devotion

by

Wednesday, 22 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Vincent, Deacon and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard the famous story of David versus Goliath, the well known biblical story based on how the young David, before he was made the king of Israel, fought against the giant Philistinian warrior Goliath, much larger than David himself, and he won a surprising victory.

Many did not believe at first that David would even have any remote chance of winning the encounter, and they ridiculed David for his attempt. The King of Israel and his advisors and servants ridiculed him, and his enemies mad fun of him. They did not know that the Lord God was with David, and guided Him with His strength.

Mankind could not rely on their own power and hope to win. Many do not know that strength or power alone could not save them, that is because true strength lie only in God. The giant Philistine warrior Goliath certainly made use of his huge size to physically intimidate his enemies and boast over them. But he was powerless when David with the wisdom and strength of God humbled him and killed him with mere sling and stones.

There are many lessons that we can learn from the story of David versus Goliath. One is that we should not fear any thing or any challenges that face us, no matter how daunting or challenging they may be. If we acknowledge defeat before we even try, then indeed we have already been defeated. We have to always keep up faith in all things, because the Lord is indeed with us.

Yes, that is another lesson we should learn, that without God we are nothing, but with God, everything is possible. We should not put our trust in our own strength alone, but we should rather put our trust in God. That is because as Goliath’s defeat had shown us, that the power of men may fail, but the power of God never fails.

And finally, just as King David had been faithful and righteous, true to his calling as the servant of God, we too should be faithful in God as he was. Follow the Lord, understand His ways and obey Him. Do not trust in the fallibility and the vulnerabilities of men, as Jesus had shown in the Gospel today, as He rebuked the Pharisees who criticised Him and tried to block His good works for mankind.

The Pharisees were the learnt ones, those who supposedly were knowledgeable about the Lord and His laws. Yet, they have given in to their pride and arrogance, thinking of themselves as the judges and arbiters of God’s people, imposing on them strict rules and regulations that were based not on true understanding of the meaning behind the Law, but based on their human interpretation of it.

They were hell bent on maintaining their superiority and position, as well as teaching authority, of their version of the Law, that they openly confronted Jesus and blocked Him at every possible opportunity, including what they did as covered in today’s Gospel. They failed to see, through their veil of pride and ignorance, the truth about Christ, and how true His teachings were.

Indeed, the laws and the rules especially regarding Sabbath did not make the people of God slaves to the law. The law was given to them to guide them, so that they may understand the Lord and His ways better, and not to burden them unnecessarily with punishments and censures, as the Pharisees tried to do in their flawed understanding of the law.

What Jesus said is true, while it is definitely not permissible to do evil or harm on Sabbath, and indeed not just on Sabbath but also at any other time, it is not right to prevent or block any attempts to do good on that day. For doing something good towards others is equivalent to doing it for God, and for His glory. To deny someone from doing good, even on Sabbath is tantamount to denying God the glory He is to obtain from those actions.

Today, brothers and sisters, we celebrate the feast day of St. Vincent, a deacon of the early Church and a martyr of the faith. He was also known as St. Vincent of Saragossa, who lived in the Roman Hispania during the reign of the Emperor Diocletian, the infamous Emperor who was the last great persecutor of the faith. St. Vincent was a deacon of the city he was known with, and he was arrested together with his bishop by the governor of Hispania.

St. Vincent spoke both for himself and for his bishop due to the latter’s speech impediment. St. Vincent spoke so bravely and courageously in the defense of his faith, that he was tortured and put to death by the governor, with punishment even greater and more severe than that dealt to his bishop and the other prisoners. Yet, he never gave up and persevered for his faith until the end.

Brothers and sisters in Christ, the example of St. Vincent showed us that it is important for us to understand the true meaning of our faith. Our faith is not just about following the laws and precepts of the Lord, but we have to really devote ourselves to God in the same way that St. Vincent had done. Maybe not in facing martyrdom and death in the same way as St. Vincent, but in our life, that we show concretely the zeal and the faith we have in us.

How to do so? Simply by making ourselves available to others who need us. Love one another genuinely, and show forgiveness for those who have done us wrong. Be loving and be genuine in that love. Through that, God will see our faith in Him, a genuine faith based in love, and He will reward us.

Let us therefore understand our faith better, and devote ourselves ever more deeply in God. Let us not be distracted by the concerns of this world. May the Lord our God strengthen our faith and empower the love we have in ourselves. God be with us all. Amen.

by

Tuesday, 21 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Agnes, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Today, brothers and sisters in Christ, we heard how God made a wonderful choice in the one whom He has blessing for, in the one whom the Lord is Himself pleased with, that is David, to be His vicar in the world, to govern His people as their king and ruler, and therefore lead them in the worship of Himself.

