Sunday, 17 August 2025 : Twentieth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 12 : 1-4

What a cloud of innumerable witnesses surround us! So let us be rid of every encumbrance, and especially of sin, to persevere in running the race marked out before us.

Let us look to Jesus the Founder of our faith, Who will bring it to completion. For the sake of the joy reserved for Him, He endured the cross, scorning its shame, and then sat at the right of the throne of God. Think of Jesus Who suffered so many contradictions from evil people, and you will not be discouraged or grow weary.

Have you already shed your blood in the struggle against sin?

Sunday, 17 August 2025 : Twentieth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 39 : 2, 3, 4, 18

With resolve I waited for YHVH; He listened and heard me beg.

Out of the horrid pit He drew me; out of deadly quicksand, He settled my feet upon a rock and made my steps steady.

He put a new song in my mouth, a song of praise to our God. Many will see and be awed and put their trust in YHVH.

Though I am afflicted and poor, yet the Lord thinks of me. You are my Help and my Saviour – o God, do not delay!

Sunday, 17 August 2025 : Twentieth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 38 : 4-6, 8-10

Then the officials told the king, “This man should be put to death, because he is weakening the will of the fighting men and the people left in the city. In fact he is not out to save the people but to do harm.”

King Zedekiah said, “His life is in your hands for the king has no power against you.” So they took Jeremiah and pushed him into the cistern of Malchiah, the king’s son, in the guard’s court. They lowered him by means of ropes. There was no water in the cistern but only mud; and Jeremiah sank into the mud.

Ebedmelech, an Ethiopian official of the king’s house, heard that they had lowered Jeremiah in the cistern. While the king was sitting at the Benjamin Gate, Ebedmelech went and spoke to him, “My lord king! These men have acted wickedly in all they did to Jeremiah the prophet. They threw him into the cistern where he will die.”

So the king ordered Ebedmelech the Ethiopian : “Take three men with you from here, and draw Jeremiah the prophet out from the cistern before he dies.”

(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 24 : 1-3

Ad Te, Domine, levavi animam meam : Deus meus, in Te confido, non erubescam : neque irrideant me inimici mei : etenim universi, qui Te exspectant, non confundentur.

English translation

To You, o Lord, have I lifted up my soul. In You, o my God, I put my trust, let me not be ashamed, neither let my enemies laugh at me, for none of those who wait on You shall be confounded.

Secret Prayer of the Priest

Tibi, Domine, sacrificia dicata reddantur : quae sic ad, honorem Nominis Tui deferenda tribuisti, ut eadem remedia fieri nostra praestares. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let the sacrifices dedicated to You, o Lord, be rendered back, since You have given them to be presented for the honour of Your Name, so that in them You might afford us a remedy for all our ills. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 50 : 21

Acceptabis sacrificium justitiae, oblationes et holocausta, super altare Tuum, Domine.

English translation

You will accept the sacrifice of justice, oblations and holocausts upon Your altar, o Lord.

Post-Communion Prayer

Quaesumus, Domine, Deus noster : ut, quos divinis reparare non desinis sacramentis, Tuis non destituas benignus auxiliis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O Lord, our God, we pray that in Your loving kindness You will not deprive of Your assistance those whom You do not cease to restore with divine sacraments. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2025 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 9-14

In illo tempore : Dixit Jesus ad quosdam, qui in se confidebant tamquam justi et aspernabantur ceteros, parabolam istam : Duo homines ascenderunt in templum, ut orarent : unus pharisaeus, et alter publicanus.

Pharisaeus stans, haec apud se orabat : Deus, gratias ago Tibi, quia non sum sicut ceteri hominum : raptores, injusti, adulteri : velut etiam hic publicanus. Jejuno bis in sabbato : decimas do omnium, quae possideo.

Et publicanus a longe stans nolebat nec oculos ad caelum levare : sed percutiebat pectus suum, dicens : Deus, propitius esto mihi peccatori. Dico vobis : descendit hic justificatus in domum suam ab illo : quia omnis qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

English translation

At that time, Jesus spoke this parable to some who trusted in themselves as just, and despised others, “Two men went up into the Temple to pray, the one was a Pharisee, and the other a publican.”

“The Pharisee standing, prayed thus with himself, ‘O God, I give You thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican. I fast twice in the week, I give tithes of all that I possess.'”

“And the publican, standing afar off, would not so much as lift up his eyes towards heaven, but struck his breast saying, ‘O God, be merciful to me a sinner.’ I say to you, this man went down to his house justified rather than the other, because every one who exalts himself shall be humbled, and he who humbles himself shall be exalted.”

