2nd Sunday of Ordinary Time

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Tuesday, 19 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we are all reminded today that God is always ever faithful to the Covenant that He has made with us and our ancestors, and that He has loved us all beyond everything else, with a love so pure and great, that He has promised and made oath through the Covenant, that He will bless us forever and gather us all into His presence, unless we ourselves reject Him and refuse to believe in Him.

And this Covenant He has fulfilled through Jesus Christ, the beloved Son of God, sent into the world to be our Saviour. The Lord has dedicated Himself to us that He willingly embraced us personally, and descending from the heavens, He assumed our human nature and existence, that His love became concrete and tangible in Christ. Through the Lord Jesus, Our Lord and Saviour, we have seen the proven love of God in the flesh.

Then in our Gospel today, we heard of the confrontation between the Lord and the Pharisees who criticised Him and His disciples because the disciples were picking on the grains in the field as they were hungry. Because this happened on the Sabbath day, by the strict literal interpretation of the law of God revealed by Moses and the Jewish traditions, that was considered as a violation of the Law of God. The law of the Sabbath stipulated that there should be no action or work done on that day.

However, if one were to understand the intent and purpose of the law of the Sabbath, then we will realise that the law of the Sabbath was not meant to oppress man and impose hardships on them, especially when they were in trouble or were in need. In fact, there had been occasions when the law was overruled such as when the Israelites agreed to act on the Sabbath when their enemies were about to overwhelm and destroy them on the Sabbath during the Maccabean rebellion.

And of course there was also the example presented by the Lord Jesus on the much revered King David of Israel himself with his men, when they were tired and hungry after being chased by their enemies during the difficult early years of his refuge from king Saul. King David and his men ate of the bread that was preserved only for the use of the priests in the House of God.

In all of these, we can see that the Law of God was not a law that is so strict and unreasonable, unlike how they were interpreted by the Pharisees and the teachers of the Law, who grew proud of their interpretation of the law and their own enforcement of such standards on the rest of the faithful, forgetting that the Law of God was first and foremost intended for the people of God to find their way and return to the Lord, that they may learn to love the Lord, Who has loved them first before all else.

Brothers and sisters in Christ, therefore today as we listened to these readings from the Scripture, we are all reminded of the wonderful love which the Lord has shown to each and every one of us, the generous love by which He has blessed us all these while, from the smallest among to the greatest, from the greatest of sinners to the greatest of the holy ones, all without exception.

The Lord wanted us all to find Him and to respond to His call when He calls, that we may find our way in this increasingly darkened world, that we will not lose our way in our journey of life. Are we willing to look for the Lord and dedicate ourselves to Him, brothers and sisters? Let us all reflect on this as we discern the meaning and importance of the words of the Lord that we have just heard today.

Let us all spend some time to thank the Lord in our hearts, and be appreciative of all that He has done for us. Let us all draw ever closer to Him and be ever more faithful at all times, and dedicate ourselves to Him, in our every actions and every commitment in life. May God bless us all, now and always, forevermore. Amen.

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Tuesday, 19 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green

Mark 2 : 23-28

At that time, one Sabbath Jesus was walking through grainfields. As His disciples walked along with Him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”

And He said to them, “Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God, when Abiathar was High Priest, and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.”

Then Jesus said to them, “The sabbath was made for man, not man for the Sabbath. So the Son of Man is Master even of the Sabbath.”

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Tuesday, 19 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 110 : 1-2, 4-5, 9 and 10c

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

He lets us remember His wondrous deeds; the Lord is merciful and kind. Always mindful of His covenant, He provides food for those who fear Him.

He has sent His people deliverances and made with them a covenant forever. His holy Name is to be revered! To Him belongs everlasting praise.

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Tuesday, 19 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 6 : 10-20

God is not unjust and will not forget everything you have done for love of His Name; you have helped and still help the believers. We desire each of you to have, until the end, the same zeal for reaching what you have hoped for. Do not grow careless but imitate those who, by their faith and determination, inherit the promise.

Remember God’s promise to Abraham, God wanted to confirm it with an oath and, as no one is higher than God, He swore by Himself : I shall bless you and give you many descendants. By just patiently waiting, Abraham obtained the promise.

People are used to swearing by someone higher than themselves and their oath affirms everything that could be denied. So God committed Himself with an oath in order to convince those who were to wait for His promise that He would never change His mind.

