Catholic homilies

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Saturday, 20 November 2021 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are presented with the continuation of the story from the Book of the Maccabees, this time about the end of the life of King Antiochus IV Epiphanes, who persecuted the Jewish faithful in his kingdom and caused the rise of the Maccabean Revolt. Then in the Gospel passage today we heard from the Gospel of St. Luke in which we heard the Lord’s encounter and exchanges with the Sadducees regarding the matter of the resurrection from the dead.

In our first reading today, we heard from the Book of the Maccabees how King Antiochus IV Epiphanes, the king of the Seleucid Greek Empire who was away campaigning in Persia, failed in his endeavours and not only that, he heard of the defeats inflicted to his forces in Judea and elsewhere due to the rise of the Jewish rebellion under Judas Maccabeus and his brothers who resisted the king’s efforts to impose Greek religion and customs among the Jews and others throughout his kingdom.

As we heard in yesterday’s readings, the forces of the faithful under the leadership of the Maccabees retook the holy Mount Zion and the Temple of God that was there, and reestablish the worship of the One True God there, overthrowing the idols that King Antiochus had installed there and broken down the old defiled Altar, rebuilding a new Altar worthy of Divine worship. Essentially, all that the king had done was to undermine his own power, control and authority over Judea and the lands where the Jews dwelled in, as they all rose in rebellion against Him.

The king died in regret, knowing that all that he had done were in vain, and God was punishing him for all of his sins, his pride, greed and megalomania. His lack of respect for the Lord and his actions had brought about all the calamities on him, and he would be held accountable for all of his actions, all the sufferings he had caused the people of God. And not long after that, he died in great agony, ending his rule as a king in this world, and entering into the afterlife. What is to become of King Antiochus, no one knows but God alone.

Now, linking to what we have heard in that passage with our Gospel passage today, we have something in common which is the matter of the afterlife. In the Gospel passage, we heard of the Lord Jesus and His encounter with the Sadducees, as they discussed about the matter of the resurrection from the dead and the afterlife. The Sadducees were one of the two very influential group back then in the Jewish community, which was made up of those who were powerful and rich, the aristocratic families and those with connections, and many of them were strongly influenced by Hellenism or Greek ways and customs.

As such, many among them did not believe in spiritual matters and did not believe in the afterlife or any resurrection from the dead. They preferred to enjoy life as they knew it there and then, and many likely enjoyed lavish parties and celebrations as were common at that time among the rich and powerful. When they asked the Lord about the resurrection, that was because the Lord always spoke of the world that is to come, and also for mankind to reject hedonistic ways that are incompatible with the way of God.

As they asked that, actually the Sadducees were showing that they feared what was to come after they die. While they did not believe in the resurrection, that also meant that they were afraid to part with all the things that they then currently enjoyed in life. They asked Him what would happen to a woman who married seven husbands and all of the husbands died, and who would be that woman’s husband in the afterlife because they were very concerned about worldly matters and things, and they do not want to lose what they were familiar with in the world, like their possessions, status, attachments and many other things.

This is where the Lord then reminded all of them and also all of us, that in the end, whatever we are in this world and whatever we possess, our status and all things are inconsequential in the world that is to come. All of us are mortals and will one day face death, and this is a certainty that all of us will endure, with the ultimate unknown being the time that this will happen to us. We will not bring our attachments and possessions in this world with us, and regardless whether we are beggars and poor, or rich and powerful kings like King Antiochus IV Epiphanes, all will die and face judgment for our actions and deeds in life.

The Lord revealed and reaffirmed that life after death is a reality, for our existence in this world is meant to be a temporary one. After passing through death, all those who are faithful to God and remained true to Him to the end will be judged worthy to share His glorious inheritance, to share in the beatific vision of the saints, whether immediately or through the fires of Purgatory. And in the end, it is immaterial what status or riches we have in this world, for all of us will be equal before God and equally beloved by Him without any prejudice and bias.

Now the question is, are we ready to welcome Him fully and enter into His kingdom should He call us back to Him at this very moment? Today’s readings serve as a reminder for our own fragile mortal existence, and we should remember that no matter how great we are in this world, we are still all the same before God, and we will have to answer Him for every single one of our actions and deeds. Will these be found worthy or wanting by the Lord? Will God find true and living faith in us, or will He instead find hypocrisy and lukewarmness in faith?

Let us all ponder these questions and discern carefully our path moving forward in life, so that we may know how to proceed and to dedicate ourselves from now on, that we may be worthy before the Lord. May God bless us all and remain with us, and may He guide us in our journey of faith through life. May God keep us in His love always, now and forevermore. Amen.

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Friday, 19 November 2021 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the words of the Scripture in which we heard about the moment listed in the Book of the Maccabees when the forces of the Maccabean Rebellion advanced on the holy Mount Zion just outside of Jerusalem, the place where the Temple of God was placed since the days of Solomon, and retook it from the forces of the Greek Seleucids that had profaned it under the orders of King Antiochus IV Epiphanes.

In today’s reading, we heard how the forces of the faithful Jews retook the Temple and was committed to its rededication and repurification, to remove all the taints of the defilements, the idols, the pagan worship and all corruptions that the Seleucids and their supporters had brought on the holy House of God. Judas Maccabeus, the leader of the rebellion ordered the old defiled Altar of the Temple to be torn down, and then rebuilt anew, symbolising its renewal and purification.

We heard of the great joy with which the people celebrated the liberation and purification of the Temple of God, as a very pivotal and important moment in the struggle of the faithful people of God against those who oppressed them, the pagans and those who had inflicted much sufferings just as we have heard in the past few days of the discourses from the Book of Maccabees. The people had finally seen the salvation of God, His providence and deliverance to them.

