Wednesday, 29 May 2013 : 8th Week of Ordinary Time (First Reading)

Sirach 36 : 1-2a, 5-6, 13-19

Have mercy on us, Master, God of all, and look on us; make every nation stand in fear of You. Take action against pagan nations.

Give new signs, do fresh wonders, stretch out Your hand and be glorified in Your strength. Kindle Your fury and rouse Your anger, destroy Your opponents, crush Your enemy.

Fill Zion with the fame of Your wonders, and Your people with Your glory. Confirm the promises made to Your people long ago and fulfill the promises made in Your Name. Reward those who wait for You and fulfill the words of Your prophets.

Hear the prayer of Your servants, Lord; hear Your priests giving Aaron’s blessing to Your people. So that all on earth may acknowledge that You are Lord and everlasting God.

The stomach takes in all kinds of food but one food is better than another. Just as the tongue can distinguish the flavour of meat, so does the alert mind detect lies.

Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.

We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?

It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.

Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.

These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.

Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.

That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.

We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.

That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.

The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.

We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.

Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.

Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.

For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.

God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.

The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.

What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.

Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.

May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Friday, 24 May 2013 : 7th Week of Ordinary Time, World Day of Prayer for the Church in China (Scripture Reflection)

Brothers, and sisters in Christ! Today, I announce to you a great news of great joy, especially for the Church in Singapore. For as of 18 May 2013, the Coadjutor Archbishop of Singapore had succeeded as the new Archbishop of Singapore, Archbishop William Goh Seng Chye. He was installed today at the cathedra of the Cathedral of the Good Shepherd, the mother church of Singapore, and today also marked his inauguration as the ordinary of the Archdiocese, beginning the full extent of his ministry as bishop to the flock entrusted to him by the Lord in Singapore.

How is this then relevant to what we heard in the readings today, brothers and sisters in Christ? In fact, today’s readings are perfect for the occasion, because, today’s reading, in the Gospel in particular, deal with the intimacy of relationships between peoples. In the first reading, we heard about friendship and the type of friends we have and we can encounter in our daily lives.

In the Gospel then, we heard about another type of relationship, one that is even closer than friendship, that is marriage, which is a union between two persons, male and female, as ordained by God, that men should leave their parents and join with women, that they become one body, and from this union, spring forth new life, through procreation and birth of new children.

But there is yet still another, even more noble kind of relationship, one that is not explicitly mentioned in the Gospel today, but in fact has very large degree of similarity to it. That is the relationship that those in the Holy Orders with both God and with the Church which they serve, and which they lead. Those in the Holy Orders include all those who had been ordained by the authority passed down through the Apostles from Christ Himself, from our pope, to our bishops, and to our priests and deacons.

All are relationships that are sanctified by God, particularly in the case of marriage and the Holy Orders, in which we should always remember the words of Christ that, whatever God has made into one, no man and no angel should separate. No one may undo the union that God has sanctified and sealed, in the holy sacrament of matrimony and priesthood.

First then, let us begin with friendship. We may not have a sacrament of friendship, unlike marriage and priesthood, but true friendship itself is also holy, because true friendship must be based on love and purity of hearts and intention between the friends. Today’s first reading explained to us the different kinds of friends, because friends may indeed look superficially from outside like a good friend to us, but in fact, this ‘friend’ of ours is only using us up, either because we have material wealth or something that keeps this friend to remain at our side.

As long as we have this something, money, possession, or some other thing, this ‘friend’ will remain, but once we run out of this something, they will leave us, and sometimes do not be surprised that the ‘friend’ may even become an enemy. This is one of the thing warned by the first reading we heard today. We have to also take note of the parable of the prodigal son, where when the son has all the properties that he inherited from his father, he made many friends in the foreign land, and lived a happy but wasteful life. But those friends are not his true friends, because once his money dries up, they leave him and do not lift even their fingers to help him, until he has to work as a pig handler and even be tempted to eat the pig’s food due to his hunger. He has no friend!

What is true friendship then? True friends are friends who stand by us in times of joy, but even more importantly, they also stand by our side at our times of greatest sorrow. Not many people indeed will become our true friends, but once we have true friends in our life, true friendship, as long as we have love in ourselves, will last forever. Because true friendship is based not on material goods and possessions, or even human greed, but it is based on love, care, and compassion.

