Christian sermons

by

Wednesday, 21 June 2017 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture, which in essence is calling us to be sincere and true in our faith, that is not by putting a farce or falsehood in our devotion to God in our life. It is telling us that unless we are sincere in our devotion, by genuine actions that came from the heart, we cannot call ourselves as true Christians.

In the Gospel today, Jesus told the people to do their good deeds for the right intentions, that is to really serve the people of God, our fellow brethren, and therefore to glorify God and serve Him, and not our own personal desires and interests. He used the examples of prayers and fasting, which the Jewish people according to the laws of Moses were obliged to do, especially during certain times and periods in the year.

However, the Pharisees and the teachers of the Law, who strictly enforced the application of the rules on prayers and fasting, they themselves did so not because they truly do them for the sake of God, but instead, it was to fulfil their own vanity, their own desire to be praised and adored for their piety and commitment to the laws of Moses. They showed their prayers and fasting in order to be looked favourably upon by other men and women.

That was why Jesus rebuked them and were angry at these people, who made their faith as if they were showpieces for their own personal benefits. He was angry because the Pharisees and the teachers of the Law were not doing what they preached, and yet, they burdened the people to obey the same rules to the suffering of the people. They misled the people by their actions, and were not showing true discipleship as those whom the Lord had entrusted with the leadership and guidance over His people.

Brothers and sisters in Christ, therefore, the same response of the Lord will be ours if we ourselves do not love Him, serve Him and be faithful to Him in a way that is much more than the way the Pharisees and the teachers of the Law had done. That is, if we live our lives in this world, but we do not do what we believe, we do not act in the manner that we have preached and claimed to have faith in.

What are some of the examples, brethren? First of all, many of us Christians go to the Mass in the Church, not because we want to really be with the Lord and spend our time with Him. Rather, some of us wanted to outdo each other in piety, and showing our fellow friends or relatives just how devout we are, by our prayers and devotions. We turn our focus inwards upon ourselves, upon our ego and desires instead of what we need to focus on, that is our love and devotion for the Lord our God.

And then, we grumble and we put up grumpy faces when we fast, because we do not truly understand what it is that we fast for, or that as the Pharisees had done, we wanted to be praised for our piety. This is not what the Lord wants from us, brothers and sisters in Christ. What He wants from us is our sincere and genuine love, devotion and commitment, through our prayers and fasting, as well as through many other ways of how we can love Him, but which must be done with true desire from our hearts.

Let us all look at the examples of St. Aloysius Gonzaga, the holy saint whose feast we are commemorating today. St. Aloysius Gonzaga was born into a noble, rich and powerful family of the Gonzagas in the late Renaissance era Italy, a few hundred years ago. He was born as the firstborn of the noble family, a position of extreme honour, as the rule was that he was to inherit all the titles, prestige, wealth and properties that his father as an influential nobleman had possessed.

But as he grew up, even though he received numerous education and preparation of a typical nobleman of his era, St. Aloysius Gonzaga slowly grew to seek and long for the Lord, by all the experiences and the readings he had done, especially on the missionary activities of the Jesuits in the faraway lands. As his desire to serve the Lord grew, eventually, things came to the point when he openly declared his intention to become a Jesuit and thus, had to renounce all that he stood to inherit.

He encountered stiff opposition from his family, particularly from his father, who tried all he could to dissuade him and stop him from joining the religious order. Nevertheless, St. Aloysius Gonzaga remained firm in his commitment and was adamant in his desire to serve the Lord through what He had called him to be. In the end, he prevailed and he became a Jesuit.

He lived his life with devotion and commitment, serving the people of God through words and action, caring for the poor, the sick and the dying, even in the midst of a deadly plague which eventually took his life. St. Aloysius Gonzaga, his strong devotion and desire to love the Lord and to serve Him by serving His people, as well as his ability to resist the temptation of human glory, desire and all the other obstacles should be our inspiration in how we ourselves ought to live our lives.

Brothers and sisters in Christ, let us all now therefore renew our commitment to live our lives full of faith, genuine faith to the Lord, just in the same manner as St. Aloysius Gonzaga and the many other holy saints and martyrs of God had done. May the Lord help us in our journey, so that we will be able to give our all to serve Him with all of our lives, with all of our might and all of our commitment. May the Lord bless us all. Amen.

by

Tuesday, 20 June 2017 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day all of us heard from the Lord Jesus Himself, urging us and exhorting us to love, for love is the true mission and command which the Lord had given to us to do, to be loving and to be graced with love, and not one that is conditional or selfish, but instead, love that is selfless and perfect, unconditional just as He has loved us first in the same manner.

Everyone can love themselves, for it is in our human nature to look first to ourselves and to satisfy our own needs and desires first. It is easy to love ourselves for we are always filled with pride, pride for our own human achievements and capabilities, pride for our talents and endowments. But are we able to love others in the same manner as how we have loved ourselves?

And then, it is easier for us to love others who also love us or have loved us first. For we know that if we show our love to them, then they will show their love for sure, or even have loved us first. In that manner, however, let ask ourselves, if our love is truly sincere? Is it love that we have shown? Or was it rather selfishness and our human desire showing themselves instead of love?

