Christmas homily

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Monday, 2 January 2017 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we heard about those who rejected the Good News of the Lord, those who also purposely led the others astray by the means of lies and false messages. It is a reminder to all of us that we can be easily deceived by wrong messages delivered by false prophets and agents of the devil designed to trick us and to bring us away from the salvation in God.

They have many ways to deceive and mislead us. Some will deny our Lord Jesus Christ while claiming that they serve the Lord and claiming that their way is the truth, while others will tweak the messages and teachings of God and made them to suit their own wicked purposes. And lest our faith is strong, we will easily fall prey into the hands of those who seek after our souls.

That is why we need to stand firm in our faith, by listening to what St. John the Apostle and Evangelist had said in his Epistle, our first reading passage today. He spoke of us all who have been anointed in the Lord’s Name, and indeed, we have also received the Holy Spirit from Him through the Church. We have therefore received the truth of God through what we have received by the Holy Spirit and taught unto us by the Church.

However, it is important that we should hold fast and firmly to these teachings lest the temptations and persuasions of those whom I mentioned, seeking to corrupt and derail our paths to the Lord, would lead us astray from the truth and from finding the way to the Lord and therefore towards our salvation in Him. We have to be strong and be devoted in all of our ways to God, so that we will not be easily swayed by all these.

Let us all look at the inspiring examples of the two great saints whose feast we are celebrating today, who are two of the most important figures and leaders of the Church in its early days particularly in the Eastern portion of Christendom at that time. St. Basil the Great, or also known as St. Basil of Caesarea was the Bishop of Caesarea during the fourth century after the birth of Christ. Meanwhile, St. Gregory Nazianzen was the Archbishop of Constantinople at roughly the same period of time as St. Basil.

Both of them were strong proponents and defenders of the orthodox and true faith as passed down through the Church from the Apostles and ultimately from our Lord Himself. And this was very crucial at that time, when the Church was greatly troubled for many years, and indeed many decades and centuries by the many false teachings, false prophets and all who sought to twist and corrupt the truth in order to serve their own purposes. And many people did fall into their heresies and were lost to the Lord.

St. Basil the Great and St. Gregory Nazianzen were ardent defenders of the true faith, defending important tenets of our faith against those who claimed that Jesus Christ as the Son of God was not equal to God and was a mere creation, as espoused by the Arians. There were also those who claimed that because Jesus had a human body, therefore He was a lower being despite having a Divine soul, a view called the Apollinarian heresy. They defended the true faith, in which we believe that Jesus our Lord is both God and Man at the same time, and He is equal to the Father, having existed before all ages, begotten but not created by the Father.

There were many other false teachings that threatened the souls of many of the faithful and threatened to splinter the Church apart, but St. Basil the Great and St. Gregory Nazianzen fervently and tirelessly worked hard among their own flocks and also with the other faithful bishops, elders and priests of the Church, in order to stem the tide of heresy and to uphold the true faith.

They were influential in the Ecumenical Council of Ephesus in the year 381 AD, and their teachings continued to influence the Church for many years to come, and helped the Church to steer itself through the turbulent times, which saw many of the heretics being formally outlawed and removed from the Church, and at the same time, through the good works of many of God’s faithful servants, including St. Basil the Great and St. Gregory Nazianzen themselves, many had been converted back to the Lord and were saved.

Brothers and sisters in Christ, let us all imitate these holy saints, and follow in their footsteps. Let us all deepen our understanding of our faith, by learning through the Church and through the right channels, seeking help for us to understand what our faith is truly about. And let us all also help one another to persevere in faith and remain true to the truth found only in the Church.

May the Lord bless us all and keep us safe in His grace. And may all of us remain true and devoted to the Lord our God, and not falling into temptations of the world and not listening to the falsehoods and lies of the devil and his agents, but instead putting our full trust in the Lord, Who had revealed His truth to all of us. Let us hold strongly to that truth as St. Basil the Great and St. Gregory Nazianzen had done. Amen.

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Sunday, 1 January 2017 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day, the first one in the Gregorian calendar, the year 2017 of our Lord Jesus Christ, two millennia after He was born into the world as our Saviour, we celebrate together the New Year’s Day, but even more importantly as Christians, we also honour and glorify Mary, the blessed Mother of our Lord Jesus Christ, who has been honoured by many titles, but all of which stemmed from the very one title that made her deserved all the others.

And it is this title which we all celebrate today, that Mary as the Mother of our Lord Jesus Christ is the Mother of God, or Theotokos in the Greek language, coming from the word Theos or God in Greek, and also Tokos or Mother in Greek. The equivalent term in Latin is Dei Genetrix, both terms of which have been in use since the earliest days of the Church. It is this very special role that Mary played in the history of our salvation that made her so venerable throughout the history of the Church.

If we want to understand the significance of today’s celebration of Mary as the Mother of God, then we must look back long ago into the early days of the Church, up to the time of the first Ecumenical Council of the Church held in the city of Nicaea in the year 325 AD. During that time and in the earlier days of the Church, there were many people proclaiming different teachings from what the Church had passed down through the Apostles and the saints, the bishops and the priests who were their successors.

In that Ecumenical Council of Nicaea, the successors of the Apostles all worked and discussed together guided by the Holy Spirit, and most of them but a few rejected soundly the heresy of Arianism, as propagated by the heretic Arius, claiming that Jesus as Son of God was not equal with the Father, and was a mere creation by the Father. And there were also more extreme heresies that claimed that Jesus was mere Man, and not God.

The Nicene Creed that we recite at every celebration of the Holy Mass is a reminder of the strong stance that the faithful servants of God took against all these false teachings. And because Jesus is the Son of God, the One Who is God, and Who was with God from before the beginning of time, His mother can therefore also be called as the Mother of God.

And Mary was formally accorded with that most honourable title at the Third Ecumenical Council held in Ephesus in the year 431 AD, a century after the Ecumenical Council at Nicaea. There were the heresies of Nestorianism and others who claimed that the natures of God and Man in Jesus our Lord was separate, and that Jesus Christ as Man Who walked in this world is existentially and really distinct from the Divine Word of God He claimed to be.

