Monday, 2 July 2018 : 13th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 8 : 18-22

At that time, when Jesus saw the crowd pressing around Him, He gave orders to cross to the other side of the lake. A teacher of the Law approached Him; and said, “Master, I will follow You wherever You go.”

Jesus said to him, “Foxes have holes and birds have nests, but the Son of Man has nowhere to lay His head.” Another disciple said to Him, “Lord, let me go and bury my father first.” But Jesus said to him, “Follow Me, and let the dead bury their dead.”

Monday, 2 July 2018 : 13th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 49 : 16bc-17, 18-19, 20-21, 22-23

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

You join a thief when you meet one; you keep company with adulterers. You have a mouth of evil and a deceitful tongue.

You speak ill of your brother, and slander your own mother’s son. Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you.

Give this a thought, you, who forget God; lest I tear you to pieces with no one to help you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

Monday, 2 July 2018 : 13th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Amos 2 : 6-10, 13-16

YHVH says this, “Because Israel has sinned, not once but three times; and even more, I will not relent; They sell the just for money and the needy for a pair of sandals; they tread on the head of the poor and trample them upon the dust of the earth, while they silence the right of the afflicted; a man and his father go to the same woman to profane My Holy Name; they stretch out upon garments taken in pledge, beside every altar; they take the wine of those they swindle and are drunk in the House of their God.”

“It was I Who destroyed the Amorites before them, whose height was like the height of the cedar; a people as sturdy as an oak. I destroyed their fruit above and their roots below. It was I Who brought you up from the land of Egypt and led you forty years in the wilderness to take possession of the land of the Amorites.”

“Behold, I will crush you to the ground, as a cart does when it is full of sheaves. The swift shall be unable to flee and the strong man shall lose his strength. The warrior shall not save himself nor the bowman stand his ground. The swift of foot shall not escape nor the horseman save himself. Even the most stout-hearted among the warriors shall flee away naked on that day,” says YHVH.

Sunday, 1 July 2018 : Thirteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, we listened to the Scriptures telling us first of all from the Book of Wisdom, on how God was all good, and had every good intentions, including when He created us mankind. He did not intend for us to be created and then perish or be destroyed. Yet, how come is it that, then something like hell and eternal damnation exist?

Hell and eternal damnation in it did not come from God, and it was not because God wanted to punish or condemn us that many of us mankind ended up falling into hell. Rather, hell, in truth, is the state of total and complete separation from the love and grace of God. Hell is the product of our own sins and disobedience, which caused us to be separated from God. And in time, when we continue to sin and refuse to turn away from those sins, we fall into hell.

Hell is the product of constant and conscious rejection of God’s generous mercy, which He continuously offers us, without end, to the moment when we draw our last breath and meet death at the end of our earthly journey. That is when we will meet our particular judgment, every single one of us, who will be judged to go to heaven, or to purgatory, or to hell based on what our lives had been before God.

For those who have disobeyed the Lord, and refused His love and mercy, an eternity in hell is likely to be the fate awaiting the souls condemned to it. The Lord did not want to make us to suffer that fate, but our own pride, ego, greed, all of the obstacles and temptations that made us fall, caused us to sin, and when the sins were repeated and grew in number, our own folly led us into hell.

Those who are righteous shall enter into heaven, by God’s judgement, while those who are still burdened by some taints of sin will go to purgatory, where by the teachings of our faith we believe that the souls of the virtuous will be purified from the taints of their sins, and will then be worthy, in good time, to rejoice and be reunited fully with God for eternity.

Ultimately, after we have discussed about what is to happen after we encounter death, all of us have to realise that while our earthly lives and existence are limited and temporary in nature, but our souls are eternal. Naturally, we want ourselves to be blessed by God and enjoy forever the gift and the grace which God had prepared for all of those who remain faithful to Him.

However, we have been hindered because of our sins, as mentioned earlier. Sin is a terrible corruption of our heart, mind, soul and indeed, the whole being, which is a sickness that is slowly eating up on us. Normally, sin would have brought us down and would have destroyed us, but, fortunately, all of us have a great hope, which has been revealed to us, in Jesus Christ, Our Lord and Saviour.