When we love, we do not seek for returns or rewards, and when we show our love to each other, we do not desire or seek for recognition or affirmation. For if we seek all these when we love, then our love is not perfect and neither it is fulfilling for us. For this kind of love is selfish love, and the more we show this kind of love, the more we expect to be loved back. Otherwise, we end up angry, or becoming jealous and unhappy.

That is precisely why there are many people in this world today, and even many among us as Christians, who did not show true love in our life, in our actions and deeds. We are selfish when we love, and that is why many of us ended up with ruined marriages, with adultery and lack of faithfulness in our families. That is because we treat our relationship, particularly that of marriage, family life, and often even friendships as transactions.

When we look at our relationships, we tend to look at everything and try to find values in each of them for ourselves. When things do not go the way we want them, or when we do not get the reward or recognition that we wanted, then we became angry, agitated, and unhappy. Then, let us ask ourselves, is this the kind of love which the Lord had taught us to do in life? Or is it something else?

Remember, brothers and sisters in Christ, God showed us all the way forward, by showing us His unconditional love. Even though we have rebelled against Him, many times in life, and even though we have disobeyed Him on many occasions, but the Lord still continues to love us, and He is ever willing to welcome us back through reconciliation. It was His love that made Him to even be willing to die on the cross for us.

Are we able to love unconditionally and show that love to one another? Are we able to commit ourselves to that love? It is our calling and also challenge as Christians to be loving towards one another, even towards our enemies and all those who have hurt and brought pain to us. It is by forgiving the faults of others that we will grow stronger in the love of God.

Remember, brethren, that the Lord Himself has forgiven us our sins. Whenever we pray the Lord’s Prayer, do we really mean it when we say, ‘Forgive us our sins just as we forgive those who have sinned against us?’ Let us be generous with love and mercy, compassion and understanding for one another. Let us shun all forms of hatred, anger and jealousy, all forms of negativities against each other.

May the Lord be gracious to us, and may He continue to love us as He has always been. May His love be found in us, and grow ever stronger, as we continue to care and love for our fellow brethren, showing genuine Christian love and charity to one another, that we may draw ever closer to God and be worthy of Him because of the love we have for Him, and also for our fellow men. Amen.

by

Monday, 19 June 2017 : 11th Week of Ordinary Time, Memorial of St. Romuald, Abbot (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Abbots)
Dear brothers and sisters in Christ, on this day we heard the Lord Who spoke to His disciples on the matter of how they ought to deal with one another, particularly should anyone cause any harm or pain, be it physical or mental, on them. He was saying how it was under the old laws of Moses, that those who inflicted suffering upon others must also suffer themselves equally in the same manner.

This was called the law of vengeance, where justice was meted upon the condemned by the same degree of punishment as what the sufferer or victim has suffered. Should one cause another to lose an arm, then he or she must also lose an arm. If he or she caused another person to lose an eye, then he or she must also lose an eye. It is a law of proportional justice, which the people of Israel followed strictly and enforced by the Pharisees and the teachers of the Law.

Brothers and sisters in Christ, this is not what we all as Christians believe, as the Lord Himself made it clear that we must not do what the Israelites had done. It was not however that He was overturning or replacing the old Law, but instead revealing the true nature of the Law that is Love. The old laws given to Moses and which was expanded throughout the history of the Israelites was modified because of the rebelliousness of the people of Israel.

Why is that so? That is because the Israelites constantly rebelled and complained against God, and they hardened their hearts against Him. They did not truly love Him despite all that He had done for them, by delivering them from their oppressors in Egypt, and by lovingly providing for all that they needed throughout their journey. Therefore, like a father who disciplines his children whenever they are not doing things in the right manner and yet still loving them, God also wanted to discipline them in the same manner.

But they misunderstood His intentions, and thought that God was being a very fearsome God, Who did not want to see any mistake from His people, and Who would punish any forms of misconduct with harsh punishments. They ended up fearing Him and distancing themselves from Him. That was why He came to dispel the falsehood and reveal to them the real truth about His everlasting love for them.

God wants to show us that love is what He wants from each and every one of us, just as He has loved us all so tenderly from the very beginning. And it is because of His love that all of us have existed, solely because of His love for us. If He had not loved us, He would have exterminated us by the might of His will alone, if He had not loved us and seen that we have been unfaithful to Him by our sins.

Brothers and sisters in Christ, it is His intention that all of us Christians ought to learn how to love each other. We must realise that much of the sorrows and troubles in this world were caused by our inability to love each other, and our refusal to love the Lord our God, as much as we love ourselves. It is in our human nature and habit for us to think of ourselves first, and others as secondary.

But when our desires and interests clashed with each other’s, that is the moment when division and strive came about, and that is when we end up squabbling and conflicting with one another, trying to protect our own interests in the act of self-preservation. In the end, everyone suffered, and everyone felt angry and dissatisfied, due to all the bitterness, pains and all the struggles.

Brothers and sisters in Christ, perhaps we should model ourselves after the examples of the holy saints, all the righteous men and women who had preceded us in their just and holy life, with the example of St. Romuald, who was once apparently in his youth, a renegade and a sinner, who indulged in all forms of earthly pleasures and vices, as much as he could commit himself to. However, eventually, St. Romuald came to his senses and sought to exonerate himself by pious deeds.

