Friday, 2 August 2019 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Psalm)

Liturgical Colour : Green or White (Bishops and Priests)

Psalm 80 : 3, 4, 5-6ab, 10-11ab

Start the music, strike the timbrel, play melodies on the harp and lyre. Sound the trumpet at the new moon, on our feast day, when the new moon is full.

This is a decree for Israel, an ordinance of the God of Jacob, a statute He wrote for Joseph when he went out of Egypt.

There shall be no strange god among you, you shall not worship any alien god, for I, YHVH, am your God.

Friday, 2 August 2019 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (First Reading)

Liturgical Colour : Green or White (Bishops and Priests)

Leviticus 23 : 1, 4-11, 15-16, 27, 34b-37

YHVH spoke to Moses, “Then there are appointed feasts of YHVH at the times fixed for them, when you are to proclaim holy assemblies. At twilight on the fourteenth day of the first month is YHVH’s Passover. And on the fifteenth day of this month it is YHVH’s feast of Unleavened Bread.”

For seven days you shall eat bread without leaven. On the first day there will be a sacred assembly and no work of a worker shall be done. For seven days you shall present an offering by fire to YHVH and on the seventh day you shall hold a sacred assembly and do no work of a worker.”

YHVH spoke to Moses and said, “Speak to the Israelites and say to them : When you enter the land that I will give you and you reap its harvest, you will bring to the priest a sheaf, the first fruits of your harvest and he shall wave the sheaf before YHVH for you to be accepted; on the day after the Sabbath the priest shall wave it.”

“From the day after the Sabbath, on which you bring the sheaf of offering, you are to count seven full weeks. The day after the seventh Sabbath will be the fiftieth day and then you are to offer YHVH a new offering. The tenth day of this seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to YHVH.”

“The fifteenth day of this seventh month shall be the feast of Tents for YHVH, lasting seven days. The first day you shall hold an assembly; you must do no work of a worker. For seven days you must offer a burnt offering to YHVH. On the eighth day you are to hold a sacred assembly and you must offer a burnt offering to YHVH. It is a day of solemn assembly in which you shall do no work of a worker.”

“These are the appointed feasts of YHVH in which you are to proclaim holy assemblies for the purpose of offering offerings by fire, burnt offerings, grain offerings and drink offerings to YHVH, according to the ritual of each day.”

Thursday, 1 August 2019 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard the message of the Sacred Scriptures speaking to us about the establishment of the Holy Tent of Meeting, as prescribed by the Law of God and instructed by God Himself. The Holy Tent of Meeting was the precursor of the Temple of God, which was the centre of the entire community of the faithful, where the Altar of God was placed at, and where the whole community revolved around.

The Lord was with His people at all times, gathering them all together, guiding them along the entire journey in the form of the great pillar of cloud at daytime and as a great pillar of fire at night. He was the focal point of the entire journey, and Moses acted as the mediator between God and His people, as he went into the Tent of Meeting to speak with God and to deliver His will and revelations to the people of Israel.

This Holy Tent of Meeting and the community of the people of Israel, if we also then recall what we have heard in our Gospel passage today, on the parable of the kingdom of God represented as a great fishing net gathering many fishes of various kinds, are in fact representations and prefigurements of how our Church today looks like. For the Church of God is just like Israel of old, the community of the entire faithful people of God.

Just as the entire community of Israel was gathered around the Holy Tent and were included within the boundary of the entire camp, thus the whole Church of God is centred and focused on the Holy Presence of God in Jesus Christ, Our Lord, Who is truly present in our midst in His own Most Precious Body and Blood in the Holy Eucharist, as the tangible focus of our whole lives, the very centre of our Christian faith.

There is also parallel to what happened in the old times of Israel and our Church today, as while in those days, people who were deemed to be unclean were cast out of the camp into the wilderness until they were able to prove themselves to be clean before they were allowed to join the camp once again, in the Church, we also have what is called excommunication, when this most severe of penalties is reserved for those who have acted in a most unfaithful way, with the intention of helping the person to reflect on his or her errors and repent from his or her sins.

The significance of what we have heard in today’s readings cannot be understated, as the Gospel parable also reminds us that those who are wicked and unjust, unfaithful and evil shall have no part in God’s kingdom and inheritance. They will be rejected and cast out forever just as they have willingly and consciously rejected God and refused to follow His laws and commandments.

Do we want to be included or counted among those who will be condemned to eternal damnation? Or do we rather stay on the Lord’s good side? The choice is completely in our hands, and indeed we have been given many opportunities to make our conscious choice. God has given us the free will to choose between good and evil, between obedience to God and disobedience against Him, between righteousness and wickedness.

Today, all of us celebrate together the feast of the Founder of the Redemptorist religious order, or the Congregation of the Most Holy Redeemer. St. Alphonsus Liguori is a great figure filled with faith, sincerity and devotion to God, who can be a great example to each and every one of us in how we ought to live out our lives with faith, and not just any faith, but a living and genuine faith in God.

