dedication

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 1, 7-14

One Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour. And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you had been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”

“Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”

Jesus also addressed the man who had invited Him, and said, “When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives, or your wealthy neighbours. For surely they will also invite you in return, and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the resurrection of the upright.”

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.

The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.

The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.

The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.

We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.

This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.

Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.

We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.

What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.

The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.

If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.

St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.

Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 96 : 1 and 2b, 5-6, 10, 11-12

The Lord reigns; let the earth rejoice; let the distant islands be glad. Justice and right are His throne.

The mountains melt like wax before the Lord, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

You who love the Lord, hate evil, for He preserves the lives of His faithful, He delivers them from their foes.

He sheds light upon the upright, and gladness upon the just. Rejoice in the Lord, you who are blameless, and give praise to His Holy Name.

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Thursday, 29 August 2013 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we commemorate a great feast in our faith, that is the Passion of St. John the Baptist, when he died in the prison of King Herod because of his uprightness, his faith, and his courage. St. John the Baptist, as we all know, is a relative to Jesus, the son of Elizabeth, the cousin of Mary, the Mother of our Lord. He was the one to open the way for Christ and straighten His path in this world.

St. John the Baptist was a truly upright man, who followed the Lord faithfully even unto his suffering and death. He was not even afraid of chastising a king, scolding him for having improper relationship with his brother’s wife, Herodias. He suffered prison, but he did not fear. He had also suffered rejection, mockery, and doubt, by the Pharisees and the chief priests, who disliked whatever he was doing when he baptised many people in the Jordan, and even questioned his authority.

He stood up courageously and rebuked them as an evil nest of vipers, just as he had in the same way rebuked Herod and his new wife. He feared not human hatred nor opposition, because to Him, it is the love of God that truly mattered to him. His death is part of the Lord’s plan for salvation, that his work in preparing the way for the Lord was then complete, having initiated our Lord Jesus through His baptism at the Jordan, marking the formal beginning of the Lord’s ministry on earth.

St. John the Baptist took his ministry seriously and dutifully, and he truly loved God and was glad of the part he had done in the Lord’s plan of salvation. When Jesus’ ministry began and many people began to come to Jesus instead of John, he was happy and slowly and quietly drifting away into nothingness, while still doing whatever he could to the people who came to him, and directed them to Christ the Lord. He showed true humility, unlike the Pharisees and the chief priests who viewed both him and Jesus as threats to their teaching authority.

Today we are reminded, and indeed urged to do more good and less of the vices, things abhorred in the eyes of the Lord our God. We are urged to follow the examples of St. John the Baptist while keeping away from the vices of Herod and Herodias, wicked people in the eyes of God. Yet, it is very natural for all of us to follow the path of Herod rather than that of John. Why is it so, brothers and sisters? Precisely because we all are weak, weak to sin, open to sin, and vulnerable to sin.

It is most likely that Herodias, even after she was widowed by Philip, the brother of Herod, remained very attractive and beautiful, and that was what attracted Herod to his own brother’s wife, even though as king, he could have had many women as his partner, he chose to follow his urges and desires and chose Herodias. The same can be said of Herodias, the wife. She certainly craved power and authority and wealth that only a king could muster, and that was why she was complicit in the improper relations between her and Herod, her husband’s brother.

Therefore, brothers and sisters in Christ, as we are reminded today of the unjust death of St. John the Baptist, messenger of God and the one who prepared the way before the Lord, that we too should be upright, just, and truthful in our lives, in all our words, actions, deeds, and dealings with others, and not be led by our human emotions and even less so to fall into the temptations of the devil and embrace them.

We must not let ourselves be swayed like Herod had done, in promising even up to half of his kingdom to the daughter of Herodias, just because he was fascinated by her and her dance. Lust, passion, and desire can indeed bring us to destruction, just as it had done to Herod. Herod killed the messenger of God, John the Baptist, and therefore incurred for certainty, the eternal wrath of God, all because of the vow he made to the daughter of Herodias, words that came out of desire and lust, which later on came back to haunt him.

Let us all, brothers and sisters in Christ, follow the example of John, that we will be ever courageous to stand up for our faith, to stand up for what we believe in, to be faithful defenders of the Lord in our increasingly hostile world. Let us not be afraid of saying the truth and live an upright life just as John had done. Guard our emotions and have a strong and healthy prayer life, that the devil will not be able to enter into our hearts and corrupt them, as he had done to Herod.