He devoted his whole life from then on in asceticism and fervent prayer, becoming a monk who dedicated his life to the service of God, calling and inspiring many others who also had the desire to serve the Lord, by committing themselves to a life of prayer and devotion. He founded the Camaldolese order in that manner, and many more people came to be saved by their dedication to the Lord, abandoning their past and sinful lives behind them.

Brothers and sisters in Christ, perhaps that is what all of us should do as well? Perhaps we should reevaluate how we have lived our lives thus far? Let us ask ourselves, what is our real purpose and intention in life? What is it that we seek in our daily living? Do we have any objective in living this earthly life? Or are we merely enjoying all the pleasures that this world offers us?

It is time for us all as Christians to renew our commitment to the Lord, in order for us to live faithfully according to His laws and commandments. It is time for us to be His true disciples and followers, in body, heart, mind and soul, indeed in our whole and entire being. May the Lord bless us always, and may He continue to guide us in our path, so that in everything we say and do, we will always glorify Him and become ever closer to Him. Amen.

by

Sunday, 18 June 2017 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great occasion of the Solemnity of the Most Holy and Precious Body and Blood of the Lord, or the Solemnity of Corpus Christi, in which we remember and rejoice in one of the most important tenets and indeed the very core of our faith in the Lord. It is our belief that the Lord has given us His very own Body and His very own Blood for us all His faithful ones, as real food and real drink in the Eucharist.

This is what all of us believe, all of us who believe in the Real Presence in the Eucharist, that the bread and wine which we use in the celebration of the Holy Sacrifice of the Mass has been thoroughly and completely transformed, or as the term says it: transubstantiation, into the very essence, and real material of the Body, the Flesh, and the Blood of our Lord Jesus Christ, presence really in His Body, Soul and Divinity.

This is what we, who adhere to the true Christian faith, as well as our brethren in the Eastern and Oriental Orthodox churches believe in, as separated and distinguished from those who had fallen into the heresy and falsehood of believing that the Lord’s sacrifice in the Mass is merely a symbolic gesture or a remembrance without real meaning and without the Real Presence of the Body and Blood of the Lord.

That is why, all of us believe that the Holy Mass is the highest form of worship, far greater and higher than all of our other participations in the acts of divine worship, for it is in the Holy Mass, more appropriately the Holy Sacrifice of the Mass, that the priests or the bishops, having been given the same authority by the Lord through His Apostles, acting in persona Christi, united with Christ Himself, offer the same offering of His Body and Blood, as the one He offered as He laid dying on the cross on Good Friday.

What we receive, and what we eat, is no longer a bread, or a chalice of wine, as even though we see the bread and the wine in appearance and in taste, but that is how our human senses perceive them as such. That is because in reality, transcending all senses and realities, the bread we receive and eat, and the wine we drink in some special occasions, have been completely transformed to the full Presence of our Lord, as Jesus Himself had mentioned in the Gospel today.

At that time, Jesus spoke the truth to the people of Israel and to His disciples, that He came into the world, bearing the true and living Bread of heaven. It was not the same with the bread from heaven which came at the time of the Exodus from Egypt, when the Lord fed His people with manna in the desert for forty years. He gave them food in the form of manna to sustain them, but that food, even if they are the bread of Angels, gave no real and complete sustenance unlike the One which Jesus our Lord gave them and all of us.

Jesus Himself said plainly and clearly, that He is the Living Bread Who came from heaven, and all those who do not eat His Body or drink His Blood, has no share of life in Him. And at the Last Supper, at the time when Jesus our Lord according to the tradition of our faith, instituted the Holy Eucharist, which we now celebrate during every celebration of the Holy Mass, also said the same thing, that as He blessed and passed around the bread He broke, He said that the bread is His Body. And He said the same with the chalice of wine, which He said that the wine is His Blood.

Did the Lord say that the bread is merely a ‘symbol’ or ‘representation’ of His Body? Did He say that the wine is merely an ‘image’ or ‘illusion’ of His Blood? No, He did not, brothers and sisters in Christ, and He really meant what He had said. That is why all of us in the Church believe that He is really, truly and completely present, in Body, Soul and Divinity, the wholeness of God in the bread and in the wine in the Holy Sacrifice of the Mass.

Indeed, there are those who refused to believe in this truth, but remember, brethren, that the very same response can be seen in the Gospel passage today, as we heard how many of the followers of Jesus left Him because of what He had said about the giving of His Body and Blood to them. The very same doubt that we encounter today has been expressed by the people at that time, ‘How can He give us His Body to eat and His Blood to drink?’.

Those people refused to listen to the truth because it seemed to be unimaginable and disgusting to them that someone had said something of the sort. In fact, the same falsehood was spread by those who would try to bring down the Church in its early years, as misinformations, be it deliberate or unintentional led the Roman authorities to believe that Christians were a group of dangerous sect, not just because they refused to worship the pagan gods and the Emperor, but they were also a cult of cannibals who eat the Flesh and drink the Blood of Jesus.

Yet, that is what we believe, and indeed, while doubt will arise, as even the Apostles and the disciples of the Lord were dismayed and doubtful at what He had said, by saying, ‘Lord, this truth is hard to be accepted, who can believe and accept such truth?’, but we must not be swayed by doubt, and we must truly redouble our faith and devotion to the Lord, Who is truly and really present in the Eucharist.