St. Alphonsus Liguori was once a great lawyer, but after having spent quite a few years in that profession, he found his true calling in serving God and chose to abandon his former life and embraced the call to priesthood and service. And as a priest, he reached out to the poor and the marginalised in the society, gathering all of them and managed to gain many people to return to the faith.

St. Alphonsus Liguori, his dedication and hardwork, his dedication to the Lord and to the people, his efforts to bring the lost souls and sheep of the Lord are things that can inspire us all to live ever more faithfully as true Christians from now on. Are we able to follow in his footsteps in being good examples of faith for one another? All of us have been given the same mission from the Lord, that is to gather His people, our fellow brethren, in the Church that He has established in this world.

Let us all together as one people, one community of the faithful people of God, one Church, serve the Lord with all of our hearts and believe in Him wholeheartedly from now on. May the Lord bless us all and may He continue to guide us all throughout this journey of life. May St. Alphonsus Liguori also intercede for us all sinners. Amen.

Thursday, 1 August 2019 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 47-53

At that time, Jesus said to His disciples, “Again, the kingdom of heaven is like a big fishing net, let down into the sea, in which every kind of fish has been caught. When the net is full, it is dragged ashore. Then they sit down and gather the good fish into buckets, but throw the bad away. That is how it will be at the end of time; the Angels will go out to separate the wicked from the just, and to throw the wicked into the blazing furnace, where they will weep and gnash their teeth.”

Jesus asked, “Have you understood all these things?” “Yes,” they answered. So He said to them, “Therefore, every teacher of the Law who becomes a disciple of the kingdom of heaven, is like a householder, who can produce from his store things both new and old.”

When Jesus had finished these parables, He left that place.

Thursday, 1 August 2019 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 83 : 3, 4, 5-6a and 8a, 11

My soul yearns; pines, for the courts of YHVH. My heart and my flesh cry out for the living God.

Even the sparrow finds a home, and the swallow a nest where she may lay her young, at Your altars, o YHVH of hosts, my King and my God!

Happy are those who live in Your house, continually singing Your praise! Happy, the pilgrims whom You strengthen, they go from strength to strength.

One day in Your courts is better than a thousand elsewhere. I would rather be left at the threshold in the house of my God than to dwell in the tents of the wicked.

Thursday, 1 August 2019 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Exodus 40 : 16-21, 34-38

Moses did this; he did exactly as YHVH had commanded him. The Holy Tent was set up on the first day of the first month in the second year. Moses set up the Holy Tent. He fixed the bases for it, put up its frames, put its crossbars in position, set up its posts. He spread the tent over the Holy Tent and on top of this the covering for the Tent, as YHVH had commanded Moses.

He took the Covenant and placed it inside the Ark. He set the poles to the Ark in place and put the mercy seat on it. He brought the Ark into the Holy Tent and put the screening veil in place; thus he screened the Ark of YHVH, as YHVH had commanded Moses.

Then the cloud covered the Tent of Meeting and the Glory of YHVH filled the Holy Tent. Moses could not enter the Tent of Meeting because of the Glory of YHVH that filled the Holy Tent. At every stage of their journey, whenever the cloud rose from the Holy Tent, the people of Israel would continue their march. If the cloud did not rise, they waited and would not move their camp until it did.

For the cloud rested on the Holy Tent by day, and a fire shone within the cloud by night for all the house of Israel to see. And so it was for every stage of their journey.

Wednesday, 31 July 2019 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the words of God in the Sacred Scripture speaking to us about the moment when Moses came down from Mount Sinai where he encountered and spoke with God Who gave him the new two tablets of stone containing the Ten Commandments which He had given to His people Israel, after the first stone tablets were destroyed when Moses in his anger broke them at the moment when Israel rebelled against God by erecting a golden calf idol over themselves as their god.

Moses appeared before the people bearing the Law of God in the Ten Commandments, showing all of them what the Lord has revealed to him, and they all saw that his face was radiant, full of the glory of God, having seen God Himself face to face. Perhaps this also refers to the great joy and happiness that Moses has experienced when he stood in the presence of God, listening to the wonderful truth and the love which God has for His people.

How is this related to our Gospel passage today? In fact, what we have heard in our first reading today on Moses and his reception of God’s Law at Mount Sinai is the moment mentioned in the Gospel, of how he has found and discovered the true treasure of mankind, that is God and His Law, His truth and His ways. The Lord Jesus mentioned to His disciples the parable of the true treasure that is the kingdom of heaven.

In that parable, He compared the kingdom of heaven with a great treasure that a person has discovered, likened to to a great treasure and to a pearl of great value that a trader has discovered in the sea. And using these approximations and comparisons, the Lord wanted us all to know that just as Moses was radiant and most likely joyful of having known God Himself that time, all of us too should seek the true treasure of our lives.

