Wednesday, 21 May 2014 : 5th Week of Easter, Memorial of St. Christopher Magallanes, Priest and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Brothers and sisters in Christ, today’s readings emphasizes on unity, that is the unity of our faith with the Lord, and in keeping a true, orthodox and living faith. Jesus our Lord symbolised this with the likeness and parallel of the vine and its branches. Jesus spoke in this way so that His message can get through to the people, who were mostly farmers and shepherds in that time.

Jesus liked to speak in parables because He used them to help bring across His teachings, and yet some people still did not get it. Jesus as the vine is the source of all life and all things, and we are the branches. All the creations of God are the branches. If we imagine the relationship as that of a plant, God is the Creator of all, and He is like the root.

Yes, God is the root of all things, and just as a plant cannot live and survive without their roots, we cannot survive without God either, for He is the source of our lives. Remember that we were made from dust, from the earth. God breathed life into us, and His Spirit came into us and we received life and therefore we are now counted among the living.

God did these things together as One, the Holy Trinity. The Father created and willed all things into creation, and the Holy Spirit is the source of all life. But without the Son, who is the Word of God, creation would not have taken place. If we remember in the Book of Genesis, God spoke His words and things came to be. As such, it is through the Son, who is Word, that is Christ, that we were all created by the Lord.

Therefore, Christ is the vine through which the Father channels His works, power and authority to us. In this also we can see an important tenet of our faith. We believe that the Father sent the Holy Spirit through His Son, Jesus Christ, just as He said that the Father will send, through Him, the Helper or the Advocate, who is the Holy Spirit to His disciples and therefore to all mankind.

Without this connection to the vine, that is Christ, we are not connected to the Father and therefore do not receive the power and grace of the Holy Spirit. If we are separated from the Lord, we will not be able to survive, and we will eventually perish. He is the One from whom all blessings and graces flow from. We have to keep this connection to the Lord at all times.

Brothers and sisters in Christ, we have to make sure that we keep the unity in the Church, both in love and purpose. All that we do should ultimately be aligned with that of the Lord and His precepts. We should see the example shown in the first reading to be our guide in all things. The disciples in Antioch argued on the need to follow and adhere to the complex set of laws instituted by Moses and which was greatly expanded on by the elders of Israel over many generations.

The Jews who believed in Christ, or the Jewish Christians kept all the observations of the Law as they had done before they believed in Christ. They added to their faith, the belief in Christ as the Lord and Saviour, and therefore, in a way it can be understood why they link salvation of mankind with the Law and precepts of Moses that they had kept and observed so well.

But among the Christians, in the growing faith, there are increasingly more and more those who were not of Jewish origins who followed the Lord and changed their ways to that of the Way of God. There are those who were of Greek and Roman origins, or the Gentiles, according to the Jews, who became the believers of Christ. They genuinely sought the Lord and sought to listen to God’s will, which He had revealed through Jesus, and from Him, to them through the Apostles.

The Jewish laws, if you are not familiar with it, consists of numerous rules and regulations, that apparently total about six hundred and thirteen commandments and rules, which covered very meticulously many aspects of Jewish culture and way of life. These were very distinct and different from the cultures and the habits possessed by the Romans and the Greeks.

As such, if they were to be asked to follow the way of the Jews, it would indeed bring them great troubles and difficulties, having to adjust to the incredibly different way of life, and not to point out that some of the Jewish customs were abhorred and looked down upon by the Greek-Roman civilisation at that time, especially regarding circumcision.

Hence, brothers and sisters in Christ, that is why the Apostles took the fateful decision that is both wise and prudent, that what is important, as Jesus had often mentioned, is not the purity of the exterior, which most of the Jewish laws are dealing on, but instead on the purity of our interior, that is our heart and soul, which is the essence and the heart of the Law, often forgotten by those who were so set on fulfilling the laws and the rigorous enforcement of its regulations, that they forgot the true meaning of the Law.

Today we celebrate the feast of St. Christopher Magallanes and his companions, who were martyrs of the faith. He was a priest in Mexico, who was very involved in missionary and evangelising work among the people, and working hard to minister to the people of God and evangelise the Good News to many native and indigenous populations, in many areas of the country. He was also a holy and dedicated parish priest.