David was chosen, not because of his strength, abilities, or wonderful appearance. As the Lord made it clear to Samuel, that He did not see just with the eyes, but He sees also the hearts inside mankind. He chose David because He saw in him the true heart of devotion, which had great love for God and His ways.

As we all should well know, that good appearance does not equate good hearts inside. Appearance can often be deceiving, and it is important for us to be able to see what is inside and what truly makes up a person. And therefore, we should also not be quick to judge on others, especially if they do not behave in the same way as we do things, as the Pharisees had done.

Continuing from my theme on the true meaning of the Law of God from yesterday’s Scripture readings, it is important for us to note that superficial obedience of the law is no good, compared to the true understanding of the purpose of God’s laws that is to bring mankind closer to God, instead of giving them a great burden.

God wished that through His laws, mankind can be turned, and changed, and transformed to be more like Him. Yes, for all mankind to follow God’s laws in good faith and understanding means to be profoundly changed in our way of life and behaviour, that we become truly children of God. God wants from us our love, and sincere dedication, as well as full attention. He does not want from us blind obedience or self-praise.

God sees the heart and He knows everything, just as He saw into the hearts of the people of Israel and the sons of Jesse, discovering David, in whom He found true faith and dedication, one worthy to be the shepherd of His people. Therefore God also sees into our hearts, inside each one of us, that He sees whether we are truly faithful to Him or just paying lip service to Him, or worse, to self-glorify oneself that their ‘piety’ may be praised by those who see them.

The Sabbath is the holy day in the faith of the Israelites, according to the laws of Moses, where God ordered the people to keep the day holy, and to honour Him on that day. Yet, over time, until the time of Jesus, the true meaning of the Sabbath had been subverted by the people, and in the Pharisees, the Sabbath become a dreadful day, where nobody may work or do anything, violation of which was condemned by the rabbis of Israel.

But Jesus made it clear to them, as well as to His disciples and to the people of God, what the purpose of the law, that it was made to serve mankind, that is to help them on their way to reach the Lord. Yes, it is to help and serve them, rather than to punish them or burden them unnecessarily. The sabbath is made for mankind and not mankind for the Sabbath. To do otherwise would mean the idolisation of the sabbath, which was meant for mankind to spend precious time with their beloved God.

The purpose of the Sabbath was so that, mankind, ever vulnerable to the temptations of evil and the corruptions of the world, would find time to spend with their God. A day of rest indeed, dedicated to prayers and communications between oneself and their Lord, not unlike what we have today with Sundays, on which day we go for Mass, and celebrate the Holy Sacrifice of the Mass.

On the holy day, we spend our time with God, and we listen to Him. We should not rush it to return to our worldly dealings and businesses, but instead patiently and lovingly spend that time with God, that He may speak to us in the silence of our hearts, and we may get to learn what is His will for us, a way for us to follow. On that day, we do things for the Lord and dedicate ourselves to Him.

And in order to do this, it does not always mean through prayer and inaction. Doing good and doing things in accordance with the Lord’s will is also something that should be done on that day. Remember that Christ stressed the importance of doing good for our brethren and loving them. He stressed that doing good things is not forbidden on Sabbath, because doing good is tantamount to serving the Lord and glorifying Him, which is precisely what the Lord wants from each of His beloved people.

The Lord sees the truth in the hearts of all mankind. Again, blind obedience and lip-service does not do one good, and instead they bring mankind to condemnation. The Pharisees purposely tried during many Sabbath days to trap Jesus in His works, and did everything in their power to protest, complain, and resist the good works of Jesus, which was done for the greater glory of God. Their sins were truly great and numerous, despite their outward piety and actions, which supposedly done to draw praise and glorification from mankind.

Will we follow their path? Or will we do as Jesus had done? Jesus taught us that what the Lord wants from us is our love, and to show that love in our words, actions, and deeds. God has given us much love, and indeed had given us great capacity to love. It is now our chance to prove our love and dedication to Him, by showing it in what we do everyday. Let us no longer just see our faith, particularly that of the Mass, as something empty, and that we should also no longer just go for Mass because we are obliged to do so.

