2nd Sunday of Lent

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Saturday, 22 March 2025 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today all of us are reminded through the readings of the Sacred Scriptures, of the great love and mercy of God which He has willingly shown to us, through His compassion and the desire which He has for us, in leading us all into the path towards our reconciliation with Him. All of us as Christians are reminded that God, our ever loving Father and Creator has always been full of mercy towards us, full of compassion and love, ever kind and ever committed to the Covenant which He has made with us all, His beloved children and people, who have often erred against Him, disobeying His Law and commandments, refusing to walk in the path that He has shown us. And yet, God is still willing to embrace us all with the love of a loving Father, while chastising us for our sins, with the ultimate aim and goal to be reconciled with us.

In our first reading today, we heard from the Book of the prophet Micah in which the prophet Micah spoke to God on behalf of the people of Israel, the people of God, asking and beseeching God to shepherd and guide them all as He has always done in the days and years past, reminding the people at the same time of the great love and mercy that God has shown to His people throughout history, as He cared for them when they were in trouble, protecting them all from their enemies and guiding them through the right path, showing them all His power and glory, fulfilling all those things that He has promised them, and making the path before them smooth. God has done all these to His people out of His great love and compassion towards them, wanting them to live worthily in His path, so that they might be reunited with Him and be found worthy of Him.

At that time, during the time of the ministry of the prophet Micah which happened during the later parts of the history of the kingdom of Judah, many among the people of God in Judah had not obeyed the Law and commandments of God, preferring to follow their own paths and preferences in life. As such, God has warned them all that should they continue in their rebellious attitude, then in the end, they will be judged by their wicked and dishonourable actions that had kept them all away from the path of righteousness. And yet, at the same time, God also reassured His people that He truly loved all of them, and should they seek Him for His mercy and forgiveness, repenting their wicked and wayward paths, then He would willingly welcome them all back to His holy and loving Presence. It all ultimately depended on what the people would choose to do with their lives.

Essentially, we are all reminded that we have the freedom to choose our path in life, whether we want to continue to live our lives in disobedience of God and His ways, or whether we want to return to Him, asking and begging for Him to forgive us all our trespasses, mistakes and faults. And this is what we are being reminded again through our Gospel passage today from the Gospel according to St. Luke the Evangelist. In that Gospel passage, we heard the famous parable of the prodigal son, detailing to us the story of the younger of two sons of a rich man who sought his part of the inheritance early on, and when he was given the inheritance, he went away on a journey to distant lands where he spent all of his inheritance, money and possessions on wayward living and hedonistic lifestyle with his friends and others around him.

In this very well-known parable, we heard of how the prodigal younger son eventually realised his mistake and foolishness when he had run out of his money, wealth and inheritance, and all of his so-called friends and all those who were around him disappeared and left him when he had nothing else left on him. He tried to survive for a while in a very despondent state, working in a pig farm, and as we heard, no one would give him even the pig food to eat. That was when the prodigal younger son realised and decided to return back to his father, to beg him to make him one of his servants instead, as he could choose to remain there in the distant lands and die of hunger, or to swallow his pride and seek the father’s mercy and forgiveness instead, and remain alive, as those servants of his father were all living in plenty and happiness.

Through this parable, the Lord wanted to show us all the love that He has for each and every one of us, the constant and persistent love and compassionate care which He has given generously to us, with the father in the story representing the Lord Himself, the elder son being those who have followed the commandments of the Lord and His Law, and was also in a way a representation of the Pharisees and the teachers of the Law at that time, while the prodigal younger son represents those sinners who have decided to come back to the Lord, seeking the mercy of their Heavenly Father just like the prodigal son seeking the reconciliation with his father after having committed such a grievous mistake and error of living in debauchery and squandering his inheritance.

We heard of how the father in the parable was so joyful upon hearing that his younger son has finally returned to him, that he had returned despite probably being thought of having been lost or dead. And thus, the father threw a great feast and celebration to welcome his return, only for the elder brother to be angered by such a reception. And we heard the Lord Himself explaining how what happened to the prodigal son is something that we ourselves ought to be experiencing in our own lives. This is because each and every one of us are also sinners who are seeking God’s forgiveness and mercy. And through the figure of the elder brother, the Lord was also criticising the actions of those Pharisees and teachers of the Law who often prided themselves for their righteousness and being biased, judgmental and prejudiced against their own fellow brothers and sisters.

