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Tuesday, 3 June 2014 : 7th Week of Easter, Memorial of St. Charles Lwanga and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the continuation of the prayer of Jesus for His disciples, for all mankind and for the world. Jesus made clear to all of His disciples of the truth about all things on Himself and all the things that He had come into this world for. He made clear to all mankind that it is through Him all salvation will come from, and no one can reach the Lord other than through Himself.

God has given all to His Son, Jesus Christ, that in Him can be found hope and redemption. And it is this that we believe in and treasure as our faith. Jesus has given His all in order to save mankind, which was His mission upon coming into the world. Despite the difficulties and the challenges that He faced, He obeyed the will of the Father perfectly and thus bring glory to God and redemption to mankind.

Today’s readings are both about those who are about to face danger and peril, and in both cases, indeed they would face a violent death in the end. As we know and heard, Jesus in the Gospel today was praying for His disciples, and He did this during the time after the Last Supper just before He went through His Passion and suffer for our sake, and died on the cross.

In the first reading, St. Paul also showed his anguish, having been accused and resisted by many of those whom he had been sent to work with, and he was also about to be judged in Jerusalem, after having been arrested and sent back for judgment by the authorities. We know that eventually St. Paul would appeal to the Roman Emperor and asked to be judged in Rome, where he would eventually meet his end, by beheading on the order of the Emperor Nero, who instigated the first official persecution of the faithful and blame them for the fire of Rome.

But both of them did not fear the persecution and death they were to face. Instead, they welcomed death openly without fear, and they continued to work for the Lord’s sake all the way till the end. St. Paul continued to minister along his way to Rome, converting many to the Lord, including those in Malta and in Rome itself. And Jesus as we all know, healed the severed ear of the servant of the High Priest, Malchus, and He forgave those who condemned Him to death, on the cross itself.

This is an attitude and a way of life which we all should emulate in our own lives, that is to truly bring about a genuine and living faith in each one of us. We have to be like St. Paul and Jesus in their mission that they carried in complete faith to God the Father. And today, we celebrate the feast of St. Charles Lwanga and his companions, holy men who did not fear or hesitate to defend their faith unto death, and worked for the sake of the Gospel.

St. Charles Lwanga was born in what is today modern day Uganda in south-central part of Africa, and he was born into the then kingdom of Buganda, which still practiced animism and abhorrent practices, especially wicked sexual practices and perversions prevalent at that time, particularly those committed by the king of Buganda himself.

St. Charles Lwanga had quite a high and significant position in the court of the king, and while the whole court and country was made to reaffirm their paganistic beliefs and cast out Christianity, which when this happened just about one and a half decades ago, the faith of the One True God began to enter into Buganda and converted many to the true faith.

St. Charles Lwanga himself secretly converted to the faith and through his works in secrecy, he managed to convert many people, especially many convicts and others who then joined the true faith together with St. Charles Lwanga. But the end came for him, when he chose to stand by his faith, when the king’s sexual perversion and debauchery went bad and by persuading the victims of the king to adopt the faith and resist the king’s influences, St. Charles Lwanga and some others were punished and tortured, and were finally executed.

St. Charles Lwanga stayed faithful to the end, and publicly showed his faith to others, and even praying over his executors as they tortured him, hoping that they too will be baptised and receive the faith as he had done. His faith and devotion to the faith was truly commendable, and we too should be inspired by what he has done.

Our faith must be strong and vibrant, and we cannot be idle. We have to stand fast by the Lord’s side and not be afraid of rejection or persecution by the world or others disagreeable to our faith, that is those who are still in the darkness of Satan and the world. Let us all be courageous, and be inspired by St. Charles Lwanga and his companions, the Ugandan martyrs, in their faith, so that we may grow ever more worthy of the Lord and be righteous before Him.

May God be with us all, and may St. Charles Lwanga intercede for us together with his companions in heaven. May God help us all. Amen.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (First Reading)

Liturgical Colour : Red

Isaiah 52 : 13 – Isaiah 53 : 12

It is now when My servant will succeed; He will be exalted and highly praised. Just as many have been horrified at His disfigured appearance : “Is this a Man? He does not look like one,” so will nations be astounded, kings will stand speechless, for they will see something never told, they will witness something never heard of.

Who could believe what we have heard, and to whom has YHVH revealed His feat? Like a root out of dry ground, like a sapling He grew up before us, with nothing attractive in His appearance, no beauty, no majesty. He was despised and rejected, a Man of sorrows familiar with grief, a Man from whom people hide their face, spurned and considered of no account.

Yet ours were the sorrows He bore, ours were the sufferings He endured, although we considered Him as one punished by God, stricken and brought low. Destroyed because of our sins, He was crushed for our wickedness. Through His punishment we are made whole; by His wounds we are healed. Like sheep we had all gone astray, each following His own way; but YHVH laid upon Him all our guilt.

He was harshly treated, but unresisting and silent, He humbly submitted. Like a lamb led to the slaughter or a sheep before the shearer, He did not open His mouth. He was taken away to detention and judgment – what an unthinkable fate! He was cut off from the land of the living, stricken for His people’s sin.

They made His tomb with the wicked, they put Him in the graveyard of the oppressors, though He had done no violence nor spoken in deceit. Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done.

For the anguish He suffered, He will see the light and obtain perfect knowledge. My just servant will justify the multitude; He will bear and take away their guilt. Therefore I will give Him His portion among the great, and He will divide the spoils with the strong. For He surrendered Himself to death and was even counted among the wicked, bearing the sins of the multitude and interceding for sinners.

