Cross of Jesus Christ

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Sunday, 6 July 2025 : Fourteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Galatians 6 : 14-18

For me, I do not wish to take pride in anything, except in the cross of Christ Jesus, Our Lord. Through Him, the world has been crucified to me, and I to the world.

Let us no longer speak of the circumcised and of non-Jews, but of a new creation. Let those who live according to this rule receive peace and mercy : they are the Israel of God! Let no one trouble me any longer : for my part, I bear in my body the marks of Jesus.

May the grace of Christ Jesus our Lord be with your spirit, brothers and sisters. Amen.

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Thursday, 14 September 2023 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is the Feast of the Exaltation of the Holy Cross, marking the very significant moments when the Holy Cross of Our Lord and Saviour Jesus Christ is triumphant and glorious, over the enemies of the Lord and over all those who oppose Him, in three distinct events which are all commemorated together today on this great Feast. These events are first of all, the finding of the True Cross by St. Helena, the mother of the Roman Emperor Constantine the Great, and then the Dedication of the churches that had been built and dedicated by the same Emperor Constantine the Great at Mount Calvary and the Holy Sepulchre, marking the site of the Lord’s Crucifixion, and lastly, the triumphant entry of the True Cross into Jerusalem, the Holy City, after it had been taken away by the Persians, during the reign of the Roman Emperor Heraclius, who managed to regain and restore the True Cross.

Regarding the first event, it was told according to history and traditions that St. Helena, the mother of the Roman Emperor Constantine the Great, travelled to the Holy Land in search of the True Cross of the Lord, and managed to find this very important relic and historical artefact, when she discovered three crosses hidden and buried at the site of the Crucifixion outside Jerusalem, which had been hidden and forgotten for several centuries. St. Helena identified the right Cross by touching the crosses to a person suffering from sickness, and one of the three crosses made the person to be immediately healed, which identified that cross as the Cross on which Our Lord was crucified. The other two crosses belonged to the two thieves who were crucified besides the Lord.

That discovery of the True Cross also came about at a very important time in the history of the Church, as it happened just shortly after the victory and triumph of the Roman Emperor Constantine the Great over all of his enemies and rivals, many of whom persecuted Christians, following that of the earlier Emperors and rulers of the Roman state. Emperor Constantine the Great was the first Roman ruler who extended official toleration of Christians, ending centuries of terrible and harsh persecutions and oppressions against them, with the famous Edict of Milan and then, after having defeated all of his rivals, extending the freedom for all Christians to believe in God to the whole Empire. Emperor Constantine the Great also supported many Church institutions and donated generously to build many churches and places of worship for Christians, among which as mentioned are the churches established on the Holy Sepulchre and Mount Calvary.

Therefore, symbolically, the discovery of the True Cross also signified the triumph that the Lord and His conquering Cross over that of those who opposed Him and oppressed His faithful ones. And we also cannot forget the famous story of how Emperor Constantine himself came to entrust himself and the Empire to Christ, that when it was the time of his pivotal battle and struggle against his great rival, Maxentius, at the Battle of Milvian Bridge shortly before the Edict of Milan, the Lord showed Emperor Constantine the great sign in the sky, which was either a Cross or the Chi-Ro symbol of Christ, and with the words in the Emperor’s vision, that ‘with this Sign, you shall win and conquer’, which came true with his great victory at the battle and in the ultimate triumph of Christianity against the pagan faith of Rome.

Brothers and sisters in Christ, now that we have discussed the historical events which led to this celebration of the Triumph and Exaltation of the Holy Cross, let us all now delve even deeper into the importance and significance of the Cross of Christ to all of us. The Cross of Christ is the symbol of our Hope and the Light that has pierced through the darkness surrounding us, giving us the strength and inspiration to break free from the tyranny and domination by the devil and from the depredations of sin. It is through the Cross that each and every one of us have been shown the path to glory and true joy in God, the assurance of eternal life and liberation from the chains that have shackled us due to our disobedience and sin against God. The Cross is the reminder of everything that God has done out of love for each and every one of us.