Our faith taught us that Jesus is both God and Man at the same time, possessing the two distinct natures of God and Man, and yet they were united in the person of Christ, and cannot be separated one from the other, although distinct. Those who upheld the heresy claimed that because Jesus Christ was merely a Man and not God, then Mary is merely just the mother of a Man, no different from any other people, or from any other mothers.

This was what was rejected by the Church fathers and the faithful bishops and priests, who honoured Mary formally as the Theotokos, Dei Genetrix, the Mother of God and Lord of all the Universe. It was a sound and complete rejection of the false teachings of those who proposed that Jesus Christ was merely Man and not God. Thus Mary as the Theotokos, as the Mother of God is closely tied to our faith itself, for if we believe that Mary is the Mother of God, then we also believe in the divinity of Christ.

But then one might ask, why then the great honour we have given to Mary? Why is it that the Church had devoted so much time and effort in order to venerate her and glorify her? There are indeed some who criticised and even opposed the Church and our faith because they thought that we as Catholics and as Christians worship Mary just as if she is a goddess. But this was exactly where they got it wrong, for Mary is not a deity in her own right, and we honour her above all other created beings because of the virtue of her Son.

In the kingdom of Israel, as with many other kingdoms, while the king or the monarch is the highest authority in the entire realm, whose authority is absolute and great, but there was also another person whose presence, authority and advice were respected by the entire kingdom, and also by the king himself. And that person is the queen mother, the mother of the king.

And therefore, since Jesus our Lord, as both a Man born from His earthly mother by the power of the Holy Spirit, and also God as the Divine Word incarnate, and because of that, He is God, so as God is the King of all kings, Ruler and Master of the entire universe, hence His own mother is honoured as the Queen Mother of heaven and earth, of all creation. It was not by her own virtue, but because of the virtue of her Son, Christ the King of kings.

The fourth commandment in the Law of God or the Ten Commandments says, “Honour your father and mother.” And Jesus our Lord honours His mother and father, obeying them in all they had taught him, from the guidance of St. Joseph, the foster-father of our Lord, to the love and care of Mary, His mother, whom He had then elevated above every other men and women, and in our faith, we believe that He even granted her the singular exception that she would not suffer death.

And that is what we believe in the Blessed Virgin Mary, assumed into the glory of heaven, and we believe that she is there now seated at the right hand of her Son, as the great advisor and intercessor for our sake, at the head of the company of saints and martyrs, all of whom are our intercessors before God. They all pray for our sake and intercede on our behalf, beseeching that God will show mercy on us sinners still living and walking in this world.

That is precisely why we venerate Mary, we praise and glorify her, as because of her, her obedience and commitment to fulfilling to completion the Lord’s plan of salvation for us mankind, she had brought upon us the Saviour of the world. And our Lord Himself from the cross had entrusted her to us, just as at the same time, He has also entrusted all of us to her care, when He entrusted her to the care of His Apostle John, and vice versa.

Mary also loves each and every one of us like a mother, for indeed she is our mother. If Jesus has counted us among His brethren, as His brothers and sisters, then should we not then receive the same care, love and tenderness that our Lord has received from Mary? She is our greatest intercessor before her Son, and that is why we often ask her to intercede for our sake. We do not pray to her or ask her to perform miracles for our sake. Instead, we ask her to petition her Son that He will help us in our time of need.

Take for example the time when Jesus performed His first miracle in Cana, during a wedding when the bride and bridegroom had run out of wine for the guests. Mary was told of the situation, and she told her Son Jesus to help the wedding couple from embarrassment. Jesus was reluctant but His mother still wanted to help them, and therefore, she told the assistants to follow exactly as Jesus told them. In the end, He did listen to her plea for help, and thus performed His first miracle there at Cana. Jesus will listen to His own loving mother.

At the same time, not only that she intercedes for us, but she is also our role model in faith, for it was her obedience to the will of God despite all the uncertainties and fears she had, which had allowed her to persevere on throughout her life and throughout the time when she had Jesus with her. Otherwise, she would not have been able to endure the great pain of having to witness her own Son condemned to die like a criminal on the cross, rejected and humiliated by all. She never left the side of her Son, no matter what.

Brothers and sisters in Christ, as all of us gather together to celebrate the Mother of our Lord and God, Jesus Christ, Mary most holy and blessed among all women, and indeed among all creation, let us all spend some time to reflect within ourselves, within our hearts. Are we able to follow in her footsteps and live our lives as Mary had lived hers? Are we able to commit ourselves to the Lord in the same manner as Mary had committed her whole life to her Son?

Today, each and every one of us Christians are challenged, just as embark and begin on this New Year, to make that important resolution. For many of us, we often think that resolution means that we want to desire for success, glory and fame in the year to come. But what about aiming to be a better disciple and follower of our Lord? Should we not rather seek the true treasure of our life rather than what is temporary and perishable?

We should be resolved to devote ourselves more as we open this new year. We should begin the new year not with excessive parties and celebrations, but with stronger resolve and faith, and to live every day of our lives from now on, that in all the things we say, act and do, we will always proclaim the Lord to all those who see us, witness us and hear our works.

Are we ready to do this, brothers and sisters in Christ? Today we also mark the occasion of the World Day of Prayer for Peace, and we should indeed reflect on the state of our world today. In the past year there had been many acts of injustice, of greed, of hatred upon one another, all of which had caused great pain and sufferings among us.

Can we be resolved to champion peace, harmony, forgiveness and mercy among ourselves, within our own respective communities and societies? Are we able to make a difference in the lives of our brethren? We do not have to make ambitious plans, but what we really need is to begin from our own lives, and from our own families. Let us devote more time this year to do acts of love and mercy, especially to our brethren in need.