Brothers and sisters in Christ, today we celebrate the feast of St. Agnes, a well known virgin and martyr who lived at the time of the Roman Empire. She came from Rome, the heart of the Empire and therefore was also known as St. Agnes of Rome. St. Agnes was a secret Christian who was hiding from the persecutions of the pagan Roman Empire.

She was courted by a pagan centurion who tried many times without success to get her, and there were also many other suitors who did not succeed to get her attention. St. Agnes had devoted her life to a life of virginity and total devotion to the Lord. Thus, she refused to give in to the temptations of the centurion, who then reported her Christianity to the authorities, and had her imprisoned because of that. She was tortured and asked to renounce her faith by her prison masters.

St. Agnes suffered tremendously in prison, and reputedly she was even tortured greatly by the painful torture she had to go through, and even was dragged across the street naked without any clothing. She was then martyred for her faith, but unto the end, she would not recant her faith in God, and she remained faithful to the end.

Brothers and sisters in Christ, St. Agnes showed us a way to follow the Lord, that is through total dedication and devotion of oneself. She loved God so much, that she did not hesitate to give up even her life to maintain her purity and faith in God. Some followed her way, and they became as we know, our priests, brothers and sisters, the nuns and monks, the friars, those who dedicated their lives wholly to God. Nevertheless, that does not mean that we cannot do the same too.

St. Agnes showed us that our faith cannot be an empty or dead one, or one of mere lip-service. Such faith would waver at times of great persecutions, one which our Faith is increasingly facing these days. We have to show our faith through concrete action, but one based on love. We do not have to go through martyrdom as St. Agnes had, but we certainly have to be ready to defend our faith, not by violence, but through love.

Yes, love one another, our brethren, and even those who hate and persecute us for our faith. Let us show the love of God to everyone, and may God who sees our love then love us back with His infinite love, and grant us peace, grace, and rich blessings! God bless us all. Amen.

by

Tuesday, 21 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Agnes, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Red (Martyrs)

Mark 2 : 23-28

One Sabbath Jesus was walking through grainfields. As His disciples walked along with Him, they began to pick on the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”

And He said to them, “Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God, when Abiathar was High Priest, and ate the bread of offering, which only the priests were allowed to eat, and he also gave some to the men who were with him.”

Then Jesus said to them, “The sabbath was made for man, not man for the Sabbath. So the Son of Man is Master even of the Sabbath.”

by

Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Scripture Reflections)

Liturgical Colour : Green and Red (Martyrs)

Dear brothers and sisters in Christ, our Lord needs something from all of us, from each and every one of us. And what He needs is precisely our love, devotion, and wholehearted dedication, more than anything else. Yes, that is the offering of our hearts to Him, that we open our hearts to Him, our Lord, and show Him the sincere love we have for Him and for His precepts.

God gave His people Israel a long list of laws and regulations, as written in the Torah, in the Book of Leviticus, the Books of Exodus, Numbers, and Deuteronomy. These were not meant to put a heavy burden on the people, or to unnecessarily strangle them with the obligations to these laws. Instead, they were meant to provide a comprehensive guideline to them, that they can follow them and remain in God’s favour and love.

In these laws and regulations were written in detail, and the rituals and proceedings related to the offerings of burnt animals, their meat, fats, and blood were very elaborate indeed. There were details of each type of offerings, as well as details governing the daily life of the people of Israel, which were meticulously followed, and in the time of Jesus, was zealously followed by the Pharisees, who disdained anything other than perfect adherence to that extensive set of laws.

On top of the laws and rules stipulated and written in the Scriptures, over time, the religious authorities and leaders added more strict rules and regulations, adapting from the laws applicable to the society of the time. This covered everything from bathing, washing of hands before meals, the rituals related to what one should do in response to various things.

These laws, rules, and regulations were no different from the laws that exists in other various cultures and societies, particularly those of the eastern cultures, for example in China, Japan, and many others. They govern how the society should behave, and how people should do things in the correct and acceptable way. This was meant to prevent the people from doing things their own way, which may contradict the way things should be done in the society.

That is what the Lord meant for His people, when He presented them with these laws through Moses His servant. Even with these laws in place, the people of Israel, renowned for their constant whining, complaints and rebellions against the Lord during and after their journey to the Promised Land, continued to disobey the Lord and often refused to follow His laws. How would it have been therefore, had the Lord not given the laws to them to follow?

But there is one danger in strict adherence to the laws, such as those practiced and enforced by the Pharisees and the teachers of the law at the time of Jesus. That is because the way they practiced the law of Moses was that it became a kind of blind obedience to the law instead of practicing the law for its true purpose. That is why Jesus was often so much against the Pharisees and their way of observing the law.