Symbolically, the Cross also marks the reversal of the disobedience of our ancestors, who have, in their moment of pride, eaten from the forbidden tree of knowledge of good and evil, listening to the falsehoods and lies of the devil rather than to trust in God and His providence. Thus, by another tree, the wood of the Cross, that God showed us the perfect obedience of His Son, as the Son of Man, Who offered Himself, stripped from all honour and glory, as we heard what St. Paul wrote in his Epistle to the Philippians. By the Cross, the Lord Jesus Christ, our Lord and Saviour, brought us all from the darkness of sin, dispelling and reversing the effects of the downfall of man in the Gardens of Eden, and showing us all the path of righteousness and virtue, the path of grace towards the eternal life and full reconciliation with God, our Master and Creator.

And as we heard in our Gospel reading passage today, that very famous words of the Lord, ‘For God so loved the world, that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life.’, through which we are reminded that God has always loved us and treated us all with great care and compassion despite our rebelliousness and stubbornness in disobeying Him and His Law, His commandments and ways. He sent unto us His Son, that by His coming into this world, the Divine Word of God incarnate in the flesh, God might show all of us His perfect love manifested and tangible to us, approachable and no longer impossible for us to attain. Through His Passion and then Crucifixion of the Holy and Triumphant Cross, the Lord then reaffirmed His ultimate and enduring love, fulfilling His own words, that ‘there is no greater love than this, for someone to lay down his life for a friend’ and ‘The Good Shepherd lays down His life for His sheep’.

As mentioned earlier, the Cross is also the symbol of Christ’s perfect obedience to His Father’s will, showing all of us what it truly means for us to be Christians, to be followers of the path of God and to believe in His truth and Good News. Every time we look upon the Cross upon which Our Lord and Saviour is hung, we should remember this great and most amazing love that we have received from Him, that He has poured out freely from His Cross, through the breaking of His Body and the outpouring of His Blood, by which His Triumphant Cross unlocked for us the gates of Heaven, and led us out of the depth of darkness and sin, from the threat of eternal damnation into the fullness of grace and eternal life in God. The Lord has shown us His perfect love in the Cross, and all of us should well remember this Love, as we go through this great celebration today. Hopefully, all of us will also be full of the same love, for both our Lord Himself and also for our fellow brothers and sisters, all around us, as is our calling and mission as Christians.

May all of us, God’s beloved people, continue to put our faith and trust in Him, as we look upon His Cross, the Cross that has conquered and triumphed, the symbol of humiliation and defeat that had been transformed by Christ’s death and ultimately His glorious Resurrection, into the most triumphant Cross by which sin and death had been crushed, and by which the devil and all of his wicked forces had been defeated and overcome. Let us always rejoice in the Holy Cross, and be the most courageous and faithful bearers of our own crosses, as we carry them with our Lord, ever being faithful and dedicated to the path which He has shown us. Let the Cross of Christ, the ever Triumphant and Victorious Cross illuminate our path, and help us to remain firm and faithful in our commitment to God, to be ever worthy of Him, at all times, and let us follow the Lord wholeheartedly always in our every moments in life. May God bless us all and may He guide us through this journey and faith in life, now and always. Amen.

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Thursday, 14 September 2023 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Thursday, 14 September 2023 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables; I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths; they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His Covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger, and did not fully stir up His wrath.

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Thursday, 14 September 2023 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Sunday, 4 September 2022 : Twenty-Third Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 25-33

At that time, when large crowds were walking along with Jesus, He turned and said to them, “If you come to Me, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be My disciple. Whoever does not follow Me, carrying his own cross, cannot be My disciple.”

“Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it? Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you : ‘This fellow began to build and was not able to finish.'”

“And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off, he sends messengers for peace talks. In the same way, none of you may become My disciple, if he does not give up everything he has.”