St. Christopher Magallanes preached against rebellion and armed insurgency against the military government and dictatorship at the time, as Mexico in the early years of the twentieth century was in great turmoil and conflict between the government and its people, resulting in numerous rebellions and uprisings. However, the government mistakenly accused St. Christopher Magallanes and some other priests and people of God of inciting and supporting the rebellion.

As a result, St. Christopher Magallanes was martyred with his companions, and they together represented the beginning of difficult times for the Church in Mexico, as anti-clergy and anti-Church opinions and attitudes in the government expanded to reach a boiling point. They were raised to the altar and now venerated as saints for their preaching of the truth of God and dedication to that truth.

Brothers and sisters in Christ, we all have to follow in their examples, as they put their trust in God and draw their strength from Him, just like branches that are attached firmly to the stem and to the roots. They also did not discriminate between peoples, and as St. Christopher Magallanes had done, he persevered to bring the Good News and the word of God to the indigenous peoples of Mexico yet untouched by the light of Christ.

Therefore, let us all pray, that we may ever be strong in faith and never be separated from Christ, and may our actions, words and deeds are all according to the Lord and His way, and let us never divide or judge, but instead helping each other to reach closer to God, supporting one another as equal children of God, same before the eyes of the Lord. Amen.

Sunday, 2 March 2014 : 8th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 4 : 1-5

Let everyone then see us as the servants of Christ and stewards of the secret works of God. Being stewards, faithfulness shall be demanded of us; but I do not mind if you or any human court judges me. I do not even judge myself; my conscience indeed does not accuse me of anything, but that is not enough for me to be set right with God : the Lord is the One who judges me.

Therefore, do not judge before the time, until the coming of the Lord. He will bring to light whatever was hidden in darkness and will disclose the secret intentions of the hearts. Then each one will receive praise from God.

Friday, 25 October 2013 : 29th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard of the importance to uphold what is good, and to live uprightly and justly, to abandon all taints of sin, and keep ourselves pure and dedicated to the Lord our God. We have to really appreciate, understand, and indeed be grateful of this faith that we have in the Lord. We have to treasure this faith that is within us, and keep it not hidden, but let it shine out for all to see, spreading the love that is within us to all mankind.

We cannot be hypocrites who profess the faith and outwardly appear to be faithful to the Lord, but really in fact is empty and without faith and love in God or our fellow mankind. We must practice our faith and make real the devotion that we have in God. As we belong to God, so then must our actions and deeds reflect this holy nature that is within each of us, because the Holy Spirit had been sent to us as our strength in life.

The Lord also highlighted the importance for us to seek peace with God our Lord and Creator, which He aptly portrayed using the example of an accuser and an accused on their way to the place of judgment. He stressed that it is important for the accused to seek peace, reconciliation, and ultimately resolution of the issue with the accuser, before the accused is judged and punished for what he or she had done.

That accused one is us, my dear friends. We who are all sinners with varying kinds and degrees of sins are the accused, the accused one before the Lord our God, who will be the judge of us all, the Great Judge. If we do nothing and continue to live in our sinful ways, we will face our fate according to what the Lord had told His disciples, that the accused will face punishment suitable to the faults he or she had done. And brethren, the punishment and consequence of sin is death.

Not just any death, brothers and sisters, but an eternal death and suffering, in total separation from the mercy and love of God, with no hope of release or salvation from such state. That is true hell for us, not the popularly depicted hell of fire and flames, but the hell of total separation from God’s love and mercy, the hopelessness of men fallen into eternal damnation. That is hell. That is the punishment and the judgment given to us, who had failed to reconcile ourselves with the judge and the accuser, none other than the saints and the angels, who observed all that we do and stand before us at the presence of God.

Yet the Lord did not leave us alone, and that is why He sent us the greatest help in Jesus, His Son, that through Him, we have hope for salvation, and we have hope of a new life in the holiness and purity that is of the Lord, just as a criminal pardoned and forgiven of his sins, and given a new lease of life, a new opportunity to do what is good, and sin no more.

Through Jesus, we are taught the value of love, the nature of love, and the same in terms of mercy and kindness. Through Him we receive the knowledge of what we ought to do if we seek to be absolved from our trespasses, which earned us the punishment of death in the first place. Through Jesus therefore, we ought to be able to break free from that chain of sin and death which had engulfed us for a very, very long time.