That was why they rejoiced so greatly, for the coming of the Lord’s promised salvation and deliverance from their enemies. They had seen the light in the midst of their suffering and the darkness, and hope had once again been rekindled in their hearts. This is also the festival still celebrated today as the Hanukkah by the Jewish community, as it was told that at that occasion, when the Temple of God was retaken and reconsecrated, there was only enough oil to light up the menorah or the seven-branched candles for a day, and yet, miraculously, it remained lighted for the whole period of the eight days of celebrations.

In our Gospel passage today, we then heard a related account of the Lord Who came to the Temple of Jerusalem, the same Temple that was liberated by the Maccabees just less than two centuries before the time of Christ. Ironically, at that time, the Lord Himself came to Jerusalem and drove out the many merchants and money changers who had taken up office in the courtyards of the Temple with the collusion and cooperation with the chief priests of the Temple of God.

Why did the Lord have to clear those people away from the Temple? Many of them acted dishonestly and cheated the innumerable pilgrims and the other people who came to worship the Lord at His Temple. They overcharged the people and sold their products or exchanged the money for the pilgrims at high profits. The necessity of exchanging money was made necessary because the commonly circulating Greek and Roman coins had the faces of the rulers, who were then considered as divine, and therefore were unsuitable for use in the Temple.

Unfortunately, the greed of those merchants and the money changers, which were supported by the Temple officials, the chief priests and elders, who likely also benefitted from the arrangement resulted in the Temple of God being defiled yet again, with the idolatry of money and greed, and with the dishonesty and wickedness of those who had mistreated and cheated the innocent worshippers and all those who came seeking to worship the Lord in His Temple.

That was why the Lord chased out all of those merchants and money changers, and cleansed the Temple much as how the Maccabees purified the Temple from the defilement of King Antiochus IV Epiphanes. The Lord chastised all those who had corrupted and defiled the holy House of God, and reminded them that it should remain holy and worthy. And this is a reminder to all of us that we must also keep ourselves holy and worthy and not defile ourselves with the corruption of sins of the world.

Why is that so? That is because we ourselves are the Temples of God’s Holy Presence, the dwelling place of the Lord Most High, as we have partaken in His Most Precious Body and Blood in the Eucharist, and the Holy Spirit has also descended upon us and dwelled in us. As such, God Himself dwells in us and as a result, all of us are also, the ‘Houses of God’. And if the Temple of God in Jerusalem had been made clean and holy, purified and worthy for God, then all of us must also make sure that our lives and actions are worthy for God.

That is the most important takeaway we have from today’s Scripture readings, and we have to strive to keep ourselves wholly dedicated to God, to keep His Law and commandments that He has given us through His Church, and live our lives as holy and worthy as possible. Let us all also inspire one another in being faithful so that we may be good role models and examples for one another, and serve the Lord faithfully together as one people, one community and one Church. May God bless us all and all of our endeavours and efforts. Amen.

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Thursday, 18 November 2021 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Dedication of the Basilica of St. Peter and the Basilica of St. Paul)

Dear brothers and sisters in Christ, today we celebrate the Feast of the Dedication of not just one but two of the four great Major Papal Basilicas in Rome, namely the Papal Basilica of St. Peter in Vatican as well as the Papal Basilica of St. Paul Outside the Walls. These two great Basilica are among the most prominent churches in Christendom, just below in prestige and honour to the Papal Archbasilica of St. John Lateran, the Cathedral of the Diocese of Rome and the Pope, which Dedication we just celebrated earlier this month.

These two great Papal Basilicas were also appropriately named and consecrated in the name of the two great Apostles of the Lord, the patrons and protectors of the city of Rome and the Universal Church, for St. Peter the Apostle, the Prince of the Apostles and the first Vicar of Christ, and St. Paul the Apostle, the Apostle to the Gentiles, were both martyred in Rome after many long years of ministering to the Church of God and the faithful.

The Papal Basilica of St. Peter, probably the most famous of all the churches in the world is where the Pope currently celebrates most of his liturgical celebrations, as the largest church in all Christendom and also as it is adjacent to his residence in the Apostolic Palace in the Vatican City. It also stands atop the site where St. Peter was likely martyred during the reign of the Roman Emperor Nero in the first great persecution of Christians, with the tomb of St. Peter located just below the great Altar of the Basilica.

Meanwhile, the Papal Basilica of St. Paul Outside the Walls as its name suggests, was located outside the old boundaries of the ancient city of Rome, at the exact site mentioned in the Acts of the Apostles as the place in which St. Paul resided during his time in Rome. He had relatively a lot of freedom in Rome and went about quite freely among the people, both the Jewish diaspora in Rome and among the Gentiles alike, ministering to the faithful and proclaiming the truth and the Good News of God.

As we recall today the moment when these two great Houses of God, the worthy places and Temples of His Holy Presence, were consecrated to God and dedicated to Him, we are therefore called and reminded that we are all also God’s Holy Temples, the Temples of His Holy Presence, the Temples of the Holy Spirit. St. Paul himself in his Epistle to the Church and the faithful in Corinth spoke of this, comparing each and every one of us to the Temple of the Holy Spirit, exactly because God Himself has dwelled in us, by the Holy Spirit He has sent down to us, as well as through our partaking of the Eucharist, Our Lord’s own Most Precious Body and Blood.

As such, we are all reminded through the examples set by the two great Apostles, St. Peter and St. Paul, whose names adorn those two great Basilicas, that we all have to be faithful to the Lord in the same manner as St. Peter and St. Paul had been faithful and committed to God in all things. And if we think that we are unworthy or that it is impossible for us to be faithful to God as they had been faithful, then we have to remember that those two great Apostles were themselves once also ordinary, sinful men.