Thus, value the friendships we have and look beyond the veil of possessions and greed, in order to find out who are our true friends in life. True friends are not always those who join us in fun and happy things, in parties and celebrations, but are those who also care for us and protect us in our time of troubles and whenever we are downtrodden. All being said, we ourselves then too should strive to become true friends to those around us, particularly to those whom we love, and of course to our God.

Yes, Christ, our Lord and Saviour is also our friend, and He is friend to all mankind, to all the children of God, for remember that He Himself had said to His disciples that there is no greater love than that of a friend who gives up his life for the sake of his friend. And Jesus, our Saviour did just exactly that, because He died for all of us, giving up His life, and even though He was blameless and pure, He accepted damnation to death that through His death, we may gain a new life in Him, through His glorious resurrection.

Maintain this friendship and relationship that we have with Christ, with God, dear brothers and sisters in Christ. And how do we do that? Exactly by ensuring that we remained in God’s love and that ourselves and our hearts are always filled with God’s love, and in our actions, we always reflect Christ, our Lord, and become witnesses to His death and resurrection. And we also can help those among us who are least, weakest, ostracised, and abandoned, and in doing so, we are the friends of Jesus, and He is dear to us, just as we are dear to Him.

Then, after we have talked about friendship, let us continue on with a greater degree of relationship, that is marriage, which must be sealed in the sanctity of the sacrament of marriage. Marriage is only once in life and is eternal, between a man and a woman, as God ordained since the beginning of time, when He created Adam and Eve, the progenitor of all mankind.

Marriage is not merely physical relationship between two persons, that is filled with lust and desire. This kind of union is not marriage, but merely the fulfillment of human desires that may be corrupted by the evil one for his own purposes, and result in what we have seen in our world today, in the form of deviant form of ‘marriages’ that so many people champion, without realising that marriage is not something they should trifle with.

This is because marriage is ultimately about love, and again the love that I refer to over here, does not mean physical lust and sexual relationship between two persons, as these may form some part of marriage, but without true love, instead of a holy union of marriage, what we have is a perversion and sin before the eyes of God, essentially fornication and defilement of our own bodies, the Temple of the Holy Spirit.

Marriage is about love, that is the spiritual relationship, both between the two persons, male and female, united in love, caring for one another, committed in times of joy and sorrow, united in body and spirit, sealed by God Himself. And marriage is also about the spiritual relationship between the couple with God, because with God as their anchor, love will always remain within the sacred marriage union of the married couple.

Marriage itself must also breath out love, and produce love. Because the fruit of marriage is in fact children, and children are the fruits of love between the man and woman united by God in the sacred and inviolable union. Children receive love from both of their respective parents, which then ultimately have its source in God. That is the key to having a functioning and loving family, that this love that is within the couple is shared and poured to others, particularly in the child, whom the couple have responsibility for, and as the fruit of their marriage.

Therefore, marriage must never be manipulated and falsified by modern innovations and inventions, which bar the ultimate purpose of marriage, that is to produce the fruits of love, that is the children, just as the Lord commands mankind, to be fruitful and multiply, and to be Lord over all the earth. Men and women He created them for this purpose, that they multiply and prosper, sharing love with one another.

Sadly, too many modern innovations, especially through scientific discoveries, had made marriage no longer life-producing, and instead, even cause death in certain cases. The use of contraceptives and birth-control mechanisms had transformed marriage such that marriage is no longer solely based on love, and on producing the fruits of love, but has moved it such that mankind now focus on the more immediate and worldly aspect of marriage, submitting themselves to their desire and lust, and seeking pleasure instead of love in marriage.

Abortion and other life-destroying actions, continue to destroy both the sanctity of marriage, and the sanctity of life, for in abortion, we destroy the very life and fruit of love which is the fruit of marriage. Many abortions also resulted from extramarital affairs and relations, which signify the importance of marriage as the necessary step in the union between man and woman, for anything that is conceived outside of marriage, is not sealed by God, and therefore, becoming much more prone to human weakness and evil, which leads to irresponsible acts such as abortion.

Divorce is yet another great evil, that destroys both marriage, and the family which are split and destroyed by this other, irresponsible act. Marriage should be based on love, and the children, the fruits of marriage and love, must get love from their parents. Divorce, which destroys this union between the husband and the wife, ruins not just the two persons involved, but also the children, who suffer even more from the separation between their parents. This is also in direct violation against what God has revealed through Christ, His Son, that whatever God had joined into one, through the sacred sacrament of matrimony, should never be divided by men.