Thus we have two certainties in which it is impossible that God be proved false : promise and oath. That is enough to encourage us strongly when we leave everything to hold to the hope set before us. This hope is like a steadfast anchor of the soul, secure and firm, thrust beyond the curtain of the Temple into the sanctuary itself, where Jesus has entered ahead of us – Jesus, High Priest forever in the order of Melchizedek.

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Monday, 18 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in our Scripture readings today we heard first of all the continuation of the discourse on the High Priesthood of Our Lord Jesus Christ by the author of the Epistle to the Hebrews, highlighting the role of the Lord Jesus that He took in order to bring the people of God to salvation through Him and His ultimate loving sacrifice on the Cross.

The author first began by highlighting the role that priests had in those days, as according to the law of God revealed through Moses, the priests were to offer sacrifices for the sake of the people, for many purposes. But those sacrifices were especially meant as means for mankind to be reconciled with God, for through those sacrifices, God would then forgive the people their sins. The priests interceded for the sake of the people as they offered the sacrifices on the Altar.

However, those sacrifices, which involved the offering of slaughtered animals like lambs and doves, were not permanent and lasting, and the priests had to offer the sacrifices again and again for themselves as well as for the people, for all were sinners and fell again and again into the traps and temptations to sin. And therefore the priests had continued offering the sacrifices for the people’s sins for all the centuries right up to the time of Jesus and His ministry.

The Epistle to the Hebrews directed at the believers from among the Jews and the Jewish people in general explained that with His coming, the Lord Jesus has brought about the perfection of the old Law, by revealing Himself as the one and Eternal true High Priest for all of us. He is the High Priest Who offered the one and final offering for the sake of our salvation, and by His offering, He has opened the path for all of us to reach God’s grace and everlasting love.

The Lord Jesus offered not the blood and sacrifice of animals on the Altar like what the priests had done earlier. Instead, He as the High Priest, was also the sacrificial Lamb of offering, the Paschal Lamb that was slain for us on the Altar of the Cross, when the Lord bore His Cross to Calvary and died, shedding His Precious Body and Blood for the sake of all of us. From the Cross, He lifted up that perfect and most worthy offering to His heavenly Father, completing once and for all the redemption of all mankind.

This is what we have heard from the Gospel passage today as well. In that passage we heard the Pharisees and the teachers of the Law who argued with the Lord and asked Him why He and His disciples did not fast as stipulated by the laws of God revealed through Moses, which the Pharisees and the disciples of St. John the Baptist did. And then, the Lord said that He was revealing the truth about all things, and using the parable of the wine and wineskin, the new and old piece of cloth, He told them all of the new way that He Himself was about to show them.

That parable of the wine and the wineskin, as well as the parable of the new and old pieces of cloth spoke of the incompatibility between old and new ways, the old and new practices. The Lord was highlighting the differences between the way that the Law used to be practiced and interpreted, and preserved by the Pharisees, and the truth that He had then brought to the midst of the people.

The Lord has made a New and everlasting Covenant with each and every one of us, as our one and true Eternal High Priest. No longer that the sin offerings and animal sacrifices need to be made, for the Lord Himself has offered the perfect offering to the Lord, His own Self, as the Paschal Lamb of sacrifice, slaughtered and made to die on the Altar of the Cross. And by His own Precious Blood, He sealed this New Covenant between God and us mankind.

Brothers and sisters in Christ, as we heard today’s readings, let us all first of all be grateful of the great love that the Lord has for each and every one of us, that for our sake, He willingly went through the worst of sufferings, and picked up upon Himself our punishment, that through His Passion, suffering and death on the Cross, He may free us all from the bondage of sin and the tyranny of death, and by sharing in His Resurrection, we too may enter into the glorious new existence and life in Him.

May the Lord be with us always, and may He continue to guide us on our journey of faith, at all times. May all of us grow ever stronger in faith and our love of the Lord, so that no matter what happens, we will be ever faithful and be good witnesses of our Christian faith, our love for God, in our communities, as shining beacons and examples of the truth of God, now and always. Amen.

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Monday, 18 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green

Mark 2 : 18-22

At that time, one day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the Bridegroom is with them? As long as they have the Bridegroom with them, they cannot fast. But the day will come when the Bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

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Monday, 18 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Monday, 18 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 5 : 1-10

Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness. This is why he is bound to offer sacrifices for his sins as well as for the sins of the people.

Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was. Nor did Christ become High Priest in taking upon Himself this dignity, but it was given to Him by the One Who says : You are My Son, I have begotten You today. And in another place : You are a Priest forever in the priestly order of Melchizedek.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him. This is how God proclaimed Him Priest in the order of Melchizedek.

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Sunday, 17 January 2021 : Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we celebrate the Second Sunday of Ordinary Time, all of us heard the words of the Lord through the Sacred Scriptures reminding us that all of us have been called and chosen by Him and we are all called to respond to His call for us to follow Him and to be His disciples. And this is in essence, what it truly means for us to be Christians, that we devote ourselves to the Lord and do what He has commanded us to do, His will and commandments.

In our first reading today we heard of the calling of the prophet Samuel when he was merely just a young boy in the care of Eli, the Judge and leader of Israel. The Lord called Samuel, who was sleeping and was still so young that he had not yet comprehend who the Lord truly was. He thought that Eli had called him and came to ask him again and again, only for Eli eventually to realise that the Lord had called Samuel. And Samuel answered the Lord call innocently and honestly, and God was with him through his life from then on.

Samuel would become a great leader over all of Israel succeeding Eli, as Judge and Leader, as well as a great Prophet and also a Priest of the Lord, for Jewish tradition stated that he belonged to the tribe of Levi. Samuel dedicated his life to the Lord, guiding and shepherding all of the Israelites through difficult moments, especially when they fell into sin and disobeyed the Lord. He gave Israel their first king when he anointed Saul as the king of Israel after the people complained and insisted to have a king over them. And even still he did not stop doing works for the sake of the people.

All the more in fact Samuel’s work grew as we should know how king Saul eventually disobeyed the Lord and became unfaithful. Samuel often stood up against Saul and rebuked him for his unfaithfulness, something that must have indeed required a lot of courage and faith, which Samuel had in his service to the Lord and His people. Samuel anointed David as king over Israel to replace Saul, and although he was to disappear from the records of the Scripture not long afterwards, likely as he was already very old at that time, but his contributions to the people of God cannot indeed be underestimated.

In our Gospel reading then we heard of the calling of the first disciples by the Lord, when He came to the River Jordan and was baptised by St. John the Baptist, and then the latter revealed to two of his own disciples Who Jesus really was, the Lamb of God and promised Messiah or Saviour of the world. Those disciples, one of whom was St. Andrew the Apostle, then decided to follow the Lord and asked Him firstly where He stayed.

The Lord then asked them to follow Him, and from then on, they were convinced by the Lord, and St. Andrew introduced Him to his brother Simon, as well as the other fishermen, the brothers St. James and St. John, the sons of Zebedee. St. Andrew introduced the Lord as the Messiah, the Saviour of the world. The Lord called them to follow Him as well, and they all followed the Lord as well, leaving behind their boats and professions, and walked with God from then on.

The Lord gave Simon a new name, that is Cephas, the Aramaic word for ‘stone’, which is Greek is Petros, and in Latin, Petrus, and thus, henceforth, he would be known as St. Peter the Apostle. They all followed the Lord, and with other followers and disciples, listened to the Lord, did what He asked them to do, and eventually, after His Passion, death and Resurrection, were commissioned and sent to the many peoples of the nations, establishing the Church of God.

In those two readings therefore we heard of the Lord calling His people to follow Him, with the example of Samuel, when he was but just a young boy, and then the poor fishermen of Galilee, the brothers Andrew and Simon Peter, James and John the sons of Zebedee. They all acted on the Lord’s call, responded, not just with words, but with action and eventually, a lifetime of dedication and commitment. Samuel dedicated his whole life to serve the Lord, and all the brothers-turned-Apostles mentioned suffered martyrdom for their faith and dedication.

How about us all then, brothers and sisters in Christ? The Lord has called us all as well, through our common baptism. As we become part of the Church through baptism, we have had a share in the same calling and mission entrusted by the Lord to His Apostles and followers, especially the Great Commission, to ‘go forth to the nations and be witnesses of the Lord and His Good News, and to baptise all in the Name of the Father, the Son and the Holy Spirit.’

All of us share in this same mission by our common baptism, and all of us are urged to be active in contributing ourselves to the works of the Church, and to live our lives as good and faithful Christians at all times and in all things. We cannot call ourselves as Christians unless we are active in living our faith, and doing whatever we can to commit ourselves to the good cause of the Lord. Otherwise, we are no better than hypocrites who believe one thing and then act in a different and even contradictory way.

