Liturgical Colour : White
Dear brothers and sisters in Christ, today the Church celebrates the Feast of St. Joachim and St. Anne, the parents of the Blessed Virgin Mary, and therefore they were also the grandparents of the Lord, as Mary is the Mother of God, the Mother of Jesus Christ, Our Lord and Saviour. And we remember them today in particular because of their great faith and virtues in life, becoming good examples and role models in bringing up Mary to be a faithful and most worthy woman, to be the one whom God has shown His great favour to, in becoming the Mother and Bearer of the Son of God Most High Himself, to be the worthy Mother of God, the one through whom salvation has been revealed to all of us in this world.
Not much was known about the lives and activities of St. Joachim and St. Anne as both of them were not recorded in the four canonical Gospels, but they were recorded in other extra-Biblical sources and in the Apostolic traditions, as belonging to the tribe of Judah and Levi both. St. Joachim, the father of Mary came from the Tribe of Judah, and in some Apostolic traditions, it was believed that Jesus our Lord got His legal status as the Heir of David from both St. Joseph and Mary herself, and the latter through St. Joachim. Meanwhile, Mary’s mother, St. Anne, came from the Tribe of Levi, the tribe dedicated to the Lord to provide the members of the priests serving Him, and therefore, Mary had close connections to the priestly caste at that time through her mother.
According to tradition and our Catholic Dogma, we believe that Mary was conceived without the taint of original sin, the Dogma of the Immaculate Conception of the Blessed Virgin Mary, in the womb of her mother, St. Anne, and she was born to her and St. Joachim as the eldest daughter, and hence, according to the Law of Moses, she was presented to the Lord according to the sacred traditions, at the Temple of God. Mary henceforth remained as a truly faithful servant of God, living her life full of virtue and in the fullness of God’s grace, until the appointed time when the Archangel Gabriel appeared before her and telling her the role that she was to play as the Mother of the Son of God, the one to bear the Messiah within her. In that meantime, certainly she was brought up well by her parents, St. Joachim and St. Anne, whose memory we venerate today.
Let us all then look upon the readings of the Sacred Scriptures to reflect more carefully upon what the Lord has revealed to us, so that we can better appreciate today’s celebration and its relevance to our lives. In our first reading today, taken from the Book of Exodus, we heard of the moment when God established His Covenant with His people through Moses, the one that God had appointed to lead all of His people Israel to journey to the land promised for them. And there at Mount Sinai, the holy Mountain of God’s Presence, God made a pact with His people, that they all would be His people, His beloved ones, obeying His Law and commandments, rules and precepts as He would reveal to them through Moses, and that He would be their God, their loving Father and Master.
And Moses sealed that Covenant between God and His people at the Altar established there at Mount Sinai, with the blood of the sacrifices offered to God, and the blood sprinkled on the people as mark of the Covenant which God had made with all of them. This marked the solemn commitment between God and His people, which He had sealed and made clear before everyone, that Israel was indeed God’s beloved and chosen people, a people that He Himself had rescued and brought out from their slavery in the land of Egypt. That is what God had promised to His people and to their ancestors, and He showed His love and faithfulness through this commitment, showing how He will always take care of those whom He has loved so generously and wonderfully, without limits and ever patiently doing so at all times.
In our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the teachings of the Lord to His disciples using the parable of the kingdom of Heaven, comparing the kingdom of Heaven to the works of a man who sowed good seeds in his field, and how an enemy came and sowed bad seeds of weeds in between those good seeds. Those good plants and crops ended up growing together with the unwanted weeds, but the truth is that, as the Lord used this comparison to highlight His ideas and teachings, He wanted to tell everyone that God is truly so good and loving that He allowed both the good and evil ones, the righteous and the wicked to grow along, side by side with each other.
At that time, and as it is still valid today, certain plants considered as weeds were actually related if not similar to the crop plants that were planted in the field. The reason why those plants were considered as weeds were simply because they did not provide the farmers with the products that they desired, and they were therefore competing for the important resources and nutrients needed by the crops desired by the farmers. Some of those weeds might even be the less productive variants of the crops planted by the farmers. Therefore, one interpretation of this parable is such that it shows how the Lord our God is so kind, loving and compassionate to all, that no one is truly beyond God’s love and redemption, that even the wicked and worst of sinners have been given chances and opportunities by the Lord to come back to Him and embrace His love once again.
That was precisely what He had done with those whom He had called and chosen, first the Israelites, and now all of us who have been called by Him to be His disciples and His followers. All of us are sinners and have disobeyed Him, sinning and doing things against His will, and yet, He has always been so patient in loving us and showing us all His compassion and His enduring attention and desire to care for us, regardless of everything that we have done. He has always made His love, mercy and forgiveness available to us, giving us all the means for us to reach out to Him, sending us help and assistance in many means and avenues so that as many as us as possible can be saved and reunited with Him, and not be lost to Him to eternal damnation. And we should all indeed appreciate the great and enduring love that God has for each one of us, and for the Covenant He had made with all of us through His Son, Our Lord and Saviour.
Today, in conjunction with this celebration of this Feast of St. Joachim and St. Anne, as the Grandparents of Our Lord and Saviour, we also celebrate the World Day of the Grandparents and the Elderly, which was instituted by the late Pope Francis so that we may remember and honour our grandparents who have taken care of us and shown us their great love even in their old age, and also other elderly people in general, all those who have lived their lives well and have shown us their wisdom and good examples. Let us all pray and take good care of them in their golden years, and make sure that they are not forgotten and abandoned, just as the Lord Himself never abandoned any one of us. Let our love for our elderly and our grandparents be the hallmark and good examples of our Christian love and identity, at all times.
May the Lord continue to help us all to be good and faithful Christians in all things, and inspired by the good and virtuous examples of St. Joachim and St. Anne, let us all show genuine love to everyone, and in particular to our grandparents and the elderly people around us. May God bless our every good and loving efforts, at all times, now and forevermore. Amen.