Therefore, brothers and sisters in Christ, those among us who are couples in holy marriage, strive to empower your married life, that the Lord remains in it, and love remains the heart of your marriage, that the marriage will not become empty, and end in painful and sinful divorce, or extramarital affairs. Rather, as a family, all of you must be functional and do your part as members of the family, to love one another and love the Lord your God, that He will give you guidance through your married life.

Pray together often, and have your meals together often too. Bring your children together with you, and raise him or her together, as husband and wife, sharing with them the love that is between both of you, the love that originates from God Himself, that they too will have love within themselves. Prayer especially is important, because prayer will strengthen your faith, and it can strengthen the anchor of love you have in God, and in one another.

Time maybe scarce, brothers and sisters, in our busy modern world, with all its noises, and with all the careers and works we have taken upon ourselves. But, brethren, try your best to spend your time together as a family, especially with the children, so that your marriage will remain loving and happy, and will last for eternity.

Then, finally, let us go into the most special relationship that those in the Holy Orders have, particularly the bishop, and today, especially as those in Singapore commemorate the inauguration of the ministry of the new Archbishop, Archbishop William Goh, it is most appropriate to look into the intimate nature of the relationship that the bishop has, both with God, and with the Church.

Those in the Holy Orders, and those committing themselves to pious, religious life, do not marry, not because they disobey the Lord, but because they commit themselves to God and His people so much that, they are in fact married to God and His Church. They had become the bride of the Church upon their entry into the Holy Orders.

Does this relationship then bring about love and life? just as marriage does? Yes! definitely! For a priest, a bishop, and any ordained ministers, and those who commit themselves to God, share fully in the love of God, and through their ministry, they share this love with all the faithful in the Church, to whom they made themselves as conduits of God’s love, and also of God’s life.

They bring life through their ministry, through their words and actions, because they bring healing to those who are sick, maybe not physically, but most importantly spiritually. Many of us have become dead spiritually, because our hearts are empty. The priests recharge our dead spiritual selves and allow us to be alive again, through the life that God has granted us. Through evangelisation too, priests bring life, to those who listen to the Word of God and believe, that they receive new life through the waters of baptism.

For them, the Lord and the Church are their sole care, the people of God. They choose not for themselves any particular partner, so that they can make themselves available, to share the love of God, to all mankind, rather than to be limited in the family. But this does not mean that the family cannot share its love with others, only that those in the family will certainly need to put the priority of love, first and foremost, to the fruits of their marriage, that is their children, and the love they have for one another as husband and wife.

A bishop is even more intimately in a loving relationship with God and with His Church, because a bishop is like a chief shepherd, who loves all the sheep entrusted to him by the Chief of all shepherd, that is God. He must love the priests that have been placed under his care, just as he needs to love the people, the laity that had been entrusted to him. They are married to him, just as he too is married to the Lord, to be his most humble and dedicated servant, in the evangelisation of the Good News to all.

Therefore, brothers and sisters in Christ, let us inspire one another, and build good relationships among ourselves. Forgo our hatred and fear, and allow love and joy of companionship build up in all our hearts. Build healthy and strong relationships, be it friendship, or higher degree ones such as marriage or Holy Orders for those who chose either, and anchor them in love, and our faith in God. God will then surely bless all of us, with everlasting love and abundant blessings.

Finally, today, we also mark the World Day of Prayer for the Church in China, which falls annually on 24 May. We show our care for the oppressed and persecuted faithful in China, by building concrete bridges of love, to reach out to them, and care for them, and pray for them especially, that they may be strong, to resist the temptations of the world, and that those who suffer will receive their due reward for their unfailing faith.

We are one Church, one Body in Christ, my brothers and sisters in Christ, from all over the world we had come, and into one we have become, that is one in the Church of God, the Universal Church He established on Peter, His apostle. No human power, no government, no form of oppression or persecution, will be able to separate what God has made into one, not even in the case of China. Therefore, pray hard, brothers and sisters in Christ, that liberation will soon come, not only for those oppressed in China for their faith, but also in North Korea, and other places, where injustice, and prejudices against the faith in God is still rampant, even till today.

Our Lady of Sheshan, protector of the faithful ones in China, pray for them, and pray for all of us. God be with us all, through joy and sorrow, and through this darkened world, and may He bring us into the light of salvation. Amen.

