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Sunday, 4 January 2026 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

When Jesus was born in Bethlehem, in Judea, during the days of king Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high-ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “For this is what the prophet wrote : And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One Who is to shepherd My people Israel.”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

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Sunday, 4 January 2026 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design. This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets.

Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

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Sunday, 4 January 2026 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 1-2, 7-8, 10-11, 12-13

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

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Sunday, 4 January 2026 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your Light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

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Sunday, 4 January 2026 : Second Sunday after Christmas (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the second Sunday in the Christmas season, for all of us who are celebrating the Solemnity of the Epiphany of the Lord on its traditional date of the sixth of January. This Sunday as we have heard in the Scripture passages, we are again constantly being reminded of what we are celebrating in this Christmas season, that is celebrating the great appearing of Our Lord and Saviour in the flesh, Jesus Christ, the One Whom God has sent into our midst to be our Hope and the Light of our salvation, the Divine Word Incarnate. We must always put our focus and emphasis in Christ because that is what our faith is all about, all of us as Christians because we believe in everything that Christ Our Lord and Our Saviour has taught and shown us.

In our first reading today, taken from the Book of the prophet Jeremiah, we heard of the words of God’s salvation and promise of redemption being proclaimed and spoken before the people. At the time of the prophet Jeremiah, the fortunes of the people of God, the Israelites and their descendants had been at an all-time low, as they were facing great distress, humiliations, defeat and a lot of trials and troubles from different sources, one after another. All those things were caused by their own lack of faith in God and by their constant disobedience against God, preferring to walk in their own path than to walk in the path that God had set before them. They disregarded the many prophets and messengers whom had been sent to them to help and guide them in their paths.

As a result, not only that the Assyrians had destroyed the northern kingdom and carried most of the northern ten Israelite tribes into exile and destroyed their cities, but even the southern kingdom of Judah was soon to face its own twilight and end as well. The enemies of the people of God rose against them and due to their continued disobedience and rebellion against God, even to the persecution of the faithful prophets and servants of God like Jeremiah, the kingdom of Judah was bound to be destroyed as well, which would later happen at the hands of the Babylonians. And this happened to them because they did not have trust and faith in the Lord, but instead they sought for assistance and satisfaction in the pagan idols and gods around them.

But all the while God and the prophet Jeremiah proclaimed how the destruction of Judah and Jerusalem would become because of the evil deeds and the wickedness of the people, their kings’ bad influences and all of their infidelities, in worshipping pagan idols and demons, but God still in truth loved His people and did not abandon them. Why is that so, brothers and sisters in Christ? That is because just as what we ourselves often experienced, it is the people who had consciously chosen to abandon God and His truth and love instead, and chose to walk the path of evil and sin. And yet, the Lord kept on reaching out to us ceaselessly, and He has always patiently loved His people, all of us nonetheless, ever more generously and wonderfully as always.

That is why, through what the Lord has spoken and done for His people, He wants to show them that He still loves us despite all that we have done to hurt Him, in betraying and abandoning Him. He revealed how all of them would be gathered back from being scattered amongst all the nations. The Lord has shown His commitment and dedication to the Covenant He had made with us even when we have repeatedly disobeyed Him and betrayed Him. He still tried very hard to reach out to us and to help us to find the path to redemption. He never gave up on us and that should have made us all embarrassed and ashamed at our own obstinate behaviour and attitudes in refusing to embrace God’s ever present and patient love in all things.

To this extent, He has shown us His salvation through none other than Jesus Christ, His most beloved Son, Whom He had sent into the world, incarnate in the flesh, the Divine Word Incarnate as we heard in our Gospel passage today. In his Gospel, St. John the Apostle began his account with the most beautiful and detailed exposition of the truth and reality of the Lord God, the Word of God, Who was with the Father and is God, coming down into this world by the power of the Holy Spirit, indwelling in the womb of Mary, His mother, and became the Son of Man, born and revealed to all in Christmas. He reminded us all of what we truly celebrate and rejoice for during this wonderful occasion and celebration of Christmas, so that we will never forget God’s wonderful love.