Brothers and sisters in Christ, that is why it is important that I bring you to attention to the reality in our Church today. Unlike in the past, when all the faithful ought to receive the Eucharist worthily and properly, when they are not in a state of sin and disgrace, and by kneeling and showing proper respect before Him in the Eucharist, and by receiving Him in the tongue only and not on the hands, nowadays, with the rampant abuse of the option to allow the faithful to receive Him on the hands, and the lack of proper catechism, we end up seeing many of the faithful not treating the Lord with respect, and go through receiving the Eucharist as if going through some regular motion without real meaning and understanding.

Brethren, this is a great scandal of our faith! This is what we need to stop from continuing to happen. We must really restore what is right and proper in this centre tenet of our faith. We can no longer be careless in our adoration and belief in the Real Presence in the Eucharist. Every single particle of the bread of the host, and every single drop of the wine in the chalice, even to the smallest particle, is the Real Presence of Our Lord Himself, present fully in Body, Soul and Divinity.

But nowadays, we treat the Lord in the Eucharist and queueing to receive Him as if we are queueing for free food in a fast food joint, and we do not even receive Him with proper respect while doing so. We want to go through it as quickly as possible, and even get angry when the queue is getting very slow. We are impatient because it ends up making the Holy Mass to get longer, and we cannot wait to return to our daily activities outside the Mass.

That is simply unacceptable, brothers and sisters in Christ, and in reality, it scandalises our faith, in that, there had been a few people, who refused to believe in the Real Presence in the Eucharist, who commented that they did refuse to believe because they had seen that even us, Catholics, did not seem to believe in this through our actions and the way we come to Him and receive Him at the celebration of the Holy Mass.

How can we expect others to believe in the Lord Who is really present in the Eucharist, if we ourselves treat Him with disdain and lack of respect? How can we expect others to believe in the Real Presence when we do not bow down, kneel and feel unworthy to receive the Lord in the Eucharist, when we approach Him, and when we receive Him improperly while we are still in a state of grievous sin without confession?

Brothers and sisters in Christ, therefore today, as we commemorate this great Solemnity of Corpus Christi, the Most Holy Body and Blood of our Lord Jesus Christ, let us all rediscover our understanding and respect for the Lord Who has given us His own Body and Blood, and for what is that? It is for our salvation, that by eating His Body and Blood, we may share in the life He has brought upon us, by His sacrifice on the cross, and become united to Him in body and soul, and one day may come to share in His divinity, in the glory of His majesty forevermore.

Let us all start from ourselves, by striving to participate more actively and solemnly in the celebration of the Holy Mass, and by properly revering Him in the Eucharist, preferably by receiving Him only on the tongue and not on the hands, so that no particle of the Lord’s Body end up falling to the ground and get trampled on our feet. And also by properly preparing ourselves before receiving Him, knowing that we have sinned through our life’s actions, and how unworthy we are to receive Him, Who has come to us in Body, Soul and Divinity in the Eucharist.

Let us all do this, starting from ourselves, and thus by showing our own examples to others, we may create the great ripple effect, leading many, many more people, from our families, to our relatives, to our friends, throughout our communities and societies, that eventually, the whole Church, priests and laity alike, will return to the true reverence and faith in the Lord Jesus, in His Real Presence in the Eucharist, and reject all forms of abuse that had happened in the recent years and decades.

May the Lord, Who is present in the Eucharist, continue to sustain us through the giving of His Body and Blood, that we, who receive Him worthily into our being, may be strengthened by His Presence, and may all of us grow ever more faithful and ever more devoted, that we, the Temple of His Holy Presence, will be deemed worthy of eternal glory with Him forever. May the Lord bless us all. Amen.

by

Saturday, 17 June 2017 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)
Dear brothers and sisters in Christ, on this day we listened to the words of the Sacred Scriptures, speaking to us about how we have been saved by the Lord, Who had reconciled us to Himself. And all of us as Christians are called to live our lives henceforth for the sake of the Lord, and to bring glory to the Lord, and no longer seeking glory for ourselves.

All of us have been called to serve the Lord with faith, zeal and real commitment, and this is what all of us Christians must do, that we are truly worthy of being called Christians. The essence of what we heard in the Gospel passage today is the same. When the Lord said to the people and to His disciples, that they should not swear by the heavens or the earth, or by Jerusalem, or by God Himself, He was not prohibiting them from making oaths or swearing, but rather, what He wanted to say is, that all Christians must really mean what they say and show it through real action.

Yes, brothers and sisters in Christ, let us ask ourselves, how many of us made promises upon each other, with many words and persuasions, only to renege on those promises later on? It cannot be the case for our faith, for in reality, there are many Christians who have made their baptismal vows and promises during their baptism, and which are renewed every year at Easter, who then committed what is evil and wicked before the Lord.

And this is because the lack of faith among those who have not obeyed the Lord in His ways and commandments. If we have a strong and genuine faith, certainly then we will try our best to fulfil what the Lord has required us all to do in our respective lives. But when our faith is not solid, when it is shaky and we easily stumble on temptations and persuasions to do what is evil, then we end up failing in fulfilling what we have promised to do before the Lord. And thus we commit sin.

The Lord is calling all of us to live our faith with sincerity and zeal. We can no longer be complacent or be ignorant of what our faith requires from us. We can no longer treat our faith as if it is merely just a formality and nothing else. Nothing good can come from having Christian listed as our identity or religion, if we then do nothing at all about it in our lives, or worse still, doing what is contrary to our Christian faith.