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Sunday, 10 April 2022 : Palm Sunday of the Passion of the Lord (Passion Reading)

Liturgical Colour : Red

Luke 22 : 14 – Luke 23 : 56

When the hour came, Jesus took His place at the table and the Apostles with Him. And He said to them, “I was eager to eat this Passover with you before I suffer; for, I tell you, I shall not eat it again until it is fulfilled in the kingdom of God.”

Then they passed Him a cup, and when He had given thanks, He said, “Take this, and share it among yourselves; for I tell you that, from now on, I will not drink of the fruit of the vine until the kingdom of God comes.” Jesus also took bread, and after giving thanks, He broke it and gave it to them, saying, “This is My Body which is given for you. Do this in remembrance of Me.” And after the supper, He did the same with the cup, saying, “This cup is the new Covenant, sealed in My Blood, which is poured out for you.”

Jesus continued, “Yet the hand of the traitor is with Me on the table. Know that the Son of Man is going the way marked out for Him. But alas for that one who betrays Him!” They began to ask one another which of them could do such a thing. They also began to argue among themselves which of them should be considered the most important. Jesus said, “The kings of the pagan nations rule over them as lords, and the most hard-hearted rulers claim the title, ‘Gracious Lord.’”

“But not so with you; let the greatest among you become as the youngest, and the leader as the servant. For who is the greatest, he who sits at the table or he who serves? He who is seated, is it not? Yet I am among you as One Who serves. You are the ones who have been with Me, and stood by Me, through My troubles; because of this, just as the kingship has been given to Me by My Father, so I give it to you. You will eat and drink at My table in My kingdom, and you will sit on thrones and govern the twelve tribes of Israel.”

“Simon, Simon, Satan has demanded to sift you like grain, but I have prayed for you that your faith may not fail. And when you have recovered, you shall strengthen your brothers.” Then Peter said, “Lord, with You I am ready to go even to prison and death.” But Jesus replied, “I tell you, Peter, the cock will not crow this day before you have denied three times that you know Me.”

Jesus also said to them, “When I sent you without purse or bag or sandals, were you short of anything?” They answered, “No.” And Jesus said to them, “But now, the one who has a purse or a bag must take it, or even his coat, and sell it, and but a sword. For Scripture says : He was numbered among criminals. These words have to be fulfilled in Me, and everything written about Me is now taking place.”

Then they said, “See, Lord, here are two swords!” But Jesus answered, “That is enough.” After this, Jesus left to go as usual to the Mount of Olives, and the disciples followed Him. When He came to the place, He told them, “Pray that you may not be put to the test.” Then He went a little further, about a stone’s throw, and kneeling down He prayed, “Father, if it is Your will, remove this cup from Me; however, not My will but Yours be done.” And from heaven there appeared to Him an Angel, who gave Him strength.

As He was in agony, He prayed even more earnestly, and great drops of blood formed like sweat and fell to the ground. When He rose from prayer, He went to His disciples, but found them worn out with grief, and asleep. And He said to them, “Why do you sleep? Get up and pray, so that you may not be put to the test.”

Jesus was still speaking when suddenly a crowd appeared, and the man named Judas, one of the Twelve, was leading them. He drew near to Jesus to kiss Him, and Jesus said to him, “Judas, with a kiss do you betray the Son of Man?”

Those with Jesus, seeing what would happen, said to Him, “Master, shall we use the sword?” And one of them struck the High Priest’s servant and cut off his right ear. But Jesus ordered him, “No more of this!” He touched the man’s ear and healed him. Then Jesus spoke to those coming against Him, the chief priests, the officers of the Temple and elders; and He said to them, “Are you looking for a thief, a robber? Do you really need swords and clubs to arrest Me? Day after day I was among you, teaching in the Temple, and you did not arrest Me. But this is the hour of the power of darkness; this is your hour.”