St. Peter was an uneducated and illiterate fisherman, whom the Lord called to follow Him at the shore of Lake Galilee. This same St. Peter was the one who denied knowing the Lord three times at the moment of His arrest and suffering during His Passion, and denied Him publicly before all, even after he declared that he would die for the sake of the Lord just earlier on the same night. It is the same St. Peter whose faith was wavering as we heard in our Gospel passage today, when the Lord asked him to come towards Him in the middle of the storm, walking on the water.

Then for St. Paul the Apostle, he was once a great enemy of the Church and all the faithful, being a young zealot among the Pharisees named Saul who was dead set on destroying the Church and persecuting all the faithful, all who proclaimed the Name of Jesus and His teachings. St. Paul as Saul persecuted thousands across Judea and beyond, and was feared by many of the faithful, who went into hiding in fear of the retribution and the actions of that young zealot and others who persecuted them.

As you can see, both Apostles were once great sinners and flawed, that many would not have imagined how these two could have become great Apostles, as the greatest of the Lord’s champions and defenders in the end. Yet, that was what had exactly happened. God did not choose the holy and worthy, the powerful, intelligent or mighty to be His disciples, but rather, He empower those whom He had called and chosen, who responded to His call and committed themselves to Him, to be holy and worthy, as St. Peter and St. Paul had done.

Brothers and sisters in Christ, how about us then? Are we willing to respond to God’s call as well? Through baptism, all of us have responded to God’s call, but many of us are still not yet truly committed to Him. Many of us still keep on holding to our past, sinful practices and way of life, and many still have placed the Lord as secondary in importance in their lives. Are we then able and willing to embrace the Lord and His calling for us, to accept the mission entrusted to us and to live our lives worthily as holy and devout Christians from now on?

Let us discern these carefully today as we remember our great rejoicing on this Feast of the Dedication of the Papal Basilicas of St. Peter in Vatican and St. Paul Outside the Walls. May all of us, God’s living Holy Temples, the Temples of His Holy Presence continue to strive to keep ourselves holy and worthy, that in our every words, actions and deeds, we will always be exemplary in our Christian living and conduct, and do our best to proclaim the truth of God in all things, following the courageous examples of St. Peter and St. Paul, Holy Apostles of God. Amen.

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Wednesday, 17 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture, we are all presented with the tale of the seven brothers and their mother who were persecuted for their faith by the Seleucid King, Antiochus IV Epiphanes. They were forced to do things that were against the Law of God. Then in our Gospel passage today we heard the Lord speaking to His disciples and the people using the parable of the silver talents to explain what each of His disciples and followers had to do with their faith.

In our first reading today, we heard of the story from the Book of the Maccabees, continuing with the tale of persecution of the Jewish faithful during King Antiochus’ reign, who was determined in his megalomania and ego to stamp out any dissent and any other religious expressions, set and bound to introduce and enforce Greek customs and practices on the people of his domain and realm, including that of the descendants of the Israelites in the land of Judea, Galilee and elsewhere. This resulted in the great persecution which we had heard for the past few days.

In that particular occasion mentioned today, the seven brothers remained firm in their faith and dedication to the Lord, committed themselves wholeheartedly to Him despite the sufferings and trials that they were then facing, facing certain death and terrible suffering just as they approached martyrdom for the Lord. They all died one by one before their own mother who saw their courage and faith in God. And when the King tried to persuade the last son and asking the mother to ask her son to apostatise, the mother instead encouraged her son to remain faithful.

In any case, all the seven sons and their own mother were all martyred for their great faith, as they committed themselves wholeheartedly to the Lord, and not wishing to corrupt themselves with the corruption of sin and disobedience against God. They chose to suffer and die rather than to commit sin against God, and to stand firm against those who persecuted them, knowing that God was with them and that their sufferings and deaths would not be in vain, as their rewards would be great in Heaven.

In our Gospel passage today, we heard the parable of the silver talents as described by the Lord, in which the Lord spoke of a king and master who entrusted his servants some amount of wealth in the form of silver talents that were then invested by two of them, who received ten and five silver talents each, while the last servant who received one talent of silver kept the silver hidden and did not do anything to it at all. At the time of the master’s return, he called for a reckoning from his servants of the silver talents that he had entrusted to them.

And we heard how the master praised the first two servants for having doubled what they had received by investing them, putting their hard work and efforts on the possessions entrusted to them, and therefore he entrusted to them even more things as he knew that those servants could be trusted and were worthy and hardworking. On the contrary, the servant who did not do anything to his silver talent was punished and had his silver taken away from him to be entrusted to the one more trustworthy than he was.

Coupled this with what the master then said, that to those who have been entrusted a lot, a lot will be expected, all of us therefore are reminded that each and every one of us as Christians have to dedicate ourselves and everything that God has blessed and granted us all, we have to commit to action and contributions for the greater glory of God. It means that we cannot be idle or complacent with the way that we live our lives, or else, just like the servant who did nothing to the silver talent entrusted to him, then whatever we have received, will be taken away from us and we will have no part in God’s kingdom.

Today, all of us are reminded that each and every one of us have the responsibility to live faithfully in accordance with the laws and customs, the ways and the many other directions that God has provided for us through His Church and through all the gentle reminders that He has given to us all these while. And we should be inspired today by one of the Lord’s great saints, whose feast we are celebrating, namely that of St. Elizabeth of Hungary, a holy woman and a most devout servant of God.

St. Elizabeth of Hungary was a princess of Hungary who was betrothed and married at a young age to the lord of Thuringia in Germany. She was influenced by St. Francis of Assisi and other contemporary saints and holy people to lead a life that is virtuous and worthy of God. She spent a lot of effort in being charitable and in taking care of the need of the people in her husband’s realm, which the latter approved without much of a problem. She remained truly faithful even after her husband’s early death in the Crusades, in which St. Elizabeth dedicated herself to a celibate, religious life.