Let us all look upon Mary as our example, as our guide, for the saying is indeed true, “To Jesus through Mary,” which highlights to us that through Mary, the mother of our Lord, and who is also our own loving mother, she will guide us all to reach out to her Son, and therefore through her, the Co-Redemptrix of us mankind, God her Son may exercise His mercy on us, and we may be forgiven from our trespasses, and one day be found worthy to be together with Mary and all the saints, in the holy presence of God forevermore. May God be with us and guide us through all of our endeavours. Mary, Mother of God, Theotokos, pray for us now and to the hour of our death. Amen.

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Saturday, 31 December 2016 : Seventh Day within Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this last day of the Gregorian Calendar year, and therefore as we approach the coming of the New Year, let us also remember that we are still in the midst of the Christmas season, and we ought to look back at our past year and see in what way have we been faithful to the Lord our God, Who out of His love for us, have come into the world to save us from certain destruction because of our sins.

He has come into the world at Christmas, firstly about two millennia ago, when He was born in Bethlehem, as St. John put it at the beginning of his Gospel, which is our Gospel passage, that He is the Word of God, Who is God and Who is with God ever since the beginning of time. And the Lord has endeavoured out of His love, to bring forth the Word into the world by His will, and assume the flesh of Man. And thus that was how He entered the world, and that was how He became the One through Whom God saved us by His death on the cross.

But as we come to the end of the Christmas season, and as we approach the beginning of another new year, each and every one of us must remember that Christmas is not just about the Lord and Saviour Who had once come into the world. Rather, it is also about the Lord Who has promised us that He will come again at the time of His choosing, and at that time, He shall deliver all of His beloved people, those who are faithful to Him, from the darkness and into the light of His eternal life.

And in the first reading today, St. John the Apostle and Evangelist reminded us all that the hour will come, and we should not assume that we have a lot of time to prepare ourselves for the eventual coming of the Lord. Rather, we should assume that it is indeed the final hour, and every single moment of our lives is a blessing for us, and we should thank Him for all the opportunities we have been given.

And he also warned us that there will be false prophets who had come, and who will come into this world, the antichrists, the agents of the devil and his fallen angels, designed and tasked to confuse us and lead us into the false paths, that we lose our way and fall into temptation, and instead of joining the Lord in His grace, we fall into the eternal damnation of hell with Satan and his angels.

That is why, today, brothers and sisters in Christ, all of us should commit ourselves to the Lord anew and strengthen our faith in Him so that we will not falter amidst the challenges and the temptations of this world. We should devote some time today and from now onwards to think about what are we going to do to prepare ourselves to welcome the Lord when He comes again for us. Are we going to wait and do nothing? Or are we going to take charge of our lives and do what He had asked us to do?

Brothers and sisters in Christ, let us also look upon the example of Pope St. Silvester I, the saint whose feast day we celebrate today. As the Pope and leader of the Universal Church at his time, he lived during a time of a great change in the. Church and in the world. He reigned as Pope following the reign of Pope St. Miltiades, during whose time the Edict of Milan was proclaimed by the Roman Emperor Constantine, ending centuries long persecution of the Christian faith and the Church.

At that time, the Church was divided between many factions, with many believing in the false teachings and tenets of Arius, who claimed that Jesus our Lord was mere Man and not both God and Man. Arius and many other false prophets deceived many in the Church, and they became heretics who misled others to follow their own path and false ways.

That was why at that time, Pope St. Silvester I and his contemporaries persuaded the Emperor Constantine, who was favourable to the Christian faith and teachings, to convene the first Ecumenical Council at Nicaea in the year 325 AD in order to address the issues of these apostates and false teachings, and thus to prevent the false teachings from further dividing the Church and misleading the faithful.

And it was in that Ecumenical Council that the false teachings of Arius and the other heretics were formally condemned, and the same Creed of faith which has been passed down to us from the Apostles and the Church fathers, the Nicene Creed was formulated. And this is also closely linked to the great Solemnity that we are going to celebrate tomorrow, namely that of the Solemnity of the Blessed Virgin Mary, mother of God.

If the teachings of Arius had been true, that Jesus was merely a creature of the Lord, a mere Man and not Divine, then Mary would indeed be just a mere mother of man, just like any other women and mothers. But no, Pope St. Silvester I and the faithful bishops and leaders of the Church stood by the true faith, believing in the Lord Who is both God and Man at the same time, possessing two distinct natures which are nevertheless inseparable from each other.

Brethren, what we have heard today with regards to Pope St. Silvester and his life should inspire us all as Christians that we should not take our faith for granted. There are many of those who desire our downfall, and by many means they will do their best to prevent us from reaching the goal of our salvation, either by persuasion, temptation, or even by force and persecution.

We should prepare ourselves for the eventual coming of our Lord, that we make use of this opportunity which has been granted to us, in order to be righteous and just in all of our deeds, so that the Lord will find us worthy when He comes into this world, and all of us will receive grace and everlasting life from Him. Let us all begin a New Year from tomorrow onwards with a new, courageous and determined hearts and minds, desiring to give of ourselves fully to the Lord.

May the Lord help us and guide us, and may He ever strengthen our resolve to live fully in accordance with His will and grace. God bless us all, and may He bless our year ahead with good things and many blessings. Amen.

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Friday, 30 December 2016 : Feast of the Holy Family of Jesus, Mary and Joseph (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate together the great Feast of the Holy Family, the Holy Family of our Lord Jesus Christ with His mother Mary and with His foster-father, St. Joseph. On this day we remember that holiest of all holy families, centred on our Lord Himself, and surrounded by the loving and tender care of Mary and Joseph, as He was born into this world, which we celebrate as Christmas.

And perhaps today, on this Feast, we should look into the examples set by that holiest and most blessed of all families, and in each of its members. Each and every one of them can show us all how we all should live as Christians, and how each and every one of us should behave as Christian families, as they are role models for our very own families. When we follow their examples surely then our families too will be holy and will be blessed by God.

