believing in God

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Wednesday, 14 October 2020 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Galatians 5 : 18-25

But when you are led by the Spirit you are not under the Law. You know what comes from the flesh : fornication, impurity and shamelessness, idol worship and sorcery, hatred, jealousy and violence, anger, ambition, division, factions, and envy, drunkenness, orgies and the like. I again say to you what I have already said : those who do these things shall not inherit the kingdom of God.

But the fruit of the Spirit is charity, joy and peace, patience, understanding of others, kindness and fidelity, gentleness and self-control. For such things there is no Law or punishment. Those who belong to Christ have crucified the flesh with its vices and desires. If we live by the Spirit, let us live in a spiritual way.

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Tuesday, 13 October 2020 : 28th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 5 : 1-6

Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery. I, Paul, say this to you : if you receive circumcision, Christ can no longer help you. Once more, I say, to whoever receives circumcision : you are now bound to keep the whole Law. All you, who pretend to become righteous through the observance of the Law, have separated yourselves from Christ, and have fallen away from grace.

As for us, through the Spirit and faith, we eagerly wait for the hope of righteousness. In Christ Jesus, it is irrelevant, whether we be circumcised or not; what matters is, faith, working through love.

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Monday, 12 October 2020 : 28th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 4 : 22-24, 26-27, 31 – Galatians 5 : 1

It says, that Abraham had two sons, one by a slave woman, the other by the free woman, his wife. The son of the slave woman was born in the ordinary way; but the son of the free woman was born in fulfilment of God’s promise.

Here we have an allegory and the figures of two Covenants. The first is the one from Mount Sinai, represented through Hagar : her children have slavery for their lot. But the Jerusalem above, who is our mother, is free. And Scripture says of her : Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman.

Brethren, we are not children of the slave woman, but of the free woman. Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery.

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Saturday, 10 October 2020 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Galatians 3 : 22-29

But the Scriptures have declared, that we are all prisoners of sin. So, the only way to receive God’s promise is to believe in Jesus Christ. Before the time of faith had come, the Law confined us, and kept us in custody, until the time in which faith would show up. The Law, then, was serving as a slave, to look after us until Christ came, so that we might be justified by faith.

With the coming of faith, we are no longer submitted to this guidance. Now, in Christ Jesus, all of you are sons and daughters of God, through faith. All of you, who were given to Christ through Baptism, have put on Christ. Here, there is no longer any difference between Jew or Greek, or between slave or freed, or between man and woman : but all of you are one, in Christ Jesus. And because you belong to Christ, you are of Abraham’s race and you are to inherit God’s promise.

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Friday, 9 October 2020 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Luke 11 : 15-26

At that time, some of the people said, “Jesus drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God has come upon you? As long as a man, strong and well armed, guards his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me is against Me, and whoever does not gather with Me, scatters. When the evil spirit goes out of a person, it wanders through dry lands, looking for a resting place; and finding none, it says, ‘I will return to my house from which I came.’ When it comes, it finds the house swept and everything in order. Then it goes to fetch seven other spirits, even worse than itself. They move in and settle there, so that the last state of that person is worse than the first.”

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Friday, 9 October 2020 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Galatians 3 : 7-14

Understand, then, that those who follow the way of faith are sons and daughters of Abraham. The Scriptures foresaw that, by the way of faith, God would give true righteousness to the non-Jewish nations. For God’s promise to Abraham was this : In you shall all the nations be blessed. So, now, those who take the way of faith receive the same blessing as Abraham, who believed; but those who rely on the practice of the Law are under a curse, for it is written : Cursed is everyone who does not always fulfil everything written in the Law.

It is plainly written that no one becomes righteous in God’s way, by the Law : by faith the righteous shall live. Yet the Law gives no place to faith, for according to it : the one who fulfils the commandments shall have life through them. Now Christ rescued us from the curse of the Law, by becoming cursed Himself, for our sake, as it is written : there is a curse on everyone who is hanged on a tree.

So the blessing granted to Abraham, reached the pagan nations in, and, with Christ, and we received the promised Spirit, through faith.

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Thursday, 8 October 2020 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 3 : 1-5

How foolish you are, Galatians! How could they bewitch you after Jesus Christ has been presented to you as crucified? I shall ask you only this : Did you receive the Spirit by the practice of the Law, or by believing the message? How can you be such fools : you begin with the Spirit and end up with the flesh!

So, you have experienced all this in vain! Would that, it were not so! Did God give you the Spirit, and work miracles among you because of your observance of the Law, or because you believed in His message?

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Monday, 28 September 2020 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 9 : 46-50

At that time, one day, the disciples were arguing about which of them was the most important. But Jesus knew their thoughts, so He took a little child and stood him by His side. Then He said to them, “Whoever welcomes this little child in My Name, welcomes Me; and whoever welcomes Me, welcomes the One Who sent Me. And listen : the one who is found to be the least among you all, is the one who is the greatest.”

Then John spoke up, “Master, we saw someone who drives out demons by calling upon Your Name, and we tried to forbid him, because he does not follow You with us.” But Jesus said, “Do not forbid him. He who is not against you is for you.”

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Saturday, 19 September 2020 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Luke 8 : 4-15

At that time, as a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up.”

“Some seed fell on rocky ground; and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that, seeing, they may not perceive; and hearing, they may not understand.”

“Now, this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it; but immediately, the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on the rocky ground are people who receive the word with joy; but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it, in a gentle and generous mind, and, persevering patiently, they bear fruit.”

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Sunday, 13 September 2020 : Twenty-Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 14 : 7-9

In fact, none of us lives for himself, nor dies for himself. If we live, we live for the Lord, and if we die, we die for the Lord. Either in life or in death, we belong to the Lord; It was for this purpose that Christ both died and came to life again, to be Lord, both of the living and of the dead.