Monday, 5 March 2018 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 41 : 2, 3 and Psalm 42 : 3, 4

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

Monday, 5 March 2018 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.

On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men.

Sunday, 4 March 2018 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, the third in the season of Lent, we have come to the midway of this season of preparation for the coming of Holy Week and Easter. And from the Holy Scriptures we continue to hear about God’s wonderful works among His people, especially with regards to the Covenants which He had made with us and our ancestors.

In the first Sunday of Lent, we heard of God’s Covenant with Noah, who have been saved from the great flood that cleansed the earth from all the sinful man, descendants of Adam and Eve who have disobeyed God. With Adam and Eve themselves God had made a Covenant, that they and their descendants would be blessed and be given the rule over all the earth. Yet, they have fallen from grace because of sin.

And thus through Noah, the Covenant was renewed, and yet, broken once again, as the people of God continued to sin, and therefore fell into the darkness once again. Then, last Sunday, we heard of the Covenant which God made with Abraham His servant, as shown through the obedience that Abraham had, in offering even his own beloved son, Isaac, to the Lord as a sacrifice when He asked for it in a test of Abraham’s faith. God rewarded Abraham for his faith, and renewed His Covenant with him and his descendants.

Now, this Sunday, we listen to the continuation of that Covenant story, with the people of Israel, the descendants of Abraham, who have been brought out of their enslavement in Egypt. The Lord renewed the Covenant which He had made with their ancestors, and made them His own people. And He showed His love towards them by giving them His Laws and Commandments, the Ten Commandments that we heard in our first reading passage today.

The laws which God gave to His people were meant to guide them to Him, to show them the way to obey the Lord and to be righteous and just in His presence. But unfortunately, the people refused to obey and fell into sin and disobedience just as they have done before in the days of their ancestors. As we all know, Moses received the Ten Commandments above the Mount Sinai, where God spoke with him and revealed to Him all that He wanted His people to know.

But before Moses even came down from the mountain, the people abandoned God and established a horrible, pagan idol to be god over them, the golden calf which they have built using the gold and other goods they have brought over from Egypt. They refused to trust in God’s providence and love, and instead, they took matter into their own hands and decided to walk down the path of sin.

Why did they do so, brothers and sisters in Christ? It is because they trusted in their own human intellect and understanding, in their own desires and strengths that led them to disobedience and to sin. Ever since Adam and Eve chose to trust in Satan and believed in him, desiring the knowledge and understanding like God, they ate from the forbidden tree of knowledge of good and evil, mankind have fallen into sin because of their unquenchable desires.

They trusted in their own wealth and power, and thus worshipped beings of this world, glorifying material goods and wealth. The golden calf itself is rich in symbolism, and the reality of how mankind’s greed can lead to its downfall. A calf is an important commodity in those days, especially because the people of Israel were mostly farmers and shepherds by occupation. A calf can fetch a lot of money when brought up properly and later sold in the markets.

Meanwhile gold has been used for many millennia as the most precious among all noble metals, used since the earliest days of our human civilisation as the means of financial transactions and exchanges, as sources of wealth and possessions. The more gold a person has, the wealthier he or she was and the more prestige and glory he or she possessed in the community. People desired for gold and other precious goods greatly.

Thus the symbolism of the golden calf is indeed very powerful, as the epitome of the people’s greed and worldly desires. They worshipped what they desired, and as we all know, when we desire something, we cannot be satisfied until we have what we wanted. And indeed, when we already have what we wanted, we still desire to have even more and can never be satisfied.

Brothers and sisters in Christ, this is where we need to take a step back in our own respective lives, and reflect on whether we have been living our lives in the right way thus far. Have we been seeking the glory and wealth of this world, like our ancestors often had been, and disobeying God in the process? Have we lived well in accordance to the laws and commandments that God has given us?

Let us look deeper into the Ten Commandments God has given to His people Israel. The first three set of the Ten Commandments remind all of us that we have to love God, with all of our hearts, with all of our efforts, and we have to give Him the best of our attention, and not to have any other gods beside Him. He alone is worthy of worship, glory and honour.

Then, the other seven sets of the Ten Commandments remind us that we need to love our brethren, our fellow neighbours, relatives, family members and indeed, all those whom we encounter in our own daily lives. We are called to love our parents, and respect each other as fellow brothers and sisters, children of God. We should not covet what others have, or steal or kill.

This is against what the world has exposed us to since our youth. In a world filled with greed, desires, and all other worldly pursuits, of power, ambition, glory and many others, it is difficult for us to love others, as we are bound to put our own interests ahead that of others, and when interests clash, more often than not, we are willing to sacrifice others, or even hurt others in our pursuit to satisfy our desired and ambitions.

That is why we easily became jealous at others for what they have which we did not have ourselves. We desire and covet others’ possessions, and for that reason, man has caused hurt on other man, or kill and murder in some cases. And wars and conflicts have risen up because of the insatiable desires of the rulers and kings of this world. And we put those desires above everything else, above all sense of respect and love for others, and even above God.