Jesus was the Son, the One to Whom Mary and Joseph as His parents showered their love, care and concern. He was the Baby born in a manger to Mary His mother, which we celebrate at Christmas, as the moment when the Saviour of the world, the Son of God was born into this world. But although He is the Son of God, He is also the Son of Man, and as all babies are, at that time, when He was just born, as we heard in the Gospels, the Baby Jesus was in danger from His many enemies, first of which was King Herod of Judea, who felt that his throne was under threat from the coming of the True King, Who is Christ.

And that was where Joseph and Mary protected Him, and with the guidance of the Angel of God, Joseph as the father led the Holy Family on the journey to Egypt, in order to hide the Child Saviour from His enemies, king Herod first of all, and waited there until the danger was over, before returning to the land of Israel. And in this we see Joseph as the foster-father of Jesus, acting as the head of the family, as all fathers would have, and he did so dutifully even though Jesus was not his biological Son. He loved and cared for Him regardless.

Joseph worked hard as a carpenter, most likely to provide for himself and his family, for Mary and Jesus. His family was not a rich one, and indeed most likely was a poor one, since carpenters worked hard but they were hardly appreciated, and their income were often low. And yet, he worked hard and was known for his upright attitude and devotion. He was also certainly a devoted father and a faithful husband.

Mary meanwhile, was the mother of the family, the one who provided food and love for the family, including for Jesus her Son. She showed us all the life of a faithful wife and a good woman and daughter of the Lord, who obeyed the Lord in all of His laws and commandments, and lived righteously and justly, obedient to her husband and caring and loving for him and for her Son.

Both Mary and Joseph must have been crucial in their respective roles in guiding and leading Jesus through His growing years, during which time, just as all parents do, and indeed should do, they must have brought Him up well, as well as a man and a woman can do together to raise up their children. And that family was therefore blessed and filled with as much love and joy as they could have.

Jesus Himself as the Son also obeyed His parents, as was evident when He was twelve years old and were left behind in the Temple, because He wanted to stay there in the place where His Father is. Yet, He obeyed His earthly parents when they looked for Him and showed their care and concern, being very worried when they could not find Him in the company of their relatives.

In the Holy Family, all of us can see how we all should live our Christian lives beginning from our own families. Family is a basic unit of our Christian faith and the Church, and without strong foundation in our families, and if our families do not show the true Christian character akin to that found in the Holy Family of our Lord Jesus Christ, Mary His mother and St. Joseph His foster-father, then that is where the beginning of the downfall of many Christians began.

We often blame the Church and its members, the faithful priests and servants of God for the troubles that befell the Church, as well as for the loss of its members, but in reality, that is because many of us do not realise that a strong and Christian family foundation are often the cause for these troubles. Have we asked ourselves, if we have prayed together as a family daily, during the time when we have meals together, and when we are about to do our activities?

Have we done all these? Or are we instead too busy and too preoccupied with many other things such as work, other attractions, things that often cause our families to drift apart? Have we ever thought that all the things we thought we were doing for the sake of our families, such as working extra hard for the extra money but at the expense of our interaction with our youths and children had made families to be broken and weak?

Let us all reflect on all of these, and look upon the examples of the Holy Family, that each and every one of us, in our own families, may be able to grow better in faith together as families blessed by God. Let us also remember to put Christ at the centre of our family lives, or else, our families will be easily unravelled, because Christ should and indeed is the foundation of our Christian families.

May the Lord bless our families, and make them holy, in the imitation and following the example of His own most blessed and holy Family, so that each and every one of us may practice the same love and care that Mary and Joseph had shown Him, and also have peace and harmony in all the things we do together. May the Lord be with us and our families, now and forevermore. Amen.

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Thursday, 29 December 2016 : Fifth Day within Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we are all reminded by the readings from the Holy Scriptures that we just heard, that in order for us to be disciples of Christ, it is required that we should obey the Lord and fulfil His commandments, and not pretending to believe in Him, and yet in our actions we are corrupt, wicked and contrary to what the Lord had taught us to do.

God Himself has come into the world through Jesus Christ, His only begotten Son, born of the Blessed Virgin Mary, His mother. And this is the perfect manifestation of His laws and commandments, which are made perfect and fulfilled through Christ. That is because the laws and commandments of God are the commandments of love. And God Himself is love, and through Christ, He has shown each and every one of us what love truly means.

And why is this so? God Himself has become Man willingly out of His love for us. For Him to assume the humble and mere flesh of our humanity is not something that is just insignificant or easily done. How many of us are willing to part with all the greatness, glory and inheritance that we have, for the sake of another person? And how many of us are willing to forsake everything and die for the sake of another person? And indeed, how many of us are willing to do so for the sake of evil and wicked people?

That was what Christ had exactly done. As St. Paul said in his Epistle, very few would have wanted or be willing to die for the sake of another person, even if that person was an upright and good person. Less so would anyone be willing to suffer and die, if that person is a wicked person and a sinner. But that was what Christ had done for us, willingly bearing the cross and our sins, and dying on the cross for us sinners, so that we who believe in Him may live.

And He showed us obedience to the law of God, by obeying the will of His Father perfectly. He did not let His human weaknesses and the temptations of the flesh to bring Him down. He put His complete trust in His Father’s will, and because of that, we are all saved. The chief priests and the elders could not understand why He did not try to save Himself while He had saved many others, mocking Him from below His cross. That was because they were unable to understand His ways, as they were people of this world and had been corrupted by the ways of this world.

And what is that? Perhaps by looking at the life and examples of the great saint whose memory we cherish and celebrate today, we will be better able to understand how we really ought to be living as Christians, and not as the people of this world. St. Thomas Becket was the Archbishop of Canterbury and thus was the Primate of England and the chief of the Catholic bishops in the kingdom of England, about nine centuries ago.

He was once the chancellor to the king of England, the right hand man of the king, who was entrusted by the king with much power and authority, and was involved in much worldliness and the pursuits of power and the flesh, imitating the behaviours of the nobles and the kings of those days. And everything changed the moment when the king appointed him to be the successor to the Archbishop of Canterbury, expecting him to be as loyal to him as he had been as his chancellor.