What is therefore, the true purpose of the law of God? The law is truly about obeying the Lord and all that is about the Lord. And the Lord is actually quite simple in a way, because He is Love. Yes, love, and He is love personified, the perfect form of love. He loves us very, very much, and there can be no love greater than the love He has for all of us, for each one of us. So much so, that He was willing to come down unto this world and gave Himself for us so that we may live with Him once again.

The laws of the Lord was meant to bring His people to the greater understanding of God’s love for them, and then, bring them to love Him just as He has loved them. Yes! That is the purpose of God’s law! That is to make God’s people love Him, and that was why Jesus came to the world, to make clear that point to the people. And yet, many of the people refused to believe the truth.

God does not want to burden us unnecessarily, and neither does He want to punish us or make our lives difficult. What He wants from us is also not the sacrifices as written in the law of Moses, as what He truly asked is that the people offer Him their love, obedience, and devotion. In the quest to follow strictly the law, the Pharisees and the teachers of the law had missed entirely the meaning of the law. That was why Jesus rebuked them by saying that despite their pious external appearance, inside they were truly empty. Yes, there was no love of God in them, but only love for themselves.

Dear brothers and sisters in Christ, the same the Lord expects from each one of us His faithful ones. The Church of which we are part of had also a set of rules and regulations to how we should live our faith. However, these rules are not used in the same way as the Pharisees had used the laws of the Lord. They were genuinely meant for helping all of us to find our way towards the Lord.

The question that is asked of us now is that, have we truly loved God? Or do we just offer lip service and empty gestures of faith to God? A simple example will make this point clear. The point on the obligation for all the faithful to go to Mass on every Sunday had been either ignored or followed. However, among those who did attend weekly Mass on Sundays, can we truly say that they, and indeed all of us here, can we say that we have done this out of true faith and devotion, or whether we did it out of obligation and coercion?

Brothers and sisters in Christ, therefore use this opportunity to reaffirm the love and devotion that we have for our Lord. Do not be hesitant to offer the Lord our love, brethren! For indeed the Lord desires our love, and the genuine offering of our hearts! He wants us to be with Him and reunited with Him, and even though we have sinned and did things wicked in His eyes, what He wants is for us to come back to Him in total repentance.

Do not fear the Lord and open our hearts to Him. Yes, open wide the doors of our hearts to Him, that we may come to Him and He may also come to us. Offer the gifts of our hearts to Him, the ultimate gifts, and the gifts that the Lord really wants from us. And we can do this by following the teachings, the guidelines and the rules established by the Church, to be our guide on the way to God.

Yet, we have to do them with understanding. Blind or coerced obedience is not the way, brethren. In that way our faith will not be true. It will be artificial and dead. Let what had happened to the Pharisees and their way of interpreting the faith be kept to them only, and let us not follow in their footsteps. Love the Lord, and love Him genuinely, as well as our fellow men. That is the true desire of the Lord.

Today, brethren, we celebrate the feast of two great saints, the first of which is Pope St. Fabian, one of the early Bishops of Rome, and St. Sebastian, both of whom were martyrs of the faith, at the time of the Roman Empire. Pope St. Fabian was elected the leader of the Universal Church in a strange event, when a dove came down upon his head, and thus marking him as the chosen one of God, and he was then elected the Bishop of Rome.

Pope St. Fabian worked hard to strengthen the Church amidst various persecutions against the faithful by the pagan Roman Emperors, who were hostile against the Christians. Pope St. Fabian helped organise the Church and did many good and charitable works. And when a new Roman Emperor, who was particularly hostile against the faithful came to power, Pope St. Fabian adamantly refused to bow to the Imperial pressure to worship pagan gods and to give offering to the Emperor.

He was therefore one of the first martyrs of the faith under that Emperor, Decius, who was well known for his Decian persecutions of the Christians in the Empire. Despite that, all of the hard works of Pope St. Fabian in strengthening the Church at Rome and throughout the Empire helped it to persevere through the harsh persecutions and even thrived.

St. Sebastian, meanwhile, was a soldier of high rank, possibly a captain or centurion in the Roman Army, who lived just after the life of Pope St. Fabian. He lived through the period of the last and the greatest persecution against Christians by the Roman Emperor Diocletian. The Emperor asked the centurion St. Sebastian to force some Christians who refused to offer worship to the pagan idols to renounce their faith.