In all of this, we may think that we need to do a lot of things in our life. But in reality, it is indeed just our commitment and desire to do what the Lord wants us to do is required. If we cannot even give our heart’s commitment in small matters, how then can we give it for matters that are complicated and difficult? We have to begin from ourselves, by reexamining the way we have lived our lives.

Have we given our time daily for the Lord and spending that time with Him? Many of us have forgotten to pray to Him. And if you think that prayer is a matter of saying sets of pre-crafted prayers, then that is not good enough. Our prayers must be sincere and genuine communication with God, in which we ought to open our hearts and let the Lord to speak in the depths of our hearts, and we can then have a good conversation with Him, knowing what it is that He wants us to do.

Brothers and sisters in Christ, shall we therefore from now on renew our commitment to the Lord? Shall we seek to love Him with ever greater zeal and desire to love Him with all of our hearts, minds, bodies and souls? Let us all be true Christians who have genuine faith in God, and not just as mere formality or showing a fake and empty faith.

Let us all devote ourselves through our every words, actions and deeds, that all of them will declare the glory of God, and therefore, all of us will be worthy before the Lord, Who will bless us all, His faithful ones, forevermore. Amen.

by

Thursday, 15 June 2017 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great occasion of the Solemnity of the Most Holy and Precious Body and Blood of the Lord, or the Solemnity of Corpus Christi, in which we remember and rejoice in one of the most important tenets and indeed the very core of our faith in the Lord. It is our belief that the Lord has given us His very own Body and His very own Blood for us all His faithful ones, as real food and real drink in the Eucharist.

This is what all of us believe, all of us who believe in the Real Presence in the Eucharist, that the bread and wine which we use in the celebration of the Holy Sacrifice of the Mass has been thoroughly and completely transformed, or as the term says it: transubstantiation, into the very essence, and real material of the Body, the Flesh, and the Blood of our Lord Jesus Christ, presence really in His Body, Soul and Divinity.

This is what we, who adhere to the true Christian faith, as well as our brethren in the Eastern and Oriental Orthodox churches believe in, as separated and distinguished from those who had fallen into the heresy and falsehood of believing that the Lord’s sacrifice in the Mass is merely a symbolic gesture or a remembrance without real meaning and without the Real Presence of the Body and Blood of the Lord.

That is why, all of us believe that the Holy Mass is the highest form of worship, far greater and higher than all of our other participations in the acts of divine worship, for it is in the Holy Mass, more appropriately the Holy Sacrifice of the Mass, that the priests or the bishops, having been given the same authority by the Lord through His Apostles, acting in persona Christi, united with Christ Himself, offer the same offering of His Body and Blood, as the one He offered as He laid dying on the cross on Good Friday.

What we receive, and what we eat, is no longer a bread, or a chalice of wine, as even though we see the bread and the wine in appearance and in taste, but that is how our human senses perceive them as such. That is because in reality, transcending all senses and realities, the bread we receive and eat, and the wine we drink in some special occasions, have been completely transformed to the full Presence of our Lord, as Jesus Himself had mentioned in the Gospel today.

At that time, Jesus spoke the truth to the people of Israel and to His disciples, that He came into the world, bearing the true and living Bread of heaven. It was not the same with the bread from heaven which came at the time of the Exodus from Egypt, when the Lord fed His people with manna in the desert for forty years. He gave them food in the form of manna to sustain them, but that food, even if they are the bread of Angels, gave no real and complete sustenance unlike the One which Jesus our Lord gave them and all of us.

Jesus Himself said plainly and clearly, that He is the Living Bread Who came from heaven, and all those who do not eat His Body or drink His Blood, has no share of life in Him. And at the Last Supper, at the time when Jesus our Lord according to the tradition of our faith, instituted the Holy Eucharist, which we now celebrate during every celebration of the Holy Mass, also said the same thing, that as He blessed and passed around the bread He broke, He said that the bread is His Body. And He said the same with the chalice of wine, which He said that the wine is His Blood.

Did the Lord say that the bread is merely a ‘symbol’ or ‘representation’ of His Body? Did He say that the wine is merely an ‘image’ or ‘illusion’ of His Blood? No, He did not, brothers and sisters in Christ, and He really meant what He had said. That is why all of us in the Church believe that He is really, truly and completely present, in Body, Soul and Divinity, the wholeness of God in the bread and in the wine in the Holy Sacrifice of the Mass.

Indeed, there are those who refused to believe in this truth, but remember, brethren, that the very same response can be seen in the Gospel passage today, as we heard how many of the followers of Jesus left Him because of what He had said about the giving of His Body and Blood to them. The very same doubt that we encounter today has been expressed by the people at that time, ‘How can He give us His Body to eat and His Blood to drink?’.

Those people refused to listen to the truth because it seemed to be unimaginable and disgusting to them that someone had said something of the sort. In fact, the same falsehood was spread by those who would try to bring down the Church in its early years, as misinformations, be it deliberate or unintentional led the Roman authorities to believe that Christians were a group of dangerous sect, not just because they refused to worship the pagan gods and the Emperor, but they were also a cult of cannibals who eat the Flesh and drink the Blood of Jesus.