Then, if we are all wondering if we are up to the task of doing what we have been called to do, we should look no further than those whom the Lord Himself had called. Samuel was just merely a boy when he was called, while the fishermen of Galilee were illiterate, poor, unknown and had no prior experience in the faith. They had little knowledge of the Scriptures and little wealth or means to support themselves. But that was where then they learnt to trust in the Lord, to allow the Lord to lead and guide them, to teach them and show them the way to go to.

That was also the contrast between them and the Pharisees and the teachers of the Law, who were highly educated and highly knowledgeable on the Scriptures and the teachings of the prophets and the elders. Many of them refused to believe in the Lord and follow Him because they presumed that they knew more and better than others. It was this ego and pride that became stumbling block in their way to the Lord. But some among them, like Nicodemus, Joseph of Arimathea and others, they were humble and willing to listen to the Lord, and thus, were counted among the Lord’s disciples themselves.

We can see that one does not have to be qualified and capable to follow the Lord. A poor man can be a disciple just as a rich man can, a man without education or much knowledge, intellect or abilities can be a follower of the Lord just as a smart or genius can, and a sinner, no matter how great, can also be a follower of the Lord, provided that the sinner is willing to abandon his or her sinful ways, turn their back against their past, wicked ways, and embrace the Lord fully and be His true disciple.

Aren’t all of us sinners too, brothers and sisters in Christ? Whether our sins be small or great, in some way or another, we have sinned against Him, and even after we have been baptised, we may end up falling again and again into sin through the many temptations present all around us. But this should not discourage us from embracing the Lord and responding to His call. Just as He has called His disciples from all sorts of origins, and some, like His own Apostles, were sinners, and committed sins and faults, like how St. Peter denied the Lord three times at His Passion, and how the others abandoned Him at the same time, no disciple of the Lord is perfect.

Instead, we must allow the Lord to take our imperfections, and allow Him to lead us down the path towards perfection in Him. For the Lord made worthy those whom He had chosen, and not we who make ourselves worthy for the Lord. If we think that we are more worthy than others, that is when we allow pride and ego, jealousy and ambition to cloud our thoughts and judgments, distracting us from our true intention and purpose of following God. Rather, we should focus on the Lord and our faith in Him, and discern in what way we can contribute for the work of the Church.

We should make use of this opportunity to make use of whatever God has given us to be the true witnesses of our Christian faith, by being exemplary in life and in all the things we do, in our every interactions and in even the smallest actions we carry out daily. In our second reading today, St. Paul reminded all of us that we are all the Temples of God’s Holy Presence, the Temples of the Holy Spirit. By our baptism, the Lord Himself has dwelled among us, and being present within us. Therefore, we should do our very best to uphold an exemplary Christian life, one that is filled with genuine action and righteousness.

Let us all not worry about how we are going to follow the Lord. Have faith in the Lord and entrust ourselves in His hands just as how the Apostles had done, and He will lead us down the right path. And the Lord will make us all worthy, strengthening and empowering us to do what He wants us to do, in glorifying His Name and proclaiming His truth in the world today. Let us all be the beacons of God’s light, living an honest and good Christian living that our lives will become genuine examples and inspiration for others to follow.

May the Lord Who calls us to be His disciples be with us always and bless us in our every good efforts and endeavours, that we may serve Him from now on, in leading more and more souls to the salvation in God, continuing the good works began by the Apostles and faithful servants of God, following Him faithfully like them and the prophet Samuel of old. Amen.

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Sunday, 17 January 2021 : Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

John 1 : 35-42

At that time, John was standing at the River Jordan, with two of his disciples. As Jesus walked by, John looked at Him and said, “There is the Lamb of God.” On hearing this, the two disciples followed Jesus. He turned and saw them following, and He said to them, “What are you looking for?”

They answered, “Rabbi (which means Master), where are You staying?” Jesus said, “Come and see.” So they went and saw where He stayed, and spent the rest of that day with Him. It was about four o’clock in the afternoon.

Andrew, the brother of Simon Peter, was one of the two who heard what John had said, and followed Jesus. Early the next morning, he found his brother Simon and said to him, “We have found the Messiah (which means the Christ),” and he brought Simon to Jesus.

Jesus looked at him and said, “You are Simon, son of John, but you shall be called Cephas (which means Rock).”