20th Week of Ordinary Time

by

Monday, 21 August 2017 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Psalm)

Liturgical Colour : White

Psalm 105 : 34-35, 36-37, 39-40, 43ab and 44

They dared not destroy the pagans, as YHVH commanded; they mingled with these nations and learnt to do as they did.

In serving the idols of the pagans, they were trapped into sacrificing children to demons.

They defiled themselves by what they did, playing the harlot in their worship. The anger of YHVH grew intense and He abhorred His inheritance.

He delivered them many a time, but they went on defying Him and sinking deeper into their sin. But He heard their cry of affliction and looked on them with compassion.

by

Monday, 21 August 2017 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (First Reading)

Liturgical Colour : White

Judges 2 : 11-19

The Israelites treated YHVH badly for they served the Baals instead. They abandoned YHVH, the God of their ancestors who had brought them out of Egypt, and served other gods, the gods of the neighbouring peoples. They bowed before those gods and offended YHVH.

When YHVH saw that they had abandoned Him to serve Baal and Ashtaroth, He became angry with His people and gave them into the hands of plunderers who left them in misery. He Himself sold them to their enemies who completely surrounded the Israelites, so that these Israelites could no longer withstand them. Whenever they felt strong for an offensive, YHVH would turn against them and send evil upon them, as He had warned them and sworn to do. And this caused much distress and anguish for the Israelites.

YHVH raised up “judges” (or liberators) who saved the Israelites from their exploiters. But neither did they obey those “judges” for they still prostituted themselves to other gods and worshipped them. They soon left the way of their fathers who obeyed the commandments of YHVH; they did not follow the way of their fathers.

When YHVH made a judge appear among His people, YHVH was with him and saved them from their enemies. That lasted as long as the judge lived, for YHVH was moved to pity by the lament of His people who were oppressed and persecuted. But when the judge died, they again became worse than their ancestors – worshipping and serving other gods. They would not renounce their pagan practices and stubborn ways.

by

Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we listened to the words of the Sacred Scriptures speaking to us a very important message which all of us should heed, that we as Christians will be better able to appreciate our faith and understand it. It is about God calling all of His people to His salvation, to receive the mercy, forgiveness and love from His own hands, through their repentance and coming to Him.

This is the theme of this Sunday’s Scripture passages, that God as the Lord of all the nations and all the peoples are calling us to follow Him, that no matter what race belong to, what background or nationality we have, and no matter whether we are rich or poor, powerful or weak, famous or unknown, all these do not matter at all before the Lord. What matters is that, all of us mankind are considered by God to be His children, His beloved ones, and He wants us all to be reconciled to Him.

In the Gospel passage today, we heard of the interaction between the Lord Jesus and a Canaanite woman, or a Syro-Phoenician woman, as that woman came not from the land of Judea, where the Jewish people live, and neither did she belong to the nation of the Jews, not counted among the direct descendants of Jacob or Israel. And as the woman begged the Lord Jesus to heal her daughter who had been tormented by a demon, it must have seemed very strange indeed that the Lord Jesus would refuse her request.

And even more so, He also seemingly denigrated her and mocked her by saying the words such as, ‘It is not right to take the bread from the children, and throw it to the puppies, or dogs.’ Did Jesus just compare the woman to a mere animal as opposed to a human being? Were we right in what we have just listened to? Was there a mistake in the writing of the Scriptures and the Gospels?

No, brothers and sisters in Christ, this is not the case. In fact, this is where we should take note of the real intention of the Lord as He said those words to the Canaanite woman, in front of His disciples and the people. As the Lord Who knows everything in the minds and in the hearts of His people, Jesus clearly know what it is that the woman believed in, and how she would respond to His words. And Jesus wanted to show His disciples and the people, how foolish it is for them to believe in what they were believing in at that time.

For you see, that the Jewish people at that time believed that they were the ones whom God had chosen just as their ancestors have been God’s chosen people, from the time of Abraham to his descendants, and then to the time of the Exodus from Egypt and finally to the time of the kingdom of Israel and Judah. They were the descendants of the Israelites and the people of Judah, and therefore, they were very proud of their heritage and history.

However, over time they ended up becoming proud and egoistic about their special privileges and status, and they looked down on the other peoples, those pagan peoples living around them, treating them as inferior to themselves, and even as those who are not worthy of the love and grace of God. They considered those people to be hopeless and without any opportunity to be saved by God. They became exclusivist in their faith and closed the doors of the faith from others.

That was why they showed that attitude, the haughtiness and the lack of respect for others, which the Lord Jesus wanted to point out to the people, through His interaction with the Canaanite woman. What Jesus showed the people through His own words was that they often thought that they alone were worthy of God’s goodness and salvation, and that they treated others literally like that of dogs, or less than humans, as Jesus showcased it perfectly through His interaction with the woman.

At that time, for someone of Jewish origin to sit together or be around a Gentile, or a non-Jew was considered to be inappropriate. The Jews did not want to have anything to do with the Gentiles, and rejected them and dismissed the faith that they actually had in the Lord. The Jews were not even allowed to enter into the house of the Gentiles and also to the house of those considered as sinners.