(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2025 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 16 : 8, 2 and Psalm 64 : 2

Custodi me, Domine, it pupillam oculi : sub umbra alarum Tuarum protege me.

Response : De vultu Tuo judicium meum prodeat : oculi Tui videant aequitatem.

Alleluja, Alleluja.

Response : Te decet hymnus, Deus, in Sion : et tibi reddetur votum in Jerusalem. Alleluja.

English translation

Keep me, o Lord, as the apple of Your eye. Protect me under the shadow of Your wings.

Response : Let my judgment come forth from Your countenance, let Your eyes behold the things that are equitable.

Alleluia, Alleluia.

Response : A hymn, o God, becomes Yours in Zion, and a vow shall be paid to You in Jerusalem. Alleluia.

(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2025 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 12 : 2-11

Fratres : Scitis, quoniam, cum gentes essetis, ad simulacra muta prout ducebamini euntes. Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu. Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto.

Divisiones vero gratiarum sunt, idem autem Spiritus. Et divisiones ministrationum sunt, idem autem Dominus. Et divisiones operationum sunt, idem vero Deus, qui operatur omnia in omnibus. Unicuique autem datur manifestatio Spiritus ad utilitatem.

Alii quidem per Spiritum datur sermo sapientiae, alii autem sermo scientiae secundum eumdem Spiritum : alteri fides in eodem Spiritu : alii gratia sanitatum in uno Spiritu : alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.

Haec autem omnia operatur unus atque idem Spiritus, dividens singulis, prout vult.

English translation

Brethren, you know that when you were heathens, you went to dumb idols, according as you were led. Wherefore I give you to understand, that no man speaking by the Spirit of God, said Anathema to Jesus, and no man can say, the Lord Jesus, but by the Holy Spirit.

Now there are diversities of graces, but the same Spirit, and there are diversities of ministries, but the same Lord, and and there are diversities of operations, but the same God, He Who works all in all. And the manifestation of the Spirit is given to every man unto profit.

To one indeed, by the Spirit, is given the word of wisdom, and to another, the word of knowledge, according to the same Spirit. To another, the grace of healing in one Spirit, to another, the working of miracles, to another prophecy, to another the discerning of spirits, to another, divers kinds of tongues, to another, interpretation of speeches.

But all these things one and the same Spirit works, dividing to every one according as He will.

(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2025 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 54 : 17, 18, 20, 23, 2

Dum clamarem ad Dominum, exaudivit vocem meam, ab his, qui appropinquant mihi : et humiliavit eos, qui est ante saecula et manet in aeternum : jacta cogitatum tuum in Domino, et ipse te enutriet.

Exaudi, Deus, orationem meam, et ne despexeris deprecationem meam : intende mihi et exaudi me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

When I cried to the Lord He heard my voice, from those who draw near to me, and He humbled them, He Who is before all ages, and remains forever, cast your care upon the Lord, and He shall sustain you.

Hear o God, my prayer, and do not despise my supplication. Be attentive to me and hear me.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui omnipotentiam Tuam parcendo maxime et miserando manifestas : multiplica super nos misericordiam Tuam; ut, ad Tua promissa currentes, caelestium bonorum facias esse consortes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who had chiefly manifested Your power in forbearance and mercy, multiply upon us Your pity, that, hastening on to Your promises, we may be made partakers of the blessings of heaven. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 16 August 2025 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are all reminded of the need for all of us to remain truly faithful to the Lord at all times, through good and bad times, through moments of difficulties and trials, and when we are facing various temptations and challenges that may make us to question our faith in God or to forget and abandon Him. When times and moments are good, we may also be so preoccupied by our joy and pursuits in life that we may ignore the Lord and forget about Him as well. This is why it is important for us to remain truly grounded in our faith in the Lord and not to be easily swayed by the various temptations, pressures and coercions all around us.

In our first reading today, we heard from the Book of Joshua of the moment when many years after the Israelites had arrived in the promised land of Canaan and having settled there with God’s guidance, protection and providence, managing to overcome their enemies and all those who have opposed them, then Joshua and the Israelites gathered together in Shechem which was roughly at the centre of the land of Israel, to renew their commitment towards God. Why is that so? That is because by that time, Joshua was already old and he knew that he did not have much longer as the leader of the people of Israel. The older generations who had witnessed God’s miracles, providence and works had passed away and many of the younger generations might not have known and experienced God’s works, providence and signs.