Yet, that is what we believe, and indeed, while doubt will arise, as even the Apostles and the disciples of the Lord were dismayed and doubtful at what He had said, by saying, ‘Lord, this truth is hard to be accepted, who can believe and accept such truth?’, but we must not be swayed by doubt, and we must truly redouble our faith and devotion to the Lord, Who is truly and really present in the Eucharist. It is really the hard truth, and which we have to accept fully, as Jesus our Lord really did not mince His words when He said it.

Brothers and sisters in Christ, that is why it is important that I bring you to attention to the reality in our Church today. Unlike in the past, when all the faithful ought to receive the Eucharist worthily and properly, when they are not in a state of sin and disgrace, and by kneeling and showing proper respect before Him in the Eucharist, and by receiving Him in the tongue only and not on the hands, nowadays, with the rampant abuse of the option to allow the faithful to receive Him on the hands, and the lack of proper catechism, we end up seeing many of the faithful not treating the Lord with respect, and go through receiving the Eucharist as if going through some regular motion without real meaning and understanding.

Brethren, this is a great scandal of our faith! This is what we need to stop from continuing to happen. We must really restore what is right and proper in this centre tenet of our faith. We can no longer be careless in our adoration and belief in the Real Presence in the Eucharist. Every single particle of the bread of the host, and every single drop of the wine in the chalice, even to the smallest particle, is the Real Presence of Our Lord Himself, present fully in Body, Soul and Divinity.

But nowadays, we treat the Lord in the Eucharist and queueing to receive Him as if we are queueing for free food in a fast food joint, and we do not even receive Him with proper respect while doing so. We want to go through it as quickly as possible, and even get angry when the queue is getting very slow. We are impatient because it ends up making the Holy Mass to get longer, and we cannot wait to return to our daily activities outside the Mass.

That is simply unacceptable, brothers and sisters in Christ, and in reality, it scandalises our faith, in that, there had been a few people, who refused to believe in the Real Presence in the Eucharist, who commented that they did refuse to believe because they had seen that even us, Catholics, did not seem to believe in this through our actions and the way we come to Him and receive Him at the celebration of the Holy Mass.

How can we expect others to believe in the Lord Who is really present in the Eucharist, if we ourselves treat Him with disdain and lack of respect? How can we expect others to believe in the Real Presence when we do not bow down, kneel and feel unworthy to receive the Lord in the Eucharist, when we approach Him, and when we receive Him improperly while we are still in a state of grievous sin without confession?

Brothers and sisters in Christ, therefore today, as we commemorate this great Solemnity of Corpus Christi, the Most Holy Body and Blood of our Lord Jesus Christ, let us all rediscover our understanding and respect for the Lord Who has given us His own Body and Blood, and for what is that? It is for our salvation, that by eating His Body and Blood, we may share in the life He has brought upon us, by His sacrifice on the cross, and become united to Him in body and soul, and one day may come to share in His divinity, in the glory of His majesty forevermore.

Let us all start from ourselves, by striving to participate more actively and solemnly in the celebration of the Holy Mass, and by properly revering Him in the Eucharist, preferably by receiving Him only on the tongue and not on the hands, so that no particle of the Lord’s Body end up falling to the ground and get trampled on our feet. And also by properly preparing ourselves before receiving Him, knowing that we have sinned through our life’s actions, and how unworthy we are to receive Him, Who has come to us in Body, Soul and Divinity in the Eucharist.

Let us all do this, starting from ourselves, and thus by showing our own examples to others, we may create the great ripple effect, leading many, many more people, from our families, to our relatives, to our friends, throughout our communities and societies, that eventually, the whole Church, priests and laity alike, will return to the true reverence and faith in the Lord Jesus, in His Real Presence in the Eucharist, and reject all forms of abuse that had happened in the recent years and decades.

May the Lord, Who is present in the Eucharist, continue to sustain us through the giving of His Body and Blood, that we, who receive Him worthily into our being, may be strengthened by His Presence, and may all of us grow ever more faithful and ever more devoted, that we, the Temple of His Holy Presence, will be deemed worthy of eternal glory with Him forever. May the Lord bless us all. Amen.

by

Friday, 16 June 2017 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day all of us as Christians are reminded by the Lord through the Scripture readings we heard today, to be genuine and true disciples of His, in all of our words, deeds and actions. He mentioned it in the Gospel today, when He spoke of which actions constitute as sins against the Lord, even in the matter of mere thought and intention, and how we ought to resist against sinning.

The Lord Jesus mentioned the danger of having even the intentions and thoughts of sinning, in whatever form it is, as intentions eventually lead to the deed, if we do not do anything actively in order to resist those temptations and the allure to commit the sin. That is why, what the Lord Jesus told us today is that, all of us who are Christians, cannot be complacent in our faith.

It might seem very scary to us that the Lord Jesus told His disciples and the people to pluck out their eyes and cut off their hands in the case that those organs and limbs leading us towards sin. But that is exactly the danger of interpreting and seeing the words of the Scripture literally as it is. The Lord was not ordering us all to cut off our limbs and destroying our organs and senses if we are tempted to sin, but in fact, He was telling us to be active in resisting the temptation to sin.

Why is that so? That is because, if we are to do as the Lord had asked us to do, then almost everyone, if not everyone will become paraplegic or paralysed, without limb, blind, deaf or mute, since everyone is a sinner, and all of us mankind are easily tempted by various means to sin, be it with our eyes, or our ears, or our tongue, or our limbs, hands and feet.