That was why the army centurion, likely to be a Gentile or non-Jew, kindly requested the Lord to just say the word to heal his servant, as he considered himself unworthy to have a Jew like Jesus to enter his house, considered taboo at that time among the Jewish society. And in the same manner, the Pharisees and the teachers of the Law criticised Jesus severely when He went to eat in the house of tax collectors and prostitutes.

Brothers and sisters in Christ, yet, those people forgot that God is not just God over the people of Israel, but in fact, He is God over all of mankind, over the entire race of man. He is the Lord and Master of all, and He created all of us out of love, without exception. Otherwise, why would He create us in the first place if He does not love us or have concern about us?

God loves each and every one of us, and wants everyone to love Him with equal intensity and zeal. In fact, as the Gospel showed us, the love and faith which the supposedly pagan and non-Jewish Canaanite woman was greater than the faith which many of the Israelites had shown towards Jesus. While many of the Jews were skeptical and some were even downright hostile in opposition against Jesus, His teachings and His truths, the woman put herself completely in the hands of God, trusting that Jesus would hear her and heal her daughter. This shows that what matters is faith, and not one’s origins or backgrounds.

The same applied to the army centurion, and many other cases of the Gentiles and the pagans who came to love and be faithful towards God, even exceeding beyond what the Jewish people themselves had done. In this manner, God wanted to show them, and also all of us, that He does not favour anyone by the manner of their racial background, by their appearances, status, or by their worldly standings, or by their connections, but rather, by the faith which the people have in Him, and by the righteousness that they have shown in life.

God wants to remind each and every one of us, that we must not be shortsighted in life, that we become prejudiced against others just because we think that we are better than so and so because of our wealth, riches, power, privileges and all the other things that led us to be biased and be prejudiced against our brethren. This is what we must not do, brothers and sisters in Christ, because as Christians all of us are called to love one another equally as fellow brothers and sisters, children of the same God.

This is important as in our world today, as it had been in the past, mankind have caused great grievances and sufferings because of their prejudice and hatred, bias and anger against each other. We have seen how people used race and background as an excuse to oppress others, to impose one’s will on another, and to exploit and manipulate those who are weak, less fortunate and less powerful. We have seen just how the NAZIs and the many other wicked organisations in our history had committed blatant and great injustice against all humanity, in their genocidal pursuits, destroying the livelihood of others in the name of their prejudices.

And we have certainly heard of what had just happened very recently in the city of Charlottesville in the United States of America, where violent riot had arisen because of the actions of those who championed prejudice and injustice in order to advance their own selfish and irresponsible desires. We heard about those who used racism, prejudice and hatred against people of different backgrounds and beliefs, even those who do not shy away from violence while doing so.

And what should we do then, brothers and sisters in Christ? Perhaps the Scripture readings we heard today and the recent events are reminders sent to us by God, in order to tell us that as Christians it is our duty and obligation to stand up against all these attitudes and wickedness, against all those who have shown prejudices, biases and racist or divisive acts in their lives. We cannot be silent or be ignorant against all these people, and we cannot remain quiet in the face of those who cause suffering on others because of their wicked and distorted way of life.

At the same time, we should also inspect our own lives and recall our actions and deeds in life. Have we been prejudiced against others because we thought that we are better than them? Have we ever been angry against others as we saw them receive things we did not have, because we thought they did not deserve it and we deserved it better than them? If we have done all these, then perhaps it is time for us to move on and turn away from all those jealousies, prejudices and hatred, and instead embrace each other in love, peace and harmony.

Let us all from now on be bearers of God’s love into this world, reminding ourselves always that God loves each and every one of us without exception, and all of us are created and considered equal before Him. Let us all not be filled with our ego, our pride and haughtiness, thinking that we are in any way superior to others, but instead let us be loving and be compassionate to others, especially those who are struggling in their faith. Let us stand up to be different from those who advocated hatred and prejudice, and pray for them, that God may change their darkened hearts into new hearts filled with love. May God bless us all and bring us to grow ever stronger in our faith in Him. Amen.

by

Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 15 : 21-28

At that time, leaving that area, Jesus withdrew to the region of Tyre and Sidon. A Canaanite woman from the area, came and cried out, “Lord, Son of David, have pity on me! My daughter is tormented by a demon.”

But Jesus did not answer her, not even a word. So His disciples approached Him and said, “Send her away! See how she is shouting after us.” Then Jesus said to her, “I was sent only to the lost sheep of the nation of Israel.”

But the woman was already kneeling before Jesus, and said, “Sir, help me!” Jesus answered, “It is not right to take the bread from the children and throw it to puppies.”

The woman replied, “That is true, Sir, but even puppies eat the crumbs which fall from their master’s table.” Then Jesus said, “Woman, how great is your faith! Let it be as you wish.” And her daughter was healed at that moment.

by

Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 11 : 13-15, 29-32

Listen to me, you who are not Jews : I am spending myself, as an Apostle to the pagan nations, but I hope my ministry will be successful enough to awaken the jealousy of those of my race, and, finally, to save some of them. If the world made peace with God, when they remained apart, what will it be, when they are welcomed? Nothing less than, a passing from death to life.

