Christmas homily

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Thursday, 2 January 2020 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard the Scripture readings which at the same time inspired us with the faith and dedication of St. John the Baptist while also warning us of the false leaders and antichrists who will try to mislead the faithful into the path of sin and darkness, away from God’s salvation. Hence, today we are presented with the contrasts between those who truly are faithful to God and those who served the devil.

In our Gospel passage today, we heard of the words of St. John the Baptist that he spoke towards the priests and the Levites, likely the members of the Pharisees that would later oppose the Lord Jesus and His works, as these people also doubted the authority and veracity of St. John the Baptist, questioning him on the validity and the source of his teachings and works among the people as he baptised many people at the Jordan.

They asked if he had the authority to do what he has been doing and wondering if he was the Messiah that God has promised to His people. St. John the Baptist clearly told those who asked him that he was not the Messiah and that he was just the one who was sent into this world to prepare the way for the Messiah of God. Had anyone else been asked of this at that time, more likely than not they would have claimed that they were the Messiah promised by God.

As historical evidence had it, and which was recorded even in the Acts of the Apostles, there had been people at that time who claimed that they were the Messiah, gathered a following, large at times, and quite a few rebelled against the Romans and the authorities, only for them all to vanish when their leaders were arrested and condemned to death. Their supposed missions and Messiah title did not last because indeed they were not the Messiah.

St. John had the means to do the same, and he had a large following of people who themselves thought that he was the Messiah promised by God. They came to him and thronged to him because they believed in his words and sought reconciliation with God through baptism. St. John the Baptist’s great charisma and faith could have easily made him the cherished Messiah of the Israelites as other false Messiahs had done before him.

But that was not what St. John the Baptist had chosen to do, as he remained faithful completely to the task that he had been entrusted with, and he clearly stated publicly that he was not the Messiah, but only the one sent to precede the coming of the one and true Messiah, Jesus Christ. He proclaimed this before the priests and Levites sent to question him, and he also did the same before his disciples. And when the Lord Jesus came to him for His baptism, St. John the Baptist proclaimed Him as the Lamb of God and thus the Messiah to his own disciples.

Brothers and sisters in Christ, today we are called to look upon the good examples set by St. John the Baptist who placed himself completely in the hands of God, entrusting his whole self to the Lord’s providence and giving his whole life to God without regards for his own pride, ego and desire. This is contrasted to the attitudes of many among the Pharisees, the false Messiahs and the leaders who led the people astray.

And today, we have yet two more great examples of faith we can be inspired with, in St. Basil the Great and St. Gregory Nazianzen, as we celebrate their feast day today. Both of these saints also had to contend with the heretics and their powerful influence at their time, at a time when those false teachings and ideas threatened not only to destroy the unity of the Church, but also the salvation of many souls and the survival of the Church and faith itself.

St. Basil the Great was the Bishop of Caesarea in Asia Minor, who was the contemporary of St. Gregory Nazianzen, who was the Archbishop of Constantinople. They were strongly opposed to the erroneous and yet popular Arian heresy, as championed by the heretic priest Arius, who claimed that Jesus Christ was not the equal of the Father and that He was created by the Father rather than being co-eternal and co-existing with the Father from before the beginning of time as we believe in our Christian faith.

Arius was a very charismatic man, much like that of St. John the Baptist, but he chose to champion a view divergent and different from the Christian truth, and got a large following especially in the eastern parts of the Roman Empire and among the Germanic peoples beyond the boundaries of the Empire. The Arian heresy affected quite a large portion of the faithful and in fact many bishops took the side of Arius until the Ecumenical Council of Nicaea finally condemned the teachings of Arius as being heretical.

Nonetheless, the Arian heresy still remained for many decades and centuries after the Ecumenical Council of Nicaea, and it was the vigorous efforts and works of both St. Basil the Great and St. Gregory Nazianzen in opposing this heresy among some other heresies like Apollinarianism and more, that the true Catholic and orthodox faith survived and many among the faithful who had been ensnared by the false teachings returned to the true faith.

In the course of their efforts, they encountered many trials and difficulties, oppositions from clergy and bishops who were favourable to the Arian heresy in particular, and even the hierarchy of the Imperial government and the Emperors themselves who were Arian in their profession of faith. Yet, St. Basil the Great and St. Gregory Nazianzen persevered in their faith and in their efforts, and their extensive writings on the truth of the Christian faith made them to be recognised as two of the original Doctors of the Church together with St. Ambrose of Milan and St. Augustine of Hippo.

All of them served the Lord and put Him first and foremost in their lives. Are we able to do the same with our own lives, brothers and sisters in Christ? Are we able to be faithful as St. John the Baptist, St. Basil the Great, St. Gregory Nazianzen and all of our holy predecessors have shown us? This is the challenge that we have been given as we continue to live our lives and as we embark through the journey in this new year.

May the Lord continue to guide us through life and may He strengthen us always each and every moments of our lives that we may grow ever stronger in faith and that we may always seek the truth of God in all things, and not to allow our pride, ego and desire to overcome us. May the Lord bless each and every one of us, now and always. Amen.

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Wednesday, 1 January 2020 : Solemnity of the Blessed Virgin Mary, Mother of God and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, the first day of this new year, we celebrate the Solemnity of the Theotokos, or Mary as the Mother of God. This is celebrated on the eighth and last day of the Christmas Octave, to remember the very important and crucial role that Mary played in the history of our salvation and in Christmas, because she became the Mother of God by bearing Jesus Christ, Son of God in her.

This teaching and dogma of the Divine Motherhood of Mary, the Theotokos or Mother of God was formalised and made official at the Ecumenical Council of Ephesus in the year 431, out of the great debate of whether Mary was just the Mother of Jesus Christ the Man, or whether she was also the Mother of God because Jesus Christ is both God and Man, having both human nature and divine nature united in His one person.

During that time, the disagreements in the Church was led on one side by the Patriarch of Constantinople, Nestorius, who championed the preference to call Mary as Christotokos or Christ-Bearer or Mother of Christ rather than Theotokos or God-Bearer or Mother or God. Although it may have seemed trivial to us as merely involving a variation in the honorary names and titles of Mary, but theologically the two titles highlighted a very fundamental and critical difference in a very core part of our Christian faith.

I am referring to the fact that by denying Mary the title of Theotokos and preferring Christotokos as proposed by the supporters of Nestorius actually also affected the nature of Christ as if Mary is not the Mother of God, but only the mother of Christ the Man, then Jesus’ humanity and divinity cannot have been united in His one persona, but are distinct and separate. This is the view and school of thought championed by Nestorius and his supporters.