Remember, brothers and sisters in Christ, God has blessed us and given us these organs and limbs, for us not to commit those sins, but instead, to bring glory to His Name. We are all expected to do our best, to fulfil what He had commanded us to do, through our organs, bodies, limbs, through our minds and hearts, through our entire being.

All of us must be active in our faith, by doing all that we can in order to serve the Lord, by our good deeds and by our actions. We must do so, so that the more good and faithful deeds we commit in life, the more capable we will be in resisting the temptation to sin and do what is not right in accordance to the Lord and in His teachings. When we sin, we tend to sin more and more, since our senses and minds will be dulled by the sins we commit.

Brothers and sisters in Christ, all of us are called to seek the Lord by sincerely doing what we need to do, by doing the acts of love and mercy to our brethren, forgiving all those who have slighted and hated us, by praying for those who persecute us and consider us to be their enemies. Let us all seek peace and harmony in all things, and do our best to show the examples of our faith through our actions.

It is by living our faith to the fullest, by our words, actions and deeds that we will be able to come to the fullness of grace and love by the Lord, and He will bless us all forevermore, remembering our faith and the dedication with which we have devoted our whole lives to. May the Lord empower us to become ever better and more faithful disciples of His. Amen.

by

Thursday, 15 June 2017 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day through the readings from the Sacred Scriptures, we are reminded that as Christians, all of us have to be truly devoted to the ways shown to us by our Lord Jesus, as He had taught us through His disciples. We cannot be Christians and yet in our words, in our actions and in our deeds, we show things that are contrary to what we believe in.

Our faith in the Lord must be sincere, deep and genuine, and based on our heartfelt desire to love Him and to serve Him all of our days. We must truly love one another and seek peace and harmony in all things. We must follow the examples of the Lord our God in all that He had done, in all that He had shown us how to do. He has taught us to love Him and if we love Him, we will also love one another in the same manner.

Brothers and sisters in Christ, through the exhortation He had made in our Gospel passage today, Jesus our Lord is challenging us to go beyond what has been expected of us in accordance with the Law. We cannot just obey the laws and commandments of God without understanding them, or else we will end up being just like the Pharisees and the teachers of the Law, who obeyed the laws to the letter, but on their true heart’s intentions and purpose, their hypocrisy was evident.

Let us ask ourselves, brothers and sisters in Christ. How often is it that in our own daily lives, we have been angry at our brethren, at another person, just because we are jealous at what they have, which we do not have? The Lord said that even the intention is enough for us to drive ourselves towards committing the crime of sin, so if we do not restrain ourselves and those negativities, such as anger, jealousy, desire and all, we will end up leading ourselves into sin.

Therefore, as Christians, all of us need to have that zeal in us, that commitment and devotion, which we must have to be true disciples and followers of our Lord Jesus, or else we will be easily swayed by the temptations of this world, by all the pressures for us to do otherwise, to do differently from what the Lord had taught us and shown us, because these were things that are easier to be done than to be faithful to God.

Why is that so? It is easier for us to hate someone and be angry at someone for a misstep or wrongdoing or pain that has been inflicted upon us by that someone. It is in our human nature and habit for us to do so, by our instincts and experiences. However, it is far more difficult for us to forgive and let go of our anger, allowing us to think rationally and not be carried away by our anger and emotions.

Similarly, it is easier for us to do what is evil and wicked, as because of sin, we have been made vulnerable to those desires that led us to sin. It is easier for us to seek the desires for the pleasures of the flesh, for other forms of worldly desires, for recognition, for power and all the things which inevitably lead us into conflict with one another, as we mankind are by our nature selfish and stubborn, not wanting to give in or to let go.

No, brothers and sisters in Christ, all of us as Christians cannot be like this. We must seek to be humble, to be peacemakers, and let us put our attention especially on the sermon which Jesus made on the mountain, the Beatitudes, in which He spelled out clearly, how Christians, all of us who believe in the Lord and follow Him ought to live.

We must be sincere in our faith to the Lord, and through our action we must bring peace and harmony with one another, for all of us are brothers and sisters in the same Lord. Whatever actions that others had done that caused us to be angry, let us not be quick to be angry, for remember that perhaps in our own actions and words, we might have made someone else unhappy and angry too.

Let us all rather seek to love one another, and therefore also love the Lord our God with sincerity and tenderness. Let us all renew our commitment to Him, and devote ourselves to a holy and loving life from now on, as the true and beloved children of God. May God bless us all. Amen.

by

Wednesday, 14 June 2017 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day, the Lord Jesus reminded us that He came into this world in order to fulfil the Law and the prophecies made by the prophets, for all of them came eventually from God, and Jesus also came from the same God, the Father Who sent His Son, in order to save this world, and all of us mankind, by the revelation of truth and the salvation He offered us all through His sacrifice on the cross.

God gave us all His Law so that through His Law, we may be able to find our way to Him, for obeying the Law means for us to live according to what the Lord had taught us, in being faithful to Him, and in making ourselves worthy of Him and worthy of His love. If we are not able to follow His commandments and laws, how can we then expect to receive the fullness of His grace and love?