This means that those people behaved just like the elder brother who thought that he was more worthy of the father’s love just because he seemed to be the more righteous one and the one who had been by the side of the father all the while. But the father’s love is given to both of his sons equally, and both of them were equally precious to him, just as the Lord loves each and every one of us equally, all His beloved children, though sinners. Even the greatest sinners, should they be willing to embrace God’s mercy and forgiveness, will be given the fullness of His grace and kindness. And this is why we should never lose hope in the mercy, compassion and kindness of God. If we allow ourselves to be misguided in thinking that we are unworthy of God’s love, or if we are too proud to admit that we are sinners in need of healing, then we will never receive the forgiveness of God.

That prodigal, younger son could have perished in the distant lands, all alone and in poverty if he did not swallow his pride and chose to be humble, begging and seeking his father’s forgiveness and mercy. It was his conscious choice to return to his father with a regretful and contrite heart that the prodigal son has been forgiven and received once again the fullness of the father’s generous love. Therefore, in the same manner, all of us, who are sinners, will receive the fullness of the Lord, our Heavenly Father’s most generous love and kindness, mercy and compassion if we choose to obey Him and come back to Him with sorrowful and repentant hearts. Are we then willing to make the commitment to this path, brothers and sisters in Christ? Are we willing to acknowledge our sinfulness and our imperfections, flaws and mistakes that had kept us away from God?

Brothers and sisters in Christ, as we continue to journey through this blessed time and opportunity this Lenten season, let us all realise how fortunate we are to have been given such a wonderful opportunity for reconciliation with our loving God and Father, and make good use of the great opportunity given to us to seek His love and mercy once again. Let us all not harden our hearts and close our minds anymore to Him, but do our best instead to glorify Him by our lives, by our humble obedience and desire to be forgiven and to be fully loved again by God, our loving Father, Who loves each and every one of us equally without exception. And as those who have received this faith and blessing from God, we, as the elder children, should also be welcoming to our fellow brethren, especially all those who have not known God and His mercy, reaching out to them and sharing God’s love with them instead of judging them and being prejudiced against them, or being jealous of God’s love and mercy which have been shown to them too.

May the Lord, our heavenly and most loving and compassionate Father continue to bless each and every one of us, and bless our Lenten journey and observance, our practices of prayer, fasting and almsgiving among others. May God be with us always, now and forevermore. Amen.

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Saturday, 22 March 2025 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

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Saturday, 22 March 2025 : 2nd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 102 : 1-2, 3-4, 9-10, 11-12

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

He will not always scold nor will He be angry forever. He does not treat us according to our sins, nor does He punish us as we deserve.

As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.

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Saturday, 22 March 2025 : 2nd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Micah 7 : 14-15, 18-20

Shepherd Your people with Your staff, shepherd the flock of Your inheritance that dwells alone in the scrub, in the midst of a fertile land. Let them feed in Bashan and Gilead as in the days of old, in the days when You went out of Egypt. Show us Your wonders.

Who is a God like You, Who takes away guilt and pardons crime for the remnant of His inheritance? Who is like You Whose anger does not last? For You delight in merciful forgiveness. Once again You will show us Your loving kindness and trample on our wrongs, casting all our sins into the depths of the sea.

Show faithfulness to Jacob, mercy to Abraham, as You have sworn to our ancestors from the days of old.

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Friday, 21 March 2025 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord contained within the Sacred Scriptures, we are all reminded that desire, jealousy and ambition, among other things can really be very dangerous and harmful for us as they can easily mislead us all into the path towards our downfall and destruction. We must always remind ourselves that worldly desires, attachments and ambitions of all sorts would only lead to division and from there on to suffering, and ultimately into sin and therefore destruction. The examples highlighted in our Scripture passages today served to remind us about these facts so that we will not go further in our erroneous ways and repent from all of our sins, returning back to the Lord with contrite hearts, seeking His forgiveness and mercy.

In our first reading today, taken from the Book of Genesis, we heard of the story of the time when the sons of Jacob or also known as Israel, struggled among themselves because of the favour which Jacob gave to one of his sons, Joseph, one of his youngest sons, born of his beloved wife, Rachel. For the context of this event, we must first understand the dynamics of Jacob’s life and family relationships, which began when he went into self-exile away from his homeland in Canaan after he had taken away the blessings meant for his elder brother Esau. He went to the land of his relative Laban in Mesopotamia, and while labouring for him, gained two of Laban’s daughters as wife, the elder daughter Leah and the younger one, Rachel. Jacob loved Rachel and only wanted to marry her, but had to take Leah as wife as well.