But St. Thomas Becket had a great conversion and change of heart, as he became a devout and ardent defender of the faith from then on, to the irritation and annoyance of the king and his nobles. Expecting a submissive and obedient Archbishop of Canterbury and Church, instead, the king got obstacles and challenges as he attempted to undermine the Church and increase his own worldly authority and power.

Tension arose as St. Thomas Becket was increasingly conflicted against the king and his nobles on the other side. But St. Thomas Becket did not fear the world and its opposition, and he held fast to the strong faith he had in the Lord, and when a noble was accused of murdering a man of God, who was indeed a priest, St. Thomas Becket excommunicated the noble despite opposition from the king and the nobles.

Eventually, some nobles, with tacit approval from the king, assassinated St. Thomas Becket, murdered him as he celebrated the Holy Mass. This was met with a huge outcry from the populace and the Church throughout Europe, and the nobles were excommunicated and were forced to undergo penance and carry out service to the Church for many years as penance, and even the king had to publicly shame himself for his role in the murder of this holy saint. But, the legacy of St. Thomas Becket and his examples continue to this very day.

From what he had done in his life, we see how we Christians should be like, that is to reject our worldliness and all the forms of temptations of the flesh, of greed, power, ambition, desire for human glory and fame, all which brought us to corruption and sin, and incompatible with God’s ways. As I have said at the beginning of this discourse today, we must not pay lip service for our faith to the Lord, meaning that we cannot be Christians and yet our actions show contrary to that faith.

Let us all dedicate ourselves anew to the Lord this Christmas, remembering once again what is the purpose of our lives as Christians, to serve God with all of our heart, obeying Him with all of our body, mind, heart and soul just as Jesus has obeyed the will of His Father, and willingly die out of love for our salvation. Let us all remember our Lord Who have come in the human flesh as Jesus our Lord, through Whom we receive every blessings and grace. May God be with us all, and may St. Thomas Becket intercede for us sinners. Amen.

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Wednesday, 28 December 2016 : Feast of the Holy Innocents, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, on this day we commemorate the memory of the Holy Innocents, the martyrs of the faith who were slaughtered on the orders of king Herod of Judea, who murdered them in his futile attempt to destroy the Messiah and Saviour of the world, the True King Whom Herod feared would topple him and take over the kingdom and power and rule from him.

King Herod was known to be an Idumaean, who through his alliances with the Romans had gained the control over the whole kingdom of Judea from the Jewish monarchs known as the Hasmoneans, who belonged to the family of the Maccabees which had its roots in the Book of the Maccabees in the Scriptures. As such, King Herod was in a sense not the true king of Judah but a usurper, who gained power through worldly means and deceit.

He was a proud king who did not tolerate any opposition to his rule, no less the King of Israel and Saviour of the world Who had come into the world to usher in His kingdom of love and peace to all those who believe in Him. Pride is indeed a very dangerous enemy to us all, as it is pride that had caused Lucifer the Archangel to fall and became Satan the great enemy and the Accursed One, and it was pride that caused many men to fall and fail on their way to reach God’s salvation.

St. John also addressed this issue when he wrote in his Epistle that we heard as the passage today, speaking about those who said that they had no sin, that they deceived themselves and brought not salvation for themselves but instead ruin and destruction. St. John reminded us of the stubbornness of the Pharisees and the elders of Israel and Judah, who refused to believe in Jesus because they thought of themselves as righteous.

It was their self-perception of righteousness and pride in their own power, intellect and ability which became their downfall. They became haughty, ambitious and power-seeking, and they were unwilling to part with all the good things that they had enjoyed in life. And it was that same pride which had brought down King Herod that brought them down as well.

If Herod murdered many innocents, blameless and those who should not have been harmed, just in order to safeguard his interests, then we can see how the Pharisees and the teachers of the Law constantly bickered with the Lord Jesus and His disciples, as they did with John the Baptist as well, because they were trying to safeguard and satisfy their own human interests. Is this what we want for ourselves, brethren?

It is a reminder from the Lord that this season of Christmas is a time when we should look beyond ourselves, perish our greed and pride, and seek instead to bring glory to the Lord and His Name, obeying His will and commandments rather than our own will and desires. The Holy Innocents are those who have perished from the result of the greed of men and the desire of those who hunger for worldly goodness and desires.

Dear brothers and sisters in Christ, there had been many other victims to human greed and ambition. Many people have suffered and perished because of our inability to resist the temptations of power and glory. In the same way, we too have often mistakenly celebrated this season of Christmas with revelry and rejoicing, celebrating our human achievements and deeds, but we forget about God, and we also forget about our brethren in need.

As Christians, we are today challenged to break free from the grip of our own greed and human ambitions and pride, so that we may learn to be loving and to be generous with our giving and mercy to our brethren in need. We should open our hearts to the Lord and welcome His love, trusting ourselves entirely, and not hardening our hearts and minds against Him as king Herod and the Pharisees and teachers of the Law had done.

May the Lord help us in our journey of life, and devote ourselves wholeheartedly and commit ourselves to Him in all of our deeds and actions. May He remind us always of the Holy Innocents who have died because of our human greed and ambition, that we may always seek to be humble and to give it all to God instead of trusting in our own human power and intellect. Amen.

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Tuesday, 27 December 2016 : Feast of St. John, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day, after yesterday we celebrated the feast of St. Stephen, the first martyr of the Church, today we remember and honour one of the twelve principal and most important disciples of our Lord, and one of the four writers of the Holy Gospels, namely St. John the Apostle and the Evangelist. He was the disciple beloved by the Lord and the only one among the Twelve Apostles who did not suffer martyrdom.

He was also likely the writer of the Book of the Revelations or the Apocalypse, which contains the visions of what is to come for us in this world, as the Lord revealed His will to St. John, the warnings about the persecution that is to come for the faithful, and the challenges many of them will have to endure as those who believe in the Lord and as those who walk in His ways.