Dear brothers and sisters in Christ, let us learn from the Lord, from His examples, and from His words, just as they are written and recorded in the Holy Scriptures. That is what we ought to do, and from now on as well, may all of us be closer and be more intimate in our relationship with our Lord, bringing ourselves ever closer to the throne of the Lord’s mercy and love.

May we not ever be separated from Him, and may we be empowered always, by His Holy Spirit, that in His love and infinite mercy, we can be closer to Him, and remain by His side, faithfully following His path towards salvation and eternal glory in heaven with Him who loves us so much that He sent us Jesus Christ to be our Saviour, His only Son. May the Lord watch over us and bless us always. Amen.

Monday, 14 October 2013 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyr)

Luke 11 : 29-32

As the crowd increased, Jesus began to speak in this way, “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here there is greater than Solomon.”

“The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here there is greater than Jonah.”

Friday, 17 May 2013 : 7th Week of Easter (First Reading)

Acts 25 : 13b-21

As King Agrippa and his sister Berenice were to stay in Caesarea several days, Festus told the king about Paul’s case and said to him, “We have here a man whom Felix left as a prisoner. When I was in Jerusalem, the chief priests and the elders of the Jews accused him and asked me to sentence him.”

“I told them that it is not the custom of the Romans to hand over a man without giving him an opportunity to defend himself in front of his accusers. So they came and I took my seat without delay on the tribunal and sent for the man.”

“When the accusers had the floor, they did not accuse him of any of the crimes that I was led to think he had committed; instead they quarrelled with him about religion and about a certain Jesus who has died but whom Paul asserted to be alive.”

“I did not know what to do about this case, so I asked Paul if he wanted to go to Jerusalem to be tried there. But Paul appealed to be judged by the emperor. So I ordered that he be kept in custody until I send him to Caesar.”

Friday, 10 May 2013 : 6th Week of Easter (First Reading)

Acts 18 : 9-18

One night, in a vision, the Lord said to Paul, “Do not be afraid, but continue speaking and do not be silent, for many people in this city are Mine. I am with you, so no one will harm you.” So Paul stayed a year and a half in that place, teaching the word of God among them.

When Gallio was governor of Achaia, the Jews made a united atack on Paul and brought him before the court. And they accused him, “This man tries to persuade us to worship God in ways that are against the Law.”

Paul was about to speak in his own defense when Gallio said to the Jews, “If it were a matter of a misdeed or vicious crime, I would have to consider your complaint. But since this is a quarrel about teachings and divine names that are proper to your own law; see to it yourselves; I refuse to judge such matters.” And he sent them out of the court.

Then the people seized Sosthenes, a leading man of the synagogue, and beat him in front of the tribunal; but Gallio paid no attention to it. Paul stayed on with the disciples in Corinth for many days; he then left them and sailed off with Priscilla and Aquila for Syria. And as he was no longer under a vow he had taken, he shaved his head before sailing from Cenchreae.

Thursday, 14 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 31-47

If I bore witness to Myself, My testimony would be worthless. But Another One is bearing witness to Me, and I know that His testimony is true when He bears witness to Me. John also bore witness to the truth when you sent messengers to Him, but I do not seek such human testimony; I recall this for you, so that you may be saved.

John was a burning and shining lamp, and for a while you were willing to enjoy his light. But I have greater evidence than that of John – the works which the Father entrusted to Me to carry out.

The very works I do bear witness : the Father has sent Me. Thus He who bears witness to Me is the Father who sent Me. You have never heard His voice and have never seen His likeness; therefore as long as you do not believe His Messenger, His word is not in you.

You search in the Scriptures, thinking that in them you will find life; yet Scripture bears witness to Me. But you refuse to come to Me, that you may live. I am not seeking human praise; but I have known that love of God is not within you, for I have come in My Father’s Name and you do not accept Me. If another comes in his own name, you will accept him.

As long as you seek praise from one another, instead of seeking the glory which comes from the only God, how can you believe? Do not think that I shall accuse you to the Father. Moses himself, in whom you placed your hope, accuses you. If you believed Moses, you would believe Me, for he wrote of Me. But if you do not believe what he wrote, how will you believe what I say?