Through Christ, the love of God has been manifested perfectly in the flesh and His love is no longer intangible. Through Jesus Christ our Lord, God’s love takes form and is approachable to us, and He came to us as He had promised, through the prophet Jeremiah and many others, to gather all of us back to Himself and to show us the path to eternal life with Him. God has not abandoned us and He has embraced us, through His Son, Emmanuel, God Who is with us. His coming into this world as we celebrate at Christmas is a truly significant event in our human history, and in the history of our redemption.

For through Him, we are no longer without hope and we have no more need to fear because while once we have been destined for destruction and damnation because of our sins, God’s love triumphs even over those sins and all the wickedness we have committed, and through His Son, Whose sacrifice on the Cross became the worthy offering for the atonement of all of our sins, God has shown us the path out of the darkness and into eternal life. He is indeed the Light for the people who are still living in the darkness, that is all of us sinners. Through His Light and Hope, countless people have found the path to salvation and eternal life, entering into new existence in Him and with renewed confidence in His Providence and love.

Yet, how many of us actually realise this truth, brothers and sisters in Christ? How many of us actually remember God’s love and see His love in the coming of His Son into this world? We do not have to look far beyond our own actions in life. How many of us celebrated Christmas without Christ Our Lord as the centre and focus of all of our celebrations? And how many of us spent our Christmas mostly in merrymaking, revelry and celebrations and forgetting all that God has done for us out of His enduring love? We cannot truly celebrate Christmas without Christ, brothers and sisters in Christ. How can we celebrate someone’s birthday without remembering the one whose birthday we celebrate? We should in fact put this person at the centre and as the focus of our celebrations.

Therefore this Sunday, as we continue to go through the Christmas season and as we continue our celebrations of the Christmas joy and exultation, we are called to remember the reason for all of our rejoicing and happiness. It is because of Our Lord and Saviour, Jesus Christ, born in Bethlehem into this world that we have seen God’s light and salvation, tangible and approachable, and no longer just something that we cannot understand or grasp. This Sunday we should remind one another of God’s love made Man, in His ever generous love poured down to us in Christ His Son.

And because God has loved us so much, and given us the reason to rejoice much as the Israelites of old had received those glad tidings and hope amidst the darkness of their state then, let us all be the bearers of Christ’s light and hope in our communities today, spreading the joy that has come with Our Lord and which we celebrate this day and this season. Let our actions bring hope and encouragement to our fellow brothers and sisters, especially those who are sorrowful and without hope. Let us share our joy and celebrations with those who have little or no joy at all in their lives, as we may not realise that in fact our actions, no matter how small, can have huge impacts on their lives.

May the Lord, our Saviour and King, our loving God and Creator, Who has willingly come down to us in the flesh, be with us all and bless us in all things, so that our year ahead may be most blessed and wonderful. And may all of us draw ever closer to the Lord, as we commit our every living moments to serve and glorify Him, now and always. May God bless all of our works, efforts and endeavours, and may we have a truly blessed Christmas celebrations. Amen.

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Sunday, 4 January 2026 : Second Sunday after Christmas (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.

He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One Who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-only-Son made Him known : the One, Who is in and with the Father.

Alternative reading (shorter version)

John 1 : 1-5, 9-14

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

For the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.

He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness.

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Sunday, 4 January 2026 : Second Sunday after Christmas (Second Reading)

Liturgical Colour : White

Ephesians 1 : 3-14

Blessed be God, the Father of Christ Jesus our Lord, Who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence. From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will.

This goal suited Him : that His loving-kindness which He granted us in His Beloved might finally receive all glory and praise. For, in Christ, we obtain freedom, sealed by His Blood, and have the forgiveness of sins. In this, appears the greatness of His grace, which He lavished on us. In all wisdom and understanding, God has made known to us His mysterious design, in accordance with His loving kindness, in Christ.

In Him, and under Him, God wanted to unite, when the fullness of time had come, everything in heaven and on earth. By a decree of Him Who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called and we were awaiting the Messiah, for the praise of His glory.

You, on hearing the word of truth, the Gospel that saves you, have believed in Him. And, as promised, you were sealed with the Holy Spirit, the first pledge of what we shall receive, on the way to our deliverance, as a people of God, for the praise of His glory.