Thursday, 23 May 2013 : 7th Week of Ordinary Time (Scripture Reflection)

Brothers, sisters, in Christ, today’s Gospel reading in particular may sound a bit too much for us when we heard it, and a bit too weird for us to accept the advice that Christ had given us through His disciples, that to avoid eternal death and damnation in hell, we should cut off and cast off those parts that caused us to sin and prevented us from being truly with God.

But no, brothers and sisters, Christ did not actually mean that when your hands have caused you to sin, then you should literally cut it off, and becomes lame for the rest of your life. No, what He meant is in fact that we should not allow our human weakness to overcome us and therefore cause us to sin. It is not in fact our hands, our eyes, or our feet that causes us to sin, but ultimately, we sin because our hearts is not set up right for the Lord.

Yes, many of us if not most had been corrupted to a certain degree in our hearts, by the evils of this world, and by the evils of the devil, which corrupts our heart and making us susceptible to sinning through our weak flesh. Just as Christ had said, that the spirit is strong, but the flesh is weak. But very often that the spirit itself is also weak, and this makes the flesh even more susceptible to sin.

We suffer from many weakness that made us susceptible to sin, ever since, our ancestors, Adam and Eve, disobeyed the Lord and ate from the tree of knowledge of good and evil. Since that time, we knew much knowledge, and we knew good, but evil too entered our hearts, and since then remained within each one of us.

We suffer from pride, arrogance, lust, greed, hatred, anger, and so many other evil vices that had entered our hearts since the day of our rebellion against the commands of the Lord. Pride and arrogance prevents us from welcoming God into our hearts, and in our pride, we think ourselves as better and become overconfident in our own abilities, thinking that we no longer need God.

In our pride, we become reluctant to seek God for mercy, and with the weakness we have towards lust and greed, we end up accumulating more and more sin, which extent becomes so large that we, deep in our pride and in our false sense of security, we do not want to seek God’s mercy and forgiveness. We are therefore susceptible to this vicious cycle of sin that spiral quickly down, and if we are not careful, it will surely drag us into hell and eternal damnation.

That is why, brothers and sisters, while certainly we do not need to go to the extent of cutting off our limbs and tearing off our eyes, or inflicting any physical punishment to ourselves, whenever sin is threatening to bring us over the brink down into hell, we must strive to strengthen ourselves spiritually, in order to protect ourselves from the power of evil and any kind of temptations.

Prayer is important, brothers and sisters, and a strong, healthy prayer life is necessary, in order to ensure that we are truly fully equipped in our battle against the forces of evil. This is also what Christ meant as the saltiness of the salt. If salt has lost its saltiness and flavour, it would be then useless, and would be thrown away. And therefore, if our spiritual being has lost its characteristic and flavour that is God’s love and faith, then we too would be rejected by Christ, because we are then just like salt that has lost its flavour.

Be faithful, and be loving, brethren, love our neighbour and especially those who are weak, oppressed, and prejudiced against. Stand with them, and show to them God’s love, that they will not lose hope, and in them too, they will enjoy a spiritual regeneration, and at the same time, the same will also happen to us, that the salt that is our spirit, will remain truly salty, a sign of our spirit’s strength and perseverance against sin and evil. God bless us all, Amen.

Tuesday, 21 May 2013 : 7th Week of Ordinary Time, Memorial of Sts. Christopher Magallanes, Priest, and Companions, Martyrs (Scripture Reflection)

Be humble, brethren, and you will be great in God’s eyes. For humility is one of the most difficult virtue to be achieved by us mankind, because of our frailty and susceptibility to the temptations of power, our natural sense of pride, and the sense of arrogance, which prevents us from stooping down and be humble before another person, which in this case, especially is the Lord our God Himself.

Humility is a great virtue, and the Lord is pleased with those who are humble. Even God Himself, in Christ, was truly humble. After all, what kind of humility can be ever greater than the humility that our God Himself had done when He lowered Himself so much to be born as a lowly and mortal man, through the Virgin Mary?

Love one another and do not contend with your brethren for power and personal glory, for what is our glory and achievements compared to the glory of God, that is the real glory? What is our minute achievement compared to the achievements and wonders created by our Lord and God? And with a single sacrifice on the cross, with the outpouring of His Most Precious Blood, He cleansed all creations of all time from their faults and sins, making everything good and worthy again of the Lord.