The opponents of Nestorius and the champions of orthodoxy held the view that as Christ has two natures which are distinct and yet united in one person of Christ, then Mary who bore Him in her womb and gave birth to Him must also be the Mother of God, as if the humanity of Christ is united perfectly with His divinity, though distinct, then one cannot accept that Jesus is both Man and God without also proclaiming His mother Mary as the Mother of God.

To say that Mary is just the mother of Christ or Christotokos rather than the Mother of God goes against the logic that Mary bore Christ into this world fully in being, giving birth to Jesus Christ, her Son, both God and Man, and she could not have just borne Christ the Man without also bearing His divinity. To imply in any way that Mary is not the Mother of God also in truth denies Christ’s unique two natures united in one person as the true, orthodox faith of the Apostles had always held.

Therefore the debate surrounding the dogma of Theotokos or the Mary as the Mother of God was truly serious as it affected the nature of Christ and His salvation, as heresies of that time had threatened to break the Church apart, with some contending that by Nestorius’ proposition, only Jesus the Man suffered and died on the Cross as God could not have suffered or died, contrary to the true teaching of the faith. This was brought about by the disagreement over the nature of Christ’s humanity and divinity which extends to whether Mary was the Mother of God or just the Mother of Christ.

We may think again that these disagreements may sound trivial and small in importance, but we must really understand and appreciate that the faith as we know it today came about only after many rounds of challenges, divisions, disagreements and heresies trying to misled members of the faithful throughout the long history of the Church, including this disagreement on the Theotokos or Mary as the Mother of God.

During those especially early critical years of the Church, many heresies came about because of the existence of many divergent schools of thought and idea that often disagreed on each other on the nature of Christ’s divinity, on whether His humanity and divinity are united inseparably, or separate into two different and disunited existence, or whether as what we hold in our true faith, that His humanity and divinity exists, though distinct, but united perfectly in the one person of Jesus.

The bitter divisions and divergence in the teachings were threatening the unity of the Church and the salvation of many souls, and that was why, the Ecumenical Councils of the Church, beginning with the Ecumenical Council of Nicaea, and eventually to the one we focus on today, the Ecumenical Council of Ephesus, began codifying and underlining the true and fundamental truths and orthodoxy in faith which we preserve in the Church until today.

Eventually, the supporters of Nestorius lost and the heresy was officially condemned in the Ecumenical Council of Ephesus which made canon and officially declared Mary as Theotokos, the Mother of God. And we rejoice today because of this great blessing which God has bestowed on us all through His mother, the very Mother of God so many of us Christians for ages have entrusted ourselves and devoted ourselves to.

Imagine, brothers and sisters in Christ, how we have the Mother of God herself as our greatest intercessor, as the one who constantly loves us and cares for us, that she, who sits closest to her Son’s throne in heaven, always constantly intercedes for our sake. And being the Mother of God, therefore, it means that she is truly honoured, just as how the kings of Israel and Judah of old honoured their mothers.

We devote ourselves to Mary and ask her for her intercession because we know that through Mary, we have the surest and most direct path to her Son, Our Lord and Saviour, Jesus Christ. God Himself entrusted His mother Mary to us from the Cross, when He entrusted her to the care of His disciple, St. John, representing us the Universal Church, and then also entrusted him, again representing the Church, to Mary, His mother.

That is why Mary was always present throughout the history of the Church, in her many apparitions, several of which have been officially approved by the Church, especially appearing at the important juncture in our history and in moments of great darkness, calling on us mankind to turn back towards her Son and to repent from our many sins and evils. And we have to be thankful for the love that she has shown us, the same love with which she loved her Son from all her loving heart.

Brothers and sisters in Christ, we also look up to Mary as our greatest role model, for her great faith and obedience to the will of God throughout her life. We should imitate her example and faith, dedicating ourselves to God through her and by following her inspiring dedication, in giving her whole self to serve the Lord and to glorify Him in all things. Are we able to do this, brothers and sisters?

Today, we are also called to keep in mind peace in our world, as today we also mark the World Day of Prayer for Peace, as we begin this new year with a new hope for the whole world for the cessation of conflict and wars, which have brought the worst out of us mankind, causing untold sufferings and destructions. All these wars, conflicts and disagreements, just like the disagreements we just went through in detail earlier on the nature of Mary as the Mother of God, are caused by man’s pride and greed.

As long as we allow ourselves to be swayed by ego and pride, ambition and greed, to be tempted by the many temptations found in this world, listening to the lies and corrupt teachings championed by the devil and his allies and supporters, there will always be divisions, conflicts, sufferings and trials in our world. And this is where, by following Mary and devoting ourselves to her, to imitate her faith and examples, we can break the unending chain of suffering and conflicts.

Let us all ask for Mary to intercede for us, for the Church and for the world, that through her intercession, God may bring His peace into this world, for He is the Prince of Peace promised to us all. And let us all get rid from ourselves all sorts of ego, of pride, of hubris and ambition, of greed and desires, and instead, put God once again at the centre of our lives and make Him the reason of our existence in this world.

May God continue to bless us, bless His Church and bless this world He has created and provided for us. May His mother Mary, Theotokos, the Mother of God also continue to inspire us all His faithful ones, that we may follow in her footsteps and draw ever closer to her Son, Jesus Christ, Son of God, our Lord and Saviour. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

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Tuesday, 31 December 2019 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, the last day of the Gregorian solar calendar and which is also the seventh day in the Octave of Christmas, all of us are called to reflect on what has transpired and happened in the past one year of our lives, as well as how we have celebrated Christmas all these while, now that it is approaching one week since the beginning of our Christmas festivities.

At Christmas, its season and celebrations, all of us are always called to reorientate and refocus ourselves and our lives to God. Today’s Scripture readings are no different, as proven by today’s Gospel from the first chapter of the Gospel of St. John, the very same reading used for the Mass celebration of the daytime Christmas. In that reading, used to be read at every celebrations of the Mass according to the Extraordinary Form or the Tridentine Roman Rite, called the Last Gospel, is contained the essence of the fundamental Christian truths we believe in.

It is no coincidence also then that as this reading was used to be read at the end of every celebrations of the Holy Mass, and is still being read now by those who celebrate in the Extraordinary Form of the Roman Rite, that it is also being used today, at the very end of our solar calendar. This serves as a very important and timely reminder that God, Who was God, is God, and will always be God, the Word of God, has assumed the flesh of Man, and descended into this world, to become our Saviour.