Because the call of God, and His gifts, cannot be nullified. Through the disobedience of the Jews, the mercy of God came to you who did not obey God. They, in turn, will receive mercy, in due time, after this disobedience, that brought God’s mercy to you. So, God has submitted all to disobedience, in order to show His mercy to all.

by

Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us, may He let His face shine upon us; that Your way be known on earth and Your salvation, among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice; and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

by

Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 56 : 1, 6-7

This is what YHVH says : Maintain what is right and do what is just, for My salvation is close at hand, My justice is soon to come. YHVH says to the foreigners who join Him, serving Him and loving His Name, keeping His Sabbath unprofaned and remaining faithful to His Covenant.

I will bring them to My holy mountain and give them joy in My house of prayer. I will accept on My altar their burnt offerings and sacrifices, for My house will be called a house of prayer for all the nations.

by

Saturday, 20 August 2016 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard the proclamations of the Word of God, exhorting us to remember that we exist for God alone, and it is to God that we all ought to dedicate our time and devotion, and we should not fall for the temptation of power, of pride and glory, of human affection and fame, and for all things that bring about our downfall.

The essence from the Gospel today cannot be made any clearer, brothers and sisters in Christ, than the exhortation and calling for us all to truly live out our lives in faith, to be beacons of faith and of love, to show to the whole world who we really are, that is as the children and as the followers of our loving God. We must have God in us, and He must be the centre of our lives.

The passage we just heard in the Gospel has been often used to attack our faith and the Church, as those who failed to understand the true intentions of the Lord with His words, would take up those words and then use them to strike without proper understanding at our Church and on the way which we do things in this Church of God, particularly with regards to the way that we worship the Lord.

Critics and unbelievers pointed that Jesus rebuked the Pharisees and the teachers of the Law for their long prayers and elaborate prayer tassels and mantles, citing these to attack our supposedly elaborate ceremonies and celebrations of the Faith, at the centre of which is the Holy Sacrifice of the Mass, and in how we carry on the worship of the Lord in our churches and parishes.

These same critics argued that our faith is empty just as the Pharisees and the teachers of the Law had been, but that was because of their lack of understanding, again on what Jesus truly intended with His message and with the truth about our faith. And thus, in their ignorance and stubbornness, they became just like the Pharisees and the teachers of the Law whom they were comparing us with.

Why is this so, brethren? That is because the rich traditions of our faith and the Church all speak of the same thing, that is our desire and our strong, adamant and living wish to serve the Lord and to worship Him in the best way we can. But in order to do so, we must learn to detach ourselves from the concerns and the desires of the world, all of which prevented us from being able to comprehend the way in which we should devote ourselves to the Lord.

And that is by giving of ourselves heart, soul and mind to God, by opening ourselves to the word of God that we will find our way to the Lord. Let those critics and all those who showed negativities to our faith be, and instead let us show the fundamental difference which we have between us and those Pharisees and the teachers of the Law of old. And that is, while those people sought to serve their own purposes and advance their own status, we do all that we did because we want to worship and glorify the Lord in the best way that we mankind can offer.

And this is where we should look up to the examples of St. Bernard, a holy saint, a renowned religious and Abbot, and also a great Doctor of the Church for his numerous works and contributions for the faith and the Church at large, even until this very day. St. Bernard, also known as St. Bernard of Clairvaux was truly a great reformer of the faith on his time, leading many others by example on how they ought to live their faith lives with devotion and zeal.

He was renowned for his extensive works in trying to bring together different rivalling factions in the Church, chastising all those who sought to advance their own personal, worldly glory at the expense of the Church and the faithful, when at that time, the Church was kind of bitterly divided from within into factions, and where even secular rulers were trying to advance their own influences and positions in relation to the Church and the people of God.

He preached for a return to the true and genuine faith in the Lord, to lay aside the indifference, the distractions and all the intrigues and all the temptations and allures of worldly desires and wishes that had been preventing all of the people of God from finding their way to Him. He preached that all the faithful ought to renew their devotion and commitment to the Lord, and many answered that call to holiness and to refocus their attention back to God.

Brothers and sisters in Christ, each and every one of us are also therefore called to do the same as well. All of us have that obligation to serve, just as the Lord Himself had mentioned in the Gospel today. As Christians, each and every one of us ought to listen to His calling, and the mission which He had entrusted us with, that is for us to serve the Lord and His people with love.

Shall we all devote ourselves to that mission which we have been entrusted with, and do whatever it is that we can do in order to help those who are around us, particularly all those who are lost in the darkness of the world and all those who have not been able to find their way, tempted and lured away by their human desires and wants. Let us all help one another that all of us may find our way to the Lord and that all of us may be saved together in Christ. May the Lord be our guide always. Amen.

by

Saturday, 20 August 2016 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 23 : 1-12

At that time, Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

by

Saturday, 20 August 2016 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 84 : 9ab and 10, 11-12, 13-14

Would that I hear God’s proclamation that He promise peace to His people, His saints. Yet His salvation is near to those who fear Him, and His Glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.