St. John has followed the Lord Jesus from the very beginning, as he was one of the four fishermen whom the Lord called at the beginning of His earthly ministry, together with his brother, St. James, with St. Peter and St. Andrew, the fellow Apostles of the Lord. He witnessed all that the Saviour had done, in all His teachings and works of mercy among the people, healing those who were sick and with afflictions.

And despite the doubts that he and his fellow Apostles had, and the amazement and wonders they always had at what Jesus did, St. John and his fellow disciples of the Lord believed in Him, and by the power and inspiration of the Holy Spirit, they became witnesses to the Lord’s actions among the people, spreading the Good News of God’s salvation to all of them.

And so that the people would be able to remember what they have testified and witnessed for the sake of the Lord, St. John together with some other Apostles and disciples wrote down what they have preached and said, in the many letters and Epistles that they wrote, and also the four holy Gospels, one of which was written by St. John, relating about the life of Jesus and the proof of His earthly ministry.

Through all of these we have received the same witness which the Apostles and the disciples had made before the world, just as many generations of the faithful throughout the ages had also received the same witnesses of faith through the Scriptures. Let us remember that saints and martyrs, our forefathers had to toil and suffer for the sake of their faith, risking their lives so that many more people could be saved through their efforts, including eventually all of us as well.

Now, the challenge is for us to continue their works, as the work of the Apostles is not yet complete. There are still many people who have not yet heard of the Lord and His salvation, and it is now up to us to do the work to spread the Good News of the Lord to our brethren who are in need and continue the good works the Apostles have started. And we do this, by applying what we believe into our own actions and deeds.

It is important that we should do as we preach and say, or else no one will believe in us. The Apostles including St. John demonstrated it to us well, as they were ready to live fully in their faith, including standing up for the Lord’s sake against those who would accuse them and cause harm against them. He did not fear the persecution of the world, but remaining true to the mission which had been entrusted to him and the other Apostles, that is to show the love of God to all the nations and call them into repentance and to turn themselves to God.

They showed love, care and concern for the poor and the less fortunate, caring for their flock as the Lord had instructed them. And they shared their joy and blessings among themselves, helping each other out of charity and love. They did what the Lord had asked them to do and taught them to do, and as a result, many people saw what they did and listened to their witnesses and believed. The same too should be done by each and every one of us.

Therefore, brethren, in the spirit of what St. John the Apostle and Evangelist had done for the good of the Church and of God’s people, let us all as Christians dedicate ourselves anew to God and to His ways. Let us commit ourselves wholeheartedly to His ways, and no longer believing Him just through words but also through actions. Let our Christmas season and celebration be filled with joy, as we share our joy with those who have little or none to celebrate with.

May the Lord bless us all and keep us in His grace. And may St. John the Apostle and Evangelist intercede for our sake before Him, that He may awaken in each and every one of us the strong desire to love Him and to obey His will as St. John himself had once done. May God be with us all and with our endeavours, now and forevermore. Amen.

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Monday, 26 December 2016 : Feast of St. Stephen, Protomartyr (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, on this day we remember and celebrate the memory of St. Stephen, the first martyr or Protomartyr of the Church. He was one of the first seven Deacons of the Church, who in the Book of the Acts of the Apostles was described as a man filled with the Holy Spirit and with the grace of God, but who was persecuted by the Jewish authorities, who pressed false charges against him and eventually made him to suffer and die.

Brothers and sisters in Christ, many of us must be wondering why are we celebrating the memory of a martyr, so brutally tortured and made to die by stoning as described in the Acts of the Apostles, just one day after Christmas, a day of rejoicing and celebration for the birth of our Lord Jesus Christ. It must have felt very weird to rejoice on one day with festivities and celebration, and suddenly on the next day, to remember the memory of a great martyr persecuted for his faith.

But this is the reality of our faith, brothers and sisters in Christ, that St. Stephen had made very clear in his defence before the elders and the Jewish authorities. St. Stephen made a long and passionate defence of himself and what he believe in before those leaders as seen in the Acts of the Apostles, where he cited how God had made His salvation through Jesus Christ His Son, tracing it right down from the beginning of time to the time of Christ.

And yet, those leaders and many of the people refused to believe in God even after seeing and witnessing all that Jesus had done before them. There were still many who were stubborn and refused to believe because they have hardened their hearts against God and His love. And these persecuted those who believe in the Lord, and spoke out against those who believe in the Saviour of the world, Jesus Christ.

It is a reminder for all of us that our faith is not just about rejoicing and happiness, not just about Christmas and its festivities. It is also about the Passion of our Lord Jesus Christ and His suffering, which the world had inflicted upon Him, because they were against Him. There are always going to be many people who are adamantly against the Lord and His ways, and in their stubbornness, they oppose us and made us to suffer, as they themselves had done upon our Lord.

Jesus Himself had said that all who followed Him would suffer, from the persecution by the world and from rejection by all who rejected His message. That was what happened to the Apostles and to the many disciples of Jesus. Many had to grapple with the many problems they encountered when they had to choose between obeying their families and their societal norms and rules against their faith in the Lord.

It is important for us to take note of this as Christians. As those who believe in the Lord Jesus Christ, we will endure difficulties and obstacles in our lives, and from time to time we will be challenged and we will be asked to stand up for our faith. Are we then ready to stand up and defend our faith as St. Stephen had done? St. Stephen stood up for his faith, and he was richly rewarded for that faith.

Are we able to do the same, brethren? Are we able to devote ourselves to our God in the same way? It is important that we are able to stick closely to what the Lord had taught us, and not to falter in the face of persecution and challenges. We should not be those who choose what we want to believe and what we do not want to believe.

In this season of Christmas, and particularly on this day when we honour St. Stephen, the great martyr and servant of God, let us all devote ourselves anew to the Lord, and find in ourselves the courage and the determination to live faithfully in all our ways, so that in everything we say and do, we will always honour God and give glory to Him. Let us not forget that out of His great love for us, He has willingly given Himself as a willing and worthy sacrifice for our sake, that we may be saved.