And this truth is unchanging, just as God is always ever true through time immemorial, year after year, again and again. And as we progress on to the next year, beginning with tomorrow’s new year’s day, all of us are reminded of this truth which we have heard in our Gospel today, as we all believe in the One, Christ Who is the Divine Word incarnate, the Word made Flesh, by which He has gathered all of us to Himself and redeemed us by His sacrifice on the Cross.

It is this truth that we cherish and celebrate in Christmas, as we remind ourselves again of why we rejoice in this Christmas season, not for the merrymaking and gifts, or for the glamour and pleasures we receive from all the celebrations and parties, but rather because through our Lord and Saviour, Jesus Christ, the Son of God, all of us have received the complete assurance of eternal life and salvation.

The same Child born in Bethlehem over two millennia ago and celebrated on Christmas, is the same One Who would be the Saviour of all, by voluntarily enduring for us all the sufferings and punishments intended for us because of our sins, and bearing all of them on His Cross, He brought us all the promise of a new life and hope in Him through faith. And yet, many of us have not believed in Him and His salvation.

As St. John told us through his Epistle in our first reading today, there are those who profess and proclaim different beliefs and truths from the truth which we have heard, and those are called the antichrists. Those antichrists work against the truth of God, the real and true Christ, through Whom we shall receive the fullness of God’s promise salvation, glory and life. But the forces of those arrayed against us, led by the antichrists and the devil, are powerful.

They have in their means and possessions, many tools to tempt us and lure us away from the path leading towards Christ. That is why St. John told us all to be vigilant and to be prepared, for the time will come, even as he has foreseen in the Book of Revelations, of the coming of the Lord and the final reckoning between good and evil. At that time, God will rescue all those who still remain faithful to Him and cast away from Him all those who reject Him.

Brothers and sisters in Christ, therefore as we end this current solar year and begin a new year tomorrow, let us all reflect on our lives thus far and think of how we can progress in life with faith. And we should look therefore on the saint whose feast day we celebrate today, namely Pope St. Silvester I, one of the early Popes of the Church. Pope St. Silvester I was instrumental in his role in leading the Church into a new era after many centuries of persecutions.

At that time, the Church had just very recently survived through the most brutal era of persecution under the Roman Emperor Diocletian and which was partly continued by his successor, the Emperor Galerius. Just one year before the beginning of the reign of Pope St. Silvester, the Roman Emperor Constantine the Great and the Emperor of the East, Licinius agreed and signed the Edict of Milan in the year 313, proclaiming the toleration of Christians and ending of the many centuries of persecution.

Pope St. Silvester reigned for approximately twenty-one years, one of the longer reign among the Popes, leading the Church through this new era, a time when the Church began to receive support from the state and finally was able to celebrate publicly and freely the profession of their faith. Many important churches were built during this period and the foundations of the Church was strengthened by the efforts of Pope St. Silvester and his contemporaries.

He was also supportive of the Ecumenical Council of Nicaea, the very first Ecumenical Council of the Church, which although he was unable to attend in person, but he did send delegates to the Council to support its works in declaring the objective Christian truth amidst the falsehoods of many of those who tried to lead the Church and the faithful astray, especially the heresy of Arianism, which Pope St. Silvester also courageously resisted and opposed.

As we have heard from the life and works of Pope St. Silvester, we can see how there are going to be lots of challenges and trials for us going forward in life, just as Pope St. Silvester encountered many challenges throughout his long twenty-one years pontificate. However, at the same time, just as he presided over a great new beginning of the Church and the faith, we too are called to look forward with faith and hope as we embark on this new year.

What is our resolution for this coming new year, brothers and sisters in Christ? If our resolution is all about gaining more wealth, glory and happiness for ourselves as many often do, year after year, or if we do not even have any resolution made or thought of at all, then I suggest that we resolve to enter this new year with a new faith in God, seeking to glorify Him from now on through our actions, and strive to follow Him and to be ever closer to Him, with each and every moments of our life.

Let us all give thanks to God for the year that has passed, for all its good and not so good things, for all that God has blessed us with. May the Lord continue to watch over us and bless us through the new year and beyond. May He be with us always, at all times. Amen.

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Monday, 30 December 2019 : Sixth Day within the Octave of Christmas (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we continue to rejoice in this season of Christmas, we are constantly being reminded that we need to have the right focus in our celebrations and in our direction in life, that is to centre our attention and focus on the Lord. We need to trust in the Lord and to love Him with all of our hearts, especially as what St. John told us in his Epistle, which is part of our first reading today.

St. John wrote to the faithful reminding them all to put their trust in God, Who had sent His Saviour into this world, Who is none other than Jesus Christ, His own beloved Son. St. John exhorted both the elders and the young members of the community to have faith in God and not to be swayed by the many temptations and desires found within the world that they would not fall into sin.

This ties in well with what we have heard in our Gospel passage today from the Gospel according to St. Luke in which the encounter between the prophetess Anna and the Lord and His family was recounted to us. At that time, Mary and St. Joseph brought the Lord Jesus to the Temple on the eighth day after His birth to be presented at the Temple according to the Jewish traditions and customs.

The prophetess Anna came, together with that of the old prophet Simeon, both speaking of Who the Child was, and how He would be the very Saviour of the whole world and all mankind, despite being still just a small Baby. Through her, the Lord wanted to reaffirm what He has told His people, of the coming of His salvation as the culmination of everything that He has planned for our sake.

And all of these are meant to remind us again that as we continue to progress through this season of Christmas, we should not treat Christmas just like any other holiday that passes on and gets along just like that, without understanding and appreciating its true significance, purpose and meaning. We should not let our Christmas celebrations be empty and meaningless, especially when we focus all the celebrations to ourselves and forgetting that truly, Christ is the One we are celebrating about.

Yet, the sad reality in our world today is how Christ has often been forgotten and overlooked, even by many of us Christians in our pursuit for worldly glory, power and satisfaction in life. Many of us sought for the relief and happiness found in indulging in all these things, those many temptations in this world, the temptation of fame, power, glory, pleasures of the flesh, wealth, ambition among many others. All these distracted us and turned us away from God.

Brothers and sisters in Christ, let us remind ourselves and one another of the focus of our celebration this Christmas and in fact, the focus and centrepoint of our lives. Let us all live not for ourselves and trust excessively in worldly matters and provisions, but instead, let us trust God and put our faith in Him once again, and know that everyone who put their faith in God, as St. John said in his Epistle, will not be disappointed as while the world will fade and go away, the Word and truth of God is forever.

