in his Epistle to the Church and the faithful in the city and region of Corinth where he spoke of the nature of all of us, the faithful people of God, as God’s Holy Temples, how our bodies and our whole beings are truly the Temples of His Holy Presence, the Temples of His Holy Spirit, and therefore all of us must always strive to keep ourselves holy and free from sin, or else, again, the sin of us having defiled the sanctity of this Temple of God, that is our own body, heart, mind and soul, our whole beings, will eventually fall upon us and we will have to account for our failure to keep this sanctity and purity of our bodies, our minds, hearts and souls, which God had graced upon and dwelled within.

Each and every one of us have received God Himself in the flesh, first of all through the life that God has given to each and every one of us, the Holy Spirit that He has given to us, dwelling within us, and the gift of the Holy Spirit through the Sacraments of Baptism and Confirmation, where the gifts of the Holy Spirit were affirmed in us, and through which we have been strengthened by God’s Spirit and Presence. And then, not only that, but through the Sacrament of the Holy Eucharist, and as we all believe firmly that the Lord is truly and really present in the Eucharist, in our faith in the Real Presence and the Dogma of Transubstantiation, we believe that the Lord Himself, Who has made Himself available in His Most Precious Body and Blood, has come into us, through the Holy Eucharist that we have received and partaken at the Holy Mass.

Therefore, it is important that each and every one of us as Christians must realise that we have to keep ourselves truly holy and worthy in everything that we say and do, or else, we have to account for our failures to do so. In our Gospel passage today, the Lord Jesus showed this by example, as He angrily cast out all those merchants, money changers and others peddling their businesses at the courtyard of the Temple of God in Jerusalem. First of all, the context of this event and the presence of those businesses were made necessary due to the many Jewish people which at that time had been living far away from the land of Israel, and since they would come to visit Jerusalem during festivals like the Passover, they would have to exchange the money and coins they brought from the lands they dwelled in for the coins issued by the local Temple authority, as foreign coins were considered unclean. And they would have to use those good and worthy Temple coins to buy the sacrifices to be offered to God.

However, what the Lord Jesus found issue with was the rampant practice of corruption and overcharging, where the pilgrims and many others coming to the Temple were overcharged for the services that those money changers and merchants did, and those people earned a lot from this practice. It was those immoral actions and behaviours, which were not allowed even according to the Law of God revealed through Moses, that led to the Lord Jesus to drive away all those merchants and money changers. The Temple officials and the chief priests had been turning a blind eye to those wicked actions because they themselves likely profitted from such activities as well, and therefore, the Lord also told them all as we heard, that the magnificent Temple which they had at that time, none of that would remain standing in just another few decades, as it would be destroyed by the Romans approximately four decades later.

What the Lord also wanted us all to remember is that this Temple of God is truly not just limited to any particular building. Yes, we designate and honour certain places and also this Cathedral of the Good Shepherd as God’s Holy House in this world, but even more importantly, the whole Church itself, the Body of Christ, the unity of all Christian believers are also where God is present and where He dwells in amongst us. Hence, as Christians, it is important that all of us strive to continue living our lives worthily and to continue to do our best in being the ‘living stones’ of God’s Holy Temple, to be good and faithful stewards and caretakers of this world that God has entrusted to us. Let us all also be active in our participation in the Holy Mass and in other events of the Church, and maintain always the sanctity of our churches and also our bodies, hearts, minds and souls as God’s Holy Temple in this world.

Brothers and sisters in Christ, let us all therefore as God’s faithful people in the Archdiocese of Singapore continue to do our best in all the things that we do in our everyday living, so that we may truly be evangelistic, missionary and faithful disciples of the Lord at every moments, doing our best to proclaim the Lord and His truth in everything that we say and do in our lives. Let us all be good examples and inspirations for the brothers and sisters in our midst so that together we may build the Living Church of God with Jesus Christ our Lord as its Head and founded upon the faith of the Apostles, and also our faith, which are the stones making up this Living Church of God. May God be with us always, and may He bless us all and all the churches in the world, particularly the Cathedral of the Good Shepherd, the great Mother Church of the Archdiocese of Singapore. Amen.