As a result, when they and their servants bore children to Jacob, eventually it was inevitable that Jacob treasured the sons born to him by Rachel more than the other sons. In addition, if we read on more in the Scriptures, Rachel died while giving birth to Joseph’s younger brother Benjamin, which is yet another reason why Jacob treated Joseph with such favour as described in our first reading today. However, just as we have also heard there, this naturally brought about resentment from the other sons of Jacob, who saw their brother’s special treatment with jealousy and even disgust. This was exacerbated by the dreams which Joseph had received, which he shared with his brothers, which were actually premonitions of what would happen in the future, foreseeing the moment when everyone including his parents, would bow before Joseph, in his later role as the Regent of Egypt.

This eventually led to them plotting their own brother’s demise, even thinking of killing him. Fortunately, Reuben, the eldest son of Jacob managed to dissuade them from such an act, and instead, they sold Joseph off to Midianite slavers who eventually brought Joseph to Egypt, while they lied to their father saying that Joseph had been killed by wild animals. Joseph had to struggle in his early years in Egypt, enduring slavery and then prison, before rising up to the position of the Regent of Egypt by God’s guidance and grace. And as mentioned, he would eventually be reunited with his brothers and family after many years, and they forgave one another their mistakes and faults. This is truly a reminder for all of us as Christians not to do the same injustice and mistreatment to our fellow brothers and sisters ourselves.

Then, in our Gospel passage today, we heard of the parable told by the Lord Jesus to His disciples from the Gospel according to St. Matthew the Apostle and Evangelist regarding the evil tenants in a land that refused to pay and obey their dues, the fees that they were supposed to give to the landowner as part of their rent and obligations. This led to the master or landowner to send his servants to collect the rents from those tenants and to remind them to fulfil their obligations, only for those evil and wicked tenants to mistreat the servants sent by the landowner, persecuting and even killing them. And we heard how last of all, the landowner or master sent his own son to the field, thinking that those tenants would at least respect his son, which ended up with the evil tenants plotting and causing the death of the landowner’s son, with the wicked intention of desiring the ownership of the lands that they had been renting.

This parable was in fact a representation of the people of God of the time of the Lord Jesus and previously, such as during the time of the prophet Jeremiah mentioned earlier on. Those evil and wicked tenants refer to the people of God themselves, with the lands they had rented on being a representation of this world that we are all living in. Meanwhile, the master or the landowner is a representation of the Lord Himself, the Lord of the world and all Creation, and those servants that were sent to the tenants to remind them represent the prophets and the messengers that God had sent to His people. And of course the son of the master represents the Son of God Himself, the Lord and Saviour of all, Whom had been sent into this world, and then later on was rejected and condemned to death by those who refused to believe in Him, much as how those wicked tenants treated the master’s son.

Brothers and sisters in Christ, that is how our desires for worldly things, riches, possessions and other sorts of ambitions can lead us into the slippery slope of sin and disobedience against God, corrupting us and turning us away from God’s grace and love into the path towards our downfall. We must not allow ourselves to be easily taken in by our ambitions and desires such as what the sons of Jacob had exhibited, and which the evil and wicked tenants in the parable of the Lord had shown us. As Christians all of us should resist the temptations of worldly glory and desires, all the obstacles keeping us away from the Lord and His righteous path. We should resist all the false pleasures offered and provided by the evil ones seeking our downfall and destruction, and strive to be good role models in our own lives, in how we live up to our faith each day, putting God at the centre of our lives and existence, and not our own pride, ego and desires for glory and worldly pleasures.

May all of us continue to draw ever closer to God and to His most generous mercy as we continue to progress through this time and season of Lent, so that by our commitment to live our daily lives in the manner that is acceptable to God, obeying His Law and commandments, all of these would be helpful in leading us closer to the Lord’s salvation, allowing us to throw away the yoke of sin and evil, and with contrite and sorrowful hearts, fully realising the depth and gravity of our sins, we may enter into God’s rich embrace of mercy and love, and be healed from all of our predicaments and corruptions of sin. May God be with us always, and may He empower each one of us with His love and grace, that we may give Him our very best and commit ourselves wholeheartedly to Him, now and always. Amen.

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Friday, 21 March 2025 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 21 : 33-43, 45-46

At that time, Jesus said to His disciples, “Listen to another example : There was a landowner who planted a vineyard. He put a fence around it, dug a hole for the winepress, built a watchtower, leased the vineyard to tenants, and then went to a distant country.”

“When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest. But the tenants seized his servants, beat one, killed another and stoned a third. Again the owner sent more servants, but they were treated in the same way.”