Do not fear for God is always with us, and He will continue to accompany us, as long as we are willing to hear Him and listen to His words. That is why humility and readiness to submit and listening capacity are important because pride and arrogance often cloud our perceptions and close our hearts from the words of the Lord.

Remember that Satan, the devil himself was born out of pride, out of jealousy of the Lord’s almighty power and authority, wishing to gain such powers for himself and unseating God to be the Lord of all creation. Thus was how Lucifer, the former lightbringer fell, and fell hard he did, from the most beautiful and mighty of all creation, to become the lowest and most despicable of all.

That’s the same with how the Lord will bring down the proud and the haughty ones, bringing them low, and at the same time, lifting up those who are humble and meek, and give them the authority even over those who are filled with their own arrogance and confidence in their own power. This is because they trust in their own power and abilities, and not in the power of the Lord who saves.

Today, we also celebrate the feast day of Saints Christopher Magallanes and his companions, who were martyrs of Mexican persecution of the Catholic Church in the early twentieth century. Mexico became a hotbed of anti-Church sentiments and even the government became very hostile to the Church and particularly to the clergy, resulting in massive persecution of the Church there and the martyrdom of many of the clergy, which includes Saints Christopher Magallanes and his companions.

Saint Christopher Magallanes and his companions resisted the opposition by the Mexican government by opening alternative seminaries when the government closed down a seminary intended for the preparation of new clergy. He preached against rebellion against the government by the faithful, but yet he was falsely accused of plotting in rebellion and was martyred. He remained steadfast and faithful till the end with his companions, who was martyred with him.

Saint Christopher Magallanes might just be a simple country priest in Mexico, but through his courageous actions and his zeal, and through his defense of the faith and the Church till his death, God elevates him to the glory of sainthood, and he is now there in heaven interceding for us before the Lord.

Therefore, brothers and sisters in Christ, let us today strive to be more humble, to humbly submit our sinful selves before the Lord our God, asking Him for forgiveness and clemency. Let us also follow in the footsteps of Sts. Christopher Magallanes and his companions, in their zeal, their humility, and yet courageous defense of the faith, that we too can become brave witnesses of Christ and the Gospels, and will not buckle despite temptations by the devil and the world. May God bless us all in this journey.

Saints Christopher Magallanes and companions, pray for us! Amen.

Sunday, 19 May 2013 : Solemnity of the Pentecost, Pentecost Sunday (Scripture Reflection)

Happy Pentecost, dear brothers and sisters in Christ! Today marks the end of the fifty days Easter season, and the end of the long celebrations of Christ’s glorious resurrection. Tomorrow will mark the beginning of the liturgical Ordinary Time again in the Church, with the seventh Ordinary week. But Easter does not end here, but it in fact continues and we should always rejoice in the resurrection of the Lord and continue to carry on the Easter spirit that is within us, to be witnesses of Christ’s resurrection and glory.

Pentecost is a very important day in the history of the Church and indeed is a crucial event that all of us who believes in Christ must treasure and understand. For Pentecost, as many of us would have known from our early days that it marks the descent of the Holy Spirit on the apostles in Jerusalem, when the Advocate, that is the Holy Spirit promised by Christ our Lord finally arrives and inflames the hearts of all the disciples, and teach them all that they need to know about the Lord.

Pentecost, through the Holy Spirit’s entry into the hearts of the disciples, transformed them from the weak, ordinary human that they were, to be the powerful champions of God and His presence in this world. Through the disciples, empowered by the Holy Spirit, the believers in Christ, which once was cowered in great fear and confusion by the death of Christ, exploded outwards and began the work of salvation of all mankind, which continues even to this day.

Today marked the birth of our Church, the Roman Catholic Church. This Church had begun on that day, with the conversion of more than three thousand souls to the cause of the Lord. That because Peter, the leader of the Apostles, filled with the flames of the Holy Spirit, rose up to defend the Lord and preach the truth to the people, without fear that once gripped the hearts of all the disciples. Gone were the fear and confusion, and with the Holy Spirit giving them all the knowledge of the faith, all were clear to them, and they preached the Gospels of the Lord, the Gospel of truth, and many accepted the Lord that day.