Despite the pressures from the people surrounding her and from her family for her to remarry for advancing their political aims, St. Elizabeth of Hungary remained adamant in living a holy and celibate life, dedicating her time and effort to serve the Lord through prayer and charity. She was well remembered and respected for her many contributions to the poor and for her care and love for the less fortunate ones in her community. It was also told that miracles also happened throughout her lives. She died at a young age, and miracles happened soon after.

Brothers and sisters in Christ, are we able to commit ourselves faithfully in the same manner as St. Elizabeth of Hungary had done? This wonderful and holy predecessor of ours had committed herself and her life to the Lord and we should do well to do the same with our own, reminding ourselves of the responsibilities that we all have. Let us all turn towards the Lord with a renewed faith and conviction, and dedicate ourselves to work for His greater glory from now on and always. Amen.

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Tuesday, 16 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures all of us are called to reflect on what it means for us to have faith in the Lord and how we should live our lives so that they may be truly reflective of who we are as Christians, as those who believe in the Lord, and as those who are loving Him and seeking Him in our lives, and always ever striving to walk in His presence worthily.

In our first reading today, we heard from the Book of the Maccabees of the continuation of the great persecution of the faithful Jewish people under the reign of King Antiochus IV Epiphanes, King of the Seleucid Empire that at that time had dominion over the land of Judea and Galilee where most of the Jews were living in. As I mentioned yesterday, this king was renowned in history for his great ambition and megalomania, and in how he tried to suppress local customs and way of life in favour of his own Greek culture.

Today we heard how in his persecution, the king persecuted a holy and devout old man, a revered elder of the Jewish community named Eleazar. As per the king’s orders, everyone had to abandon their Jewish customs and practices, the teachings of their faith and embraced Greek traditions, which included the things and actions that were considered as against the Law of God as passed down through Moses and preserved by the Jewish people.

Eleazar’s friends and the king’s men, not wishing to see the old man suffer and die from refusing to obey the king’s commands, tried very hard to persuade him to at least make a show of compliance and obedience, so that he could be spared and then still practiced his faith and beliefs in private. However, Eleazar firmly refused to do that, and he reasoned well saying that as an elder of the people, all the more that he should show example to others, in his faith in God. To publicly show that he was abandoning his faith would cause scandal so great that would have lead many others to abandon their faith too. Thus, Eleazar chose to remain faithful and die for his faith.

In our Gospel passage today we then heard from the story of the Lord Jesus and Zaccheus, a short man and an infamous tax collector. I am sure many of us know of this story, in which Zaccheus was curious about the Lord and wanted to see Him, but because of his height, he actually had to climb a tree just in order to be able to see Him. The Lord then responded to Zaccheus’ vigour and desire to see Him, and told him that He would want to go to his house and stay there.

The Lord did this even though many people there witnessing the events grumbled and gossiped about the Lord spending time in the house of a sinner, as tax collectors back then were very much hated and even treated not just as terrible sinners but also the traitors to the nation. All the more, Zaccheus was a notorious and particularly wealthy tax collector at that. For the Lord Jesus to associate Himself with such a person must have been truly puzzling and scandalous to the people, and yet the Lord still pushed on, telling all of them that there was a sinner who desired to seek the Lord and for His forgiveness.

What this means to all of us is that all of us are called to seek the Lord with all of our heart and strength, and we should have the same faith as our holy predecessors, like that of Eleazar and Zaccheus, to be meek and humble before the Lord, recognising that we are sinners while at the same time striving to do our best to live our lives with holiness and virtues. We should not be discouraged to live our lives with commitment and devotion to God.

Today, all of us can also be inspired by the examples showed by another two saints, namely St. Margaret of Scotland and St. Gertrude the Great. St. Margaret of Scotland was the Queen of Scotland during the Medieval era who was remembered well for her great piety and personal holiness and devotion to God. She was exemplary in fulfilling her duties as queen of the realm, while positively influencing her husband, the king of Scotland, in the management of the realm, and was very much involved in charity outreach to the poor and those who suffer.

St. Margaret of Scotland cared for the poor throughout her kingdom and spent a lot of effort in providing for them, while also helping the kingdom to grow spiritually in faith, through her works and reforms. She also inspired many others through her great personal piety, spirituality and devotion, which she showed not just publicly, but also in her intense personal devotion, her prayerful life before God. She dedicated her life to God and to her kingdom, a truly great role model for us all.

Meanwhile, St. Gertrude was a great and renowned German mystic, religious nun and theologian, who was also a member of the Benedictines. She devoted her whole life to God in prayer, as part of her religious community, while writing extensively on the matters of the faith, so much so that her writings and works still influence many theologians and other great saint theologians to this very day. She also had a great piety and dedication to God, receiving many visions that she also recorded in her works.

Today, having heard the courageous examples from so many of our dedicated and holy predecessors, all of us are therefore reminded of what we ourselves as Christians should be doing with our lives. Are we able and willing to commit ourselves to the Lord with all of our might and strength, that we may always persevere against even trials and persecutions for the sake of the Lord? All of us are reminded to walk always ever in the path that the Lord has set before us. Can we commit ourselves to God from now on, with all of our strength?

May the Lord be with us all and may He strengthen each and every one of us to have the faith required to persevere through the trials and challenges present in our path in this world. May God bless us all in our every efforts and endeavours, now and always. Amen.

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Monday, 15 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, today as we listened to the words of the Lord, we are all presented with the accounts of the persecution of the faithful Jews, the descendant of the Israelites at the time of the Greek Seleucid rule in Judea which caused the spark of the Maccabean Revolt, and then in the Gospel passage we heard of the moment when the Lord Jesus healed a blind man whose sight He restored, showing the blind man mercy and compassion, the love of God.