Then they seized Him and took Him away, bringing Him to the High Priest’s house. Peter followed at a distance. A fire was kindled in the middle of the courtyard where people were gathered, and Peter sat among them. A maidservant noticed him. Looking at him intently in the light of the fire, she exclaimed, “This man also was with Him!” But he denied it, saying, “Woman, I do not know Him!”

A little later someone who saw him said, “You are also one of them!” Peter replied, “My friend, I am not!” After about an hour another asserted, “Surely this man was with Him, for he is a Galilean.” Again Peter denied it : “My friend, I do not know what you are talking about!” He had not finished saying this, when a cock crowed. The Lord turned around and looked at Peter, and Peter remembered the word which the Lord had spoken : “Before the cock crows, you will deny Me three times.” Peter went outside, weeping bitterly.

Now the guards, who had arrested Jesus, mocked and beat Him. They blindfolded Him, struck Him, and then asked Him, “Who hit You? Tell us, Prophet!” And they hurled many other insulting words at Him. At daybreak, the council of the elders of the people, among whom were the chief priests and the teachers of the Law, assembled again. Then they had Jesus brought before them, and they began questioning Him, “Tell us, are You the Christ?”

Jesus replied, “You will not believe, if I tell you, and neither will you answer, if I ask you. But from now on the Son of Man will be seated at the right hand of the power of God.” In chorus they asked, “So You are the Son of God?” And Jesus said to them, “You are right, I am.” Then they said, “What need have we of witnesses? We have heard it from His own lips.”

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claiming to be Christ the King.” Pilate asked Jesus, “Are You the King of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up by His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the Accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked Him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

(At Passover, Pilate had to release a prisoner.)

Shouting as one man, the crowd protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder. Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “Crucify Him! Crucify Him!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes. When they led Jesus away, they seized Simon of Cyrene, arriving from the countryside, and laid the cross on Him, to carry it behind Jesus.

A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!’ And they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?”

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. (Jesus said, “Father, forgive them, for they do not know what they are doing.”) And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man Who saved others now save Himself, for He is the Messiah, the Chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the King of the Jews? Save Yourself!” Above Jesus there was an inscription in Greek, Latin and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this Man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your kingdom.” Jesus replied, “In truth I tell you, today, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.”

The captain, on seeing what had happened, acknowledged the hand of God, “Surely, this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts. But those who knew Jesus, and the women who had followed Him from Galilee, remained there at a distance. They witnessed all these things.

Then a member of the Jewish supreme council intervened, a good and righteous man named Joseph, from the Judean town of Arimathea. He had not agreed with the decision and action of his fellow members, and he lived uprightly in the hope of seeing the kingdom of God. Joseph went to Pilate and asked for Jesus’ Body. He then took it down, wrapped it in a linen cloth, and laid it in a yet unused tomb, cut out of a rock.

It was the day of preparation and the Sabbath was beginning. So the women, who had come with Jesus from Galilee, followed Joseph to see the tomb, and how His Body was laid. Returning home, they prepared perfumes and ointments. And on the Sabbath day they rested, as the Law required.

Alternative reading (shorter version)

Luke 23 : 1-49

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claiming to be Christ the King.” Pilate asked Jesus, “Are You the King of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up by His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the Accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked Him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

(At Passover, Pilate had to release a prisoner.)

Shouting as one man, the crowd protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder. Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “Crucify Him! Crucify Him!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes. When they led Jesus away, they seized Simon of Cyrene, arriving from the countryside, and laid the cross on Him, to carry it behind Jesus.

A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!’ And they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?”

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. (Jesus said, “Father, forgive them, for they do not know what they are doing.”) And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man Who saved others now save Himself, for He is the Messiah, the Chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the King of the Jews? Save Yourself!” Above Jesus there was an inscription in Greek, Latin and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this Man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your kingdom.” Jesus replied, “In truth I tell you, today, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.”

