compassion

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Tuesday, 20 January 2015 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 2 : 23-28

At that time, one Sabbath, Jesus was walking through grainfields. As His disciples walked along with Him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”

And He said to them, “Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God, when Abiathar was High Priest, and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.”

Then Jesus said to them, “The sabbath was made for man, not man for the Sabbath. So the Son of Man is Master even of the Sabbath.”

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Tuesday, 20 January 2015 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 110 : 1-2, 4-5, 9 and 10c

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

He lets us remember His wondrous deeds; the Lord is merciful and kind. Always mindful of His covenant, He provides food for those who fear Him.

He has sent His people deliverances and made with them a covenant forever. His Holy Name is to be revered! To Him belongs everlasting praise.

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Monday, 19 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Gospel and the readings, we heard about the nature of the incompatibility of the beliefs and practices of the people of God, Israel, between the ancient practice of animal offerings and harvest offerings to God at the Temple, the shedding of the blood of lambs and the offering of fats, which priests offered daily for various purposes, namely thanksgiving, giving praise, and most importantly, sin offering, for the remission of the people’s sins.

The priests offered the offerings of goat and birds’ blood for his own sins and for the sins of the people, but this is only a temporary measure to remit one’s sins, and thus the offering had to be made again and again, for the simple fact that no amount of animal offering, even the best fats of the lamb can account for the vastness and the depth of mankind’s sins and wickedness.

And all of the practices of the people of Israel, as the elders described them and included them in the customs, such as the ritual washing and purification, as well as the observation of fasting and penitence, are all external application of the people’s desire to be made pure and clean from the defilements of the world as they come to celebrate and worship the Lord.

But all those had been turned obsolete by the action of a single Man, who single-handedly carried all of the sins of mankind past, present and future, every single man from Adam the first man to the last man, that He might absolve them by His action as a priest, and indeed not just as any priests, but as the one sole High Priest of all creation, of all mankind, that is our Lord Jesus Christ.

Yes, our Lord Jesus Christ is our High Priest, just as the Letter to the Hebrews had highlighted in our first reading today. He is the High Priest who offered the perfect offering and sacrifice, the only one that is worthy to absolve and erase our sins, once and for all, for all eternity. And that sacrifice is none other than the very sacrifice that He had made on Calvary, the place of the skulls, where He laid down His life for us on the cross.

He offered not the blood of lambs, goats or doves, but His own Blood, the Most Precious Blood of the Lord, which is perfect beyond any others and the only one that is worthy enough to pay the entire debts of our sins, once and for all. He therefore offered Himself as the sacrifice for our sake. His suffering, the wounds He sustained and endured, and the nails that pierced His holy hands and feet are the manifestation of His love for us, that He was willing to endure all that so that we can be saved.

Brothers and sisters in Christ, all these shows why the old ways and customs which the Pharisees and the teachers of the Law stubbornly clinged to, are no longer valid and necessary. The sacrifice of Jesus had made it unnecessary to offer regularly the animal sacrifices and the oblations which they persistently insist, along with the various laws and observations they imposed on the people of God.

The way of the Pharisees were filled with human laws and human interpretations of the Law, which is often flawed, and indeed, in its execution, they lost the true focus of why they observe the laws of God, that is to serve God and to follow His will. They end up serving human purposes and even misuse them to glorify themselves and bringing human praise to themselves.

That is what Jesus meant by His parable of the cloth and the wineskins. One cannot patch old and new cloth together, as they are incompatible. When you wash the two together, they will shrink differently and thus will tear apart from each other. And old wineskin cannot be filled with new wine, and vice versa for the same reason. Things that are incompatible will not be able to match, and they will bring about difficulties and conflict, just as the Law of Christ are incompatible with the laws of men advocated by the Pharisees and the teachers of the Law.

Then some of us may ask, why then, our priests and the Church continue to celebrate the Holy Mass daily and regularly? The Holy Mass is a sacrifice, the Sacrifice which our Lord Jesus had made on the cross. Does this mean then that Jesus is crucified again and again? Does this mean that we ignore the fact that Christ died once and for all, for us?