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Saturday, 7 December 2013 : 1st Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Isaiah 30 : 19-21, 23-26

O people of Zion, who dwell in Jerusalem, you will weep no more. When you cry, He will listen; When He hears, He will answer. When the Lord has given you the bread of anguish and the water of distress, He, your Teacher will hide no longer. Your own eyes will see Him, and your ear will listen to His words behind you : “This is the way, walk in it.”

He will then give rain for the seed you sow and make the harvest abundant from the crops you grow. On that day your cattle will graze in wide pastures. Your beasts of burden will eat silage tossed to them with pitchfork and shovel.

For on the day of the great slaughter, when fortresses fall, streams of water will flow on every mountain and lofty hill. The light of the moon will be as the light of the sun, and the light of the sun seven times greater, like the light of seven days, when YHVH binds up the wounds of His people and heals the bruises inflicted by His blows.

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Monday, 2 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear about how Christ was rejected and mocked by His own people, the people of Nazareth His hometown. They rejected Him when He came to proclaim the truth about Himself, as the perfect fulfillment of the prophecy of the prophets of God, including Isaiah, who made a lot of predictions about His coming, which was indeed fulfilled at that moment when Christ proclaimed the very completion of that prophecy to His own townspeople.

Why so? Why did they reject Christ? Why did they reject the very Messiah sent to save them? Precisely because of familiarity and their failure to look beyond what is apparent to them, and the failure to overcome their own prejudices and judgements, which they imposed on Christ without mercy. They knew Him to be the lowly son of a carpenter, though an upright job, but a job of the poor, and therefore, in their minds, prophets, even less so the Messiah could ever come from such backgrounds.

Yet, indeed, the Lord who is King of kings and the Messiah of all mankind, was born of a humble carpenter’s family, of Joseph His foster father, and of Mary, the humble and loving mother He had. Yet, He is truly the Messiah, the Anointed One of God, whom His own people had rejected. Yes, the people of Israel had often rejected their own prophets sent to them by God over the centuries before the coming of Christ, and they turned deaf ears to their warnings and reminders of the need to follow the Law of God and turn from their evil and wicked ways.

The same too therefore happened to Christ, that He was rejected in Nazareth, His own hometown, and even long before that, before His birth, He was rejected everywhere in Bethlehem, because all the inns were full, and He had to be born in a humble and dirty stable. He was rejected even by the people, by the Pharisees and the chief priests who saw Him as a threat to their authority and their power over the people, as a rival.

And just as the people had tortured and slaughtered the prophets of old without mercy, they too slaughtered the Lamb of God, the Messiah who was sent to ensure their own salvation and redemption from death. They had rejected Him for a lowly criminal, Barabbas. They preferred a criminal to a king, a criminal to the One who had to suffer for all of their sins, He who forgave them even fully knowing of their actions in bringing about His suffering.

Yes, brethren, our Lord Jesus bared His love and mercy to all of us, and as He lay hanging on that cross, looking with great love and mercy upon all of His people, even those who called for His death, thos who crucified and tortured Him. Why so? That is because He loves all of us so much, that He does not want us to be separated from Him by our sins, our wickedness, and our unworthiness. He died for us and shed His blood that through that sacrifice, our sins may be erased from us and that we have a new hope for a new life, a new life, eternal life of joy in Christ our Lord.

Just as St. Paul had elaborated in the First Reading that the faithful, both those who are still alive and those who have already passed away when the Lord comes again, will rise with Him into heavenly glory He had promised us who believes in Him and accepted Him as Lord and Saviour. However, the question here is, are we ready? Are we ready to welcome and greet our Saviour, when He comes again, or during our lives? Or are we going to be like the people of Nazareth, the Pharisees and the chief priests in rejecting Him?

It is clear, brethren, that we have need to open our doors for Christ, and to welcome Him into out hearts, that He may remain in us, just as we remain in His love and grace. Do not harden our hearts with prejudice, stubbornness, and fear, as the Lord comes and approaches us, and reveals to us the truth about His glorious and yet humble self. Do not be like the people of Nazareth who dismissed Him merely because he’s familiar to them as a carpenter’s son.

Dear brothers and sisters in Christ, today in our world, there are still many people who do not welcome Christ into their lives, and even many among those are they who call themselves as Christians, which I am sure including some of us here. Let us introspect ourselves and look into ourselves, whether we have kept the doors of our heart locked tight against the love of Jesus.

If the doors are closed, then let us have the courage to open it, let Christ in, bare everything to Him, just as He had bared all of His heart and love as He lay dying on the cross out of His great love for all of us. Let the Lord come into our hearts, healing it of our afflictions, of our wickedness, of our unworthiness, erasing from them the spirit of pride, of wrath, of gluttony, of lust, of greed, of hatred, of desire, and of all evils.

In their place may the Holy Spirit of love, peace, hope, and compassion come and reside within each one of us, that we may be truly and completely transformed into a people of love, a people of hope, and a people of faith, belonging to the Lord our God who will be pleased at our faith and who will raise us up on the last day. God bless us all. Amen.

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Sunday, 18 August 2013 : 20th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 49-53

I have come to bring fire upon the earth, and how I wish it were already kindled! But I have baptism to undergo, and what anguish I feel until it is over!

Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.