Christian Unity

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Thursday, 21 January 2021 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Red

Hebrews 7 : 25 – Hebrews 8 : 6

Consequently Jesus is able to save for all time those who approach God through Him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a Priest Who does not first need to offer sacrifice for Himself before offering for the sins of the people, as high priests do. He offered Himself in sacrifice once and for all.

And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. The main point of what we are saying is that we have a High Priest. He is seated at the right hand of the Divine Majesty in heaven, where He serves as minister of the true Temple and Sanctuary, set up not by any mortal but by the Lord.

A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. Had He remained on earth, He would not be a priest, since others offer the gifts according to the Law. In fact, the ritual celebrated by those priests is only an imitation and shadow of the heavenly sanctuary.

We know the word of God to Moses with regard to the construction of the holy tent. He said : You are to make everything according to the pattern shown to you on the mountain. Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises.

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Wednesday, 20 January 2021 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today through the readings of the Scripture all of us are again brought to focus our attention on the love of God that He has shown us all through His Son, Our Lord and Saviour Jesus Christ. The Lord has kindly showed us His mercy and forgiveness, extending to us the compassionate hands of His Son, Our Saviour, to reach out to us and to free us from our bondage to sin and death.

In our first reading today, we continue to hear the discourse from the Epistle to the Hebrews, in which today’s portion focused on the High Priest of God, Melchizedek, also known as the King of Salem. Melchizedek was a mysterious man who was highly regarded and a High Priest of the Lord no less, just as his title as the king of Salem bring about reminiscence of the name of the city of Jerusalem, God’s Holy City, the place of His holy Temple and House.

That is why, the Lord Jesus, Who is the High Priest of all mankind, the one True High Priest is often compared to Melchizedek. Some traditions and histories even had Melchizedek as a prefigurement of the Messiah and the Son of God, our Lord as the High Priest of all. Nonetheless, regardless of who Melchizedek truly was, Jesus was cast as the High Priest belonging to the order of Melchizedek, just as all of our priests are called the priests of the order of Melchizedek.

The significance of this is that, as High Priest, the Lord Jesus was the One Who offered on behalf of mankind their prayers and offerings. And as what we have discussed and discerned in the past few days, the Lord Jesus is our one and true High Priest, Who offered nothing less than Himself as the perfect offering for the absolution of our sins. Through His Passion, suffering and death on the Cross, Christ has redeemed us by the price of His own Body and Blood shed on the Altar of the Cross.

Thus, unlike the other priests and High Priests, through this sacrifice of Our Lord on the Cross, all of us are assured the salvation in Him. He, our everlasting High Priest has given us this assurance Himself, and He has done everything in order to bring us to Himself, redeeming us from our sins and freeing is from the bondage of sin and from the tyranny of death. In our Gospel passage today, we heard of the same love the Lord has shown us by His healing of a paralytic man, even when the Pharisees and the teachers of the Law criticised Him for that.

In that account, the Pharisees and the teachers of the Law found great issue and were irritated that the Lord continued to perform healing and miracles even on the day of the Sabbath. To the former, the Sabbath was a sacred day dedicated to God that could not be disturbed or used for other purposes, or work. And the Pharisees and teachers of the Law were taking its interpretation to the extreme.

And the Lord reminded the Pharisees and the teachers of the Law that the Law was not made to oppress or make the life difficult for any one of us. Instead, the Law was meant to remind us all to redirect our attention and focus to the Lord, to remind us that the Lord should be the centre of our lives and we should spend time with Him, to love Him and to remember all the kindness He has shown us.

The Sabbath was meant to help the people to overcome the temptation to get away from God and to forget Him just because they were so busy with their lives and their activities. It was not meant to prevent them from doing anything that is useful and good, and especially if good things can be done, even on the Sabbath, then they should be done, and in fact, not doing good and purposefully avoiding doing good is a gross misunderstanding of God’s Law.

Brothers and sisters in Christ, through this all of us are therefore called to focus our attention on God, for the love that He has shown us and lavished on us all these while. God has always been kind to us even when we have disobeyed Him, rebelled against Him and refused to listen to Him. When we have been stubborn, God has always been patient in reaching out to us with love, and we really should appreciate all of that.

Today, let us all be inspired by our holy predecessors, namely Pope St. Fabian and St. Sebastian, both of whom served the Lord wholeheartedly and gave themselves and their lives in defending their faith. Pope St. Fabian was the leader of the Church and the faithful during difficult and turbulent years when the Christian populations went through successions of persecutions by the Emperors of the Roman Empire and the state apparatus and authorities.

Pope St. Fabian himself dedicated his life to the service of the Lord and the Church, and took good care of the faithful, and even during those days, risked himself in his activities to provide for them all. In the end, he was martyred during the intense persecutions under the Roman Emperor Decius, who was indeed notorious for his particularly harsh persecution. However, Pope St. Fabian remained true to his calling and love for God to the very end.