He wants nothing else but love and commitment from us. Let us all use this opportunity to thank Him and to show Him our love, by following in the footsteps of St. Stephen, be loving and caring to our brethren in need, and be forgiving for those who have slighted us and persecuted us. Let us be courageous to live in accordance with our faith, and not be fearful anymore, for surely God will be with us. May God bless us all, and may St. Stephen intercede for us sinners. Amen.

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Sunday, 25 December 2016 : Solemnity of the Nativity of the Lord, Christmas Day (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, this moment has finally come, the time we have been waiting for during the season of Advent. For today we celebrate the Nativity of our Lord Jesus Christ, the moment when our Lord Jesus Christ, our God and King was born unto us in Bethlehem, in the city of David through His mother, the Blessed Virgin Mary.

This is a day full of joy, not because of the celebrations and festivities themselves, but rather because of what happened on this day two millennia ago, all of us can rejoice with an understanding that darkness and destruction will no longer be our fate, but instead the new path filled with hope towards salvation and eternal life in God. And Jesus made all of that possible because of His entry into this world, and later on, because of what He had done in His life.

And the Scripture readings for Christmas made it all clear to us, Who He is, Why He came into the world, and what He was going to do in order to bring His salvation upon us. And understanding all these is very important for us as Christians, as otherwise, when others ask us the simple question, what is the significance of Christmas, we will not be able to answer them and we indeed should feel very ashamed in that situation.

Brothers and sisters in Christ, what is it that made us all very special compared to all the other beliefs and religions around the world? What is it that made it to be the one and only true Faith? That is because what we believe is not just a myth or a belief founded upon things that are unreal and imaginary, but on things that are factual and there had been many witnesses testifying to the events of what have formed our Faith to be as what we know it today.

And ultimately, that is because our God has done what many others would think to be impossible and demeaning, that is for God to become Man, meaning that He would lower Himself to become one of us mankind, to become one of His own creatures even though He is the All Powerful and Almighty Creator of the whole universe. Imagine a great king humbling himself to act like one of his servants, and not just any servants, but as the lowest of his slaves.

And many would think that this is something strange that God had done, but essentially, that is what our faith is about, that we all believe in the one and only True God, Who loves each and every one of us so much so that He was willing to go through all those ordeals for our sake. It was what St. John wrote in his Gospel, that as Jesus said to Nicodemus, that God so loved the world, that is us all mankind, that He sent us His only begotten Son, Jesus Christ, into the world, so that through Him we will not perish but instead have life.

It is only in our faith alone that God, our Lord Jesus Christ has willingly come down upon us, to be one like us and taking up the form of our flesh and to share in our human nature that He has become the Son of Man just as He is the Son of God. In the first chapter of St. John’s Gospel, what was usually known as the Last Gospel said at the ending of each Mass, lies the very essence of this belief in the Incarnation of the Divine Word.

For the Divine Word of God, Equal and Part of God, as one of the Holy Trinity of Father, Son and Holy Spirit, all part of one and only true God, has been incarnated into the flesh of Man, by the will of God and the power of the Holy Spirit. This very act is an act of tremendous love, that He was willing to lay down everything for our sake, out of His love for us.

St. Paul in his letter to the Church and the faithful in Rome spoke about how very few people will want to die for another person, more so if the person is a bad person. A good person might have merited such things, but sinners and delinquents would normally be shunned and not be considered worthy to have someone to lay down his or her life for his or her sake.

And yet, that was what Christ precisely had done. He came into the world as a King, but not as a proud and boastful King. Instead, He came as a servant King, Who led by example and lived humbly, and did all He can to save His beloved people from certain destruction because of their sins. And He did so by laying down His own life, that by His death on the cross, He may unite us to Himself that we share in His death, dying to our own sins, and be resurrected in glory as He Himself had risen from the dead.

That is why when we celebrate Christmas, there are three very important things that we have to take note of. First of all, is the meaning of Christmas itself. What are we celebrating in Christmas? Is it our holiday season and our travels or trips around the world? Is it our merrymaking and the plans for our holidays? Or is it the gifts we are about to give and which we are also about to receive?

Christmas is about Christ, and we should not forget about Him as we celebrate. He ought to be the centre of our joy and our celebrations, for without Him and His coming into the world, there can be no hope or joy for us. It is because of Him that we now have the chance to be joyful and to be happy, because in Him is our hope, and He has shown us the salvation that He brought upon us.

And secondly, then, we have to understand that Christmas itself is not complete and is meaningless without Easter and the celebrations of the Passion of our Lord preceding it. They are both intimately intertwined together, and one cannot exist without the other. Without Christmas, there is no God Who have become Man, and therefore there can be no crucifixion and the Passion of our Lord, and therefore, no resurrection and thus no hope for us.

But without Easter, then Christmas will be like celebrating any other birthdays, and there would be nothing special and no remarkable event in Christmas. It would be just celebrating the birthday of someone and nothing more. It is what we celebrate during the Holy Week and Easter that made everything we rejoice about in Christmas to come to its full realisation, because we are celebrating our God Who first willingly became Man for our sake, revealed to us His love, and then finally willingly died on the cross for us, that all of us who believe in Him, shared in His death and resurrection may be saved through Him.

And last of all, remember that Christ came into this world, despite being the King of kings and Master of the whole universe, but He came humbly born into a family of a carpenter, and all the inns of Bethlehem were full, and no one had the space to welcome Him. He was rejected and ignored, and only a dirty stable fit for animals was available for Him. This is our Lord, Whose love for us have given us salvation and hope, born into a small, dirty stable.

All of these are reminders for us that we rejoice this Christmas not because of ourselves, but truly it is because of Christ. It is because of Him that we have received the hope of everlasting life, and freedom from all the bonds of sin that had enslaved us since the days of our forefathers. And we cannot be so merry and happy that we forget about our brethren who lack the joy we have, those who are hungry, poor and without the means to even live comfortably, and less still to celebrate.