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Sunday, 4 January 2026 : Second Sunday after Christmas (Psalm)

Liturgical Colour : White

Psalm 147 : 12-13, 14-15, 19-20

Exalt YHVH, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.

It is He, Who tells Jacob His words; His laws and decrees, to Israel. This, He has not done for other nations, so His laws remain unknown to them. Alleluia!

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Sunday, 4 January 2026 : Second Sunday after Christmas (First Reading)

Liturgical Colour : White

Jeremiah 31 : 7-14

For YHVH says this, “Shout with joy for Jacob; rejoice for the greatest of nations. Proclaim your praise and say : ‘YHVH has saved His people, the remnant of Israel!’”

“Look, I will bring them back from the land of the north, gather them from the ends of the earth, the lame and the blind, mothers and women in labour – a great throng will return. They went away weeping, they will return in joy. I will lead them by the streams of water, on a level path so that no one will stumble, for I am Israel’s Father and Ephraim is My firstborn.”

Hear the word of YHVH, o nations, proclaim it on distant coast lands : He Who scattered Israel will gather them and guard them as a shepherd guards his flock. For YHVH has ransomed Jacob and redeemed him from the hand of his conqueror.”

“They shall come shouting for joy, while ascending Zion; they will come streaming to YHVH’s blessings – the grain, the new wine and the oil, the young of the flocks and herds. They will be like a well-watered garden; no more will they be afflicted. Maidens will make merry and dance, young men and old as well.”

“I will turn their mourning into gladness, I will give them comfort and joy for sorrow. I will fill the priests with abundance, and satisfy My people with My bounty – this is YHVH’s word.”

Alternative reading

Sirach 24 : 1-12

Listen to Wisdom singing her own praises and extolling herself in the midst of her people. See, she opens her mouth in the assembly of the Most High, she glories in herself before the Almighty.

I came out from the mouth of God and covered the face of the earth like a mist; although My dwelling place is in the highest heavens, My throne is within a pillar of cloud. I alone have seen and understood the vault of the skies and strolled through the depths of the abyss, taking possession of the raging sea and of the earth as well, with all its people and nations.

In all of these, I looked for a place to rest; in which territory would I set up My abode? Then the Creator of the Universe commanded Me, He Who created Me assigned the place of My rest, “Pitch Your tent in Jacob; Israel will be Your homeland.”

He created Me from the beginning, before time began, and I will never cease to be, I celebrate in His presence the liturgy of His Holy Dwelling and this is why I settled in Zion. The Lord let Me rest in His beloved city and Jerusalem is the heart of My Kingdom. I took root in the people God has favoured, in the land of the Lord, in their inheritance.

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Saturday, 3 January 2026 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church marks the Feast of the Most Holy Name of Jesus, just as we continue to progress through this Christmas season. On this day we recall the very Name of the Lord that He has been given and revealed to us through the Archangel Gabriel. The Archangel Gabriel told Mary, the Mother of the Lord that she would bear within her the Son of God Himself, and that this Son ought to be named Jesus. Through this Name, Jesus or roughly Yeshua in the old Hebrew and Aramaic, we come to know the Name of the Lord Himself, made approachable and utterable for us, so that by His coming into our midst, He might restore us all and renew us, just as He had done with His loving sacrifice on the Cross.

We may be wandering, why is it that we celebrate the Name of the Lord with a Feast like this day? A person’s name is very important, as first of all, it marks that we are building a genuine relationship with someone whose name is known to us and vice versa. While strangers and acquaintances are mostly not known to us by name, and most of us do not bother to know them by their names, knowing a person’s name is often the first step in the often long and complicated process of establishing relationship. Hence, as the Lord revealed His Name to us, it shows us that He is willing to come close to us and to know us personally, just as He has chosen to come down into this world, becoming Incarnate as the Son of Man. Thus just as we celebrate Christmas season, we should also spend more time reflecting on the mystery of God’s Incarnation, that He has become tangible and approachable by us, with a Name that we can call and speak of.