In the Gospel passage today, two people came to the Lord, seeking for help and assistance, seeing that nothing else could have helped them. One was the woman who had a terrible haemorrhage or bleeding issue, and the other was Jairus, the synagogue official, whose daughter was very sick and dying. Both of them came to the Lord with faith, knowing that He could cure whatever affliction they asked Him to cure.

Now, how many of us actually act in the same manner as the two of them? How many of us actually go out of our way seeking the Lord to be healed from our afflictions? How many of us humbled ourselves, recognising ourselves as sinners and as those who have fallen into sin and cast out from the grace of God? Many of us were not able to do so, because we were too proud in our hearts and too enclosed in our minds to admit that we need God and His help.

Brothers and sisters in Christ, God alone is our help and our source of salvation. He alone has the power and ability to heal us from the sickness of our soul, that is our sins. And He wanted us to be healed, just as He said, that He came into this world, looking for those who are in need of healing and conversion. But sadly, the fact is that, many of those whom the Lord has come for, rejected Him and scorned Him, as they would rather seek solace in worldly comfort rather than seeking God’s ways and truth.

As St. Paul had said in his Epistle to the Church and the faithful in the city of Corinth, the Lord had made Himself poor so that through that poverty, we may have a share in His richness. And how did He do that? It is through none other and nothing less than the ultimate sacrifice He bore for our sake, by His crucifixion, death and later on, resurrection. He has emptied Himself so completely and surrendered everything so completely, because of His infinite and great love for us.

Now, brothers and sisters in Christ, are we willing to embrace God’s love and accept the generous offer of mercy and forgiveness which He has extended freely to us? Through the cross, the Lord has given us all a new hope, the hope of healing from sin and all the wickedness and obstacles that had prevented us thus far, from reaching out to the Lord and His salvation.

May the Lord awaken in our hearts, the spirit of humility and the desire to love Him, so that each and every one of us may come to be drawn by His everlasting mercy, compassion and tender love. May He continue to guide us in our journey, so that all of us will eventually find our way to His salvation, and receive from Him the crown of everlasting glory, having been healed from the corruption of our sins. May God bless us all, and all of our endeavours, now and always. Amen.

Sunday, 1 July 2018 : Thirteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 5 : 21-43

At that time, Jesus then crossed to the other side of the lake; and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet; and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing around Him. Among the crowd was a woman who had suffered from bleeding for twelve years. She had suffered a lot at the hands of many doctors and had spent everything she had, but instead of getting better, she was worse. Because she had heard about Jesus, this woman came up behind Him and touched His cloak, thinking, “If I just touch His clothing, I shall get well.”

Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint. But Jesus was conscious that healing power had gone out from Him, so He turned around in the crowd, and asked, “Who touched My clothes?” His disciples answered, “You see how the people are crowding around You. Why do You ask who touched You?”

But He kept looking around to see who had done it. Then the woman, aware of what had happened, came forward, trembling and afraid. She knelt before Him, and told Him the whole truth. Then Jesus said to her, “Daughter, your faith has saved you. Go in peace and be free of this illness.”

While Jesus was still speaking, some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. (She was twelve years old.) The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Alternative reading (shorter version)

Mark 5 : 21-24, 35b-43

At that time, Jesus then crossed to the other side of the lake; and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet; and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing around Him. Some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. (She was twelve years old.) The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Sunday, 1 July 2018 : Thirteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 8 : 7, 9, 13-15

You excel in everything : in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel, also, in this generous service. You know well, the generosity of Christ Jesus, Our Lord. Although He was rich, He made Himself poor, to make you rich, through His poverty.

I do not mean that others should be at ease and you burdened. Strive for equality; at present, give from your abundance what they are short of, and, in some way, they, also, will give from their abundance, what you lack. Then, you will be equal and what Scripture says shall come true : To the one who had much, nothing was in excess; to the one who had little, nothing was lacking.

Sunday, 1 July 2018 : Thirteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me.

O Lord, You have brought me up from the grave, You gave me life when I was going to the pit. Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; O Lord, be my Protector. But now, You have turned my mourning into rejoicing; You have taken off my sackcloth and wrapped me in the garments of gladness. And so my soul, no longer silent, now sings praise without ceasing. O Lord my God, forever will I give You thanks.