As Christ had once told His disciples in His sermon, He told them that the Holy Spirit brought with It various gifts to those whom the Spirit was willing to come and dwell within. The Holy Spirit gives courage to the hearts of mankind, and they encourage those who had been paralyzed by fear, and that was why the apostles suddenly became so forthcoming in proclaiming the truth of God, when they were just moments before so fearful of capture by the Jewish authorities that they were gathered in a locked room.

The Holy Spirit also gives the gifts of tongues, that is the ability to speak in various languages, and this was told in the first reading today that the apostles spoke various languages, praising the Lord, and were heard by the visitors from all over the world that were at the time gathered in Jerusalem for the Festival. This gift allows the disciples to preach to the people in their own native tongues and therefore greatly enhanced their ability to spread the Good News of the Lord to the peoples of various countries, and this itself also played a crucial role in the birth and growth of the Church of God.

The Holy Spirit also gives guidance to those who have uncertainty in their path, and this Holy Spirit becomes truly the Advocate, guiding the apostles in their missions throughout the Mediterranean, for the next few decades, particularly in the missions and travels of St. Paul the Apostle, who brought the Word of God to many people, Jews and Gentiles alike, that many of them became the believers in Christ. Through the Holy Spirit, many became the children of God and be saved.

The Holy Spirit remains at work in our Church today, and is evident in the many works of evangelisation by our courageous and tireless missionaries that preach the word of God in many areas of the world today, bringing the light of God to many in various nations. We too can play our part, as we too have been given the Holy Spirit through our own baptism and strengthened in our own confirmation.

We can help the process of evangelisation, by reflecting Christ in our actions, our words, and all our deeds, that through us, the light of Christ can be seen by those around us, and then they may believe and become followers of Christ too, just like all of us. But do not seek the gifts of the Holy Spirit with greed, just like what some ‘Christians’ like to do. Some like to claim the gift of tongues and languages, blabbering in unintelligible words, as if they truly speak in tongues. Be warned, brothers and sisters, the gift of the Holy Spirit does not always mean external displays and shows such as these, as if we are not careful, instead of the Holy Spirit, we may be dealing with the devil.

Rather, brothers and sisters in Christ, let us use the Holy Spirit within us, and the subtle gifts that It has given us, that is mainly love and hope. Love that inflames our hearts to zealously spread the Word of God to all those around us, through our words, and through our actions. The Holy Spirit also gives us hope and strength of mind, to be always ready and willing to evangelise in the Name of God. With these gifts in our hands, let us become modern missionaries of Christ, spreading the Good News to all nations.

Dear brothers and sisters in Christ, many people have yet listen to the Word of God, and many also have no chance of receiving the baptism of the Lord, because either they had no access to the Word, or no access to God’s message, or the Scripture, or because of external pressures and prejudice against the faith in the Lord that prevents many from becoming the children of God.

Let the Holy Spirit transform us and through us, let the Holy Spirit do His work in our world, to renew this world, bring the light of Christ into it, and make this world worthy of the Lord our God, when He comes again in His glorious Second Coming. May God strengthen us all with the Holy Spirit that He has sent through His Son, Jesus Christ, who gave the Holy Spirit as the breath of life, to His disciples, and from His disciples to our bishops and priests, and from them to us.

Thursday, 16 May 2013 : 7th Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, Christ, our Lord, is our shepherd, our Good Shepherd, who cares for all of us His sheep, and who laid down His life for us. For we are His friends too, and we belong to Him, and He loves us with infinite love. He feeds us and provides for us, ensuring that all of us are well-fed with His divine food, which for us is the Eucharist, in the Most Precious Body and Blood of Christ.

He gave us Himself, as the perfect sacrifice, the Lamb of God, sacrificed as our Paschal Lamb, on that cross in Calvary. Because He gave Himself up, we, who are His sheep can live. He died so that our death that is our punishment may be destroyed, and through His glorious resurrection, we have a new life in Him. That is what happened when we were baptised, because as we were immersed in that holy waters of baptism, we became dead to ourselves, and leaving our sinful past behind, we took on a new life of holiness, and clothed in pure white to symbolise the clean slate upon which we embark this new journey upon.

If we remain faithful to our God, and remain in His love, we will be saved, and gain eternal life. But remember, brethren, that our faith itself cannot be dead, and neither can the love that is in our hearts be dead. How can they then be dead? That is when we no longer project out that love from ourselves to others, and no longer let the faith of others grow through our own faith. Remember that faith without action, is a dead faith. A living faith is what is necessary for salvation.