“Finally, he sent his son, thinking, ‘They will respect my son.’ But when the tenants saw the son, they thought, ‘This is the one who is to inherit the vineyard. Let us kill him, and his inheritance will be ours.’ So they seized him, threw him out of the vineyard and killed him.”

“Now, what will the owner of the vineyard do with the tenants when he comes?” They said to him, “He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.” And Jesus replied, “Have you never read what the Scriptures say? The stone which the builders rejected has become the cornerstone. This was the Lord’s doing, and we marvel at it.”

“Therefore I say to you : the kingdom of heaven will be taken from you, and given to a people who will yield a harvest.”

When the chief priests and the Pharisees heard these parables, they realised that Jesus was referring to them. They would have arrested Him, but they were afraid of the crowd, who regarded Him as a Prophet.

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Friday, 21 March 2025 : 2nd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 104 : 16-17, 18-19, 20-21

Then the Lord sent a famine and ruined the crop that sustained the land; He sent a man ahead of them, Joseph, who was sold as a slave.

His feet in shackles, his neck in irons till what he foretold came to pass, and the Lord’s word proved him true.

The king sent for him, set him free, the ruler of the peoples released him. He put him in charge of his household and made him ruler of all his possessions.

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Friday, 21 March 2025 : 2nd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 37 : 3-4, 12-13a, 17b-28

Now Israel loved Joseph more than any of his other children, for he was the son of his old age and he had a coat with long sleeves made for him. His brothers who saw that their father loved him more than he loved them, hated him and could no longer speak to him in a friendly way.

His brothers had gone to pasture their father’s flock at Shechem, and Israel said to Joseph, “Your brothers are pasturing the flock at Shechem.” So Joseph went off after his brothers and found them at Dothan. They saw him in the distance and before he reached them, they plotted to kill him.

They said to one another, “Here comes the specialist in dreams! Now is the time! Let us kill him and throw him into a well. We will say a wild animal devoured him. Then we will see what his dreams were all about!” But Reuben heard this and tried to save him from their hands saying, “Let us not kill him; shed no blood! Throw him in this well in the wilderness, but do him no violence.” This he said to save him from them and take him back to his father.

So as soon as Joseph arrived, they stripped him of his long-sleeved coat that he wore and then took him and threw him in the well, now the well was empty, without water. They were sitting for a meal when they looked up and saw a caravan of Ishmaelites coming from Gilead, their camels laden with spices, balm and myrrh, which they were taking down to Egypt.

Judah then said to his brothers, “What do we gain by killing our brother and hiding his blood? Come! We will sell him to the Ishmaelites and not lay our hands on him, for he is our brother and our own flesh!” His brothers agreed to this. So when the Midianite merchants came along they pulled Joseph up and lifted him out of the well. For twenty pieces of silver they sold Joseph to the Midianites, who took him with them to Egypt.

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Thursday, 20 March 2025 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are all reminded that trusting in the Lord, following His Law and commandments, all these are far more important and crucial than following the ways of the world. In particular, during this penitential time and season of Lent, we must remember to be careful of the temptations of sin which may lead us astray in the path of our journey towards God. We must always be vigilant of the efforts of those who seek our destruction and downfall, so that we do not end up falling into those temptations and lose our path towards the Lord. We must not let the comforts, pleasures and all the good things in this world around us to lead us into destruction, and we should be good role models of our faith, devoting our time and effort to lead others to God by our charity, love and kindness towards everyone around us.

In our first reading today, taken from the Book of the prophet Jeremiah, we heard of the words of the Lord to His people in the kingdom of Judah in which He chided, rebuked and warned against all those people who have abandoned His ways, refused to believe in Him and to put their trust in Him. This was brought against many among the people of Judah who had abandoned the path of the Lord, persecuted the prophets and messengers that God had sent to remind and help them, including that of Jeremiah himself. Those people chose to trust in the ways and means of the world rather than to trust in God and in His Providence, and hence, God warned them that they would all perish and be destroyed if they kept on putting their trust in the world.

For the context, at that time, during the time of the ministry of the prophet Jeremiah, the people of the kingdom of Judah had ignored the Lord and His prophets in many occasions, and as mentioned, persecuted those who had been sent to guide and help them like Jeremiah himself. False prophets and servants of God were aplenty, as those who sought to subvert the people to their own agenda and ideas clashed with Jeremiah on the course of action for the king and the people to follow. Jeremiah warned the people of God of their sins and how their disobedience would lead to their destruction, the destruction of Jerusalem and the Temple of God, which all would be destroyed and razed by the Babylonians just as the other prophets had also prophesied before. For all of these, Jeremiah was hated and despised, and labelled as a traitor and fearmonger.