Instead, St. Sebastian, being a secret Christian at that time, managed to convert the parents of the Christians as well as many others, including the prison master who guarded the Christian prisoners at the time. For this act of defiance and disobedience against the Emperor and his authority, St. Sebastian was punished to death, and was shot with arrows just as he was tied to a tree, but miraculously he did not die.

Only after the Emperor himself acted to put him to death, did St. Sebastian die. Just like Pope St. Fabian before him, St. Sebastian did what is right to obey the Lord, even if it was to mean their death because they had disobeyed laws and authorities of the land. Although the context was different, but they did provide us with the example to follow, that is to follow the Lord and obey only His will, not by blind obedience, but through concrete action, based on faith and love.

May the Lord our God, who loves us very much, continue to grace us with His infinite love and blessing, that we may live in happiness with Him, and that our faith in Him will continue to grow ever stronger, and become ever more genuine, that it comes not just from our mouths, but also from our hearts! God bless us all. Amen.

by

Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Psalm)

Liturgical Colour : Green and Red (Martyrs)

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

by

Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Gospel Reading)

Liturgical Colour : White (Priests and Abbots)

Mark 2 : 1-12

After some days Jesus returned to Capernaum. As the news spread that He was in the house, so many people gathered, that there was no longer room even outside the door. While Jesus was preaching the Word to them, some people brought a paralysed man to Him.

The four men who carried him could not get near Jesus because of the crowd, so they opened the roof above the room where Jesus was and, through the hole, lowered the man on his mat. When Jesus saw the faith of these people, He said to the paralytic, “My son, your sins are forgiven.”

Now some teachers of the Law, who were sitting there, wondered within themselves, “How can He speak like this, insulting God? Who can forgive sins except God?”

At once Jesus knew in His Spirit what they were thinking, and asked, “Why do you wonder? Is it easier to say to this paralysed man, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your mat and walk?’ But now you shall know that the Son of Man has authority on earth to forgive sins.”

And He said to the paralytic, “Stand up, take up your mat and go home.” The man rose and, in the sight of all those people, he took up his mat and went out. All of them were astonished and praised God, saying, “Never have we seen anything like this!”

by

Thursday, 9 January 2014 : Thursday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, in Jesus lies the salvation of this world, just as it had been foretold by the prophets of ages past. Jesus fulfilled perfectly the prophecy of the prophet Isaiah, who foretold the coming of the Messiah, at which time, the world which had been long in darkness would see a new light, accompanied by signs of great joy and healing, which Christ fulfilled perfectly as mentioned by Isaiah.

And yet, even though the signs had been very clear that Christ was truly the Messiah, many of the people adamantly and continuously resisted the Christ and refused to acknowledge the divinity and the Lordship of Jesus Christ. Some, like the Pharisees and the Sadducees opposed Him and even hounded Him throughout His ministry because they saw Him as a rival to their own worldly authority in teaching the faith.

Some others, like His own countrymen and neighbours, the villagers of Nazareth refused to believe in Him, just because it was incomprehensible and impossible for them to believe that a mere carpenter’s son, the son of Joseph, could be the Messiah, less so to be the Lord of all creations Himself. They were formed by this prejudice, and therefore, they were not receptive to His teachings or His message.

Jesus spoke with clear authority and with the full grasp of the truth behind the Lord’s plan of salvation. Jesus made clear the true meaning behind the Lord’s ordained laws for mankind, that is the Ten Commandments He had revealed to His people through Moses. The Ten Commandments had been followed by many, but had also been forgotten at times, and their true purpose was truly not understood by the people, at the time of Jesus, when the Pharisees and the teachers of the law taught them the twisted version of the commandments of God.

The Lord had revealed to Moses many regulations and rites in addition to the commandments He gave, but these were meant to make sure that the people obey the Law of the Lord and do not instead walk astray to worship pagan gods, as these stubborn people had shown in the desert, how easily they were swayed to worship the gods and idols of the people around them.

By the time of Jesus, these rules and regulations had been codified by the Pharisees and the teachers, experts of the law, ending up becoming a great burden for the people, for there were many additions to the original rule, following the customs handed down the generations by the Jewish people. These rules numbered about six hundred and thirteen in total, and the Pharisees as well as the teachers of the law enforced them very strictly on the people.

That was why, the Lord Jesus came to us also to make clear the true meaning of the laws He had given to mankind, that they would not perversely use them for their own purposes, or corrupt them with human greed or desire. Jesus taught the people that God’s law is love, just as He is Love. The Law of God was never meant to be the burden for mankind or to punish them, but instead, it was there because the Lord loves us and He wants us to be saved.