In our first reading today from the first Book of the Maccabees, we heard of the moment when the new King of the Seleucid Empire, one of the several successor kingdoms of Alexander the Great’s Empire, rose to power as Antiochus IV Epiphanes and wanting to impose the Greek customs and ways, traditions and practices on the Jewish people living in Judea, Galilee and in the other parts of his Empire. This is the main cause of the great Maccabean Revolt detailed in the Book of the Maccabees.

Historically, the Jews, who are the descendants of the Israelites living in Judah and others, had been left to practice their faith and traditions without hindrance by the Persians, who emancipated them from the exile in Babylon, and allowed them to return to their homeland to live in accordance with their laws and customs as long as they recognised the Persian King as their Sovereign. Such practice was continued mostly unchanged by Alexander the Great, the King of Macedon when he conquered the Persian Empire.

While the Hellenic influence gradually established itself among many of the Jews, the kings who succeeded Alexander’s divided kingdoms usually left the locals, including the Jews alone. However, King Antiochus IV Epiphanes, known to history for his pride, arrogance and megalomania, was determined to change his whole Empire to suit his own purpose and desires. He forced his subjects to adopt the Greek way of life, religious beliefs, practices and traditions, forcing them to abandon their own distinctive ways of life.

This imposition of the pagan ways and beliefs on the Jews then resulted in the rise of the Maccabeans as the leaders of the revolt against the Greeks. They led the people in their opposition to the sufferings that the faithful people of God had suffered for remaining faithful to the Lord and to His Law. Through them, God eventually delivered His people from their sufferings, and restored their faith and practices to them as they gained independence from the Greek kings.

In our Gospel passage today, the Lord healed the eyes of a blind man and made him to be able to see again. He showed His love and compassion for the suffering blind man, and answered his plea, as the blind man begged to be healed, knowing that the Lord could heal him. His example showed us all that God always cares for us and protects us whenever He can, and we must not doubt His love and kindness, which He had once shown on His people at the time of the Maccabean Revolt.

As we listened in the Gospel today, the Lord told the blind man that his faith had saved him. He believed that the Lord could heal him and thus he was healed. His faith, just as the faith of the faithful living during the time of the Maccabean Revolt should inspire us, in how they remain true and faithful to the Lord despite the challenges and trials they had to face. Are we able to have the same faith and dedication as they had shown the Lord and all of us? Are we also willing to make that commitment if we have not done so, brothers and sisters in Christ?

Today, being the feast of St. Albert the Great, we have yet another good example that we should follow in our lives in being faithful to God at all times. St. Albert the Great was a great Dominican friar and bishop who was one of the most famous and brilliant theologian of all time. He was remembered for his many marvellous books and treatises, all works on various areas of theology. St. Albert the Great dedicated his whole life to the service of God and to the advancement of theological studies and teaching.

As a member of the Dominican Order and the Bishop of Regensburg in what is today southern Germany, he also dedicated himself to his responsibilities and worked hard to glorify God and to serve those who have been entrusted to him as shepherd and as a member of his Dominican Order community. In this case, we can see from the holiness and faith that this great saint had, how each and every one of us can also contribute our time and effort, in believing God and in loving Him, just as St. Albert the Great and our predecessors had done.

Let us all discern these and see in what way we can dedicate ourselves to the Lord better, to be better Christians from now on. Let us also not be discouraged by persecution, oppression, trials and challenges we may face in life in being faithful to God, but remain firm in our adherence to our faith in Him, always. May God be with us all and may He bless us all in our every efforts and good works for His greater glory. Amen.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we are approaching the end of the current liturgical year, as usual, this Sunday’s readings are on the theme of the upcoming end of times, the Apocalypse and time of the Final Judgment of the whole creation. All of us heard of these reminders from the readings of today’s Scriptures so that we may discern carefully how we are to live our lives from now on and strive to be more faithful and genuine in following the Lord as Christians, those who believe in Him.

In our first reading today, all of us heard from the Book of the prophet Daniel the revelation of God to Daniel how the end of times will come, and St. Michael the Archangel, the great Prince of Heavenly Host and leader of the Angels of God was also mentioned. Echoing what would later on be revealed further in the Book of Revelations by St. John the Apostle, we heard how trials and tribulations will come for those who are faithful to God, and how they, all of us will suffer because of our faith and commitment to God.

Yet, at the same time, the Lord reassured all of us that He will not leave us all alone without any help or protection, for He will send unto us the great Heavenly Host, His Angels, led by St. Michael the Archangel himself, to guide and protect us. God will not abandon us to total destruction and annihilation, and while we may suffer persecution and oppression, enduring hardships and trials, but in the end, we will be triumphant together with God.

That is the sentiment presented to us by the Gospel passage today taken from the Gospel of St. Mark, as we heard how God will send His Angels to gather all His faithful ones from all over the world, and will provide for them on the end of days, when the Son of Man comes again in His glory, as He Himself has promised. Christ, the Son of Man, will come again at the end of time, the time of the Final Judgment, to destroy sin and evil, winning a final triumph against them while gathering all the faithful, the living and the dead into the eternal glory and joy of the kingdom of God.

All of these messages and reminders, as well as what we know from the Book of Revelations are evidence for us to follow the Lord wholeheartedly and not to be distracted by the temptations to sin and to follow the path of evil in this world. And we have also heard that the coming of this time of reckoning, of the Final Judgment and the end of times is something that will be most unpredictable and unknown to us, as no one but the Lord Himself knows the exact time of His second coming into this world.

This means that we must not be complacent in living our lives, thinking that we have the time to repent and change our ways. Certainly none of us want to be caught unprepared, when the time comes, and even more so, closer to us, we know that all of us will die one day, and do we want to wait until death claims us before we repent and change our sinful ways? Some are fortunate enough to have the opportunity and time for conversion and change, but many others did not and will not have that privilege.