John showed his disciples that Christ is the Lamb of God, and therefore, today he too showed us to Christ, as the pathway and the only door to salvation. Let us be faithful to Christ our Lord, and be inspired by John His servant and messenger, and let us also adopt his humility, in not seeking human glory and human praise, but seeking the greater glory and praise in God instead. Let us strive to love God more by acting on His will, and do as He wants us, that is to love Him with all our strength and our being, and to give ourselves in love to our brethren, especially those who are unloved, those who are lonely, and those who are abandoned. May God bless us all. Amen.

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Wednesday, 28 August 2013 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 23 : 27-32

Woe to you, teachers of the Law and Pharisees, you hypocrites! You are like whitewashed tombs, beautiful in appearance, but inside there are only dead bones and uncleanness. In the same way, you appear religious to others, but you are full of hypocrisy and wickedness within.

Woe to you, teachers of the Law and Pharisees, you hypocrites! You build tombs for the prophets, and decorate the monuments of the righteous. You say : Had we lived in the time of our ancestors, we would not have joined them in shedding the blood of the prophets. So, you yourselves confess to be the descendants of those who murdered the prophets. And now, finish off what your ancestors began!

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Tuesday, 27 August 2013 : 21st Week of Ordinary Time, Memorial of St. Monica (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today Jesus yet again rebuke the Pharisees, casting to them the woes that troubled them, and therefore, troubled the people of God. The Pharisees and the chief priests were the religious leaders of Israel, the people of God, and their misbehaviour caused much harm to all of God’s children. It is like the blind leading the blind, and it leads to both the leader and the follower to fall into death, yes, into damnation.

Jesus did not just rebuke the Pharisees and the leaders out of thin air, as He truly had a very strong and concrete evidence that the Pharisees were indeed hypocrites, outwardly appearing to be pious and devout servants of God and His law, while in fact, deep inside, they have no love, and no God inside them. They love the Law and serve the Law but not God, and even worse still, most of these laws were in fact made by man, yes, by the Pharisees themselves, and by the teachers of the Law over the centuries.

They served their law first before they served God and His people. They abandoned their charge and their duties in the search of human vanity and worldly glory, and in doing so, they have sinned before the Lord their God, our God. They had not been faithful ministers of the Lord, in the way that St. Paul had explained to the people of God in Thessaly through his letter in our First Reading today. To be faithful disciples and ministers of the Lord involve much more than just merely following the law, doing the law, and obeying the law.

Indeed, to follow the Lord and to do His will involves a great investment and effort from us, dear brothers and sisters in Christ. We must be active participants and active stakeholders in this plan of salvation, and not just be idle bystanders and assume that everything will just come to us. What investment are we talking about here? It is love, the love within our hearts, expressed outwards through our actions, our words and our deeds. Love is important, brothers and sisters in Christ, as it is a potent weapon we can use to fight against the devil and all his evil advances.

Yes, dear brothers and sisters in Christ, the devil is up against us with all of his forces and his powers. He will not be satisfied before we fell into his traps and follow him into damnation. And that is why we must be ever vigilant, and ever mindful, of the dangers facing us, of the oppositions facing us on this path towards salvation. Not a straight and easy road, but one with many roadblocks and obstacles.

Let us not fall into temptation like those Pharisees and the teachers of the Law, many of whom fell into the trap of the devil and gave in to their human weaknesses, and to the devil’s lures. They gave in to their pride, and to their human greed, greed for power, greed for renown, and greed for influence among many others. They sought the glory of man and the praise of man, instead of divine praise, and that was what Jesus also found faulty in them.

Let us not boast of our own human strengths and abilities, but instead seek to use them humbly for the sake of God, and for the betterment of our fellow men and women, our brethren. Let us put God first before everything else, and before our own selves. Let us also our brethren in need, and their needs ahead of our own needs. Do not be quick to criticise as the Pharisees had done, but instead seek to find the good and the love in everyone. No one is worthy of damnation, and we can indeed do our part to make sure that no one will fall again into the traps of Satan.

Today, brothers and sisters in Christ, we celebrate the feast of St. Monica, who is also well known as the mother of the great saint and pillar of the Church, that is St. Augustine of Hippo, one of the four original and therefore one of the greatest of the Doctors of the Church. St. Augustine would not have attained such stature nor would he had done so much for the sake of the Church and for God, had his mother not given her all to ensure that things happened as they had.

St. Augustine was born into a life of privilege and as he grew, he was exposed to the world and all its temptations, and he became a great sinner, who embraced many of the things that God is displeased with. He became wayward and sought the pleasures of the world, and became a Manichaean, a heretical teaching widespread throughout the Roman Empire during the time of St. Augustine and St. Monica. He gave in to the temptations of the devil and embrace fully the pleasures of the world, and therefore was supposed to be doomed to damnation with the devil and his angels.

However, St. Monica his mother would not let his soul fall into damnation or fall into the hands of the devil. She worked hard, prayed hard, and hoped hard, that her son will return to the ways of the Lord and be converted back into the faith. She continued to support her son despite his waywardness. Eventually, her prayers and her devotion to both God and her son made a change in St. Augustine’s heart, and he returned into the fold of the Lord, and not only that he returned, but he even became a great apostle, a great preacher, and a great teacher.

St. Augustine would not have been the pillar of the Church and one of the four great Doctors of the Church, had it not been for his mother, St. Monica. It is her prayer and devotion to him, and to God, that had made the difference. We too, brothers and sisters should follow the example of St. Monica, her love and devotion for God, not in empty words and rites as what the Pharisees had done, much words but no true love for God, and instead, follow the way of St. Monica, who showed her love, perseverance, and true dedication and love for God and His children, especially in St. Augustine her son. We too can make a difference, brothers and sisters, through our own words, actions, and deeds.

It is up to us, whether we truly make our faith in God truly alive, truly vibrant with life. That it is a living faith and not an empty, dying faith. Our faith in God is measured by how much love we have for Him and for our fellow men, and our true dedication and attention to Him, not by the length and grandness of our appearances or prayers. Prayers are important, brethren, but it is the prayer that comes from our hearts that matter, and not that merely come from our mouth. God be with us all, and may He continue to shower us with His love. Amen.

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Tuesday, 27 August 2013 : 21st Week of Ordinary Time, Memorial of St. Monica (Gospel Reading)

Liturgical Colour : White

Matthew 23 : 23-26

Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise, and cumin seeds when you demand the tenth of everything, but then you forget what is most fundamental in the Law : justice, mercy, and faith. These you must practice, instead of neglecting them. Blind guides! You strain out a mosquito, but swallow a camel.

Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside too will be purified.

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Tuesday, 27 August 2013 : 21st Week of Ordinary Time, Memorial of St. Monica (Psalm)

Liturgical Colour : White

Psalm 138 : 1-3, 4-6

O Lord, You know me : You have scrutinised me. You know when I sit and when I rise; beforehand You discern my thoughts. You observe my activities and times of rest; You are familiar with all my ways.

Before a word is formed in my mouth, You know what it is all about, o Lord. From front to back You hedge me round, shielding me with Your protecting hand. Your knowledge leaves me astounded, it is too high for me to reach.

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Tuesday, 27 August 2013 : 21st Week of Ordinary Time, Memorial of St. Monica (First Reading)

Liturgical Colour : White

1 Thessalonians 2 : 1-8

You well know, brothers and sisters, that our visit to you was not in vain. We had been ill-treated and insulted in Philippi but, trusting in our God, we dared announce to you the message of God, and face fresh opposition. Our warnings did not conceal any error or impure motive, nor did we deceive anyone.

But as God had entrusted His Gospel to us as to faithful ministers, we were anxious to please God who sees the heart, rather than human beings. We never pleased you with flattery, as you know, nor did we try to earn money, as God knows. We did not try to make a name for ourselves among people, either with you or anybody else, although we were messengers of Christ and could have made our weight felt.

On the contrary, we were gentle with you, as a nursing mother who feeds and cuddles her baby. And so great is our concern that we are ready to give you, as well as the Gospel, even our very lives, for you have become very dear to us.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we hear the woes that Jesus said bluntly towards the Pharisees, the teachers of the Law, and the religious leaders of God’s people, the chief priests and all who were supposedly holy and became examples for the people to follow. Yet, they abused their authority and subverted the true purpose of their works and instead of serving God and His people, they truly serve only themselves.

To be the disciples and children of God is not enough with just superficial and momentary devotion and prayers to the Lord our God. That is not enough, brothers and sisters, as these mean that most likely we do not have true faith in our hearts, we do not have true love, especially love for our God and love for all His children. Empty prayers and rituals are meaningless and do not have any relevance for our love of God.

That was exactly what the Pharisees and the chief priests, with the teachers of the Law were doing in the time of Jesus and His ministry. They were truly influential leaders of the faithful, as no king had been present in Israel ever since the fall of Jerusalem six hundred years earlier, and the exile of Judah to Babylon. Ever since, the priesthood and the priests had taken control and leadership over the society, and in the process, grow ever more excessive in their worldly excesses and things that displeased the Lord.

Doubling their role as both the religious leaders of the people, and also as leaders in the matters of the world such as politics, economics, and others had corrupted their true purpose, that is to lead the people towards the Lord, and leading them in worshipping the One God who loves them. Instead, they misused their authority to keep everyone in check, that no one should overstep their boundaries and challenge their teaching authority, which they claimed came from the Law itself.

The Lord gave His commandments and laws to His people, that they will continue to walk in His path and remain in His love, and that they will know what is love, both the love for God and the love for men, fellow brothers and sisters, the same children of God. Yet, the Pharisees had made distinctions between peoples, and looked down on those whom they deemed as not pious enough, or rather not as ‘pious’ as themselves. To them piety meant strict observation of the Law and also visible acts of piety such as holy acts and public prayers.

The Pharisees paid much attention into their rites and human-made laws. They worried so much and put so much attention into detail of such laws, such as the absurdity of the handwashing laws, which dictated that they have to observe washing their hands entirely and thoroughly without fail, a washing that entailed complete washing of the entire arm, from the tip of the finger towards the elbow. Failing to do such observances would certainly bring jeers from the Pharisees, as they precisely had done on the disciples of Christ, whom to them were not as pious as them, for not following the ‘Law’.

As you can see, brothers and sisters in Christ, the Pharisees, the teachers of the Law, and the chief priests entirely missed the point of having the Law of God in the first place. The Law is not to be followed for the sake of being followed, nor should it be a kind of obligation or punishment, a yoke placed on the shoulders of peoples, that they live under the slavery of the Law.

Indeed, the Law is intended by God for love, that the love between Him and His people become ever more perfect, stronger, and bound with the seal of that Law. That all of His children learn the value of love, and take care of one another, as the same brothers and sisters, children of the same, One God. He did not wish to add more burden to us, after we had been burdened by the yoke of slavery of sin. Yes, brethren, He in fact had come into this world in Jesus Christ, in order to save it, and free all of us from that bondage to sin and evil.

That is why, as is proper for them, the Lord Jesus rebuked the leadership, the authority, and the moral uprightness of the Pharisees, the chief priests, and the teachers of the Law, before all the people, that all will learn of the true nature of the Law, and indeed the true nature of God. God is a loving God who is loving, merciful, and slow to anger, and not an angry God who presses hard on His people with strict laws and punishments.

And Jesus Himself made a great example of God’s love, through His own loving actions, teaching the Law in all its fullness, and showing His care for the people of God, in food, in fulfilling their spiritual hunger, and also satisfy their thirst with the everlasting water of life. What is this water of life? It is in all our hearts, brethren, it is none other than love! And Jesus died on the cross, shedding His own life, that we all may live and share His divine and infinite love for us, and ultimately that we may be free.

Therefore, brothers and sisters in Christ, let us ever be mindful of the love God had shown us, through His giving of laws to us that we may remain in His love, and by the giving of Himself for our sake through Jesus Christ our Lord, that we will uphold His Laws, the commandments of love. Let us be loving children of God, and truly be obedient to God instead of paying lip service as the Pharisees and the teachers of the Law had done. It is not that rituals and observances are wrong, brethren, but we must always remind ourselves that we do them not for the sake of doing them, or for boasting, but for the glory of God and for the love of God. God bless us all. Amen.