May all of us as Christians be genuinely faithful to God from now on. May all of us draw ever closer to Him and seek to be more dedicated and be good Christians, being inspirations for one another in how we lead a good and virtuous life in obedience to the will of God. May God bless us all and may He give us the strength and courage to live as committed Christians in each and every moments of our lives. Amen.

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Sunday, 29 December 2019 : Feast of the Holy Family of Jesus, Mary and Joseph (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday in the Octave of Christmas, all of us celebrate the Feast of the Holy Family of Jesus, Mary and Joseph, the Holy Family of Bethlehem, the family of the Lord and Saviour of the world, as the model for all of our Christian families all over the world. It was through this loving family that Our Lord was born into the world, and this feast today is an important reminder for all of us to keep our families in good condition.

The Holy Family principally is about Christ of course, the One Who is the reason for us to rejoice at Christmas and the One Who made this Family to be different and distinct apart from any other families of the world, for He is the very Son of God, Who came into the world incarnate in the flesh through His mother Mary, a pivotal moment in the salvation of mankind, for through Him God willed the salvation of all His people.

And then as mentioned, the Family has a mother in Mary, the mother of Our Lord Jesus Christ, and because Jesus is both Man as He is also God, Mary is the Mother of God. She herself is also an integral part of the Holy Family, as no family can exist without a mother figure. It was through her that the Messiah entered this world, dwelling in her womb, the very first Tabernacle, for nine months long.

Finally, we have St. Joseph, as the father and head of the Holy Family, just as the other families are headed by the fathers of the respective families. Although St. Joseph was not the biological father of the Lord Jesus, but as the legally and lawfully married husband of Mary, the mother of Jesus, St. Joseph was the legal father and foster-father of the Lord, and therefore also an integral part of the Holy Family of Bethlehem and Nazareth.

It was this Holy Family that travelled all the way from Nazareth to Bethlehem over two millennia ago, at the time appointed by the Lord for the great census ordered by the Roman Emperor Augustus, that the Messiah could be born as prophesied and intended, in the city of Bethlehem, the city of King David. And St. Joseph helped to bring the heavily pregnant Mary through the difficult and long journey, as a caring, loving and dutiful husband.

He was the one to guide Mary through Bethlehem on that night when there was no room at all in all the inns and lodging houses of the town, and it was only after a great difficulty that he managed to get a place, unsuitable for any human beings, but was where the Lord and King of all, was to be born, in a small and dirty stable just outside the town of Bethlehem. It was there that night that the Lord was born.

The Holy Family did not have it easy after that, as when the Three Magi came to pay homage and worship the Lord, they warned them to run away from the place and from the domains of king Herod who wanted to kill the Child, seeing Him as a great Rival to his own power, authority and kingdom. St. Joseph had to protect both the Lord Jesus, his foster-Son and Mary, his wife, and brought them to Egypt to protect them from king Herod and his designs.

When king Herod was finally dead a short while later, St. Joseph led both the Lord and His mother Mary back to the land of Israel, back to their home in Nazareth, where St. Joseph reassumed his role and work as the village carpenter, while Mary raised Jesus together with him, as the Lord grew in age and wisdom, in stature and might among the people. And we heard of the Holy Family one last time when the Lord was twelve years old.

At that time, the Holy Family went to the city of Jerusalem for the Festival of the Passover, and as the Lord went to the Temple of Jerusalem, He stayed there for a few days unknown to St. Joseph and Mary, who then went to search for Him. The Lord was speaking and discussing with the elders in Jerusalem, and He wanted to stay there, at the House of His true heavenly Father, but He obeyed His foster-father, St. Joseph and His mother, Mary and returned with them to Nazareth.

We see in the Holy Family as the archetype and ideal for the families of all Christians, as the perfect example for each and every one of us to follow. We see in the Holy Family the example of the fatherhood, motherhood and what being children in our holy Christian families ought to be. And it is a truly important reminder for us that our families must be based on the loving relationship and the faith found in the Holy Family.

Brothers and sisters in Christ, on this Feast of the Holy Family therefore, all of us are reminded that the institution of the family is one that is very important to our lives, to our faith and to our journey as Christians in this world, one that we cannot and should not take lightly especially as we should be aware of just how the institution of the family has been constantly under attack from those who seek to destroy us and the Church.

For the Christian families are the foundations of the Church, the pillars that kept the faith alive in countless generations of Christians throughout the history of mankind. Christian family, like the Holy Family it is modelled after, is the first Church for all Christians, where the young and the children first learn about the faith from their parents, and where in turn the parents pass down what they know about the faith to their children.

It is within our families that we live and journey through our Christian lives and faith together. We persevere through the challenges of this world together, as each one of the families, be it as a father, as a mother, or as a child, as a grandmother, grandfather, grandchild, or more. And we are then ultimately connected one another, in extended families and by the common adoption as sons and daughters of God, as brothers and sisters to each other in the large family of the Universal Church.

The devil and all of his allies seeking our downfall and destruction know very well that the family is the bedrock of our faith, and the protection against the corruption and temptations that often turn many people away from God. That is why he directed and concerted all the attacks against the families of the faithful, tempting all to break the faithful unions apart, making people to believe less in their matrimonial bonds and in their families.

That is why there are so much disobedience within the families, there are so many infidelities and unfaithfulness, people cheating against their spouses and betraying their own family members. That is why jealousy, hatred, anger and many other negativities often reign in our families, among our relationships and friendships, in our communities and societies. All these are caused by the devil and all of his machinations to destroy us from within.

Brothers and sisters in Christ, this is where all of us are called to look at the Holy Family of Our Lord Jesus, His mother Mary and His foster-father St. Joseph for inspiration and strength, that we may model our own families in the mould of the Holy Family. We are called to follow the example of Christ’s obedience to His parents on earth, the love He had for them, and the love which Mary and St. Joseph had for their Son, and for each other.

Are we able to imitate and show this same love within our own families? Are we able to grow in faith and journey together with our most loved ones, beginning from our families? Remember the saying, brothers and sisters in Christ, that the families that pray together, eat together and do things together with faith, will stay together. And also, that when two or three or more are gathered in the Lord’s Name, He will be with us.

That is why, let us all be inspired by the Holy Family and strive to do our best to model ourselves and our own families after their good examples. Let us all rejoice together in this glorious and joyful season of Christmas as faithful and devout Christian families, all seeking not the selfish love of oneself, and resisting the temptations of pleasures of the flesh and all that often led to the destruction of families and relationships, instead, loving one another sincerely and with all of our hearts, from now on.

