Cross of Jesus Christ

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Monday, 14 September 2020 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables; I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths; they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His Covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger, and did not fully stir up His wrath.

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Monday, 14 September 2020 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Alternative reading

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Friday, 10 April 2020 : Good Friday of the Lord’s Passion (Gospel Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples. Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those you gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.” It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold.

Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?”

Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My Kingship is not of this world.” Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.”

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King!” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek. The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala, when Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus.

When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water. The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfil the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him Whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

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Sunday, 28 July 2019 : Seventeenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Colossians 2 : 12-14

I refer to baptism. On receiving it, you were buried with Christ; and you also rose with Him, for having believed in the power of God, Who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that, and nailed it to the cross.

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Sunday, 7 July 2019 : Fourteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Galatians 6 : 14-18

For me, I do not wish to take pride in anything, except in the cross of Christ Jesus, Our Lord. Through Him, the world has been crucified to me, and I to the world.

Let us no longer speak of the circumcised and of non-Jews, but of a new creation. Let those who live according to this rule receive peace and mercy : they are the Israel of God! Let no one trouble me any longer : for my part, I bear in my body the marks of Jesus.

May the grace of Christ Jesus our Lord be with your spirit, brothers and sisters. Amen.

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Thursday, 14 September 2017 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this great occasion today, all of us celebrate the Feast of the Exaltation of the Holy Cross, a feast that originated with the discovery of the True Cross in Jerusalem by St. Helena. The cross is a symbol that is both essential and inseparable from our Christian identity, for the Cross and more importantly, Jesus Who was crucified on the Cross, is the centre of our faith.

For we believe wholeheartedly that the Cross is the means by which our Lord Jesus had brought forth for us our salvation from sin and death. It was once the symbol of the ultimate humiliation, a practice done by the Romans, who crucified those who were considered the great enemies and threats to the Roman state. It was reserved to the worst of the criminals and it was meant as a symbol of ultimate infamy and defeat. And yet, because of our Lord Jesus Christ and His death on the cross, that Cross, the Holy Cross of Christ has become the symbol of ultimate glory and triumph.

Brothers and sisters in Christ, on this day we are called to look upon the Holy Cross, just as in the days of the ages past, in our first reading, we witnessed how the people of Israel were afflicted with the plague of the fiery serpents because of their disobedience and insolence actions against God. Their refusal to obey God and their wickedness caused the anger of God to be stirred against them, and the fiery serpents struck them and many died.

The fiery serpents were reminders for the people that because of their sins, they have been made mortals and they have been struck and would be struck by death, which is the ultimate consequence for their sins. They would suffer because of their sins, and if anyone then contemplated on their situation, it might seem that their fate was sealed, and everything was hopeless and meaningless. Yet, that was not what the Lord intended for those whom He held dear in His heart.

He told Moses to fashion a great bronze serpent, that when the bronze serpent was lifted up high above, the people throughout the camp of the Israelites could see the bronze serpent, and those who have been bitten and yet saw the bronze serpent, was spared from death. This is the grace and the proof of God’s love for His people, even though they had been disobedient and having refused to listen to Him, or appreciate His love and kindness.

Jesus Himself compared this to His sacrifice on the cross, prophesying about it to Nicodemus, that just as Moses lifted up the bronze serpent high, the Son of Man, Jesus Himself, would be raised up as well, on the Cross, as what indeed happened on that day at Calvary, the hills where Jesus was crucified and condemned to die a criminal’s worst death. He died among thieves and sinners, and was accused falsely of wrongdoings that were not of His doing.

But Jesus accepted His death willingly, and willingly He suffered for our sake, as we believe that Jesus took upon Himself, the entirety of the burden of our sins, all of our wickedness, our shortcomings and disabilities, all of our disobediences and lack of faith. He has willingly took up all these upon Himself, because of His great and everlasting love for each and every one of us. We might have denied Him and not been faithful to Him, but He could not possibly deny His love for us, just because of how great is His love.

Brothers and sisters in Christ, the Feast of the Exaltation of the Holy Cross that we celebrate today precisely celebrate the loving sacrifice of our Lord, by which He has saved us from our fate of death. And through that He has also utterly changed what was once the symbol of ultimate humiliation, shame and defeat, into the instrument of salvation, and the symbol of ultimate triumph, glory and hope.

That is why the cross of Christ is the centre of our faith, because we believe in the Crucified Christ, and that is why the Crucifix is such an important element of our faith. There are those detractors who sneered at us and complained that we have not done it right with the Crucifix, because Christ had risen from the dead, and that it is inappropriate to show the Lord crucified on the Cross. And yet, that is the reality that all of us must know, that the Cross without Christ is nothing.

The cross without Christ is just a mere cross, without meaning and without significance. An empty wooden cross may be an evidence that Christ is no longer dead, but has risen in glory. Yet, the presence of the Body of the Lord on the Cross, is a stark and constant reminder to us that Christ has been crucified for us, and that He has willingly taken up the flesh of our kind, that He might suffer in our place, and to die in our place, so that we may live.

There can be no Resurrection without the Suffering, Passion and Death of our Lord at Calvary. Thus, the Holy Cross and Christ Who hung on it is inseparably and intimately linked to the whole mystery of the Resurrection, and thus to the central tenet of our faith. And we follow the way of this same Lord and God, Who had been born into our world, and sharing our pains and sorrows, dying for our sake on the Cross, and Who has risen in glory, to show us the way that each and every one of us as Christians ought to follow.

The Lord Jesus told His disciples and the people, that if they want to follow Him, then they must be ready to pick up their crosses and follow Him. And by this, He was not referring to the physical crosses made of wood, or the crosses and crucifixes that we often wear on ourselves. Rather, what He meant was that, all of us must be ready to suffer as He had suffered, if we want to remain faithful to Him. There will surely be challenges and obstacles that we are going to face in our journey.

The question is, are we able to bear those crosses faithfully? Are we able to stay strong despite the pressure for us to give up the fight and the temptations calling us to turn away from God’s path, just because it is too difficult and challenging for us? How many of us face the temptations and choices in life, where we must choose between obeying God or satisfying our own needs and seeking our own comfort?

Brothers and sisters in Christ, let us all not be ashamed to carry the cross of Christ, but carry the cross with zeal and commitment, knowing that in the Holy Cross of Christ lies our salvation, and indeed our only hope to be freed and liberated from the tyranny of sin and death. Let us all remember that no matter how hard the challenges and difficulties in life we face, that Christ had suffered for each and every one of us, and bear upon Himself the consequences for all the multitudes of our sins, as painful and unimaginably horrible they may be, so that we may live.

Let us all therefore renew our commitment to the Lord, He Who has been crucified for us, Who gave up His life and suffered for our sake, that we may have life in us. May the Lord Jesus Christ be with us all, and as we walk in His way, bearing proudly the crosses of our faith, may we remain resolute and strong in our commitment to Him. Amen.

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Thursday, 14 September 2017 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Thursday, 14 September 2017 : Feast of the Exaltation of the Holy Cross (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Thursday, 14 September 2017 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables; I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths; they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His Covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger, and did not fully stir up His wrath.

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Thursday, 14 September 2017 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.