Brothers and sisters in Christ, let us all during this season of Lent rediscover our faith and grow stronger in it. Through what we have reflected thus far today, let us see how we mankind have fallen again and again into sin, simply because we are so stubborn in our hearts and minds, that we refuse to allow God and His love to be in our hearts, just because of our pride and ego.

We are so full of desires and ego, that we want everything to go according to how we want it to be, and we are not happy when others get ahead of us. As long as we are filled with these desires and the ego in our hearts, we will not be able to proceed further in the way to achieve salvation in God. In order for us to be better Christians, thus, it is important that we walk through this season and time of Lent with greater understanding of what we need to do.

We need to get rid of all of our pride and ego, and die to ourselves. I am not referring to the killing of oneself, but rather, to our desires and wants, to all the mentality of putting ourselves above others. And in this, as Christians, we should be following and imitating the example of Our Lord Himself, who in the Gospel passage we heard today, is the perfect fulfilment of all the prophecies and the promises God had made with us and our ancestors, the New and Everlasting Covenant.

Yes, through Christ, He has renewed the Covenant He made with us mankind, but this time, it is one that will never end, everlasting in nature. He sealed this Covenant with His own Blood, and being both equally Man and God, He became the bridge that bring together once again God and His people, who have long been separated because of disobedience and sin. By His cross, and by His selfless and loving sacrifice on that cross at Calvary, He has become the perfect obedience and the perfect Man, our role model. And by His Blood, a New Covenant had been made, one that will never end.

Brothers and sisters in Christ, Our Lord Jesus emptied Himself from His glory and divinity, as He took up that cross, which is our sins and the sum of all our disobedience and wickedness. He willingly made Himself to be punished for our sins, so that by that action, we may be brought to reconciliation with God. He has obeyed the Father’s will in everything, so that by His obedience, He may erase from us the disobedience we have in our hearts.

And He showed us all, that the essence of the Law and the Ten Commandments, is love. Pure love for God, and pure love for one another. As I have mentioned earlier, this is what the Ten Commandments is truly about. It calls upon us to love God and our brothers and sisters around us, at least as much as we love ourselves. Therefore, during this season of Lent, let us strive to live our lives filled with love, with greater charity and compassion for one another.

Let us all look around us and see if there are those who are in need of our love, care and attention. Let us no longer be blind and deaf to the cries and the pleas of the poor, the weak, those who are oppressed and without help, those who are lonely and without hope. Let us do our best, in whatever way we can, to help them, to show them love, that by doing so, we may indeed be like Christ, and through His example of love and obedience, we may find for ourselves, the way forward to reach out to God and to His salvation. Let us sin no more and be forgiven from our sins. May God be with us all, now and always. Amen.

Sunday, 4 March 2018 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 2 : 13-25

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

Jesus stayed in Jerusalem during the Passover Festival, and many believed in His Name, when they saw the miraculous signs He performed. But Jesus did not trust Himself to them, because He knew all of them. He had no need of evidence about anyone, for He Himself knew what there was in each one.

Alternative reading (Reading from Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version of Reading from Year A)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Sunday, 4 March 2018 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

1 Corinthians 1 : 22-25

The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But He is Christ, the Power of God, and the Wisdom of God, for those called by God among both Jews and Greeks.

In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.

Alternative reading (Reading from Year A)

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

Sunday, 4 March 2018 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 18 : 8, 9, 10, 11

The Law of YHVH is perfect : it gives life to the soul. The word of YHVH is trustworthy : it gives wisdom to the simple.

The precepts of YHVH are right : they give joy to the heart. The commandments of YHVH are clear : they enlighten the eyes.

The fear of YHVH is pure, it endures forever; the judgments of YHVH are true, all of them just and right.

They are more precious than gold – pure gold of a jeweller; they are much sweeter than honey which drops from the honeycomb.

Alternative Psalm (Psalm from Year A)

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 4 March 2018 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 20 : 1-17

God spoke all these words. He said, “I am YHVH your God Who brought you out of the land of Egypt, out of the house of slavery. Do not have other gods before Me. Do not make yourself a carved image or any likeness of anything in heaven, or on the earth beneath, or in the waters under the earth; you shall not bow down to them or serve them.”

“For I, YHVH your God, am a jealous God; for the sin of the fathers, when they rebel against Me, I punish the sons, the grandsons and the great-grandsons; but I show steadfast love until the thousandth generation for those who love Me and keep My commandments.”

“Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the Sabbath day and keep it holy. For six days you will labour and do all your work, but the seventh day is a Sabbath for YHVH your God.”

“Do not work that day, neither you, nor your son, nor your daughter nor your servants, men or women, nor your animals, nor the stranger who is staying with you. For in six days YHVH made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested; that is why YHVH has blessed the Sabbath day and made it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”

Alternative reading (shorter version)

Exodus 20 : 1-3, 7-8, 12-17

God spoke all these words. He said, “I am YHVH your God Who brought you out of the land of Egypt, out of the house of slavery. Do not have other gods before Me. Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the Sabbath day and keep it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”

Alternative reading (Reading from Year A)

Exodus 17 : 3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

Saturday, 25 March 2017 : Solemnity of the Annunciation of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day, we celebrate the great Solemnity of the Annunciation of the Lord, the day which celebrates the moment when the Archangel Gabriel came into the world, to the poor village in Nazareth in the region of Galilee, proclaiming to a young virgin named Mary the Good News which mankind had awaited for a very long time.