May God bless us all and our families, that truly from now on, all of us will enthrone Him at the centre and heart of our Christian families and communities, uniting ourselves to Him and to the large family of all the faithful children of God, the one family of God’s One, Holy, Catholic and Apostolic Church. Amen.

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Saturday, 28 December 2019 : Feast of the Holy Innocents, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the Feast of the Holy Innocents, the innocent martyrs of the time of the Lord’s coming into the world, those children below the age of two years old in the town of Bethlehem, the place where the Lord was born over two millennia ago according to the prophets. Those children were killed by the order of the king of Judea and Galilee then, king Herod the Great.

King Herod heard of the star that appeared over the town of Bethlehem from the three Magi who was on their way to find the star, and the king asked his advisors and the priests on the matter, who confirmed with him how the signs all pointed out to the coming of the Messiah prophesied in the Scriptures and the Torah, as the prophets had all proclaimed Him and spoke of the time and circumstances of His coming.

King Herod became afraid of the news of the coming of this Messiah, Whom the Jews believed to be the descendant and therefore Heir of king David of Israel, the once powerful and mighty King who ruled over all the people of Israel. According to the prophecies, the Messiah would restore Israel and rule over David’s kingdom and sit on his throne as his rightful Heir, and God would make His reign forever secure.

Instead of welcoming the coming of the Lord and True King of all as prophesied, king Herod succumbed to his fear, his anger, his jealousy, his desires and greed, his hubris and ambition, as he was often known for, and sought to destroy this King before He could become a threat to his own power and kingdom. That was why he sent the troops to destroy the King, ordering them to kill all infants and newborns aged two and below.

For us to understand even more clearly in context of what happened, we must also know that king Herod himself was a usurper of the righteous king, who before king Herod’s ascent to power, was the Hasmonean kings of Judea, the descendants of the Biblical Maccabees. The Maccabees as described in the Book of Maccabees led the rebellion against the tyranny of the Greek Seleucid kings and eventually won independence for the Jewish nation, and their descendants eventually became kings.

King Herod belonged to the Idumean people, a non-Jew himself, coming from the desert regions bordering both Judea and Arabia. He came to power by riding on the coattails of the Roman Republic, who under one of its generals, Pompey the Great, came to conquer the provinces and territories of Syria, and eventually, through political manoeuvres, overthrew the Hasmonean kings, and the reign of king Herod the Great was established.

Thus, all these historical facts coupled with the many grandiose projects king Herod undertook, such as the rebuilding and expansion of the Second Temple of Jerusalem, expansion of the city of Jerusalem itself and building of new cities such as Caesarea and also buildings named in his own honour like the Herodion, showed how insecure king Herod was, and how much he desired power, glory, fame and worldly honour.

That was why, he acted in such an evil and wicked manner, to preserve and protect himself from his supposed ‘Enemy’, the King Who was to come and born in Bethlehem, by killing all the innocent children hoping that this King would be killed alongside the other children, without any regards for the sanctity of human life and just how wicked that action had been in the eyes of God and men alike.

Then we may also be wondering, why God allowed such a great tragedy to happen? Why did He allow the innocent children to be slaughtered? Surely He could have done something to prevent it? But this is where then we must understand that while God is all powerful and mighty, He also gave us all, each and every one of us free will and the freedom to choose what we are to do with our own lives.

King Herod chose freely of his own free will to commit such a heinous and evil action, and his abuse of the freedom that God has granted him, the authority and power entrusted to him therefore is the culprit behind the evil deeds and all the sufferings suffered by the Holy Innocents of Bethlehem and their families. This is a classic example of how power and earthly glory can corrupt and lead us into sin, if we allow them to overcome us.

Brothers and sisters in Christ, the tragedy of the Holy Innocents of Bethlehem was not the only tragedy that happened in this world. So many wars, conflicts and all sorts of actions had happened throughout the history of mankind and civilisation, because men chose to abuse the freedom and the privileges given to them by God, misusing the power and authority entrusted to them to satisfy their own needs over the sufferings of others.

And we ourselves may also be to blame for this, as surely at some point in our lives we have also acted in manner that cause others to suffer for the sake of our happiness and enjoyment. If we want to blame or look down on King Herod for having committed such a terrible evil and crime, perhaps we may want to look at ourselves first before that. Have we ourselves lived worthily in our faith? Have we acted in ways that bring glory to God and happiness to everyone and not just to ourselves?

Let us all reflect on this even as we rejoice in this joyful Christmas season. Let us seek to make our Christmas celebrations meaningful and filled with the true joy of Christ and not the fleeting joy and greed of the world, the same greed and desire that brought king Herod and so many other sons and daughters of mankind into sin. Let us all turn away from excessive attachments to worldly pleasures and desires, especially in this Christmas time and season, putting our focus and attention back on the Lord, our God and Saviour.

May God be with us always and may He strengthen each and every one of us in our faith, so that we may resist the temptations of pride, greed, hubris, ambition, and all the things that often led us to sin, to manipulation and the harming of others. May God bless our Church and the world today, that true faith in God may triumph over the greed of mankind. Amen.

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Wednesday, 25 December 2019 : Solemnity of the Nativity of the Lord, Christmas Masses (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, after about four weeks of Advent, all of us finally reach this moment of the day of Christmas when we celebrate the birth of the Lord and Saviour of the world, Jesus Christ. Today is indeed a day of great joy that finally after the long wait, the world has finally seen its Saviour, a long awaited moment and a new hope dawning on us mankind. Christmas is indeed the celebration of Christ, through Whom all of us have the reason to rejoice.

And everything was because of God’s love for each and every one of us, that beautiful and enduring love through which God made the impossible to be possible, that mankind, once fallen and condemned to damnation and destruction by our sins, could be saved and brought into a new existence through Jesus Christ, Our Lord and Saviour. Through Him all of us received the fullness of God’s love and wonders, which manifested fully in our midst through Christ.

That is why we celebrate this Christmas, and why we need to prepare ourselves throughout the season of Advent so that we may be able to celebrate it worthily. And why is that so? That is because many people today have forgotten what Christmas actually means and its true significance for us. For the duration of the season of Advent, we have continuously touched on the topic of how Christ has been forgotten and removed from the focus and emphasis that He should have received.

