Bethlehem

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Wednesday, 25 December 2013 : Midnight Mass of the Nativity of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 2 : 1-14

At that time the emperor issued a decree for a census of the whole empire to be taken. This first census was taken when Quirinus was governor of Syria. Everyone had to be registered in his own town, so everyone set out for his own city.

Joseph too set out from Nazareth of Galilee. As he belonged to the family of David, being a descendant of his, he went to Judea, to David’s town of Bethlehem, to be registered with Mary, his wife, who was with Child.

They were in Bethlehem when the time came for her to have her Child, and she gave birth to a Son, her Firstborn. She wrapped Him in swaddling clothes, and laid Him in the manger, because there was no place for them in the inn.

There were shepherds camping in the countryside, taking turns to watch over their flocks by night. Suddenly an angel of the Lord appeared to them, with the Glory of the Lord shining around them.

As they were terrified, the angel said to them, “Do not be afraid; I am here to give you good news, great joy for all the people. Today a Saviour has been born to you in David’s town; He is the Messiah and the Lord. Let this be a sign to you : you will find a Baby wrapped in swaddling clothes and lying in a manger.”

Suddenly the angel was surrounded by many more heavenly spirits, praising God and saying, “Glory to God in the highest, and Peace, on earth, to those whom God loves.”

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Monday, 23 December 2013 : 4th Week of Advent, Memorial of St. John of Kanty, Priest (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brethren, today we heard again about the one who was to prepare the way for the Lord’s coming, on the coming of St. John the Baptist, the messenger and proclaimer of the coming of God’s kingdom, as its herald. And as we approach Christmas, we come together again to remember what Christmas is truly about. Again I would like to reiterate that Christmas is really about Christ.

In Christmas we are all called to remember again what our faith is truly about, and what Christ had done for us, for the sake of all of us in this world, past, present, and the future. Christ the divine made Himself incarnate into humble man, and that was the true essence of Christmas and the true essence of our faith. For we are all Christians, and with Christ as part of our name, He is inseparable from all the aspects of our faith, as well as our lives.

St. John the Baptist, whose birth was told in the Gospel we read today, is the messenger of God proclaiming the coming of God’s salvation upon mankind. He proclaimed the coming of Jesus our Lord, who came as the Son of Man, born of the Virgin. Yet, despite his proclamations, his revelations, his hard and pious works, as well as the prophecies proclaimed by the numerous prophets of bygone ages, many refused to believe when the Lord came into this world in order to save it.

Just an example, when the Lord Himself was about to be born in Bethlehem, the City of David, how many inns must be there in that city, and yet none of them offered space for the Lord of all creations, who came in the form of the baby of a carpenter. Poor as he looked like, His was the kingdom of the entire universe, destined to be His, as the king of kings.

Yet, rejected Jesus was, and He had no other place to lay His head on, other than an animal’s stable, to be born among the animals in a small and dirty place not fit for human habitation. And yet, there He was born, and the Saviour of this world came. The prophecies of the past, and the calls of the prophets were fulfilled in perfection, and redemption finally came unto the world. And yet, He was rejected and cast out.

Many hardened their hearts against the Lord, just as their ancestors once hardened their hearts against Him during their journey in the desert. They constantly complained about the hardships they went through as they walked through the deserts of Sinai. The same too happened to them, and to us, brothers and sisters!

For this life, this life of ours as we journeyed through this world, is also a desert. And we are all walking this same journey, towards the Lord and His eternal glory, just as the people of Israel once marched through the desert towards the Promised Land of Canaan. Yet we, just like the Israelites, complained that life was easier back in the place of our slavery. The slavery of Israel in Egypt, and for us all, the slavery under sin and the power of death.

We may profess the Lord and profess our faith in Him, but in our dealings and our actions in this world, we actually prefer to deal with the forces of this world, with Satan! Yes, Satan instead of the Lord. We are often no different from those innkeepers who rejected the Lord in Bethlehem, and we are often like those Pharisees and Sadducees who mocked and ridiculed John the Baptist, as well as Lord Jesus Himself throughout their respective ministries.

Today, we celebrate the life of a saint, that is St. John of Kanty, who was a Polish priest living at the time of the early Renaissance Europe. St. John of Kanty was a devoted man, totally devoted to the Lord in great and deep humility and spirituality, and showing his dedication through his actions, by his teachings and his charitable works in the society where he worked at.

St. John of Kanty was also known for his great intellect and learning, and he established many works of faith in his writings, helping many to find their way to the Lord. He truly practiced his faith, and did not let the evils of this world to affect him. To him, only the Lord truly matters, and only the Lord deserved full and undivided attention.

It is often that we all are distracted by the numerous, and indeed, increasingly more and more numerous tempting offers from this world. Yes, all the goods and the amenities, the pleasures and joys that this world can give. What better example can be given than what we experience every Christmas? With evert gadgets and items, all the sales and discounted sales, all the advertisements and promotions. All these merely fuel our distractions, that indeed, Christmas is often no longer Christ-centred. And sadly, it is often that our lives too, as Christians, are also no longer Christ-centred.

Therefore, brothers and sisters in Christ, as we honour St. John of Kanty today, are we able to follow in his footsteps? In committing ourselves wholly and without reservations to the Lord? Are we able to say no to the distractions of this world, and stay truly faithful to God who came to us to save us? Remember that, He loved us so much that He gave us Jesus His own Son, that we may have life and new hope through Him.

May the Lord therefore renew and strengthen our faith, that we too may walk the same path and act in the same way as St. John of Kanty had done. May He guide us on our way, that we will be able to remain faithful to Him and stay on His paths. God bless us all. Amen.

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Friday, 23 August 2013 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (First Reading)

Liturgical Colour : Green or White

Ruth 1 : 1, 3-6, 14b-16, 22

There was a famine in the land during the time of the Judges, and a man from Bethlehem in Judah departed with his wife and two sons to sojourn in the country of Moab.

Naomi’s husband Elimelech died. She was left with her two sons, who married Moabite woman, one named Orpah and the other Ruth.

After living in Moab for about ten years, Mahlon and Chilion also died and Naomi was left bereft of husband and two sons. Having heard that YHVH had come to help His people by giving them food, Naomi prepared to return home.

Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her. Naomi said, “Look, your sister-in-law returns to her people and her gods. You too must return. Go after

Ruth replied, “Do not ask me to leave you. For I will go where you go to and stay where you stay. Your people will be my people and your God, my God.” Thus it was that Naomi returned from Moab with her Moabite daughter-in-law and arrived in Bethlehem as the barley harvest began.

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Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.

We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?

It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.

Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.

These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.

Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.

That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.

We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.

That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.

The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.

We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.

Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.

Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.

For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.

God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.

The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.

What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.

Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.

May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Saturday, 16 March 2013 : 4th Week of Lent (Gospel Reading)

John 7 : 40-53

Many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would Christ come from Galilee? Doesn’t Scripture say that the Christ is a descendant of David, and from Bethlehem, the city of David?”

The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him. The officers of the Temple went back to chief priests, who asked them, “Why didn’t you bring Him?”

The officers answered, “No one ever spoke like this Man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in HIm? Only these cursed people, who have no knowledge of the Law!”

Yet, one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our Law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.” And they all went home.