Similarly, St. Sebastian was also a faithful servant of God, who was a member of the Roman military, secretly being a Christian in a largely pagan forces. It was told that St. Sebastian was a member of the Imperial guard, and at that time, the Emperor Diocletian took over power and governance over the whole Empire. And as the Emperor began a series of intense persecutions of the Christians, the members of the military were also obliged to obey the Emperor and offer sacrifices to the gods and the Emperor.

St. Sebastian steadfastly refused to abandon his faith in God or betray his conscience and love for God, and as a result, he was tortured and forced to recant his faith on the pain of death. To the end, when he was shot with many arrows and put through many other forms of sufferings and pain, St. Sebastian remained firm and committed himself as a true servant of the Lord, dying as a great martyr.

Brothers and sisters, clearly we can see how these two saints truly loved God from their heart, and if they had been able to do so, then should we not do the same as well? All of us ought to be inspired by their examples, and we should also encourage one another to be faithful to the Lord, to understand His laws and ways, and to love Him from our heart, and not just give Him lip service or fake faith.

May the Lord be with us all, and may He strengthen each and every one of us in our every endeavours. May God bless us always, and may He guide us all to eternal life and glory in Him. Amen.

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Wednesday, 20 January 2021 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 3 : 1-6

At that time, again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand here in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

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Wednesday, 20 January 2021 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Wednesday, 20 January 2021 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest Who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : You are a Priest forever in the priestly order of Melchizedek.

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Tuesday, 19 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we are all reminded today that God is always ever faithful to the Covenant that He has made with us and our ancestors, and that He has loved us all beyond everything else, with a love so pure and great, that He has promised and made oath through the Covenant, that He will bless us forever and gather us all into His presence, unless we ourselves reject Him and refuse to believe in Him.

And this Covenant He has fulfilled through Jesus Christ, the beloved Son of God, sent into the world to be our Saviour. The Lord has dedicated Himself to us that He willingly embraced us personally, and descending from the heavens, He assumed our human nature and existence, that His love became concrete and tangible in Christ. Through the Lord Jesus, Our Lord and Saviour, we have seen the proven love of God in the flesh.

Then in our Gospel today, we heard of the confrontation between the Lord and the Pharisees who criticised Him and His disciples because the disciples were picking on the grains in the field as they were hungry. Because this happened on the Sabbath day, by the strict literal interpretation of the law of God revealed by Moses and the Jewish traditions, that was considered as a violation of the Law of God. The law of the Sabbath stipulated that there should be no action or work done on that day.

However, if one were to understand the intent and purpose of the law of the Sabbath, then we will realise that the law of the Sabbath was not meant to oppress man and impose hardships on them, especially when they were in trouble or were in need. In fact, there had been occasions when the law was overruled such as when the Israelites agreed to act on the Sabbath when their enemies were about to overwhelm and destroy them on the Sabbath during the Maccabean rebellion.

And of course there was also the example presented by the Lord Jesus on the much revered King David of Israel himself with his men, when they were tired and hungry after being chased by their enemies during the difficult early years of his refuge from king Saul. King David and his men ate of the bread that was preserved only for the use of the priests in the House of God.

In all of these, we can see that the Law of God was not a law that is so strict and unreasonable, unlike how they were interpreted by the Pharisees and the teachers of the Law, who grew proud of their interpretation of the law and their own enforcement of such standards on the rest of the faithful, forgetting that the Law of God was first and foremost intended for the people of God to find their way and return to the Lord, that they may learn to love the Lord, Who has loved them first before all else.

Brothers and sisters in Christ, therefore today as we listened to these readings from the Scripture, we are all reminded of the wonderful love which the Lord has shown to each and every one of us, the generous love by which He has blessed us all these while, from the smallest among to the greatest, from the greatest of sinners to the greatest of the holy ones, all without exception.

The Lord wanted us all to find Him and to respond to His call when He calls, that we may find our way in this increasingly darkened world, that we will not lose our way in our journey of life. Are we willing to look for the Lord and dedicate ourselves to Him, brothers and sisters? Let us all reflect on this as we discern the meaning and importance of the words of the Lord that we have just heard today.

Let us all spend some time to thank the Lord in our hearts, and be appreciative of all that He has done for us. Let us all draw ever closer to Him and be ever more faithful at all times, and dedicate ourselves to Him, in our every actions and every commitment in life. May God bless us all, now and always, forevermore. Amen.

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Tuesday, 19 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green

Mark 2 : 23-28

At that time, one Sabbath Jesus was walking through grainfields. As His disciples walked along with Him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”

And He said to them, “Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God, when Abiathar was High Priest, and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.”

Then Jesus said to them, “The sabbath was made for man, not man for the Sabbath. So the Son of Man is Master even of the Sabbath.”

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Tuesday, 19 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 110 : 1-2, 4-5, 9 and 10c

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

He lets us remember His wondrous deeds; the Lord is merciful and kind. Always mindful of His covenant, He provides food for those who fear Him.