Instead, what we have and often see all around us this time of the year, is the celebration of greed and human selfishness, feeding our desires and wants, focusing on all the celebrations and glamours, all the paraphernalia and glitters, gifts and presents, all things except the One Whom we ought to be celebrating about, Christ, the true joy and meaning of Christmas. What we have is instead a secularised, materialistic celebration of human greed.

As Christians, brothers and sisters in Christ, all of us today are challenged and called to embrace the true meaning and nature of Christmas, especially in how we celebrate Christmas in our homes and within our families and communities. Are we celebrating Christmas as how the rest of the world celebrates it? Are we having all the parties and merrymaking, while leaving. Christ out of all the joy altogether?

What does Christmas truly mean for each and every one of us? Is it about the holiday that we are getting? Is it about the happiness of seeing so many coloured lights and blings all around us? Is it about all the songs and Christmas hymns, all the food and things we usually enjoy and are associated with the joyous Christmas season? Well, yes, we can celebrate and enjoy all these, but it is very important and indeed crucial that we remember the very heart and reason of Christmas in all of our joy and celebrations.

At the heart of our celebrations, we must remember that it was because of the works that the Lord has done for our sake, that we can rejoice and be happy in the first place. If not for the Lord having loved us so much that He was willing to embrace our humanity, the Divine Word and Son of God becoming the Son of Man in the flesh, there would have been no Christmas, and there would be no reason for us to celebrate, or to hope.

As Christians, all of us must know what Christmas is truly all about, and how Christmas fits in the greater scheme of things, within the whole history and framework of God’s salvation. Christmas is not just like any other birthdays, and it is not just celebrating any person’s entry into this world, for Christmas when celebrated on its own has no real meaning and purpose. It is exactly because we know what the One Whose birthday being celebrated in Christmas would be doing through His life and ministry that gave Christmas its full meaning and purpose.

What does this mean, brothers and sisters in Christ? It means that Christmas has a truly special significance, because the One born today over two millennia ago in the small and humble town of Bethlehem in Judah was not just any baby, but is the One promised by God to be the Saviour for all of His people, as the prophet Isaiah spoke of Him, as the Prince of Peace, the Wonderful Counsellor, Mighty God, Everlasting Father, the Divine Word Incarnate.

And even still, if not for what this Saviour of ours has experienced through His life and at the culmination of His earthly mission, the fullness of significance of Christmas would not be here with us. Christ willingly endured sufferings and pains in His Passion, taking up His cross and being condemned to death although He was without fault or sin, and therefore bore upon Himself all of our sins and punishments for those sins.

All these happened precisely so that He may save us from our fated destruction because of our sins, the sins of our ancestors who have disobeyed God and walked down the path of sin. Just as He saved His people Israel from their slavery in Egypt and made them to be His own, thus through Christ, God has saved us from our slavery to sin, and made us all to be His own beloved people.

It was that same Child born at Christmas day over two millennia ago Who eventually fulfilled all that God has said to be, and promised to His people, the King Who came into this world to redeem His people, by embracing our humanity, and uniting His humanity to our own, that by sacrificing Himself on the Cross, He gave us the sure pathway to redemption and the fullness of forgiveness, mercy and grace in God.

This is the Good News that God has revealed to us, and which He has sent to us through Christ His Son. And yet, this Good News, which mankind had awaited for so long, and ought to rejoice at, has often been forgotten these days, because the world was simply too busy and too distracted to recognise Him and to understand all that He has done for our sake. That is why so many of our Christmas celebrations and all that we see around us are bereft of Christ.

Now, brothers and sisters in Christ, having discussed in quite some details on the importance and meaning of Christmas, what is it that we then should do? Perhaps we should indeed look at the way how we celebrate Christmas, whether we have been celebrating it in the wrong way, that is as how we often see and perceive it in our world today, empty of its true meaning and purpose, Christ not being at the centre of all the celebrations and merrymaking.

If we have not been celebrating Christmas in the right way, it is still not too late for us, brethren, as the Christmas season has just begun today. Perhaps, this is a timely reminder for us to keep our Christmas observation and celebration to be centred on Christ, its namesake and true meaning. And how do we do this? We can do this by making our Christmas less about ourselves, our desires and all, and instead, share the joy and love we have, especially with our less fortunate brethren.

We must know and understand that not everyone can celebrate Christmas as we do, and there remain many out there who are not able to be joyful or to celebrate in this Christmas joy and festivities, either because they do not have the means to do so, those who are poor and marginalised, all those who have to struggle even to meet their daily needs. And there are also those our brethren who are living in places where being a Christian can mean great suffering and even death.

Hence, even as we rejoice this Christmas day and season, we are all reminded not to be overboard in our celebrations and in our festivities, and rather than spending excessive amounts of money and resources on making an extravagant Christmas celebration, let us instead spare some for those who have less or little, and share our joy and blessings with them in whatever way we can.

In fact, sometimes sharing our joy does not mean giving gifts or money or anything of value. Often what people need is time, love and genuine attention, things that often cannot be bought or obtained by money or wealth. How many of us are so busy preparing for Christmas and forgot to actually spend quality and meaningful time with our loved ones and immerse ourselves in the true joy of Christmas?

Brothers and sisters in Christ, today therefore, as we celebrate Christmas, we are all challenged first of all to put Christ back in the centre of our every Christmas joy, merrymaking and celebrations, and then, we are also called to be mindful of those around us who can be part of our joy and celebration as well. Ultimately, Christmas is a celebration of love, joy, hope and peace, a celebration that is universal, and we should share this joy whenever we can.

Let us all therefore return to the true meaning and joy of Christmas, putting Christ right at the heart of everything we do and enthrone Him in our hearts as the King of all of us, and let us all be witnesses for the Lord through our worthy and meaningful celebration of Christmas, that by showing how our Christmas joy was indeed about Christ and our joy of having received salvation through Him, we may bear witness to this truth to many more people whom we encounter in life.

May God bless us and our Christmas celebrations, and may He be there with our families so that all of us may indeed celebrate with true meaning and purpose, glorifying God and giving Him thanks for all the loving things He has done to us, and for the rich and generous mercy He has shown us that He gave us Christ as our Lord and Redeemer as we celebrate it this Christmas. May all of us have a most blessed and wonderful Christmas season. Amen.

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Sunday, 13 January 2019 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the Feast of the Baptism of the Lord, which is liturgically marking the last day of the current season of Christmas before we enter the Ordinary Time prior to the coming of the season of Lent in early March this year. On this day we commemorate the moment when the Lord Jesus was baptised at the River Jordan by St. John the Baptist, marking the occasion when the Lord finally began His ministry in this world after approximately thirty years since His birth.