On this day we remember that very moment when Mary conceived the Lord Jesus, Son of God Most High and Saviour of all mankind, the moment when she said yes to the Archangel Gabriel, the time when she obeyed the will of God with a perfect humility and devotion, with perfect love and commitment to God. And it was because of this yes, that the world has seen its Saviour and God’s long planned salvation has come to its fruition at last.

It was at this moment, at that time in Nazareth, that the Lord made into motion His long planned plan to save all of us. He has promised His beloved people again and again, that He would send forth His salvation towards them, and the Messiah, or the Saviour would enter into this world, and through Him all the people of God will find their way to the Lord and be saved.

It was thus why Jesus was born into this world, according to the words of the Scripture itself, that as the prophet Isaiah mentioned it in his book, that the new light has dawned upon the world, and all those who are living in the darkness, in this darkened world has seen a great, new light. That light is the light of Christ, Who is the true Light of the world.

God Himself had loved us so much to the point that He sent us none other than His own Beloved Son, the Divine Word Incarnate, God before all ages, Son of God and part of the Holy Trinity into this world, to become our Saviour. In order to do this, He became Incarnate into the flesh of us mankind, that as a Man, at the same time that He is Divine, He may share in our humanity, and lifting up all of our sins and unworthiness, He may bring upon us the reconciliation with God.

By assuming our flesh, through the will of God the Father and by the power of the Holy Spirit, Jesus the Son has united all of our humanity with Himself, as He became our great and true High Priest, offering for our sake and in our place, the perfect sacrificial offering for our sins and wickedness. It is because of His love for us that He had done all of these. He would not want us to fall into hell and damnation there, and therefore, He came into this world for our sake.

But all these were also made possible because of the obedience and the faith of Mary, who placed herself in the hands of God, trusting completely in His will and desires, obeying Him as one who is His servant and handmaiden, with the words, “I am the handmaid of the Lord, let it be done unto me as He has willed it.” This basically means, “His will shall be done”, the example of perfect and total obedience. It was at that very moment that God, by the power of the Holy Spirit, became Man and took upon Himself the flesh and the nature of mankind.

Let us all ask ourselves in this time of Lent, during this season when we are supposed to spend time reflecting on our lives and take a step back, in order to reevaluate our actions and deeds in life. Are we able to be like Mary in our lives, in our deeds and works? Are we able to follow in her footsteps, in how she responded to the Archangel Gabriel?

Let us not think that just because Mary, the mother of our Lord and God, Jesus Christ, has been conceived and born without the taint of original sin, therefore she is different from any one of us. She also experienced moments of doubt and uncertainty when the Archangel Gabriel suddenly appeared to her and declared to her that she would bear a Child, and the Child is none other than God Himself, and thus, she would become mother of God.

Who would not be surprised when the person heard such a shocking revelation? And yet, even though some doubts and uncertainties came to her in the beginning, as she asked the Archangel Gabriel for clarification on how such thing was possible, as she was still an unmarried virgin, she chose to place her trust in God, and surrendered herself completely to do the will of God.

It is often that we mankind like to do things our own way, and we prefer things to go according to what we have planned and prepared for. We do not like it when things do not go as what we wanted it, but unfortunately, more often than not, that is exactly what happened in reality. And when we tried to make things to go along what we wanted, that is when much bickering, struggles, infighting and animosity came about.

Brothers and sisters in Christ, in this season of Lent, we are all called to reflect on the state of our souls, on our actions and deeds in this world that had led us into sin and disobedience against God. This is the time for us to find the way to the Lord, by discerning carefully what it is that we need to do in order to draw closer to the Lord our God. And there is indeed no better way to do so, than to follow in the example of Mary, the mother of God.

Let us all learn from the faith which Mary had in the Lord, putting her complete trust in Him, despite all the uncertainties and fears she had, but she remained faithful and obedient, even to the very end. She placed her faith in God, and she followed her Son all the way to Calvary, to the foot of the Cross, waiting patiently at the side of her Son as He completed the work of salvation for which He came into this world for.

May all of us be more like Mary in our ways, our actions, words and deeds. Let us all commit ourselves wholeheartedly to the Lord, following the example of Mary and the holy saints of God, so that in all things, we may grow ever closer to God, particularly through this perfect opportunity of Lent, seeking forgiveness for all of our sins and wickedness, that we may find our way to the Lord and receive His grace forevermore. Amen.

Saturday, 25 March 2017 : Solemnity of the Annunciation of the Lord (Gospel Reading)

Liturgical Colour : White
Luke 1 : 26-38

In the sixth month, the Angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The Angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the Angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus. He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the Angel, “How can this be, since I am a virgin?” And the Angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the Angel left her.

Saturday, 25 March 2017 : Solemnity of the Annunciation of the Lord (Second Reading)

Liturgical Colour : White
Hebrews 10 : 4-10

And never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.