devotion

by

Friday, 14 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

In our faith, brothers and sisters, we must always be genuine. We cannot take our faith for granted, and neither can we only keep an outward profession for faith, but inside we truly lack the faith and do not believe in God. True faith in God requires us to devote ourselves to Him and be committed in our actions and deeds to show our true faith to God.

We must heed what the Lord wants from us, in our actions and deeds, in every single aspects of our lives. We often end up doing lip-service to the Lord and following superficially the laws and rules He had given us, instead of truly devoting ourselves to His cause. This we cannot do, brothers and sisters in Christ.

And we certainly will have to do and act in the way that we preach. We cannot say one thing and yet do another, different thing from what we had said. If we do so then our faith is shallow and not genuine, and can be easily swayed by the wickedness that is in this world.

Brothers and sisters in Christ, our Lord loves us, and I have to repeat it again and again, that God loves us, very much, that He gave us Jesus His Son to be our helper, and to show us the way, how to devote ourselves entirely to Him, by teaching us and showing us the examples of being a good and faithful servant of God.

The key thing of all these is that we have to love, and we have to base all our actions on love, and in all of our actions and dealings, we have to always align ourselves with the ways of the Lord, that is righteousness. We have to adhere to the principles that God had established, in His laws and tenets that we ought to know, understand, and obey.

God wants all of us to love, and to love tenderly, and to forgive when someone slighted us or made mistakes to us. He wants us to do the same too, when we have slighted someone else. He wants us to be reconciled with one another, and forgoing all the hatred and differences that kept us apart, that we all may once again serve Him together as one, united people, united in love.

And He wants to show us that faith in Him cannot be just limited to observations of rituals and obligations according to the law. We cannot be just bystanders and followers, following the instructions of our faith to the letter, without understanding it. What I mean is that, we have to truly understand what we are doing, and in doing so we will make our faith much more meaningful.

And that is why God wants us to forgive one another first and be reconciled before we make our offerings to Him. What He wants from us is a heart of love, untainted by hatred, jealousy and all the other negative feelings that mar the perfection of our hearts. Let this be a lesson to all of us, that we may take note of it, whenever we do something, and whenever we say something, that we truly reflect that we belong to God.

Therefore, brothers and sisters in Christ, today let us make a resolution before the Lord, that we will be ever better servants of His will, that we will forsake the way of hatred, jealousy and other negative ill-feelings, and change them for the way of love, practicing what we have believed in, that is our faith in the One and only True God, Jesus Christ, who came to us in love to save us. Amen.

by

Thursday, 13 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Esther 14 : 1, 3-5, 12-14

Seized with anguish in her fear of death, Queen Esther likewise had recourse to the Lord. Then she prayed to the Lord God of Israel : “My Lord, You who stand alone, come to My help; I am alone and have no help but You. Through my own choice I am endangering my life.”

“As a child I was wont to hear from the people of the land of my forebears that You, o Lord, chose Israel from among all peoples, and our fathers from among their ancestors to be Your lasting heritage; that You did for them, all that You have promised.”

“Remember us, Lord; reveal Yourself in the time of our calamity. Give me courage, King of gods and Master of all power. Make my words persuasive when I face the lion; turn his heart against our enemy, that the latter and his like may be brought to their end.”

“Save us by Your hand; help me who am alone and have none but You, o Lord.”

by

Wednesday, 12 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today brethren, we see how even a people, who were often prejudiced against by the faithful, as the pagan nations, and a pagan people, with their pagan practices and pagan idols, can turn their back to their sinful ways, and sincerely asking and begging God for forgiveness. That was why Jesus used them as an example to the wayward people of God.

The contrast between what the pagan people of Nineveh had done, with the lack of faith in the supposedly righteous and faithful chosen people of God can be seen very clearly in the two readings. The faithful people of God did not listen to the words of Christ, or at most did not take His message very seriously.

They continued in their debauched and misled way of life, and they even doubted and questioned the authority of Christ in His teachings, by asking Him for signs and miracles, as if what He had done all that time He had spent with them were not enough to them. They refused to believe because they had hardened their hearts against the Lord and closed their ears to His words.

On the contrary, the supposedly pagan and therefore condemned people of Nineveh, the capital of the powerful and all-conquering Assyrian Empire, when they heard the warnings of Jonah the prophet, immediately, from their king to the lowest of the people bowed themselves down, very, very low before God, and humbled themselves with fasting and penitence, showing their genuine regret and repentance for their past sins.

Brothers and sisters in Christ, an important lesson that we ought to take from today’s readings is that we must never judge on others based on our prejudice or any preformed opinions, and we must never be judgmental in general. We have no right to judge others because we too will be judged with them as one people of the same God.

And God wanted to teach us that no one is beyond redemption or help. What matters is not nationality, race, or any other categories of peoples that will help us to achieve salvation. What matters is how genuine we are in our faith and devotion to the Lord and in following His commandments and teachings. If we are true to our faith and be fully devoted to the ways of the Lord, then we will be considered righteous.

What the Lord wants from each one of us is not blind obedience or empty profession of faith, not substantiated by the action that makes our faith truly genuine and real. Brothers and sisters in Christ, let us keep in mind of what God wants from us, that is our love and devotion! We cannot be half-hearted in our dedication to Him and certainly we will have to live up to our faith.

We cannot be like the people of Jesus’ time who professed outwardly as faithful and religious and yet did not show it in their actions which in fact showed the contrary. We should rather follow the example of the people of Nineveh, who showed their genuine faith and that they believe, not by empty words but through real and concrete actions.

We too, brothers and sisters, ought to show our love for God, by listening to Him, accepting Him in our lives and acknowledging at all times, the love He has for us, and the unworthiness of our sins, which we made and tainted ourselves. And yet our loving God is willing to forgive us from all of that and allow us to be reunited once again with Him.

Let us now therefore pray, brothers and sisters in Christ, that we may be like the people of Nineveh and be sincere in our faith, that we may give a hundred percent of our devotion to God and nothing else. May God too guide us as we make our way towards Him. God bless us all and be with us always. Amen.

by

Tuesday, 11 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Prayer, prayer is important, and prayer is an integral part of our faith. We cannot say that we are faithful to God if we do not pray, and if we do not have a good and healthy prayer life. A good prayer life means maintaining constant and genuine devotion to the Lord. But sadly, brothers and sisters in Christ, many of us still do not know or are not aware of what constitutes a good prayer.

In fact, we all know the prayer that Jesus taught to His disciples today, the Pater Noster, or ‘Our Father’, the prayer which Jesus Himself taught to the people, as the example and the pinnacle of what a prayer should really be. It is a perfect prayer, because it encompasses every single dimension of prayer, of what prayer should be.

First of all, prayer is not a litany of request, demands, or wishes which we convey to the Lord, asking or even demanding God to fulfill them. In fact, we are often angry or disappointed if our wishes are not fulfilled. We thought that God did not want to fulfill our wishes or failed to do so. If we think in that way, then we have failed in our understanding of what prayer truly is.

Prayer is first and foremost, the media of communication between us and the Lord our God who loves and cares for us, who is our Father, and who watches over us every single day of our life. And just like all parents do, God wants to talk to us, as often as possible, and He also wants us to talk to Him as well. Yet, what actually happened is that we speak all the time, and did not allow God to speak to us.

We are often not aware that prayer involves a two-way communication between us and God, and it is in fact not the correct way for us to launch a litany of demands in our prayers. Instead, we should talk sincerely to God from our hearts, and before we can do that, we have to first put forth a listening ear to God’s word, for He speaks in our heart.

Very often, the noise of this world, the distractions that exist around us, and the noise of our own incorrect way of praying prevent us from listening to God’s words. We therefore have to find a way so that we can quieten down all those noises and distractions, and find a quiet time where we can spend it with God in full quality. That is why when we pray, it is better to do it in private, and in the time when we do not think about all our worries and concerns of the world.

And by noting the example of the Lord’s Prayer, the prayer taught to us by Jesus, we can learn how to make best use of prayers and how to be truly a prayerful servant of God. First we should praise and glorify God and His Name, just as the angels and saints in heaven do every moment and every day, praising God without end.

Then, prayer must also be a thanksgiving for the goodness and graces that God had shown us. We have to thank Him first of all for the gift of life, which God extended to us, allowing us to continue in our devotion, and to continue to do many good and marvellous things in our respective lives.

And lastly, in prayer, we have to be humble at all times, for we are all sinners and we all should ask in a great supplication for the forgiveness of our sins. But just as we do that, we must also remember that we also owe our brethren, whenever we commit things that cause them hurt or pain, just as they do the same things to us, and that is why, when we pray, we have to also forgive one another, getting rid of hatred and bitterness in our hearts, so that ultimately our hearts will be completely open for the Lord to come in and dwell within us.

Brothers and sisters in Christ, now that we all know how to pray well and how to utilise prayer for the benefit of our faith, let us all then put it into practice from now on, that we may truly be a prayerful people, and our lives be filled with genuine and devoted prayers, as well as actions, which we do for the good of all, and out of love for God our loving Father. Amen!

by

Sunday, 9 March 2014 : 1st Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, in today’s readings, we see how the ‘old’ Adam and the ‘new’ Adam are compared to each other. You may be asking, why is there two Adams? That is because, Jesus Christ, the Son of Man, is the new Adam who came to rectify the faults and mistakes committed by the first Adam, as what he had done in the Book of Genesis.

In the readings, we see the clear contrast between the two Adams. The first Adam, our first ancestor, fell to the temptation of Satan with Eve, and they disobeyed God’s will by eating the forbidden fruit of knowledge, thinking that they might become like God as the devil spoke to them about. Yet Christ, as the new Adam, did the exact opposite, refusing to listen to the sweet lies of the devil and firmly held onto the faith in God His Father.

Yes, how right it is when it is said that because of the first Adam, every single one of humanity, including all of us have been condemned to a life in difficulty on this earth, and a life that is subjected to the power of death because of the disobedience of our ancestors. Initially, because of the disobedience of the first Adam, we were also destined for doom and destruction, which were our due for our disobedience, but all that was changed with Christ, the new Adam.

In Christ, the new Adam, mankind was made anew. Christ our Lord became one of us, the sons and daughters of Adam, that through His perfect obedience to the will of God and the total rebuke and refusal to follow the ways of Satan, He had made all of us anew, and bring us into the light of God. As the new Adam, He broke free the fetters and chains holding us, that is the sin of the first Adam, our ancestor.

Adam and his wife, Eve, the first two mankind to be created by the Lord, showed us the things that we are vulnerable to, when the devil came and offers us things that are contrary to the goodness and to the will of God. And the temptation of Jesus in the desert by the devil further highlighted the many vulnerabilities that the devil may attack us, to tempt us away from the salvation in God.

Yes, brethren, even though Jesus through His death had liberated us from the chains of original sin, that is the sin of the first Adam, that tainted all mankind until the moment when Christ broke free that chain of sin as the new Adam, the progenitor of new life of man, the devil can still attack us and as he always does, he tries at every moment to bring us away from the salvation offered through the new Adam, our Lord Jesus Christ.

The temptations which Christ went through can show us the venues through which the devil may strike at us. The devil can strike at our desires, our greed and desire for things like food, as in the first temptation of Jesus. He can also strike at our ego and our desire and affinity for praise, and that was the second temptation of Jesus.

And lastly, the temptation of power and glory, which he may strike us with, is one of the most dangerous, which he made in the last of his three attempts to tempt Jesus. All of these he can utilise to break us and bend us to his ways. It is easy for us to fall if we do not prepare ourselves well. The devil has many tools in his disposal to trap us and make us fall.

Do not think that we can also use the Scriptures to ward off his attacks, if we are unprepared. The devil himself quoted from the Scripture passages when he tried to tempt Jesus! If he did so before, then certainly if we are unprepared, then we will be more vulnerable to the devil’s attacks. We have to prepare ourselves, by deepening our faith in God, and strengthening our devotion to Him.

Yes, brethren, we need to strengthen our faith, the shield of our souls, that we will not fall to the tricks of the devil. Our faith should be firm like the faith of Jesus. It is not easy, brothers and sisters, as the devil will be merciless and relentless in his attacks. We need to strengthen ourselves, and reject the alluring temptations of Satan, rejecting the false pleasures that he may offer us.

This is because the joy and pleasures he offers us are just temporary and illusionary in nature. They are pleasures that gives happiness briefly for a moment, and later on may bring about great sorrow and suffering. And ultimately, if we want to gain these false promises from Satan, we will have to serve and pay him our obedience.

Brethren, we cannot have two masters, either we serve the Lord or Satan, we have to make a decisive and concrete choice. And if we serve Satan we all should know that for a brief moment of joy and pleasure, we will suffer for eternity with the devil. Serving the Lord will not be easy, and there will be challenges awaiting us.

Therefore, let us from now on, seek the Lord with all of our strength. Do not be complacent in our faith but keep our faith living and strong, by devoting ourselves genuinely and sincerely to God, giving out our love to Him and to our fellow mankind. Be faithful brethren, and be strong always, against the evil one! Amen.

by

Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard in the Gospel, about the calling of Levi the tax collector by Jesus. Levi was called, and he heeded the call. He became one of the Twelve Apostles, and later was known as St. Matthew the Apostle, one of the Four Evangelists, the writer of the Four Holy Gospels.

Levi showed us that the Lord did not condemn sinners but sin. He did not condemn His own people when they made the mistake, if they do not persist in their sinfulness and in their erroneous ways. He will come to them, seeking them, and calling them to repent from their ways, and to turn back towards the Lord as He had done to Levi.

And another lesson that we ought to learn is that we have hope, brethren! In Jesus we have hope, because He had come to seek those who had been lost to the darkness. We who have wandered into the darkness Christ will bring once again into the light. And if we follow Him, we will surely receive the reward which He had promised to be ours.

Brothers and sisters, it is also important to note that we must never condemn anyone, nor should we have any prejudice or be judgmental upon others. If we do so, then we are doing precisely what the Pharisees and the elders of the Jews had done. They looked down on the tax collectors and the other people whom they called and considered as ‘sinners’.

Yes, they considered themselves pious, obedient and righteous, because they have followed strictly the rigorous requirements of the Mosaic law, whom they over the generations as the leaders of the people had expanded, and which they, in their arrogance and hubris, thought of themselves as better than those who had not done what they did.

Yet they forget that they themselves had flaw in them. Yes, sinners themselves! Everyone who was descended from Adam and Eve the first mankind had sinned, and we are all sinners. Yet it was Jesus our Lord who came to us in order to deliver us from the consequence of sin that is death. Jesus came to bring new hope and light to those who had been trapped in the darkness of sin.

The Pharisees had no right to label and condemn the tax collectors as sinners because they themselves were sinners and were in need of salvation themselves. Yet again you can contrast how the supposed ‘sinners’, the tax collectors reacted to Jesus as compared to the ‘pious’ Pharisees and the elders. The tax collectors welcomed Jesus and Levi followed Him, leaving everything he had. Meanwhile, the Pharisees rejected Jesus and fought against Him and plotted against Him wherever He went to.

Brothers and sisters in Christ, from this example, are we able now to understand what it means to be a disciple of the Lord? Are we all now aware of the love our Lord has for all of us. Shall we repent and change our ways, professing our faith and love for Him?

Today we celebrate the feast day of St. John of God, a Portuguese priest and holy man of the faith. St. John of God was known to be a great worker of mercy and compassion especially those who were suffering in poverty and sickness. St. John of God established an order of brethren dedicated to the service of the stricken and the downtrodden.

But in all of his great accomplishment and great holiness, we may often forget that St. John of God was once an orphan and someone who did not have a clear purpose in life. And yet St. John of God met a life changing experience in his life, not quite unlike what had happened to Levi, who was called from the darkness into the light. Like Levi, St. John of God was called because the Lord had clear intention in mind for him.

Can we also be like St. John of God? Of course we can! It is up to us now, whether we are to take up the Lord’s offer and heed His call. We can choose to be either like the Pharisees or to be like Levi. We can choose between accepting the Lord’s call or refusing to acknowledge Him when He calls. It is entirely within our choice, brothers and sisters in Christ.

Therefore, let us make our choice now, to dedicate ourselves to the Lord from now on, and become His tool for change, for the betterment of ourselves and for the sake of our fellow brothers and sisters. May the Lord continue to love us, bless us, and strengthen us in our faith. God bless us all. Amen.

by

Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 85 : 1-2, 3-4, 5-6

Listen, o Lord, and answer me, for I am afflicted and needy. Preserve my life for I am God-fearing; save Your servant who trusts in You.

Have mercy on me, o Lord, for I cry to You all day. Bring joy to the soul of Your servant, for You, o Lord, I lift up my soul.

You are good and forgiving, o Lord, caring for those who call on You. Listen, o. Lord, to my prayer, hear the voice of my pleading.

by

Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we continue our progress through this holy season of Lent, and as we follow our faith’s instruction on fasting and abstinence, let us all keep in mind that we all have to do them with full and complete understanding of why we fast on certain days, and why we abstain from certain activities throughout this season of Lent.

Yes, brethren, our fasting and abstinence cannot be merely an observance of fhe customs or the laws of God or of the Church. Our fasting and abstinence cannot be done, especially if it is just for show, that we boast in our piety or greatness when we fast. And when we fast and abstain, we should do them with full understanding, and perfect grace, truly abstaining ourselves from doing anything that is evil in the sight of God.

Recall indeed what the first reading today had told us. That passage from the Scripture told us much about what we ought to do and not to do in fasting, and indeed in any kind of observations of the law of God. When we do something, we have to be genuine, and when we do it, we must have purpose in our hearts. And yes, our purpose is to do penance for our sinfulness, asking God to forgive us from our faults and purify us in His light.

Fasting is our way to kill and dampen our own human ego. Remember what Jesus said that in order to be truly His disciples we have to die to ourselves? This is what He meant, that we all destroy our own human ego, pride and arrogance, and lower ourselves as sinful, unworthy man before the presence of God. Through fasting, we train ourselves to shun excesses in the world, and we train ourselves to reject the temptations of Satan, which are designed to make us fall into damnation.

Abstinence is even more appropriate, because while fasting deals with the limiting of food intake in a day, abstinence is broader in scope, which includes anything that basically cause us to sin or bring us towards disobedience, such as worldly pleasures of the flesh, gambling, computer games, and many other examples. It is important that we understand the reason behind doing such practices that we can do it meaningfully.

And remember always, brethren, that fasting is not meant to be like mourning, nor should it be like self-punishment and self-condemnation. The purpose of fasting and abstinence, as well as the other Lenten practices are not to be a burden to us or to crush us, but to bring us closer to the love of God. Their purpose is to bring us to greater understanding about how we stand in the sight of God.

Today, brethren, we celebrate the feast of two great martyrs, that is St. Felicity and St. Perpetua, both of whom were the converts to the faith. They were arrested and put on trial for their following the faith in the Lord, in contrast to the pagan ways that the Roman Empire adopted at the time. St. Felicity and St. Perpetua were persuaded and forced to abandon their faith and recant their obedience to the Lord, but they refused to do so.

St. Felicity and St. Perpetua persevered through various sufferings and torture, and yet they did not give up. This is the cross they carried with them, as they went along with the Lord towards their martyrdom and death. They accepted death willingly, knowing that their death will serve to be inspiration for countless other faithfuls.

The blood of martyrs is the seed of Christians, and indeed, St. Felicity and St. Perpetua persevered till the end, and through their exemplary faith, they inspired countless others including us, to also follow in their example of the faith, in the example of their devotion. They shirked not their obedience nor duty just in order to gain happiness and avoid troubles in this world.

Brothers and sisters in Christ, are we also able to follow the examples of St. Felicity and St. Perpetua? Are we able to be like them in our faith? Let this Lenten season be the perfect opportunity for us all to be more like them, and to change our ways if we have gone wayward. Let us all go and find the Lord, and when we find Him, let us seek forgiveness and may we be in His love forever. Amen.

by

Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offenses, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and You do not even see it? We are doing penance and You never notice it.”

Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high. Is that the kind of fast that pleases Me, just a day to humble oneself?

Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer.

by

Wednesday, 5 March 2014 : Ash Wednesday (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we mark the very beginning of the sacred season of Lent, the season of penitence and repentance, and the season of fasting and mercy. Today is the Ash Wednesday, the day when we have ashes placed on our forehead or head, to mark that on this day, we begin our journey of repentance and towards mercy and forgiveness.

Ash Wednesday reminds us that we are all sinners, and we all have fault before God. The ashes reminds us that we are all unworthy of God, because of sin which had corrupted us from the time when we first fall into sin, in our ancestors. Ash Wednesday also reminds us of our own mortality, that we are all mortals and we are all weak.

We are all created from dust, and so from dust we came and to dust we shall return. Our physical bodies will crumble like dust, and yet our spirits, the Spirit of God, shall remain. This season of Lent aimed at bringing to our realisation that we are sinners and mortals, and our lives depend on God and on His love and kindness. And He has indeed shown us great mercy.

Our Lord told us that what He wants from us is a heart full of regret and repentance. This heart of ours should not be filled with pride and reluctance, but instead with the eagerness of welcoming the Lord into our own lives. And this Lenten season serves to remind us of this reality. That God loves us and He wants to be reunited with us in love.

Many of us today are no longer aware of the love that God has for us, as well as the sinfulness and wickedness of our souls. We are also no longer aware of the need for us to be constantly in touch with our Lord and God, that is through prayer. We are often distracted by many things, some of which include pride, fear, reluctance, and stubbornness, which prevent us from listening to God and His will.

And it is these same obstacles that have afflicted the people of God at the time of Jesus, and even today. When we say that we have faith in God, that is not truly because we truly love God and devote ourselves to Him. Instead, our faith is often a faith based on fear of the Lord, fear of punishment, and the lack of understanding about what our faith is about.

Some of us love prestige and human acceptance, and that is why we pray loudly and hope that people will see us praying and praise us, or we pray because we look for something in that prayer, that is asking God to fulfill our wants, wishes and desires. It is this which further hinder our way towards the Lord and keep us away from salvation in God.

Brothers and sisters in Christ, as we begin the season of Lent today, let us all reflect even as we receive the sign of the ashes on our forehead. Many people were reluctant or downright embarrassed of wearing the ash sign on the forehead, because they were concerned about what others will think about them, if they mar their own beauty and appearance.

That is why, brethren, today, let us receive the ash on our forehead with deep understanding, that first we are mortals, and all that have been given to us, our appearance and possessions, are all gifts and grants from the Lord, and we owe Him thanks for all of them. Let us all bear our sign of the ashes with pride, that we show true repentance on our sins and actions, humbly seeking the forgiveness of the Lord.

I hope that this year’s season of Lent will be a very fruitful season, both for us to make pure ourselves from the corruption of sin, as well as coming to a greater understanding of our sinfulness, and ask the Lord for His mercy, grace and love. May the love of God be with us, strengthen us, and be our defender against all the forces of evil.

Let us all go and seek the divine mercy, that He may forgive us from all the sins we have committed, and God be with us all. Amen.