That was what He criticised of the Pharisees and the teachers of the Law, for their hypocrisy in teaching the laws, passed down onto them from Moses. The worldly concerns and desires of men had twisted the original, true and pure intention of the Law, such that the divine law of God had ended up becoming merely human laws, to serve human interests rather than God’s interests.

And worse still, as often mentioned in the Gospels, they did not act in the way that they had preached. They preached one thing but acted in a different way. That made them to be hypocrites, and that was why Jesus was not amused by the way they had behaved themselves before the people. And that is not what He wants from each and every one of us Christians, Who ought to be following His ways.

Brothers and sisters in Christ, what does this mean for us? It means that all of us who are Christians and indeed call ourselves as Christians cannot be idle in our faith, or worse still, acting like how the Pharisees had acted, by doing what is contrary to our faith in God. Imagine how would others think about us and our faith, should we, who are Christians, act in the most un-Christian manner?

We cannot be Christians on paper only, or as an act of formality only. We cannot pick and choose what we want to believe in, or decide what we are to believe in the faith we have in God. When the Lord gave His Law to His people, and all of His commandments, He never allowed or permitted them to choose which law or commandment they can believe in and which one they are free to ignore or reject.

In the same manner, therefore, all of us must also be obedient to the entirety of the Law and the commandments of God. We must listen to what the Lord Jesus had told His disciples on how to obey the Lord with our hearts, minds, souls, and indeed with our whole beings. We must do our best to love and serve the Lord our God, with all of our words, actions and deeds. That is the most important commandment of all, and we have to do it by rejecting all that is wicked and un-Christian in our actions.

And by doing so, we will also have obeyed the Lord’s other commandment, that is for us to love our fellow men, our brothers and sisters in the same Lord, with genuine love, concern, care and attention. We must show love to our brethren, be kind on others, and refrain from all sorts of actions that can bring pain, both physically or mentally to our brethren.

These are what all of us as Christians must do. We must devote ourselves to what the Lord had taught us to do. Let us all devote ourselves to the Lord and obey His will through His laws and commandments, seeking to be ever more faithful from time to time. May the Lord bless us all, and may He love us always with His loving grace. Amen.

by

Tuesday, 13 June 2017 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, in today’s Gospel, we heard the famous parable of our Lord Jesus Christ, the parable of the salt and the light, which He used in comparison to all of us His people, in how we ought to live our lives, filled with faith and commitment to Him, or else, we will be like those who claim to hold the faith, and yet have nothing in us to prove it.

Salt and light are two very important commodities at the time of Jesus, just as they are still important today. We may primarily know salt as a substance that gives our food its saltiness and good taste, but do you know that in the past, before refrigerators and electricity are available, salt is also a very important commodity used in the preservation of food products? Its saltiness preserves the food and kills any bacteria or dangerous pathogens that would otherwise grow in the food.

Similarly, light is very important for us, because without light, we cannot see anything. Our eyes can see the world and all the things around us simply because light is reflected off them and gets into our eyes, which is then processed by our brain and seen as a vision. Without light, vision is impossible. In our world today, inundated with various artificial light sources due to electricity and technology, it is often that we take light for granted.

But do you know that in the past, after the sun had set, which is our main source of light, there is really total darkness? There is no electricity or lightbulbs, or any artificial light source by whatever means? The only source of light at that time, was fire, and the ability of mankind in using fire was recognised as being very crucial in the development of our human societies.

Without the light, and also the heat, provided by the flame, using lighted candles, mankind could not do much at night time, when there was no sunlight. It was the light which allowed them to see in the darkness, dispelling the darkness and providing them with vision. It allowed people to travel safely at night and not veering off the road or falling into a ravine or into danger.

Therefore, Jesus our Lord used these two examples because they were very, very important to the people living at that time, referring to their usefulness. If they became useless by losing their prized properties, saltiness for the salt and light for the flame of the lighted candle, then they would be of no use and would be thrown away and discarded.

Thus, as Christians, as all those who believe in the Lord Jesus as our God and Saviour, all of us must not be complacent, or be ignorant of what we are supposed to do in our respective lives. We must not be found lacking of Christian virtues and live as if we are not Christian at all. Otherwise, we will indeed be like salt that has lost its saltiness, and light that no longer dispels darkness.

As Christians, we must be truly devoted to the Lord, in actions, words and deeds, so that in everything that we say and do, we glorify the Lord through them. Today, as we also celebrate the feast of St. Anthony of Padua, let us all also learn from his examples, as he was well known for his dedication and love to the people of God, especially to the poor, the downtrodden and all those who have lost hope.

He preached among the people, calling them to repent from their sinful ways, and he was so eloquent in his teachings that people came to him in droves, and believed in the Lord through him. He worked hard throughout his life, serving the poor and the sick, all those who have been suffering in this world. He did his best, in whatever way he could, to help the people of God, his fellow brothers and sisters.

Brothers and sisters in Christ, by looking at the examples of St. Anthony of Padua, all of us ought to be following his examples in our own lives. Let us all be true Christians in actions and deeds, doing whatever we can to love our God, and to love our brethren in the same way, as He had commanded us to do. Let us all be truly salt of the earth and light of the world, as our Lord called us to be.

May the Lord bless us all, and may He guide us all through in our actions, so that in everything that we say and do, we will always glorify the Lord and His holy Name, and will always be found worthy of His grace and love. Amen.