As we listened to these words of the Scriptures presented to us at the end of each liturgical year cycle, we are all constantly being reminded of the fragile nature of our human existence and lives, and how close we can be to either Heaven or Hell, just by our choice of actions in life. And this month of November, as we dedicate it to the holy souls in Purgatory, we are constantly being reminded of what will happen to us after death. Those in Purgatory are still the lucky ones, as they will all eventually go to Heaven. However, what if we end up in Hell instead?

Then, we may be wondering based on what we heard in our second reading today from the Epistle to the Hebrews, in which the author highlighted in today’s segment in particular, of how the Lord Jesus Christ, frequently presented as the High Priest to all mankind in that Epistle, has already offered the perfect and everlasting sacrifice that surpassed any other sacrifices of animals of the old times. His own Sacrifice was His own Most Precious Body and Blood which He offered Himself from the Cross at Calvary.

Indeed, the Lord has already made that Sacrifice once and for all, which is the same Sacrifice that we celebrate at every Holy Sacrifice of the Mass, the same Sacrifice at Calvary. And every time we receive the Eucharist, we receive the very same Most Precious Body and Blood that the Lord has given us from the Cross, that He has willingly done for us, to provide for us and to free and redeem us from our innumerable sins, faults and trespasses. And we have received salvation through our faith in Him.

However, if that makes us think that we have been saved and then we can do whatever we want in our lives, in indulging ourselves in worldly desires and sinful things, then we will have no part in the Lord’s promise and inheritance. And that is because as St. James mentioned in his Epistle, that faith without good works is the same as dead. This is the opinion shared by the other Apostles and the Lord Himself, as faith alone without us living genuinely according to that faith we have in God is meaningless and empty.

That is why many of the Pharisees and the teachers of the Law were often criticised by the Lord for their lack of real and genuine faith, as they were outwardly faithful and pious, and yet they did not have true love for the Lord. Many of them showed their piety in action to gain more fame and prestige for themselves, and to satisfy their own ego and pride. As such, they had not been truly faithful to the Lord and ended up doing things that in fact brought about obstacles and challenges to the Lord and His mission.

In the same way therefore, all of us are called to follow the Lord faithfully not just in mere words and formality only, but also through genuine actions and deeds, through real and growing love that we have for Him, and not just that, but also for our fellow brothers and sisters whom the Lord also loves as much as He loves each and every one of us. And we must also distance ourselves from sin and wicked things in life, striving our best to turn away from those unworthy things that have often kept many away from the Lord and His salvation.

Today, we also celebrate the World Day of the Poor, in which all of us are reminded of the poor and all those who are suffering from neglect and lack of care in our various communities. The poor are all around us, and often we may not realise that there are poverty present in our midst, even ironically from those who are close to us. Why is that so? That is because we are often too self-centred and often think only about ourselves without much regards to others around us.

Then, we often hear this, that if God is so kind and loving, then why would He have allowed people to be poor and to suffer from poverty? Should He not have cared for everyone and all those people so that they would not have to suffer? This is where we must understand that poverty and suffering in this world happen because of the abuse of our free will and freedom of actions, in which we misused the opportunities and time given to us to advance our own selfish desires and ambitions, and as a result, caused suffering on others, whether directly or indirectly, and whether unintended or deliberate.

Poverty is often caused by the culture of exploitation and the unbridled desires of man who sought more of what they already had aplenty. And when man acted in this manner, that ended up causing those who already have plenty to amass even more of what they already had, while those who were poor became even poorer. Note however that I am not saying that God is against the rich and powerful or that those who are rich, powerful, famous and privileged are evil and wicked. That is not the case.

As a matter of fact, in many countries, there are many cases even of those who are poor who oppressed and made life difficult, exploiting those who are poorer, weaker and less capable than they are. Again, they did this for many reasons, but all these are reminders for all of us that all of us have to be grateful with the blessings that we have received and be generous if we have extra and are given the opportunity to help others who are not as fortunate as us. Let us remember that everything we have are gifts and blessings from God, and not something that we should hoard or boast about.

And let us also be reminded of the Beatitudes, or the Sermon on the Mount, in which the Lord Jesus spoke of those who are poor in spirit and how blessed they are. All of us are called to be poor in spirit, and that means for us to abandon our pride and arrogance, all of our stubbornness and greed, all the things that prevented us from seeking God’s mercy and forgiveness for our many sins. Let us all be humble before the Lord, allowing the Lord to guide us in our path through life, and let us allow the Lord to fill our hearts with love and generosity, so that we may be more generous in giving and loving others, especially those who are poorer and less fortunate than us.

Therefore, through our genuine deeds and actions, our generosity in love and care for our fellow brothers and sisters, let us all live our lives as Christians to the best of our abilities so that all of us may be worthy of the Lord and when He comes again at the end of time, all of us will not be found wanting and lacking in true faith. May God, our loving Lord and Master, continue to bless us and love us all, especially the poor in our midst, and may He help them through our generous hands and deeds. Amen.

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Saturday, 13 November 2021 : 32nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today all of us are reminded of the great love and kindness which the Lord has shown each and every one of us, which He has shown and given us through His Son, Jesus Christ, Our Lord and Saviour. Through Christ, the Lord has revealed to us His overflowing and ever present love, His enduring persistence in reaching out to us and in wanting to be reconciled with us.

In our first reading today, taken from the Book of Wisdom, we heard the Lord speaking to us His people, reminding us of the great and wonderful deeds He had done, in saving all of them from troubles and in caring for them, as how God had brought out the people of Israel from their enslavement in Egypt, how He rescued them and brought them to freedom, guiding them throughout their journey and Exodus towards the land promised to them.

Essentially, we heard of God’s love and kindness which He had shown, and which He had promised and fulfilled to His beloved ones. Then, we heard from our Gospel passage today, an interesting parable that the Lord Jesus used to explain about God and His love to the disciples and the other people listening to Him, that is the parable of the widow and the evil judge, as a comparison between that judge’s actions and God’s actions.