On the other hand, the false prophets and messengers convinced the king and the nobles of the kingdom of Judah, as well as the people to side with the powers of the world at the time, either to submit to the King of Babylon, or as what the more common political agenda of the time dictated, to side with the Pharaoh and King of Egypt instead, using the power and protection of the Egyptian army and nation to balance the power of the Babylonians. Essentially, it was this action which the Lord warned His people about, that they trusted in the powers, means and providence of the world rather than to trust in Him. All of their plots and works would eventually be laid bare, and they would be meaningless and useless, and would in fact bring the people and the kingdom to their doom, as the prophet Jeremiah had prophesied and tried to warn them all.

The Lord at the same time also reassured His people that those who have held on to their faith in Him and remained righteous and just in their ways would be blessed and saved. God’s wrath and anger are reserved indeed only on those who constantly and repeatedly refused to listen to Him or obey Him. But ultimately, He loves all of His beloved people, His children, all those whom He had chosen to be His own. He wanted all of them to walk in the path of righteousness, to be holy, good and just, to be worthy of Him just as He has always intended. However, it was our disobedience and refusal to obey Him and His Law, our errors and mistakes, all of which had led to us ending up on this path towards damnation and destruction, in which case, God still wants to rescue us all from this path.

Then, in our Gospel passage today, we heard of the story of the parable of Lazarus and the rich man told by the Lord Jesus to His disciples in the Gospel according to St. Luke the Evangelist. In that well-known parable, we heard of the story of how Lazarus, a very poor man and beggar, was sitting daily at the side of the door of a rich man’s house or mansion, and while he was there begging for food, the rich man, who hosted parties and celebrations on daily basis, did not even give him anything from this table, from all the excesses of his celebrations, and Lazarus could only hope that some of the scraps of the bread and food from the rich man’s table could be his sustenance, but no one would give even those to him. And we heard how eventually both Lazarus and the rich man passed away.

In that parable, we heard how the actions of the rich man, his ignorance of the plight and sufferings of Lazarus led to him being cast into Hell for his lack of empathy and love for his fellow men, while Lazarus received his right rewards and was raised to the bosom of Abraham in Heaven, to enjoy forever the happiness and joy that he had been lacking in life. Through this example and story, the Lord wanted to let us all, His disciples and followers, know that as Christians, all of us must not be ignorant of the plight and sufferings of the poor and those others who are in need of help around us. We are reminded that should we follow the path of the rich man, then we may end up in the same fate as him, where an eternity of regret and suffering awaits us.

This is also an important reminder for us that just as we continue to progress through this time and season of Lent, we do not just keep ourselves away from the corruption of sins that may lead us into the damnation of Hell, but we must also remind ourselves not to commit the sin of omission. What is the sin of omission exactly, brothers and sisters in Christ? It refers to the sin that is caused by our own conscious neglect of our duties and responsibilities as Christians, where we could have done something for the benefit of those others present around us, but we have chosen not to do so, just as the rich man had consciously ignored the poor beggar Lazarus, while he could have stepped in to help and take care of Lazarus with the excessive wealth that he had. He had chosen not to do so, and hence, committed the sin of omission that led him down into Hell.

Brothers and sisters in Christ, let us all therefore strive to be more generous in loving and sharing our blessings with one another during this time and period of Lent. One of the important practices commonly practiced this Lent is that of almsgiving, which we should do willingly and generously, so that we may be able to help those who may not be as fortunate as us in life. But let us remember not to give because we want to be rewarded or to be praised for doing so. Instead, let us all give generously from our heart and out of the sincere desire to care for the less fortunate brethren around us. May God be with us always and may He continue to give us His guidance in life, so that we do not depend so much on worldly things but on Him and His Providence instead, and be generous in sharing our blessings with one another. Amen.

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Thursday, 20 March 2025 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 16 : 19-31

At that time, Jesus said to His disciples, “Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.”

“It happened that the poor man died, and Angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest. He called out, ‘Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.'”

“Abraham replied, ‘My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.'”

“The rich man implored once more, ‘Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live, let him warn them, so that they may not end up in this place of torment.’ Abraham replied, ‘They have Moses and the prophets. Let them listen to them.'”

“But the rich man said, ‘No, Father Abraham; but if someone from the dead goes to them, they will repent.’ Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.'”