Sunday, 1 July 2018 : Thirteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 1 : 13-15 and Wisdom 2 : 23-24

God did not make death, nor does He rejoice in the destruction of the living. Since He has created everything, all creatures of the universe are for our good; there is no deadly poison in them and the netherworld has no dominion over the earth, because justice is immortal.

Indeed God created man to be immortal in the likeness of His own nature, but the envy of the devil brought death to the world, and those who take his side shall experience death.

Saturday, 8 July 2017 : 13th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)
Dear brothers and sisters in Christ, in today’s readings, we are all presented with contradictions and discrepancies that exist first of all, between the brothers Esau and Jacob, the sons of Isaac, in which we heard how Esau, the elder one among the brothers were supposed to obtain the blessings from Isaac, his father as the rightful heir, and yet, not only that he sold his right for inheritance to Jacob, his younger brother, in an earlier part of the Book of Genesis, a prelude to today’s passage, but as we have heard, he has also lost his blessings and graces which his father instead bestowed on Jacob, the younger one of the two brothers.

It was told that Esau was a great hunter, mighty in the sight of men and the world alike. For many people, it would indeed be natural for Esau to succeed his father and obtain his inheritance. And yet, he was not the one whom God had chosen to be the one through whom He would pass His favour to, but instead, He gave all these to Jacob, the father of all Israel.

Esau represented the old ways, as it was told that he married local Canaanite women and worshipped their gods, unlike what the Lord had told His servants, that is to serve the Lord alone as their God and Master. Jacob was therefore the representative of the new covenant of God which He renewed with the descendants of His faithful servant Abraham. The passing of blessings and inheritance from Esau to Jacob represents this shift from the old way of paganism and sin, into a new reality and new life blessed by God.

In the Gospel today, we heard a seemingly different story, when Jesus spoke of the parable of the wineskin and the wine, as well as the parable of the cloth to His disciples. In that parable, He spoke of how old wine ought not to be put and stored into new wineskins, and vice versa, for they are incompatible. In the similar manner, old cloth ought not to be sewed into new clothes, and vice versa, or else their contradictions will reject each other.

How is this related to what we have heard in our first reading today? And more importantly, how are they related to our own lives? What we have heard today in fact have called us to discern and think about how we ought to be better disciples and followers of our Lord through our life, our actions and deeds in life. We are all called to a new life in God, one that is transformed and changed by His love.

The old wineskin and the old clothes represents the old ways of our life, what we used to say, do and believe. It represent the sin of our disobedience and the sin of our flesh, all that we have committed in the past. The new wine and the new patch of cloth represents the new way of the Lord, one that is distinct from the old ways of sin.

Brothers and sisters in Christ, when Jesus spoke to His disciples about the new wine causing the old wineskin to tear and burst, and the same thing happens also to the old clothes patched with new piece of cloth, He was indeed saying that with our new life in God, that life is incompatible with our past sinfulness and all of our past wrongdoings.

This means that we cannot profess to be one of the disciples and followers of the Lord, and yet at the same time, continuing to sin and to disobey or be ignorant of His laws and commandments. Otherwise, the consequences for us will be indeed severe, as we will only cause an even greater sin upon ourselves. We must change our ways and turn away from all of the disobedience and ignorance which have brought us into sin, sin against God.

Let us all today reflect on this, and think of what we mankind can do better, as the members of God’s Church, as His servants and disciples, in following Him and obeying His laws and commandments, so that through our every actions, deeds and all that we do, we will always bring glory to Him, not to ourselves, and thus be truly who we have been called to be, to become a new people with a new life blessed by God, our Lord and Master. May God be with us all and bless all of our endeavours. Amen.

Saturday, 8 July 2017 : 13th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)
Matthew 9 : 14-17

At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then, they will fast.”

“No one patches an old coat with a piece of unshrunken cloth, for the patch will shrink and tear an even bigger hole in the coat. In the same way, you do not put new wine into old wine skins. If you do, the wine skins will burst and the wine will be spilt. No, you put new wine into fresh skins; then both are preserved.”