The captain, on seeing what had happened, acknowledged the hand of God, “Surely, this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts. But those who knew Jesus, and the women who had followed Him from Galilee, remained there at a distance. They witnessed all these things.

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Wednesday, 15 September 2021 : 24th Week of Ordinary Time, Memorial of Our Lady of Sorrows (Gospel Reading)

Liturgical Colour : White

John 19 : 25-27

At that time, near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.”

Then He said to the disciple, “This is your mother.” And from that moment the disciple took her to his own home.

Alternative reading

Luke 2 : 33-35

At that time, the father and mother of Jesus wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a Sign; a Sign established for the falling and rising of many in Israel, a Sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

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Monday, 14 September 2020 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great Feast of the Exaltation of the Holy Cross or also known as the Feast of the Triumph of the Holy Cross. This day marks the glorious and joyful moment when the True Cross of Jesus Christ, the very wooden cross on which our Lord and Saviour had been hung on, was discovered by St. Helena, the mother of the Roman Emperor, Constantine the Great, who was also the first Christian Roman Emperor.

St. Helena was a devout Christian woman whose love and devotion for both of her husband and son, the future Emperor Constantine probably helped the then young Emperor to eventually become a Christian, as a good influence always being present and well-respected by her son. St. Helena, although the Empress Mother of the Romans, she remained humble and devout, charitable and dedicated to the cause of the Lord.

To this end she embarked on a mission to the Holy Land, to discover the instruments of the Lord’s Passion, most especially the Cross of Our Saviour itself, and which she managed to discover in Jerusalem. There were three crosses in that place just as there were three crucified on that fateful day, the Lord and two convicted criminals sentenced to death. And in order to find out which one was the Cross of the Lord, St. Helena touched the Cross to a very sick person. And the one that instantly and miraculously healed the dying person is the True Cross of Christ.

That was the root and origins of this celebration of the Exaltation or Triumph of the Holy Cross, celebrating the rediscovery of the True Cross, and even more significantly, is the timing of its happening. The True Cross was rediscovered just not long after the Christian faith itself has finally gained a reprieve from centuries of persecutions and trials, in the Edict of Milan, the very first edict of toleration of their faith, jointly declared by the aforementioned Emperor Constantine the Great.

The Church and many among the faithful who had borne a lot of martyrs through the constant and at times, terrible persecutions, had finally triumphed, and this began with the memorable Battle of Milvian Bridge, which likely inspired Emperor Constantine the Great to adopt the Christian faith later on in his life. At that battle, the Emperor, outnumbered by his rival and enemy, saw a great vision from God, in which either he saw a cross, or the symbol of the Chi-Ro, the symbolic representation of Jesus Christ, the Greek letters Chi and Ro that are the short form of the Name of the Lord.

As the Emperor Constantine saw the vision, accompanying the image of the cross or the Chi-Ro is the words, ‘In hoc signo vinces’ which means, ‘By this sign, you shall conquer’. The Emperor went on to be triumphant against his enemies, and eventually also won against all those that persecuted the Christian faithful and communities. And this also marked a new beginning for the Church and the faithful alike, as persecution gave way for favour and acceptance, and eventually wide adoption of Christianity but most of the Roman Empire and beyond.

And more profoundly, the triumph of the Cross is not just limited to the triumph of the faith against persecutions and trials, but even more importantly so, as our Scripture passages today indicated to us, that the exaltation and triumph of the Holy Cross refers to the triumph it brings us against the forces of evil and darkness. For it was through the Cross that our Lord has triumphed against Satan and all of his malice and evil, and showed us all His salvation.

The cross has always been, up to the time of Christ, associated with defeat, shame and humiliation. For the cross is not just used to punish any criminals, but reserved by the Romans to punish the worst of criminals, those considered as traitors and worst of all criminals in the nation. The use of the cross is the most humiliating and painful method of punishment, and not only that the victim is exposed and bared before all, without a shred of dignity left, but for the Lord’s case, in which He was nailed to the cross, it was even more painful.