Yes, just like the love of a father for his children. And remember how St. John the Evangelist in today’s first reading also mentioned that the law is not a burden? And because if we love God with the sincerity of our hearts, we will surely do anything in our power to devote ourselves to Him and obey Him? That is why, brethren, we must not misunderstood the Lord or misused His commandments just as the Pharisees and the teachers of the Law had done.

Dear brothers and sisters in Christ, let us praise and honour our Lord and God for His great love to us. Let us not reject or cast Him away as His own countrymen and the Pharisees, the leaders of God’s people had done. Instead, let us welcome Him and His love for us, by pledging back to Him our own love dedicated to Him.

May the grace of our Lord Jesus Christ be with us all, strengthen us, and empower us to live with love, every single day of our lives. Amen.

by

Tuesday, 7 January 2014 : Tuesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (Scripture Reflections)

Liturgical Colour : White

God is Love, and He is the embodiment of Love, and in Him is the purest form of love as ever existed in this universe. That is what today’s readings try to bring to us, as we continue to learn more and more about the Lord and what His plans are for us.

God loved us so much that He was willing to come down, in the form of man like us, His own Word, the divine becoming a humble and mortal man, so that through Him, the world may know love, understand love, and most importantly, be saved in the love of God.

Jesus brought the love of God into reality and complete in concreteness. The love of God was made real through Jesus, whose very presence was the ultimate proof of God’s undying love for us, even though we often reject and spurn His love for us. Despite of that, He still came offering His love to all mankind, even to those who rejected Him and persecuted Him and those who followed Him.

God showed His love even by feeding His people, when they followed Him to hear His teachings even for days. He miraculously multiplied loaves of bread and fishes, to feed them until there were even great excess and leftovers. In His love for us, He showed it through concrete action, and in the end, He gave none other than Himself, offering Himself to all of us, in the form of His own Body and Blood.

We who receive these Body and Blood of our Lord, that is in the Eucharist, receive the Lord, and indeed, the fullness of His love. We can indeed say that as the Lord loves us, His love is now inside each one of us. That is the message that St. John the Evangelist in his letter tried to convey to us, that because we belong to the Lord and the Lord is in us, we have love and we know what is love. And therefore, with that love, we ought to love one another.

Love cannot just remain within us or it will be dormant, wither and die. This is because love is meant to be shared with one another. There is no love or real love if we selfishly keep it to ourselves. Certainly our Lord who is love did not keep the love He has for us, from us. He was moved with compassion and love every time He saw His children, that is us, in pain, sorrow or difficulties. The proof of which could be found throughout the Scriptures, including what Jesus had done in the multiplication of the bread and fish to feed His beloved ones.

Today, we celebrate the feast of St. Raymond of Penyafort, a religious who lived during the time of the Medieval era Europe. St. Raymond was a major figure in the faith in that era, having numerous contributions to the cause of the Church, by his numerous writings and works, in particular related to the Church laws and regulations, meant to regulate and maintain purity in the faith of the people of God.

But besides this, St. Raymond was also very renowned for his missionary zeal, that is to spread the word of God and the truth about God to those who lacked faith in Him. St. Raymond was particularly aiming at the conversion of the Jews and the Muslims. The first group of people was the people first chosen by God to be His people, but many rejected Him when He came to His people in Jesus. They rejected the One who had fed them with food, as well as with His own Body and Blood.

And the second one was a group of people who were misled by heresy instigated by the false prophets in what is now modern day Arabia. They were misled by falsehood spread by the evil one in purpose to confuse the people of God, that they would reject the very One who is the true and complete manifestation of God’s love in this world, that is Jesus Christ. They rejected Him and His divinity, rejecting that their Lord came into this world to save them, being led into the lies that it was unimaginable for their Lord to lower Himself to be a humble man.

These are the people whom St. Raymond wanted to convert to the cause of the Lord, to show them the truth of the love our God has for everyone, including these misled and rebellious children of His. We too should take part in delivering the truth to everyone and have the same aspiration as St. Raymond of Penyafort. We have to show the love of God to them, just as we should also show the same love to one another. We do this through our own actions, deeds, and words, that they too may believe.