No, brothers and sisters in Christ, for the Holy Mass is the same sacrifice that Christ had offered at Calvary, and not a new sacrifice. The priests represent Christ Himself, as Alter Christus, who offered the same offering on the cross at Calvary. The Holy Mass is united in meaning and purpose, in substance and reality to the same sacrifice made that day when Christ laid down His life for us.

And that is why we also believe in the Real Presence in the Eucharist, for the bread and wine which the priest by the power of God invested in him as the Christ personified, are truly transformed in material and spirit, into the Real Body and Real Blood of our Lord Jesus Christ, even though in appearance, they remain as bread and wine. This is our faith and this is what we believe in, for our salvation.

Remember that Jesus told His disciples and the people that those who eat of His Body and drink of His Blood will live forever and not die. And thus this is what will happen to all of us who believe and worthily accept Him into ourselves. If we choose to believe in Him and follow Him, we can be assured that we will be well taken care of. Thus, we need to support our priests, who are working hard, and who daily celebrate the Mass for our sake, that through the Mass which is the same Sacrifice of Jesus our Lord, we may receive eternal life through His sacrifice.

May Almighty God be with us all, bless us all and guide us in our life. Let us no longer be stubborn in our sinfulness, but remain faithful to the Lord and be grateful ever for the love He had shown us all. God bless us. Amen.

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Monday, 19 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Saturday, 17 January 2015 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, the theme of today’s readings are similar and indeed is a continuation of yesterday’s readings. If yesterday we heard about the healing of the paralytic man by Jesus, showing God’s love and mercy for sinners, that is all of us mankind, then today we heard about the calling of Levi, the tax collector who followed Jesus and would later be known as Matthew, one of the Twelve Apostles and one of the Four Evangelists or the Writers of the Four Holy Gospels.

In this we can see that no one is beyond redemption and no one is unworthy of salvation. Salvation is offered freely by the Lord to all of us, and it is ultimately in our hands and in our decision to accept or to reject the salvation offered to us. If we accept His salvation and forgiveness for our sinfulness, then we have the potential, capacity and opportunity to become great servants of God, exalted and praised. On the other hand, if we choose to reject Him, then our share is suffering and pain everlasting.

Brothers and sisters in Christ, today we have to reflect on our own lives, and how we have responded to the call of Christ. Yes, our Lord has called us many times and He constantly wants to remind us to distance ourselves from corruption of this world and all forms of sins, so that we will not be tainted by its corrupting nature. Mankind are all by nature prone and vulnerable to the temptation and to the pull of sin. If we do nothing, then it is likely for us to stumble and fall into the deep pit of sin.

Sin, as I have often mentioned, is the sickness and disease of the soul. Sin makes us all sick and defiled, and if we continue to live with sin, then gradually we will be drifting further and further away from God and we will eventually be lost. Sin however does not have the final say on us, as Christ would prove, by His actions and deeds, through which He sanctified the race of mankind, bringing to them a new hope of liberation from sins.

Jesus came to offer us sinners new hope, by calling us to repent and to abandon our ways of life filled with sins. He came to call sinners back to His love and to convert a people who are wicked and turn them into the creatures of love, of gentleness and care, and of harmony and peace. Thus that was why He called Levi the tax collector, to follow Him and became one of His disciples, counted among the Twelve Apostles.

We may ask, why Jesus would bother to look for sinners and the lost sheep, wicked and sinful men. Why would He bother to go all the way into the depth of the filth and quagmire that is this world, the sole purpose of which is to rescue those who have been trapped in the quagmire and bring them to safety. In fact, do you know that Jesus our Lord let Himself be trapped in that quagmire, so that all of us trapped in it can use His Body to go to our safety?

And thus it is in the same way that our Lord Jesus Christ had gone to find the lowest and the poorest of all, the greatest sinners of all, that by bearing the full brunt of all their sins, He brought about the salvation of all who repented their sins and believed in Him. Those who repented and followed the Lord just as Levi had done, shall receive the forgiveness of their sins, and the eternal grace and blessing of God.