In that parable, as we heard from our Gospel passage today, we heard how the widow kept on asking and even pestering the evil judge, who was told to fear no one and had no regard for anyone, so that the judge would stand by her case against those who had accused her, namely her adversary. She kept on seeking the evil judge, who eventually gave in to her demands and addressed her needs just so that he could be rid of her incessant and continuous demands on him.

In comparing God to the actions of the evil judge, the Lord Jesus wants us all to know that if wicked and evil people can even answer to a request or demand, even though they had no regard or fear of anything, then how much more that God will be ready to seek us out and to love and care for us? The Lord will bless and love us far more than we can ever imagine, if we only commit ourselves to Him and seek Him with all of our strength and with all of our dedication and genuine love.

Unfortunately, many of us have forgotten about God and often ignored Him as He came to seek us. We put more of our attentions on worldly matters and on our desires, on things that we crave and seek, and God quickly became an afterthought, if not forgotten altogether. Many of us have become merely Sunday Catholics, or even nominal Catholics, when our participation in our faith is limited to just attending Sunday Masses, without real faith in God, and many still have already stopped coming to the Mass and living their faith at all.

Today, each and every one of us are called to reflect on our lives and how we can live a more wholesome and faithful Christian living from now on, especially if we have not yet done so. The Lord has called on us to remember the great love and grace with which He has cared for us, loved us and provided for us. It is indeed true that our sins and evils had separated and sundered us away from Him, but we should know that God wants us all to be reunited with Him, to find our way back to Him, so that we may be saved and share the eternal glory and joy with Him.

Are we willing to embrace the Lord, His love, mercy and forgiveness? Are we confident and capable of making the commitment necessary to follow the Lord wholeheartedly? Let us all allow the Lord to lead and guide us in our lives so that we may walk ever more faithfully in His path. May God be with us all and may He empower each and every one of us to be ever more committed and faithful to Him. Amen.

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Friday, 12 November 2021 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Lord in the Scriptures, we are all reminded of the reality of ourselves who are the servants of God, those who are under the power and authority of God, Our Lord and Master, Whose power and glory far surpasses anything else in this Universe, and Who is the One that created the entire Universe and existence as we know it. We have been called to follow Him and to believe in Him, and not to be distracted by all other things in this world.

In our first reading today, taken from the Book of Wisdom, we heard the author of the Book of Wisdom speaking about the folly of mankind in following and worshipping created things of this world, which were merely created things and objects. These words were directed against all those who worshipped idols and the pagans, who refused to believe in God and those who were still ignorant of His truth. At that time, most of the people except for the people of God believed in myriads of deities based on elements and things of the world.

They were amazed by the wonders and beauty, by the power and greatness of those objects and things, and as a result, they chose to worship what they thought to be their master, deity and creator, but failing to realise that no matter how great those things might have been, they were ultimately in the end, created things and were not the Creator. This is what the Lord wanted His people, all of us to know that He is the one true Lord and Master of all.

Then, we heard the passage from our Gospel today in which we listened to the Lord speaking to His disciples and the people regarding the past occasions when the people of God faced judgment and destruction because of their lack of faith, and then, He also spoke of the Judgment that is to come, which will happen at the end of time. This is one of the occasions in which the Lord mentioned what is to happen in the future, of the coming of the Lord and His salvation.

As He referred to the history of Noah and Lot, the Lord wanted all of us to know that all of us who have held true to our faith in Him and entrust ourselves in Him will not be forgotten, abandoned and will not be disappointed, for even though we may face persecution and difficulties for having believed in God, but the Lord will remember our faith and dedication, and our rewards shall be rich in Heaven and in the world that is to come. On the contrary, those who refused to believe in Him, and those who preferred to follow their own path, shall not have part in Him and His inheritance.

He reminded us all of what happened at the time of Noah, when the Great Flood or the Great Deluge happen all over the whole world, wiping out all the wicked children of mankind, all except that of Noah and his immediate family, who remained faithful to God. Then, on the matter of Lot, the unfaithfulness and wickedness of the people of Sodom and Gomorrah, who indulged in their vices and in their idolatrous behaviours also led to their destruction, together with the whole cities of Sodom and Gomorrah, while Lot and his family were saved.

All these serve as reminders for us not to be easily swayed and distracted by worldly temptations and idols, which can mislead us and cause us to fall into the path of sin. We may be wondering if we can fall into the sin of idolatry if we do not worship the pagan idols unlike those people in the past era during the time of the Book of Wisdom and the Old Testament, but in fact, in our lives, whenever we treat something in our lives to be greater than God, more treasured for us than God, then we have already made idols out of them.

Yes, brothers and sisters in Christ, many of us have made idols out of money, our wealth and possessions, our addictions and even our desire for glory and fame. All these things are the ones that we often craved after, and worked so hard to gain that we have ignored and forgotten about God. Is it not the same then as those who have preferred to worship the idols than to worship God? Let us not be believers only in name and formality, and yet in our hearts and minds, God is not present at all.

Today, all of us ought to look upon the great examples set by our holy predecessor, namely St. Josaphat Kuntsevych, one of the great saints of God whose feast we are celebrating this day. He is a courageous and holy servant of God, a bishop committed to the well-being of his flock and for the salvation of souls. He was remembered for his great piety and dedication to God, his commitment to Church unity, and finally his martyrdom in defending that unity against those who refused to believe in him and the Lord’s truth.

At that time, the Church in what is today Belarus and Ukraine had been divided between those who were united to the Pope in Rome and those who refused to acknowledge the Pope and his authority, in the Eastern Orthodox communion. St. Josaphat Kuntsevych was one of the bishops and leaders of the Church there who supported and worked hard for the reunification of the churches and the faithful, which eventually led to the Union of Lublin, in which many of those who belonged to the Eastern Orthodox churches, returned to communion with the Pope while retaining their unique traditions and expression of faith.