Yet, there are many people who still celebrate Christmas as best as they could despite their circumstances. Some had to celebrate in secret, fearing persecution by those who are opposed to the faith in places where being a Christian equals a death sentence or great suffering. Some others have no money, or no food on their table, but they shared whatever they had, and still tried to be joyful on this special occasion in memory of our Lord’s birth into the world.

Let us all, therefore, brethren, as Christians challenge ourselves to celebrate Christmas as it should be celebrated, not with excessive and expensive merry-making, but use it to spend our time with our loved ones, and pray together to the Lord, thanking Him for the love He has shown us in Jesus, and remembering our less fortunate brethren around us. Whatever good graces and blessings God had given us, let us all share with those who have little or none, that our joy may be complete.

May the Lord bless us all and our families, and may He continue to guide us, that in this Christmas season, we may grow ever closer to Him, and be more charitable and loving to one another, remembering that it is Christ’s love which has brought us from the brink of destruction into life anew, blessed by Him. May God bless us all. Amen.

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Sunday, 10 January 2016 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Baptism of the Lord, our Lord Jesus Christ, the time which is usually associated with the ending of the Christmas season, or Christmastide, although in some traditional celebrations, the season of Christmas does not end until the second day of February, the Feast of the Presentation of the Lord or the Purification of the Blessed Virgin Mary, following a forty day period for Christmas.

On this day, we commemorate that moment, when Christ began His earthly ministry, to begin the works which He had been born into this world for, that is to herald and bring about salvation to all mankind, and to liberate them from their sins and from the chains of wickedness, evil, sin and death. It was at that moment of His baptism that He officially began His earthly ministry, and this is truly important to all of us as well in its meaning.

This is also the model of our Church’s sacrament of holy baptism, the first of the seven sacraments and the first one that a believer, either as a baby or as a catechumen deciding to follow the Lord, must receive, before he or she would be able to receive the other sacraments, such as the Sacrament of Confirmation, the Most Holy Eucharist, Penance or that of the Holy Matrimony and Holy Orders.

It was through baptism that a faithful is welcomed into the Church of God, and through baptism, the faithful was sealed with the seal of the Living God, and became one with all the other members of the Church, adopted as God’s children and become partakers of God’s plan of salvation and in His everlasting kingdom of joy and happiness. Without baptism, the state of our souls will continue to be in limbo and darkness.

Just as Christ was immersed in the waters of the Jordan, we too have been immersed in the water during our baptism. Water itself has many symbolic meanings, the most common of which is its purifying capacity, where water cleanses things that are dirty and corrupted, and washes away all dirt and unpleasant things. It is also a symbol of life, since water is crucial for life, and absolutely no life could have existed in the absence of water.

And thus, as we were immersed in the water during our reception of the Sacrament of Baptism, we were also purified from the taints of our past sins, the wickedness and corruptions of sin that had been with us, and by the holy water blessed and made pure by the hands of the priests, the Lord Jesus had made us all whole again in body and in spirit, just as He had once healed the lepers, the sick and the dying.

And water can also bring death, as we have seen how water can be so destructive in occurrences such as tsunamis, floods and various other forces of water that brought death and misery, just as it can also bring life, and indeed is essential for life. Thus, the waters of baptism symbolised that death which all of us ought to share in the Lord, that through this sharing with His death, we may also have a share in His glorious resurrection.

Yes, the waters of baptism is a symbol of the death and the end of our old life on earth, in our commitment to abandon and reject sin and Satan in all of its forms, and by dying to this old life, as St. Paul had mentioned, we left behind all of the attachments, the bonds and the chains that kept us in our old ways and which had prevented us from attaining God’s salvation and grace.

The baptism of our Lord Jesus Christ at the Jordan is a symbol for us all to remember, for even though He Himself was different, as He was without any taint of sin, and yet He chose to lower Himself and be immersed in the Jordan, and baptised by His servant John the Baptist, but through that action, we should now be able to understand clearly what our Lord had intended for us to do with our own lives.

Before the Lord Jesus was baptised, since the day when He was born in Bethlehem in Judea, in a stable, His parents had cared for Him very well, both His mother Mary, as well as His foster father St. Joseph. And He was brought up in Nazareth, the village where His family lived in, and where He Himself grew up as all men did, and He grew both in knowledge, wisdom and strength, and in the favour in the sight of God.

And as His father St. Joseph was a hardworking carpenter, and considering the fact that sons normally followed in the footsteps of their fathers, it was likely that Jesus was perhaps once a carpenter too, or at least that He knew how to handle things as His foster father had done. And so, He likely dealt with things and matters of the world such as crafting furnitures and other wooden objects.

Yet, when He was baptised by John at the Jordan, that was the moment when all was revealed regarding Jesus, His true nature and His mission on earth. And afterward, He began His ministry, tending to the sick, both in body and in spirit, and He blessed many people, fed them, and gave them the Good News of God through His own words.

And in the end, He carried up the cross that was burdened with all of our sins and iniquities, and He bore all these up with Him as He ascended the hill of Calvary, stretched up between the heavens and the earth, and He gave up His own life, as a perfect and fitting sacrifice to serve as the absolution and the forgiveness for all the multitudes of our sins and their effects.

In all these, we have to realise that the story of our Lord Jesus from His baptism to His death on the cross is actually the example of our own Christian life, of how we are all expected to live out our lives in faith. We who have received the gift of baptism should therefore go forth and do as the Lord Himself had done, loving one another, forgiving those who have done bad things to us, praying even for our enemies and for those who persecute us, as well as other things that He had commanded us all to do.

This is what we need to do, and this is what we should indeed do as those who call themselves as Christians, as those who believe in the Lord Jesus Christ, and wholeheartedly follow His laws and commandments, so that in everything that we say and do, we will always be faithful, and bring glory to our Lord and God. May God bless us all and keep us in His grace, now and forever. Amen.