He has sent His people deliverances and made with them a covenant forever. His holy Name is to be revered! To Him belongs everlasting praise.

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Tuesday, 19 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 6 : 10-20

God is not unjust and will not forget everything you have done for love of His Name; you have helped and still help the believers. We desire each of you to have, until the end, the same zeal for reaching what you have hoped for. Do not grow careless but imitate those who, by their faith and determination, inherit the promise.

Remember God’s promise to Abraham, God wanted to confirm it with an oath and, as no one is higher than God, He swore by Himself : I shall bless you and give you many descendants. By just patiently waiting, Abraham obtained the promise.

People are used to swearing by someone higher than themselves and their oath affirms everything that could be denied. So God committed Himself with an oath in order to convince those who were to wait for His promise that He would never change His mind.

Thus we have two certainties in which it is impossible that God be proved false : promise and oath. That is enough to encourage us strongly when we leave everything to hold to the hope set before us. This hope is like a steadfast anchor of the soul, secure and firm, thrust beyond the curtain of the Temple into the sanctuary itself, where Jesus has entered ahead of us – Jesus, High Priest forever in the order of Melchizedek.

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Monday, 18 January 2021 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in our Scripture readings today we heard first of all the continuation of the discourse on the High Priesthood of Our Lord Jesus Christ by the author of the Epistle to the Hebrews, highlighting the role of the Lord Jesus that He took in order to bring the people of God to salvation through Him and His ultimate loving sacrifice on the Cross.

The author first began by highlighting the role that priests had in those days, as according to the law of God revealed through Moses, the priests were to offer sacrifices for the sake of the people, for many purposes. But those sacrifices were especially meant as means for mankind to be reconciled with God, for through those sacrifices, God would then forgive the people their sins. The priests interceded for the sake of the people as they offered the sacrifices on the Altar.

However, those sacrifices, which involved the offering of slaughtered animals like lambs and doves, were not permanent and lasting, and the priests had to offer the sacrifices again and again for themselves as well as for the people, for all were sinners and fell again and again into the traps and temptations to sin. And therefore the priests had continued offering the sacrifices for the people’s sins for all the centuries right up to the time of Jesus and His ministry.

The Epistle to the Hebrews directed at the believers from among the Jews and the Jewish people in general explained that with His coming, the Lord Jesus has brought about the perfection of the old Law, by revealing Himself as the one and Eternal true High Priest for all of us. He is the High Priest Who offered the one and final offering for the sake of our salvation, and by His offering, He has opened the path for all of us to reach God’s grace and everlasting love.

The Lord Jesus offered not the blood and sacrifice of animals on the Altar like what the priests had done earlier. Instead, He as the High Priest, was also the sacrificial Lamb of offering, the Paschal Lamb that was slain for us on the Altar of the Cross, when the Lord bore His Cross to Calvary and died, shedding His Precious Body and Blood for the sake of all of us. From the Cross, He lifted up that perfect and most worthy offering to His heavenly Father, completing once and for all the redemption of all mankind.

This is what we have heard from the Gospel passage today as well. In that passage we heard the Pharisees and the teachers of the Law who argued with the Lord and asked Him why He and His disciples did not fast as stipulated by the laws of God revealed through Moses, which the Pharisees and the disciples of St. John the Baptist did. And then, the Lord said that He was revealing the truth about all things, and using the parable of the wine and wineskin, the new and old piece of cloth, He told them all of the new way that He Himself was about to show them.

That parable of the wine and the wineskin, as well as the parable of the new and old pieces of cloth spoke of the incompatibility between old and new ways, the old and new practices. The Lord was highlighting the differences between the way that the Law used to be practiced and interpreted, and preserved by the Pharisees, and the truth that He had then brought to the midst of the people.

The Lord has made a New and everlasting Covenant with each and every one of us, as our one and true Eternal High Priest. No longer that the sin offerings and animal sacrifices need to be made, for the Lord Himself has offered the perfect offering to the Lord, His own Self, as the Paschal Lamb of sacrifice, slaughtered and made to die on the Altar of the Cross. And by His own Precious Blood, He sealed this New Covenant between God and us mankind.

Brothers and sisters in Christ, as we heard today’s readings, let us all first of all be grateful of the great love that the Lord has for each and every one of us, that for our sake, He willingly went through the worst of sufferings, and picked up upon Himself our punishment, that through His Passion, suffering and death on the Cross, He may free us all from the bondage of sin and the tyranny of death, and by sharing in His Resurrection, we too may enter into the glorious new existence and life in Him.

May the Lord be with us always, and may He continue to guide us on our journey of faith, at all times. May all of us grow ever stronger in faith and our love of the Lord, so that no matter what happens, we will be ever faithful and be good witnesses of our Christian faith, our love for God, in our communities, as shining beacons and examples of the truth of God, now and always. Amen.