St. John the Baptist was apprehensive at first when the Lord came up tp him asking to be baptised by him. He recognised Jesus as the One Whom he had been working all the while for, in order to prepare a straight path for His coming, and of Whom he had testified before the people, that not even he was worthy of untying the straps of His sandals, and how although he baptised with water, but the Lord would baptise them with the fire and the Holy Spirit.

But the Lord insisted despite St. John the Baptist’s reluctance, for everything was to be done in accordance with God’s will. The baptism of Our Lord Jesus was a momentous occasion, in which, the Lord Himself, God Incarnate in the flesh of Man, went through the same rite of passage as all of us the faithful people of God, just as by Him assuming His humanity has united His humanity to our own human existence.

The act of baptism itself, as St. John the Baptist performed it at the Jordan River, is a powerful symbol and reminder, that the people of God have been saved and liberated from slavery, as the Israelites in the ancient times were brought out of the land of Egypt where they were enslaved by the Egyptians and their Pharaoh. When the Pharaoh sent his army and chariots to chase after the Israelites, God opened the Red Sea before them and allowed them to pass through the sea unharmed.

Therefore, by the passing through the waters of the Red Sea, God’s people had been brought by the great power of God from slavery into freedom. And this is linked to another slavery by which not just the sons of Israel, but all mankind suffer from, that is the slavery to our sins. Sin is born out of disobedience and unwillingness to obey the will of God, and its consequence for us is death. Unless we are freed from the slavery of sin, we will surely perish.

This is where God revealed the great wonders of His love for each and every one of us, that even when we have sinned against Him, disobeyed His commandments and disregarded His will, but because God still loves us regardless of these wicked things we have done, He gives us a new hope and deliverance, just as He has once liberated His people from the tyranny of the Egyptians and their Pharaoh.

This time, He is liberating us from the greatest slavery that has enslaved all of us mankind, that is sin and death. And the symbolism of water that is used at baptism is indeed very profound, for water is both the symbol of death and life, as it can cause destruction by its powerful force, and yet, it is also necessary for the presence and propagation of life. Without water, life cannot exist, and water is essential for the maintenance of life.

By this symbolism of water, which is both used at the baptism of the Lord at the River Jordan, and in our own Christian baptism, the Holy Sacrament of Baptism, the Lord unites us all who have received this blessed and holy Sacrament, to His own experience of suffering and death, as well as to His glorious resurrection and triumph over sin and death itself. We share in the same redemptive experience that the people of Israel had experienced by the Red Sea and throughout the Exodus, and now we have even much more than that.

For God Himself has willingly endeavoured to save us, by His mighty deeds, in leading us out of the tyranny and enslavement by sin, through none other than His own beloved Son, Jesus Christ, Who is God incarnate, the Word of God made Man, through Whom God has given us our salvation. The Lord unites our own mortality to His own humanity, and gathers all of our unworthiness, our sufferings and pains, our sins and all the defilements present in us, and placing them upon Himself on the cross He bore, He became the source of our salvation and eternal life.

That is why, on the celebration of the Easter Vigil, on which day most people who are baptised as adults receive this blessed Sacrament of Baptism, we have the reading of the passage from Exodus on the salvation of Israel crossing through the Red Sea. Just as the Israelites passed on from their old life of slavery and suffering into a new life of blessing and grace with God, thus, we too, have passed on from our old life of sin and disobedience against God, into a new existence and life that is blessed and holy.

That is why, the Sacrament of Baptism is the first of the Sacraments to be received by any Christians. We received it either as a small infant, if we had been born into faithful, Christian families, or as someone who have desired and sought conversion to the true faith, and went through a period of instruction, after which we were baptised just as the Lord Himself was baptised in the Jordan.

At the moment of baptism, our old life and our old iniquities and sins are washed away and cleansed, and our existence is renewed and made blessed by God. Our old life and sin have been destroyed just as we share in the death of Christ on the cross. And through baptism, God made us all His adopted sons and daughters, just as at Baptism of the Lord Jesus, the voice of the Father was heard, “This is My Son, My Beloved. My favour rests on Him.”

This is why we have also been made the sons and daughters of God, by virtue of our shared humanity with Christ. If Christ is the Son of God, and if we are His brothers and sisters by our shared humanity, then we too can be called children of God. And because God has taken us to be His children, the fullness of His love and grace are slated to be ours. But we must also remember at the same time, that baptism is not the end of the journey for us.

Although baptism has erased the taints of original sin and the sins we have committed previous to our baptism, but this does not mean that we cannot sin anymore after our baptism. We are surely aware how many of us Christians keep on falling back again and again into sin, not listening to the will of God, our loving Father, and instead, preferring to follow the lies and falsehoods of Satan, the deceiver.

Satan knows that through baptism, he has lost his hold on us, and sin and death no longer has their grip on us. But, he still does not want to let us go, and as long as we still continue living in this world, our earthly existence, our bodies and our beings are still vulnerable to sin, and this is where the devil is trying very hard to try to pull us back into sin. And we must be careful lest we fall back into the same predicament, for if we live in a state of sin, we may yet fall into eternal damnation.

Brothers and sisters in Christ, today, as we commemorate the glorious and wonderful moment of the baptism of Our Lord Jesus Christ, let us all remember the moment of our own baptism. If we cannot remember it because we have been baptised as infants, then the least we can do is, try to remember the date and time of our baptism, by asking our godparents or parents, who surely can remember the time of that very crucial event in our life.

Let us today give thanks to God for the gift of baptism, in His willingness to take us as His adopted sons and daughters, and for the love which He has shown us, day after day. Baptism is only the beginning of a new journey in which we must make sure that we listen to the will of God. Baptism is the beginning of the time of grace and yet also struggle in which we must often face divisions and even persecutions for standing up to our faith.

May the Lord bless each and every one of us always, and may He allow us to remember the joy of our baptism, and that we may know what we need to do in our lives now that we have been made God’s own beloved children. Let us love Him more and more, each and every days of our life. Let our life and existence glorify God and let us proclaim the wonders of His love by our own loving actions to our fellow brethren. Amen.

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Saturday, 12 January 2019 : Saturday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the story in the Gospel passage, of the exchange between St. John the Baptist and his disciples, as they discussed about the actions of the Lord Jesus, Whom at that time was rising in popularity, having begun His ministry in this world after His own baptism by St. John the Baptist. The disciples of St. John the Baptist were wary and concerned that their own master was being eclipsed in importance and prestige by this seemingly new Teacher and Prophet.