And what is this treasure, brothers and sisters in Christ? What is the treasure of our lives? Is it wealth? Is it prestige? Is it worldly glory? Is it fame? Is it human achievements and praise? Is it pleasures of the flesh? If these are the treasures that we seek in life, then I am afraid that we have not managed to find the true treasure that we ought to seek, which can be found in God alone.

Today, we celebrate the feast of St. Ignatius of Loyola, the famous saint who is the founder of the Society of Jesus, also popularly known as the Jesuit Order. St. Ignatius of Loyola together with several like-minded men like St. Peter Faber, St. Francis Borgia, St. Francis Xavier among many others founded the Society of Jesus during the time of the Counter-Reformation where they were at the forefront of action.

But St. Ignatius of Loyola had a very different beginning, and it was probably most unlikely for him when he was young to have foreseen what he would eventually become, especially when he was born and raised with intense expectation for glory and fame. St. Ignatius of Loyola was particularly attracted to martial combat and the ideals of chivalry, and that was why he joined the military at a young age, seeking worldly glory and fame.

Initially he had great success and acclaim, but an unfortunate accident changed his whole life forever, when during a battle, one of his legs was shattered by the force of the explosion of a cannonball. He had to go through a painful process of healing and recovery, and from then on, physically disabled and never fully regaining the strength in his injured leg, his path of worldly glory through combat was over.

This was the beginning of a period of spiritual conversion and change in the young St. Ignatius of Loyola’s life, in which the future saint began to read up on the Scriptural texts and the lives of saints, gaining more understanding and comprehension of what his true treasure and purpose in life were. From then on, St. Ignatius of Loyola would no longer dream on pursuing worldly ambitions and chivalrous ideals, and instead, he sought to imitate the saints.

He embarked on intensive study of the faith and as mentioned earlier, gathered like-minded men to begin the foundation of the Jesuits. At that time, the whole of Christendom was in turmoil due to internal divisions and heretical ideas, and at the same time the threat of external invasions and conquest by the forces of unbelievers brought about a truly dark time in the history of the Church.

But St. Ignatius of Loyola and his fellow Jesuits devoted themselves to be at the forefront of the concerted efforts to bring about a change in the direction of the Church, the conversion of many sinners and all those who have been swayed away or left the Church and the faith, as well as for the evangelisation of more people both within Christendom then and also in faraway mission lands.

Through the examples shown by St. Ignatius of Loyola, his change in mindset and spiritual conversion, all of us should be inspired to look deep into our own lives and see in what way we ourselves can change and be converted spiritually and indeed, wholly in our entire beings, from those who seek after the worldly treasures of fame, human achievements and glory, wealth and pleasures of the flesh, into those who seek the true treasure found in God alone.

Let us all therefore refocus and redirect our attention and efforts from now on, that gradually we may grow stronger in our faith as well as becoming ever closer to God, our loving Lord and Master. As St. Ignatius and the Jesuits’ motto says, ‘Ad Maiorem Dei Gloriam’ or ‘For the Greater Glory of God’, let us all live our lives from now on with the intention to glorify God. May God continue to guide us in our path and bless our lives, that we may be ever closer and be more faithful to Him, following the examples of St. Ignatius of Loyola and many other holy saints, holy men and women of God. Amen.

Wednesday, 31 July 2019 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 44-46

At that time, Jesus said to His disciples, “The kingdom of heaven is like a treasure, hidden in a field. The one who finds it, buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field.”

“Again, the kingdom of heaven is like a trader, who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.”

Wednesday, 31 July 2019 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : White

Psalm 98 : 5, 6, 7, 9

Extol YHVH, our God; worship at His footstool. Holy is He! And mighty!

Among His priests were Moses and Aaron; and Samuel, among those who called on His Name. They called to YHVH, and He answered them.

In the pillar of cloud He spoke to them; and they kept His statutes and the decrees He gave them.

Extol YHVH our God; worship at His holy mountain. Holy is YHVH our God!

Wednesday, 31 July 2019 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : White

Exodus 34 : 29-35

When Moses came down from Mount Sinai, with the two tablets of the Testimony in his hands, he was not aware that the skin of his face was radiant after speaking with YHVH. Aaron and all the sons of Israel saw that Moses’ face was radiant and they were afraid to go near him.

But Moses called them, and Aaron with all the leaders of the community drew near, and Moses spoke to them. Afterwards all the Israelites came near and he told them all that YHVH had commanded him on Mount Sinai. When Moses had finished speaking with them, he put a veil over his face.

Whenever Moses went before YHVH to speak with Him, he took off the veil until he came out again. And when he came out and told them what he had been commanded, the Israelites saw that his face was radiant. Moses would then replace the veil over his face until he went again to speak with YHVH.