Therefore, today we are called by God to follow the example of Levi, that is to leave behind our lives of sin and embrace the love and mercy of God, following our Lord Jesus and accepting His salvation with our whole heart. That us what we ought to do if we are to attain a new life in Him, life that is free from sin, and in which we are no longer bound to death, which is the consequence of sin.

Today we also celebrate the feast of St. Anthony the Great, also known as St. Anthony of Egypt, one of the first monks of the Faith, namely those who chose to retreat from the worldly materials and possessions, retreating into secluded places and following a life filled with prayer and total devotion to the Lord. St. Anthony of Egypt followed this lifestyle after he reflected on the meaning of the words of Jesus, particularly, ‘Follow Me!’

Thus in order to seek the kingdom of heaven and the grace of God, St. Anthony practiced his faith by retreating from the world and all of its temptations, shunning all forms of sins and worldliness. But he did not have it easy. Temptations and the demons are always tempting him and attacking him, trying to make him fail in his devotion and holy way of life in following God. Nevertheless, St. Anthony persevered and through his intense devotion, many examples and works were made which inspired countless peoples and souls to also follow God with all of their heart.

Brothers and sisters in Christ, we do not have to go to the extent of what St. Anthony had done, but at least we have to follow in his footsteps, just as Levi had done before Him, abandoning the life of sin which we have, and exchange it for the life in Christ. We have to live out our faith from now on, that is we have to truly mean what we believe in and not just to let it be empty words or profession of faith without meaning.

Therefore, brothers and sisters in Christ, from now on let us commit ourselves anew to the Lord, so that in all things we say and do, we will glorify God and give witness to Him, that others who see us may also believe in Him and be saved as well. God be with us all, now and forever. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/16/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/16/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/16/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-gospel-reading/

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Saturday, 17 January 2015 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Psalm)

Liturgical Colour : White

Psalm 18 : 8, 9, 10, 15

The Law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear : they enlighten the eyes.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

May the words of my mouth and the meditations of my heart find favour in Your sight, o Lord – my Redeemer, my Rock!

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/17/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-homily-and-scripture-reflections/

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Friday, 16 January 2015 : 1st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 2 : 1-12

At that time, after some days Jesus returned to Capernaum. As the news spread that He was in the house, so many people gathered, that there was no longer room even outside the door. While Jesus was preaching the Word to them, some people brought a paralysed man to Him.

The four men who carried him could not get near Jesus because of the crowd, so they opened the roof above the room where Jesus was and, through the hole, lowered the man on his mat. When Jesus saw the faith of these people, He said to the paralytic, “My son, your sins are forgiven.”

Now some teachers of the Law, who were sitting there, wondered within themselves, “How can He speak like this, insulting God? Who can forgive sins except God?” At once Jesus knew in His Spirit what they were thinking, and asked, “Why do you wonder? Is it easier to say to this paralysed man, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your mat and walk?'”

“But now you shall know that the Son of Man has authority on earth to forgive sins.” And He said to the paralytic, “Stand up, take up your mat and go home.” The man rose and, in the sight of all those people, he took up his mat and went out. All of them were astonished and praised God, saying, “Never have we seen anything like this!”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/15/friday-16-january-2015-1st-week-of-ordinary-time-homily-and-scripture-reflections/

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Friday, 16 January 2015 : 1st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 77 : 3 and 4bc, 6c-7, 8

Old mysteries which we have heard and known, which our ancestors have told us. We will announce them to the coming generation : the glorious deeds of the Lord, His might and the wonders He has done.

So the next generation would learn and teach their own children. They would then put their trust in God, and not forget His deeds and His commands.

And not be like their ancestors, stubborn and rebellious people, a people of inconstant heart whose spirit was fickle.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/15/friday-16-january-2015-1st-week-of-ordinary-time-homily-and-scripture-reflections/

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Friday, 16 January 2015 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hebrews 4 : 1-5, 11

Therefore let us fear while we are invited to enter the rest of God, lest any of you be left behind. We received the Gospel exactly as they did, but hearing the message did them no good, because they did not share the faith of those who did listen.