But St. John the Baptist said in all humility before all of them, acknowledging that although he might be decreasing in importance, but more importantly is that the Lord, his Master, of Whom he had spoken, was rising in importance. As the servant of God, he had done all that he could do and was called to do, in order to prepare the way for the coming of the Lord’s Saviour. And now that the Saviour has finally come and revealed Himself, his struggles and hard works were coming to an end.

St. John the Baptist could have been angry and jealous at the apparent competition from the Lord Jesus, had his intentions and desires in serving the Lord be one that was selfish and wrong. Instead, he humbled himself and fulfilled what the Lord had commanded him to do, preparing the path and making the way of the Lord straight. He trusted in God and His will, and devoted himself to serve the intentions of God, that is the salvation of mankind.

What is important was not personal ambitions or desires, but instead, the spiritual well-being and the salvation of all those who have fallen into the pit of sin. St. John the Baptist knew this very well, as he called those multitudes of people to repentance, constantly reminding them of the imminent coming of the kingdom of God. To him, what matters was not that of popularity or worldly glory and praise, but rather, that God’s people turn their hearts once again towards Him that they may be saved.

And then, just as St. John the Baptist had done, the Lord Jesus also devoted Himself to the mission entrusted to Him by His heavenly Father, that is the salvation of all of God’s people. He did not do all the things for personal glory, or fame, or ambition, but instead for the greater glory of His Father, and for the good of all those to whom He has been sent, all those whom His Father has bestowed on Him to shepherd.

Brothers and sisters in Christ, thus this is what each and every one of us as Christians are expected to do, in following the good examples set by Our Lord and Saviour Himself, and by His servant, the faithful St. John the Baptist. We ought to be humble, be selfless and be obedient in all of our daily dealings and actions, not aiming to satisfy our own ego, ambition and selfish desires, but instead, putting our faith, trust and focus on God and God alone.

Each and every one of us as Christians have this important obligation, to be faithful to God, and then to propagate this faith in our own communities. We are called to be role models for our fellow brethren, by our own faithful actions in life, imitating rightly what the saints had done, and walking in the footsteps of the Lord Himself. After all, brothers and sisters in Christ, we must remember that God gave everything for us, even to the point of suffering unimaginable pain and suffering, and dying for us on the cross.

Let us therefore discover a new purpose in our life, that is to love and serve God, by everything we say and do, and by our every actions in life. May the Lord be with us always, and may He continue to show us His loving and compassionate mercy, each and every days of our life. May He bring us ever closer to Him, so that we may grow deeper in our faith, and remove from ourselves, all sorts of ego, ambition, pride and hubris. May God bless us all, now and always. Amen.

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Friday, 11 January 2019 : Friday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listened to the words of the Scripture telling us about the healing which the Lord Jesus performed on a leper, who asked Him to heal him of his condition, and the Lord was moved by his sincerity of faith and his plight, and healed him off from his leprosy. And we heard how many more people came to the Lord Jesus asking to be healed from their own sicknesses and conditions.

Through this we have seen how Christ is the source of our healing and of our salvation. There is no other Name by which we can be saved, and there is no other means by which we can escape our fated destruction. Through Him mankind have received healing from its predicament, just as the leper was healed from his leprosy. Sin is also like that of the sickness of leprosy, ever spreading and ever growing.

However, unlike leprosy, that affects only the physical body and the flesh, but cannot affect the mind, the heart and the soul, sin is far more dangerous, for sin affects the deepest parts of our own beings, corrupting us deep within our souls, and the consequences of sin are eternal, for the soul is eternal. Leprosy cannot affect us beyond this mortal life, but sin can bring about our downfall and eternal suffering.

Leprosy is a disease that can be cured by many means, and there are ways that leprosy can be easily handled, especially in our modern world today where medical technology has advanced to a great extent, that many of the diseases known to us are easily curable. But sin alone has no cure in any human and worldly means, for in God alone, that we can find our cure from sin. He alone has the power and the authority to forgive us from our sins.

St. John mentioned in his Epistle, that there are three testimonies that proclaim before us how God’s salvation and healing have come down upon us through Christ His Son, namely the testimony of the Spirit, water and the Blood. What does this mean, brothers and sisters in Christ? This is a reminder of the proof which has occurred in history, showing us that Jesus is truly the Christ, the Saviour of the world, promised by God to us, His beloved ones.

The Spirit of God present in us all have recognised Christ’s presence in our midst, as Elizabeth, the mother of St. John the Baptist recognised the One Who was in Mary’s womb, as well as her yet unborn son, who rejoiced upon feeling the presence of the Messiah in his proximity. And Mary herself was also filled with the Holy Spirit, praising God in a beautiful song, the Magnificat, proclaiming the great wonders that God has done.

Then, when the Lord Jesus was baptised by St. John the Baptist in the river Jordan, we saw the Holy Spirit descending down upon Him, with the word of God spoken, revealing the Divinity of Christ, Son of the Father. Again, we see in this instance how God has revealed His truth before all, in revealing the salvation that He was about to bring into His people’s midst, through Jesus Christ, His Son.

And lastly, at the moment of the crucifixion, when Christ laid down His life on the cross, He laid down His Body and Blood for the salvation of the world, and we heard how one of the Roman soldiers, who was tasked to check if Jesus had died, pierced His side and immediately water and blood poured forth. The soldier who witnessed that miracle became a believer, St. Longinus, the bearer of the Holy Lance that pierced the side of the Lord.

That occasion again proclaimed the truth about Christ, for the water and the blood represented the two natures of Christ, as a Man and as a Divine, two natures united in the single person of Jesus Christ. Therefore, the One Who laid His life on the cross is not just a mere Man, but God Himself, incarnate in the flesh, and it is by His perfect and worthy offering, that we have been saved from eternal damnation.

Now, brothers and sisters in Christ, are we willing then now to allow the Lord to come into our midst and heal us from our afflictions? Do we truly believe in Him, that He is our Lord and Saviour, by Whose authority and power alone we can be healed from our sins? If we truly believe in Him and in His power to heal us, then now, we need to put ourselves in the hands of God, and entrust ourselves to His loving care.

Brothers and sisters in Christ, let us all turn towards God with a renewed faith from now on, loving Him ever more sincerely, with an ever greater commitment, knowing that in Him alone we have the hope of salvation, and liberation from the pain of eternal death. May God, our loving Father and Saviour, continue to love us and to bless us, in each and every days of our lives. Amen.