But there were also many who were opposed to such a union, and this led to further divisions among the flock of God’s people, which St. Josaphat Kuntsevych worked hard to overcome. He laboured to bridge the divisions and heal the disunity in the faithful community of God’s people. He was martyred as his enemies and opponents roused up a rabble to strike at him and killed him, as he remained firmly faithful to the very end in defending the true faith.

Brothers and sisters in Christ, let us be inspired by the faith and dedication of St. Josaphat Kuntsevych and his commitment to the Lord, Who is first and foremost in all things. Let us all strive to love the Lord all the more and commit ourselves to Him, while distancing ourselves from all those distractions and temptations that can lead us astray. May God be with us and may He strengthen us in our journey of faith through life. Amen.

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Thursday, 11 November 2021 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we listened to the words of the Lord in the Scriptures, we all heard about the coming of the Wisdom and the Kingdom of God into our midst, as we heard from the Book of Wisdom about the Wisdom of God and how God’s Wisdom is present in our midst, and then the Gospel passage from the Gospel of St. Luke in which the Lord spoke to the Pharisees regarding the coming of the kingdom of God and about how He was to suffer rejection and death.

In our first reading today, as we listened from the author of the Book of Wisdom, we heard the beautiful exposition and explanation of what God’s Wisdom is all about, and how God’s Wisdom is and has been present all around us, sent by God into our midst, to dwell in us and to stay within us. To us, it has been revealed that the Wisdom of God has passed down to us through the Holy Spirit, which is present in all life and creation, but we have received the fullness of His gifts through the Sacraments of Baptism and Confirmation.

The Wisdom of God has entered into our hearts, but as mentioned in the Book of Wisdom passage, that God’s Wisdom dwells only in the hearts of those who are holy and just, which means that those who allow God to lead their lives and entrust themselves to Him, listening attentively to His words and truth, then the Wisdom of God will make itself evident through us and our actions, and with the Wisdom of God guiding us in our path, we will be able to walk more faithfully in the way of the Lord.

Through God’s Wisdom, our actions, words and deeds can be sanctified and made to be in accordance with the will of God. And if we prefer to follow our own path or consider things using our own intellect, power and understanding, then very quickly we may end up in the wrong path, as we are likely going to do things that are contrary to the way of the Lord, such as that done by many of the Pharisees and the teachers of the Law at the time of the Lord’s work and ministry.

In our Gospel passage today, we heard of the encounter between the Lord and some of those Pharisees and the teachers of the Law who often doubted the Lord and questioned Him and the validity and authority of His works. In that particular occasion, the Lord was questioned regarding the coming of the kingdom of God as they wanted to see signs and wonders associated with the coming of God’s kingdom. Although He could perfectly do something, but the Lord refused to indulge their lack of faith and stubbornness. They had seen many miracles and wonders, and yet still refused to believe.

The Lord then also reiterated that the kingdom of God is not so much as a place or something to be revealed by signs and wonders, as that of the interior disposition of the people themselves. The Lord stated before those Pharisees and the teachers of the Law that the kingdom of God was already present in their midst there and then, and yet, they still failed to recognise it. And why is that so, brothers and sisters in Christ? That is because of their stubbornness in refusing to listen to God, in closing their hearts and minds against God and His truth.

If only that they have the humility and the willingness to look beyond and overcome their ego, pride, greed and ambition, they could have realised the truth that they have been looking for. The Wisdom of God eluded them because they trusted much more in their own human wisdom, power and intellect, preferring to believe in their own ideas and thoughts, than to believe in the truth of God, no matter how unbelievable that may seem to them.

That is why, as we listened to these words of the Scriptures, today we are also called to reflect on our own lives. Have we spent our lives thus far resisting to believe in God and in His Wisdom? Have we closed ourselves off from the truth of God and from the providence of His Wisdom? Our pride and arrogance often became obstacles and barriers in our path towards God. These things often prevent us from reaching out to Him and finding our way to Him. Unless we resist the temptations to indulge in them, then we will likely fall into sin.

Today, that is why we should be inspired by the good examples set by St. Martin of Tours, a renowned bishop in Tours in what is today southern part of France, who was formerly an army centurion in the Imperial Roman Army. St. Martin served in the Roman army and was noted for his great character, his care for his subordinates and his charity for the poor and great faith. He was an exemplary character even from the days before he became the Bishop of Tours.

In a well-known story, when he was still an army centurion, St. Martin of Tours was travelling on a cold day when he saw a beggar by the roadside suffering from the severe cold condition, and without much hesitation, he cut his own officer’s cloak in half and gave that half to the beggar to protect him from the cold. And then, later that very night, in a vision, St. Martin saw the poor beggar who revealed himself to be the Lord and Saviour, Jesus Christ. He praised what St. Martin had done, which reminds us of the Lord’s own words that whatever we do for the poor and for the least among us, we do it for the Lord.

St. Martin of Tours later was unanimously elected by the people as the new Bishop of Tours and he was chosen because of his great faith and the respect that all the faithful from all backgrounds had for him. The people entrusted him with the leadership over the diocese, as a selection provided by the Wisdom of God and the Holy Spirit. He would go on to become a great bishop and shepherd his people in Tours. He also dedicated himself to resist and oppose the heretical teachings and other threats to the faithful and the Church.

Brothers and sisters in Christ, let us all reflect on the examples and the life set before us by St. Martin of Tours, the most faithful servant of God. Let us all be inspired by his generosity, faith, love and courage to live his faith in accordance to the truth of God, and allow ourselves to be guided by the Holy Wisdom of God, through the Holy Spirit that God has bestowed on us. May God bless us all, now and always, forevermore. Amen.