We are now to enter this rest because we believed, as it was said : ‘I was angry and made a solemn vow : they will never enter My rest’ – that is the rest of God after He created the world. In another part it was said about the seventh day : ‘And God rested on the seventh day from all His works.’

But now it is said : ‘They will not enter My rest.’ Let us strive, then, to enter the rest and not to share the misfortune of those who disobeyed.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/15/friday-16-january-2015-1st-week-of-ordinary-time-homily-and-scripture-reflections/

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Thursday, 15 January 2015 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard how Jesus cleansed a leper and made him whole and clean once again. The Gospel today from the Gospel of St. Mark showed the manifestation of God’s love and mercy through Jesus, who healed many people from the troubles of their flesh as well as their spirit. What we heard today was the healing of the flesh, the freedom from the diseases of the body.

Brethren, what we witnessed on this day through the Gospel is to show us that our Lord and God, Jesus Christ, is superior to all other things, and all things have been subsumed under His power and authority. Christ alone has the authority to heal diseases and sickness, and in Him alone ultimately lies the authority to heal also the diseases and sickness of our soul and spirit, that is our sinfulness.

This day’s readings had a clear theme, that is sin and rebellion against the will of God. Both of them are related, as indeed sin is in fact what is happening when we disobey the will of God and the Laws which He had set upon this world when He created us all. Just as our first ancestors chose to listen to Satan and eat the forbidden fruit, and thus disobeyed God and sinned.

Sin is the sickness of our soul, of our very spirit, which permeates deep within us and affect every part of our being. And it is indeed harmful, for sin causes the separation between us and our Lord. We cannot survive without God, and without God we are nothing. And death would have been our eternal fate, had God not intervened and prevented us from suffering such a fate.

Those who have sinned and did not repent, including the people of Israel, at the place known as Massah and Meribah, go directly into hell for their disobedience and refusal to listen to the Lord and also for their rejection of God’s grace and abundant love. Despite what the Lord had done for them, liberating them from the forces of the Pharaoh and from their slavery in Egypt, and despite Him having given them the bread from heaven, the manna, and even large birds for them to eat and sweet, crystal-clear water from the rocks to drink.

They constantly complained and complained, bringing shame indeed to the Lord, for this ungrateful chosen people, whom He had brought out of their slavery and suffering. They contended that their lives back in Egypt was much better, and they protested against what they saw as a restraint on their desires. They did not want it difficult and wanted to have it easy. And they were so caught up in it, that they failed to recognise and to appreciate what God had done for them.

They were blessed beyond measure and they received such great graces from God as never seen before in this universe. And yet they were so ungrateful, cursing and complaining against God, profaning the Holy Name of God. As such, their portion was destruction and eternal damnation, and they were cast down into hell. Do we want to share their fate? If we continue to be ungrateful ourselves for His love and care, then we will share their fate too.

Brothers and sisters in Christ, today let us all abandon all forms of sins and commit ourselves to a life without sin and corruption. Instead, let us all embrace the love which God has for us, and let us all seek the Lord with renewed strength and commitment. Let us all recognise the love with which God had shown us through Christ, and accept the rich graces He had bestowed us with and thank Him for all of them. Be not proud nor be filled with desires, but instead put on humility in our hearts.

Therefore, shall we all truly practice our faith in our own respective lives? Let our faith be no longer empty and dead, and let it no longer be meaningless. Let our faith be true and genuine, filled with love and actions showing that we truly are faithful servants and children of our Lord and God. May Almighty God give us His blessings, protect us and strengthen us always in this life, so that we may be courageous in living the Faith we have, and bear witness to His goodness all the days of our life. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/14/thursday-15-january-2015-1st-week-of-ordinary-time-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/14/thursday-15-january-2015-1st-week-of-ordinary-time-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/14/thursday-15-january-2015-1st-week-of-ordinary-time-gospel-reading/