That is because vast majority of crucifixions in fact did not involve the use of nails, and the criminals were just left hanging on the cross for even days on end. The use of the nails were reserved to those who were considered the worst of the worst, and thus, our Lord truly suffered a most excruciating and terrible death on the cross. But through His suffering and death, the Lord transformed this once shameful and humiliating symbol, into a symbol of victory and hope, and into the genuine manifestation and proof of God’s ever enduring love for us.

In the first reading today, we heard the occasion when the sins of the people of Israel as they travelled from the land of Egypt into their Promised Land, caused many of them to perish from the fiery serpents that came into their midst. When they rebelled against God and refused to listen to Him, grumbled and complained, and even threatened God’s servant, Moses, they sinned against Him. And those fiery serpents represent the punishments that are due for those sins.

And it is a reminder that the ‘sting’ of sin is death, according to St. Paul, who called death as the ‘sting’ of sin. For sin is the product of disobedience against God, and because of that sin, we are made corrupt and unworthy of God’s grace and love. Sin separates us from God, and separated from God, we have no life in us. When we consciously chose to sin and disobey God, then we may end up being judged and damned for those sins.

But that is not the end, brothers and sisters in Christ, for in the same passage, we heard of the love of God, which remained for us unchanged, and when Moses pleaded for the sake of the people for mercy and when they had regretted the errors of their ways, God asked Moses to craft a bronze serpent on a tall staff, and through that, all those who were bitten by the serpents and were dying, lived on if they saw the bronze serpent.

This is referred to by Christ Himself when He spoke with the Pharisee, Nicodemus, on the night when Nicodemus, secretly a believer of Jesus, asked Him about God’s truth and plans for mankind. The Lord told him how the Son of Man, referring to Himself, would be lifted up high for all to see, just as the bronze serpent of Moses was lifted up for the Israelites as the symbol of hope and salvation, and those who put their trust in Him would live just as their ancestors who saw the bronze serpent did not die or perish.

Thus, as Christ has been lifted up high on the cross, He gathered to Himself all the sins of the world, bearing those burden for us, being humiliated and punished for us, just as the bronze serpent is a reminder of how deadly those serpents had been in killing so many among the Israelites from their sins. When we look at the crucifix, the Cross of Christ, what do we see, brothers and sisters? We are looking at a very important reminder that we are sinners, wicked and unworthy for God because of our disobedience.

And yet, Our Lord and Saviour came to us, calling us to His salvation with love, taking up upon Himself the multitudes of our sins and faults, and humbling Himself unto suffering and death, He changed that Cross by His ultimate, selfless loving sacrifice into the ultimate symbol of triumph and victory, from what was once a symbol of humiliation, defeat and destruction. He broke the power of sin and death by His own death and resurrection, proving that neither sin nor death can overcome us.

The Cross is the sign of triumph, and more than just the triumph that the Emperor Constantine gained, or the triumph that Christians gained over those who persecuted them, because in the end, far more importantly, the Cross brings us triumphant against sin, and leads us into the final victory, that by the power of the Cross, we are no longer bound and enslaved by sin, and have been freed from the tyranny of death.

Brothers and sisters in Christ, today as we rejoice in the Exaltation of the Holy Cross, let us all remind ourselves of the great love of God by which He has loved us, done everything so much for us even up to the extent of sacrificing Himself for our sake, that we are no longer burdened by sin, and no longer bound by it, but free and triumphant, because of His Cross and the wounds that He had endured and bore for us.

Let us all glory in the Cross of Christ, praise the Lord for His ever amazing love and dedication to us. And let us therefore dedicate ourselves, our time and effort, our attention and our whole being to love God, to follow Him, and to be faithful at all times, bearing the Cross of Christ with pride and joy, and knowing that we have been saved through the Cross, proclaim God’s Good News and salvation that more and more can be saved. Amen.

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Monday, 14 September 2020 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”