May the Lord our God who loves us with all of His heart, also enkindle in our hearts His love, that we may love one another just as He asked of us, as well loving Him as our God and our Father. Amen.

by

Saturday, 4 January 2014 : Weekday of Christmas Time (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we hear about the call that Jesus made to His first disciples, when St. John the Baptist announced to the people, the truth about Jesus, that is the Lamb of God. One may ask, why Lamb of God? To answer this, we have to look at the role of the lamb in the society of Israel and the faith that they had, that is following the laws of God as given through Moses.

The lamb is one of the few animals mentioned at the Book of Leviticus, used in the offerings to God, which in this book, were used for various purposes. The most important of these sacrifices were the sin and burnt offerings to God, in which the animals were slaughtered and their blood on the Altar of God represent the cleansing of the sins of God’s people, and the purification of their souls.

But these offering of lambs and other animals as sin offerings, were only temporary. They did not completely erase the sins of the people, nor did they justify the people in God. The people were only given a breather in their sinful daily lives, and they have to offer the sacrifices again and again to keep themselves worthy of the Lord.

That is because, even though unblemished lamb supposed to be used, they are not perfect, not in the way that the Lamb of God is perfect in all aspects. Then, to add to the point of the truth about the Lamb of God, we have to also remember about what happened when God saved His people Israel from their slavery in Egypt. God asked the people through Moses, to find unblemished lamb, and slaughter it so that its blood could be used to mark the houses of God’s people.

The blood let it known to the angels of death sent by God to kill the firstborn of the Egyptians, that the houses marked by the blood belong to God. Yes, death passed the houses of the faithful who obeyed the Lord, and the people of Israel were saved and liberated by the Lord who loved them. In this light therefore, we too, should see the Lord Jesus, the Lamb of God.

For indeed we can define the role of Lord Jesus Christ in these two characteristics. First that Jesus is the Lamb of sacrifice, the most worthy of all, to be the offering for all of our sins. As Jesus is Himself God incarnate, He is perfect and indeed the only One perfect to redeem us from our sinfulness, and to make worthy again all the people of God.

Then secondly, Jesus is the Lamb whose Blood becomes the mark of all the faithful ones in God, that when the Day of Judgment comes, God will know those who belong to Him, and those who had remained faithful and true to His ways. Remember that Jesus in the Last Supper gave His own Body and Blood in the transformed bread and wine for His disciples to eat and drink.

This is very much in the same way as the lamb of the Passover, where the lamb was slaughtered, and it was eaten by the family of the people who slaughtered it, and the blood used to mark the houses of the faithful. Jesus is our Passover Lamb, or more precisely the Paschal Lamb of sacrifice, who brought with Him the joy and hope of Easter. In this perfect sacrifice of Christ, which He made on the cross, He reunited mankind to the Lord, and made the whole creation to be filled once again with hope.

Jesus did not come into this world for leisure or without a clear purpose. He had a clear aim, that is to liberate mankind from their slavery to sin and evil, ever since mankind were sundered from God after they had sinned. Jesus laid Himself freely for us, as a lamb led to the place of slaughter, just as He went through grievous scourging and suffering during His Passion and way towards the cross. All these, He did for our sake, that we may be free forever from the dominion of sin and evil.

Yet, as we all know, brethren, many of us still live in darkness and prefer to be in the darkness rather than to be in the light. We turn ourselves away from the Lamb. He offered us freely the graces He had poured onto us with His sacrifice, and yet we still prefer to rebel against Him and reject His offer of salvation and eternal life.

We prefer to live in our sinfulness and our current way of life, instead of seeking the Lord in the way that the disciples had done. Remember what happened when John the Baptist proclaimed to the disciples, that Jesus is the Lamb of God. The disciples straight away went and follow Him, without questioning and without doubting!

Can we too, brothers and sisters, profess our faith in Jesus in the same way? Jesus offered Himself to us, for our sake, and died for us on the cross, that we will be saved and received new life in Him. He went quietly and obediently to the slaughtering table, so that we ourselves will not have to endure death and its punishment for eternity. We are sinners yes, but we do have the capacity and ability to change ourselves for the better.

Therefore, let us today seek first to know more about our Lord, the Lamb of God, and then learn to love Him and seek Him more and more, that we will be more intimate in our relationship with Him. Let us not be ignorant of His love but instead seek to increase even more the love we have for Him. May the Lamb of God, who takes away the sins of the world, free us from the hands of Satan, and bring us into new life eternal. Amen.

by

Wednesday, 1 January 2014 : Solemnity of the Blessed Virgin Mary, Mother of God – Theotokos, World Day of Prayer for Peace (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a day of many blessings, a holy day, when we celebrate once again the important role that the Blessed Virgin Mary had on the plan of salvation of the world.today we celebrate the World Day of Prayer for Peace, but even more importantly for our faith, we celebrate today the Feast of the Theotokos, that is Mary as the Mother of our Lord and God, Jesus Christ.