Therefore Joshua gathered the Israelites and told them that they should all choose and decide whether they want to follow the Lord and commit to Him or not, highlighting all the great wonders and deeds which the Lord Himself had done for the sake of His beloved ones, and they need to remember all that God had done for their sake because it would be easy for them to forget about God and abandon Him when things are good and happy for them in the lands that they were settling in. And like their predecessors before them, they might be tempted to worship other gods and idols instead of following the Lord, as they were still surrounded by their Canaanite neighbours with their idols and all their pagan way of living, which might lead them away from the path of the Lord.

As we heard, the Israelites were united in their commitment towards the Lord, and they professed their faith in Him together there at Shechem before Joshua and in the presence of all the assembly of God’s people. And it was there that Joshua renewed the Covenant between God and His people, solemnly establishing the pact between God and those whom He had called and chosen to be His own, that God would always be their God, providing for them and protecting them all, while the people of God ought to obey the Law and commandments which God has shown, taught and revealed to them all, and to pass these down to their own descendants as well. The reality is such that, even after this moment, God’s people would still falter in their commitments, and they would repeatedly disobeyed and abandoned Him, but each time, God continued to love them and send to them leaders, judges and prophets to help guide them to the right path.

Then in our Gospel passage today taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the words of the Lord Jesus telling His disciples that they should not keep children from coming towards Him. This was because the disciples were likely annoyed at people bringing the little children towards the Lord, for Him to bless them and to be with them. But the Lord told the disciples not to stop those children from coming to Him, because in fact, the kingdom of Heaven truly belong to those who behave like those children, those who are truly humble and faithful in God. On the contrary, for many adults including the disciples themselves, many among them did not truly have genuine faith in the Lord, as many among them attached many conditions to their faith in God.

This is indeed a reminder for all of us as Christians that we must always have genuine and strong faith in God, and not one that is dependent on our desires, ambitions and worldly pursuits. Many among the disciples and followers of the Lord at that time often bickered and quarrelled among themselves because they were seeking vanity, ambition and worldly glory in following the Lord, thinking that they would gain much from following Him and becoming close to Him, such that when Christ restored the Kingdom of Israel as they expected, they would be richly rewarded. But this is not what true faith is all about, and true faith in the Lord is something more than merely just our desires for worldly things and matters. True faith is about truly loving God at all times, and continuing to trust in Him even in most difficult and challenging moments in life.

Today, the Church celebrates the Feast of St. Stephen of Hungary, the very first King of Hungary who was crowned as King and ruler of the Hungarian nation, consecrated as the Divinely appointed ruler of the people entrusted to him and with the blessing and approval of the Pope. At that time Hungary was still in the midst of transformation from the previously pagan Magyar tribal nation after their migration from the Eurasian Steppe to the Pannonian plain where Hungary lies today. St. Stephen was the member of the ruling House of Arpad and while he was not the first Christian in his family, but he was indeed the first one to be devout and truly dedicated to the Christian faith, the first of the Christian Kings and rulers of Hungary.

St. Stephen took his duties and responsibilities as King very seriously, dedicating his time and effort to care for the well-being of his people, to improve their livelihood and to care for their spiritual needs, by establishing the Church and its institutions in all parts of his kingdom. He established many archdioceses and dioceses throughout Hungary, building churches, hospitals, monasteries and other institutions that help improve the livelihood of the Hungarians, both in physical and spiritual dimensions. He also led a pious life, dedicating himself to be a good Christian in all things, reigning justly and maintaining a relatively peaceful time in his reign over Hungary. He was well-remembered for his great faith and commitment to God and to the people entrusted to him, and he is indeed a good source of inspiration for all of us as well.

Brothers and sisters in Christ, let us all therefore do our very best so that we may indeed be truly faithful in the Lord, with the purest intentions and desire to follow and serve the Lord wholeheartedly at all times. Just as we have been inspired by St. Stephen of Hungary, let us all be good inspiration and examples for one another so that we may continue to encourage everyone around us, so that more may come to know the Lord through us, through our actions and interactions with those whom we encounter daily in life. May the Lord give us His guidance and strength, and help us in our journey of faith and life, now and always. Amen.

Saturday, 16 August 2025 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Gospel Reading)

Liturgical Colour : Green or White (Saints or Saturday Mass of Our Lady)

Matthew 19 : 13-15

At that time, little children were brought to Jesus, that He might lay His hands on them and pray for them. But the disciples scolded those who brought them. Jesus then said, “Let the children be! Do not hinder them from coming to Me; for the kingdom of heaven belongs to those who are humble, like these children.”

Jesus laid His hands on them and went away.