What is a living faith then? A living faith is not just a faith sustained by prayers, devotions, and worship. Yes, these are important too, for there can be no faith without those, and faith must also be sustained by proper internal orientation towards the Lord, which can only be achieved by having a healthy and strong prayer life.

Living faith is by practising our faith through our words and actions towards those who are around us, and within our own society, to our neighbours and to those whom we meet in this life. Through our actions and deeds, we must reflect Christ in all of them, by infusing them with the love that is of God, and by infusing the knowledge of God into our speech and our thoughts.

This is the faith as practised by Paul in his ministry throughout the known world at the time, travelling tirelessly across the Mediterranean, visiting the many burgeoning communities of the Church, that eventually will grow into mature communities that became the basis of Christianity and Christendom of the later era. He preached the Good News and practised his faith through his numerous healings and miracles that he performed, helping countless peoples, Jews and Gentiles alike, that many turn their hearts towards God and believed.

That Paul did not even worry about putting himself on risk to spread the Gospel of the Lord, by attracting to himself all the oppositions and all the hatred of those who hated the Lord. He had even endured trials and persecutions while preaching the Good News. Yet he did not show fear because the Lord is with him, and provide him with all that he needs. That is because in his heart, his faith is alive, and the love of God filled him to the brim, and transformed him.

Therefore, brothers and sisters in Christ, let us strive to follow in the footsteps of St. Paul and the apostles, in making our faith concrete in this world, through concrete actions, even small ones, to make a difference in our society and those around us. May God’s love strengthen us and empower us with His love and the Holy Spirit. Amen.

Thursday, 16 May 2013 : 7th Week of Easter (Psalm)

Psalm 15 : 1-2a and 5, 7-8, 9-10, 11

Keep me safe, o God, for in You I take refuge. I say to the Lord, You are my God. O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I bless the Lord who counsels me; even at night my inmost self instructs me. I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

Thursday, 16 May 2013 : 7th Week of Easter (First Reading)

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”

Saturday, 11 May 2013 : 6th Week of Easter (Scripture Reflection)

God is love, and love is God. For in God is the true love, not merely the love as we are taught to believe by the world, that is the lust and passion between two persons, but as a true form of noble feeling that transcends everything, and indeed made everything possible. For as long as we have love within ourselves, we can do everything, because with love as our anchor, God Himself is with us, and becomes the anchor of our actions. We cannot go wrong, as long as we keep the true love, that is God’s love, within all of us.

God Himself had revealed Himself in His full glory to us, none other than through the Apostles, to whom Christ, the Son of God, spoke to directly just before His death. He showed them who He is, and what His mission in this world is, through His words and His actions. Through His death on the cross and His glorious resurrection on the third day, He proved yet again and again the truth of His words, and therefore His love for all mankind, and He showed the perfect fulfilment of the prophecies of the prophets, and that of God’s promise, since the beginning of creation, through Abraham, and to us.

If we truly have love in us, and if we truly love God our Lord and Father, we will naturally grow stronger in our faith. For faith and love cannot be separated from one another. In order to love, we need to have faith in that we want to love, and in order to have faith in something, we must first love that something before we can put our trust in it. That is why we need to love God first before we can have faith in Him. If we are just merely ‘Sunday Catholics’ who come for the Mass just because we feel it and treat it as an obligation, then we are merely empty vessels without love, without love for God, and therefore our faith in God will be found wanting.

Christ who is risen, and then taken up to heaven at Ascension, did not leave all of us empty-handed, but He sent us a great Advocate, that is the Holy Spirit, which He sent to the apostles, and become the  source of their inspiration, strength, and courage to carry out the mission which He had entrusted to them, that is to make disciples all the nations of the earth, and to bring His Good News of salvation to the ends of the earth.

Have faith in the Lord, and put our trust in Him, always. Never forget His kindness, and the sacrifice He had made so that all of us may be saved. Be courageous and take up the mantle of the apostles, who preached the Good News to many, not only through our own words, but also through good deeds, that show to the many who sees us, that we truly belong to God.

Therefore, dear brothers and sisters in Christ, let us love one another and love our God ever more at all times, that we truly become creatures of love, and love guide our actions and all our being. May God bless us with a warm and growing love within our hearts. Amen.