Theotokos is the term in the Greek language, given since the earliest times of the Church to honour Mary, meaning the ‘Mother of God’. The Church and the faithful had, since the very beginning recognise the special role that Mary played in our salvation. Mary is a lowly and humble woman, but one who was destined to bear the Saviour of the world, Jesus Christ, who is none other than God Himself incarnate into man, to be one of us.

Therefore, to believe in the mother of the Divine, Mary, as the mother of God in Jesus, is to believe in the divinity of Christ Himself. Both of these beliefs are completely inseparable in nature. Christ is God just as He is man, He is the Son of God just as He is the Son of Man. We cannot believe in that Jesus is God if we do not believe that Mary is the mother of God.

Of course, in her motherhood of Jesus, this does not make her divine in herself, nor does this make her a goddess, as some enemies of the faithful and the false prophets have proclaimed. As the mother of God, Mary was made preeminent before all the other creations, over all mankind, save her own Son, Jesus, who is God and who existed before all ages, while Mary was created just as any other men and women.

Yet without Mary and her acceptance of the role which she had been given, we would not have Christ in our midst. Even though Jesus is Lord our God and was conceived wholly by the power of the Holy Spirit without human intervention, it was in the womb of Mary that the Saviour gestated for nine months before His entry into the world. It is through womb of Mary that the Saviour was born into the world.

That is the truth about our faith, that Jesus was born into this world as one of us, through Mary His mother, because through her womb, He was born. Many people over time would try to attack this fundamental part of our faith but they did not succeed. They would either attack the divinity of her Son, denying it and claiming that He was merely human and not divine, or by separating the humanity of Jesus from His divinity, and thus claiming that Mary was merely the mother of Jesus the Man and not the Mother of God.

No, brothers and sisters in Christ, we cannot fall into the same erroneous thinking as what was espoused by these people. We cannot deny the motherhood of Mary, who birthed the Lord and Saviour as the Mother of God, not that she is a goddess, just as we cannot separate the humanity of Jesus from His divinity. Jesus our Lord is fully and perfectly human just as at the same time He is also perfectly divine.

Many seemed to think in the erroneous ways because they were misinformed about the faith or misunderstood its true meaning. They failed to understand that in honouring Mary as the mother of God, we do not idolise or make a goddess out of her. We do not idolise or worship Mary, but instead honour her greatly as the blessed one among us, for having been the one chosen to bear the Saviour as He entered this world as a baby.

Mary is our role model, because she is truly obedient to God and she walked righteously in God’s way, without succumbing to the wickedness of the world. She is a person of love, peace, and faith. And that is why we glorify and honour her, as the greatest one among all those that God had created. God made her the first among all of us, so that we too may follow her example and be ever closer to her Son, Jesus.

Today we also celebrate the World Day of Prayer for Peace, which fits perfectly with today’s celebration on Mary as the Mother of God. Our world has forgotten peace and the values of peace, because mankind has given themselves up to the corrupting nature of the world. The world is filled with good things, but unbridled, they also feed our human weaknesses of greed and jealousy. Many of the wars in the past and even present, as well as the conflicts of the future will be fought because of mankind’s greed.

People fought over resources and material goods, and even siblings fought one another for their parents’ properties, often before even the latter’s departure from this world. Mankind always have their wants, and frequently they alwaiys desire more and more, and this is fueled by the world and the evil inside it. Mankind find it hard to satisfy their needs and therefore disregard the love they should show one another, and instead fight for their own benefits.

Wars, conflicts, and fightings are abhorrence of nature, because the devil has planted in us the seeds of division, pitting one man against another. We kill each other because hatred and greed has taken over our heart. We often allow the ways of this world to take us over, rather than to listen to the will of God, which exhorts us to seek peace and to love one another.

Therefore, brothers and sisters, even as we celebrate the coming of this new year of our Lord 2014, we should not forget that in the midst of all the celebrations and rejoicing, we should also seek for the peace and love in this world, that as we all pray for peace, we too lead the way for peace through our own actions, that we truly represent peace, love and harmony in all of our actions, our deeds, and our words.

May this day, the World Day of Prayer for Peace, then be a day where we all as one humanity, may reach out ever closer towards peace, following the examples of our role model in faith, