Wednesday, 7 May 2014 : 3rd Week of Easter (First Reading)

Liturgical Colour : White

Acts 8 : 1b-8

This was the beginning of a great persecution against the Church in Jerusalem. All, except the Apostles, were scattered throughout the region of Judea and Samaria. Devout men buried Stephen and mourned deeply for him.

Saul meanwhile was trying to destroy the Church; he entered house after house and dragged off men and women and had them put in jail. At the same time those who were scattered went about preaching the word. Philip went down to a town of Samaria and proclaimed the Christ there.

All the people paid close attention to what Philip said as they listened to him and saw the miraculous signs that he did. For in cases of possession, the unclean spirits came out shrieking loudly. Many people who were paralysed or crippled were healed. So there was great joy in that town.

Sunday, 4 May 2014 : 3rd Sunday of Easter (Psalm)

Liturgical Colour : White

Psalm 15 : 1-2a and 5, 7-8, 9-10, 11

Keep me safe, o God, for in You I take refuge. I say to the Lord, “O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.”

I bless the Lord who counsels me; even at night my inmost self instructs me. I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Fifth Reading)

Liturgical Colour : White

Isaiah 55 : 1-11

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk. Why spend money on what is not food and labour for what does not satisfy? Listen to Me, and you will eat well; you will enjoy the richest of fare.

Incline your ear and come to me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfill in you My promises to David. See, I have given him for a witness to the nations, a leader and commander of the people. Likewise you will summon a nation unknown to you, and nations that do not know you will come hurrying to you for the sake of YHVH your God, the Holy One of Israel, for He has promoted you.

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving.

For My thoughts are not your thoughts, My ways are not your ways, says YHVH. For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts.

As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My Word that goes forth out of My mouth : It will not return to Me idle, but It shall accomplish My will, the purpose for which It has been sent.

Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked for a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you are also one of His disciples?” But he answered, “I am not.”

Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest. Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take him yourselves and judge him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My Kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But. My Kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.”

The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.” When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You know that I have power to release you, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew – Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.”

This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did. Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (First Reading)

Liturgical Colour : Red

Isaiah 52 : 13 – Isaiah 53 : 12

It is now when My servant will succeed; He will be exalted and highly praised. Just as many have been horrified at His disfigured appearance : “Is this a Man? He does not look like one,” so will nations be astounded, kings will stand speechless, for they will see something never told, they will witness something never heard of.

Who could believe what we have heard, and to whom has YHVH revealed His feat? Like a root out of dry ground, like a sapling He grew up before us, with nothing attractive in His appearance, no beauty, no majesty. He was despised and rejected, a Man of sorrows familiar with grief, a Man from whom people hide their face, spurned and considered of no account.

Yet ours were the sorrows He bore, ours were the sufferings He endured, although we considered Him as one punished by God, stricken and brought low. Destroyed because of our sins, He was crushed for our wickedness. Through His punishment we are made whole; by His wounds we are healed. Like sheep we had all gone astray, each following His own way; but YHVH laid upon Him all our guilt.

He was harshly treated, but unresisting and silent, He humbly submitted. Like a lamb led to the slaughter or a sheep before the shearer, He did not open His mouth. He was taken away to detention and judgment – what an unthinkable fate! He was cut off from the land of the living, stricken for His people’s sin.

They made His tomb with the wicked, they put Him in the graveyard of the oppressors, though He had done no violence nor spoken in deceit. Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done.

For the anguish He suffered, He will see the light and obtain perfect knowledge. My just servant will justify the multitude; He will bear and take away their guilt. Therefore I will give Him His portion among the great, and He will divide the spoils with the strong. For He surrendered Himself to death and was even counted among the wicked, bearing the sins of the multitude and interceding for sinners.

Friday, 11 April 2014 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 20 : 10-13

I hear many people whispering, “Terror is all around! Denounce him! Yes, denounce him!” All my friends watch me to see if I will slip : “Perhaps he can be deceived,” they say; then we can get the better of him and have our revenge.”

But YHVH, a mighty warrior, is with me. My persecutors will stumble and not prevail; that failure will be their shame and their disgrace will never be forgotten. YHVH, God of hosts, You test the just and probe the heart and mind.

Let me see Your revenge on them, for to You I have entrusted my cause. Sing to YHVH! Praise YHVH and say : He has rescued the poor from the clutches of the wicked!

Wednesday, 9 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we go closer and closer to the time of celebration of the Holy Week, and as we continue to immerse ourselves in the dynamics of Lent, we need to make a clear and conscious choice on our part, that we resolve to be with God and be faithful to Him, or to reject Him and to follow instead, the devil and his ways of the world.

The three companions of Daniel, that is Shadrach, Meshach and Abednego, they are all presented with the choice to serve either God their Lord, or the King of Babylon, Nebuchadnezzar and worship him and the statue he had built for himself. And they proved their faith for the Lord, choosing to be burned in the big furnace rather than giving up their faith and worship the king’s statue.

They dedicated themselves to God even though they know that they will suffer from disobeying the king’s order and even knowing the punishment that they would have to suffer for such disobedience. Yet, in doing that they remain true to God and to His will, and as we saw, God did not want His servants to suffer, and therefore, He protected them from the wrath of the flames in the furnace.

We cannot be servants to two masters, as another parable of Jesus has told us, that for example, we cannot be servants of both God and money. In today’s Gospel the people claimed that they were the children of Abraham by the right of descendant, and yet what they did in their words and deeds clearly did not reflect that they were worthy of being the children of Abraham.

For Abraham obeyed the Lord without condition and with the fullness of devotion and giving of his heart. He did not even shy from giving up his own son, the very one long promised by God, to be sacrificed on the Mount of Moria, and for that kind of devotion, he was praised and rewarded by God. Abraham was faithful, in the same way as the three companions of Daniel had been, and they showed that faith in God cannot be one that is arbitrary, but must be something that is concrete and done in complete and full dedication.

Brothers and sisters in Christ, we cannot be like the people of Israel who rejected Jesus by claiming that they were the children of Abraham, in trying to justify their wickedness. They thought that being the children of Abraham, they were ensured and guaranteed of salvation, but they were wrong. In fact Abraham would have been ashamed that these people were born from his blood, and being his descendants.

Thus, like the three companions of Daniel, we too must make a firm and conscious choice, especially as we go on in this life, and during this perfect opportunity of Lent, to change our ways if we have erred and strayed away from God’s path. Let us make that concrete choice and action, to seek the Lord and ask Him for His mercy, surrendering ourselves totally to Him, and promise Him and dedicate our whole lives to Him, forsaking all the falsehoods of the devil and the temporal pleasures of this world.

Let us instead seek the Lord and the true happiness that only He can give. Let us be with Him and be in His grace forevermore. God bless us all. Amen.

Tuesday, 8 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we see today how great is the love that God our Father has for us. We have rebelled a lot against Him and spurned His love much like the people of God had done long ago as they journeyed through the desert towards the Promised Land. God promised them something great and eternal happiness for them if they walked in His path, and yet, they made complaints after complaints because what they seek is pleasure, that is the joys of the world, the pleasure of food and the flesh, and not true pleasure and happiness that only God can give.

The people of God showed their ingratitude and lack of faith, even to the point of worshipping a golden calf in place of their loving God. That is why God showed them His wrath, sending fiery serpents to destroy them for their rebelliousness. Yes, this event showed that, even though our God is a loving God, but He also hates all forms of sin, because God is good, and He us diametrically opposite to sin, which is the progenitor of all that is evil.

Brothers and sisters in Christ, does that mean we should see God as One to be feared? No! In fact, if we fear God because of His wrath without understanding first the reason of His wrath, we will likely end up getting further and further from Him, and thus sink into the sea of death. Yes, God hates sin and all of its unholy spawns, pride, greed, anger, hatred, and many others, but at the same time God also loves us, and even more than He hated our sins.

That is why He continued to pour out His love to His people even after they had repeatedly disobeyed Him and spurned His love and sought instead the pagan gods and earthly pleasures. He never gave up on any of us, even to the most obstinate and hard-hearted. He continues to offer us daily, at all times, the hope and opportunity at salvation, which He Himself offered through the sacrifice of His own Son, Jesus on the cross.

God loves us that much, and He has His merciful eyes and heart always set upon us. He never abandoned us, because it is we who has abandoned Him instead. He gave the bronze serpent to Moses, that when it was lifted up, those who were bitten by the fiery serpents and saw it will not die but live. The same thing applies to all of us, that all who looks up to Christ crucified on the cross, will not face death, that is the destruction of our soul, but live eternally with God.

Yes, just as Jesus explained to Nicodemus, that just as the bronze serpent was lifted in the desert for the rescue and salvation for all those nearing death from disobeying God, so the Son of Man, Jesus Himself too had to be raised up high for all to see, that all who look upon Him and believe, will not die either, but gain life eternal. And yet, honestly, how many of us truly look up on the crucified Christ and believe in Him, and in His love?

Jesus Christ suffered for us, was tortured for us, and ultimately died for us on the cross, because of His love, God’s love for us all, His children who had sinned against Him and thus deserving death. And desiring not our futile death, He sent us helpers after helpers, and assistance after assistance. And finally, He gave us Jesus, His own Son and the Word of God made flesh, to be our Saviour. Yes, that all who believe in Him and look at Him will be saved.

Brothers and sisters in Christ, let us all from today on, reflect on our own lives, whether they have been obedient and aligned to God and His will, or whether we have stayed away and disobeyed Him through our words, deeds or actions. We have to reflect on our lives, that we may realise our conditions and needs before it us too late for us. Let us therefore, aspire and commit ourselves to seek God and His mercy.

Let us from now on, commit ourselves to always look at the crucified Christ, the One who has died for us and to be thankful for that sacrifice through which, we are saved. Let us never spurn God’s love again, but resolve ourselves to be ever closer to God our Father who loves us so much, that He sent us Jesus, to save us from death. May God be with us all. Amen.

Tuesday, 8 April 2014 : 5th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 101 : 2-3, 16-18, 19-21

O Lord, hear my prayer; let my cry for help come to You. Do not hide Your face from me when I am in trouble. Turn Your ear to me; make haste to answer me when I call.

O Lord, the nations will revere Your Name, and the kings of the earth Your glory, when the Lord will rebuild Zion and appear in all His splendour. For He will answer the prayer of the needy and will not despise their plea.

Let this be written for future ages, “the Lord will be praised by a people He will form.” From His holy height in heaven, the Lord has looked on the earth to hear the groaning of the prisoners, and free those condemned to death.

Monday, 7 April 2014 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

As for Jesus, He went to the Mount of Olives. At daybreak Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?”

They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”

She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”