We also have to understand that in the past, among the first chosen people of God, the Israelites, the Holy Name of God was considered so sacred and holy that this Name cannot be mentioned or uttered at all. Hence, while His Name is usually written as the Tetragrammaton of YHVH, which leads to what is mentioned as Yahweh in some of our contemporary worship music, it cannot and should not be pronounced in any normal occasion, as this added on to the mystical nature of the Holy Name of God and meant to highlight just how infinitely great God is beyond our ability to fathom Him, just as in the Old Testament God is considered as being mighty and unapproachable by any of the mortal beings. It is in fact a taboo for anyone to utter or try to say the Name of the Lord, and only the High Priest was allowed to do so, and even only at a particular time in the year.

Therefore, the fact that the Lord has provided us with a Name that is approachable and utterable, Jesus, the Name that is above every other names as we heard from the Epistle of St. Paul to the Philippians in our first reading today, revealed that He truly wants to make us to be able to approach Him, and for Him to be with us, and that God is no longer One Who is distant and infinitely beyond our reach. He has became one like us, assuming our humble human reality and existence, so that He truly becomes Emmanuel, God Who is with us. He is no longer a distant God Who reigns over His people with impunity and only punishes all who disobey Him. He has become God that is manifested and personified in all of His love for us, in the person of Jesus Christ, and through this same Name, we have been saved.

In our Gospel passage today, we heard again of the salvation which has come into our midst through Jesus Christ, that by His Name and His works, we have been reconciled with God. Through His Name, we have received the fullness of God’s grace and love, and we know of that God and Man united in the same person of Jesus, by Whom we have been redeemed from the precipice of destruction and death, because He obeyed His Father’s will so perfectly that He became for us all the source of hope and the assurance of eternal life. In the Name of Jesus, which we hang on to with faith and hope, we know that God is truly with us, knowing us and understanding us. He made Himself available and accessible to us so that we may reach out to Him as well, and turn towards Him with hope and confidence, that through Him there is path to light and eternal life.

Yet, at the same time we are also reminded that while we have received great graces and favour through the Name of Jesus, our Lord and Saviour, but we also must still not take the Name of the Lord in vain, even after He has made Himself approachable to us. It is one of the Ten Commandments that stated to us, ‘Keep holy the Name of the Lord’ or ‘Do not take the Lord’s Name in vain’. This same commandment and Law still applies to us, and we have to hold His Name with the highest regard. There had been quite a few instances when people have been misusing the Lord’s Name and treated His Name with disdain and utter disrespect, even using them with expletives and vulgarities among other things most unbecoming of our attitudes with regards to the Lord’s Holy Name. The sad thing is that even many of us Christians have done that as well.

Brothers and sisters in Christ, let us all heed what St. Paul mentioned in the first reading today again as he spoke regarding the Holy Name of Jesus. The Name of the Lord is the Name above every other names, to which all knees shall bend, be it in Heaven, on earth, or below the earth, that is in hell and in the underworld. It means that this Name, while indeed approachable to us, is still the Most Holy Name of our Sovereign and Almighty God, to which the Angels and all of us ought to obey and bend our knee in worship, and even Satan in all of his power has no authority before the Name of the Lord, and had to bend his knee as well. After all, the Lord has a Universal dominion and authority, and even Satan has to obey Him. That is why, we must never (again) take the Lord’s Name in vain or disrespect Him in that manner.

Brothers and sisters in Christ, as we continue to celebrate the joyful season and time of Christmas, let us all reflect carefully upon the role that our Saviour, Jesus Christ has in the history of our salvation that by His coming into this world which we celebrate at this Christmas season, He had made Himself approachable and tangible for us, to make God’s love within our reach, dwelling in our midst as God Who is always ever present among His people, Emmanuel. This Christmas we are reminded yet again that Christ has manifested Himself before us, and give us His Name as the assurance for a new hope and light that illuminates our path towards the future with Him. Let us not forget about Christ in our Christmas joy and festivities, and let us return Him to the rightful position at the heart of our every celebrations, and also enthrone Him within our hearts, always ever keeping His Holy Name with the utmost honour and respect.

May the Lord Jesus Christ, in Whose Name we have been saved, be with us always, and may He continue to guide us and strengthen us in our journey of faith, so that we may continue to persevere in faith and do our very best to commit ourselves to a life fully dedicated to Him and worthy of His love and grace. May God bless us always, in all of our efforts and endeavours, now and forevermore. Amen.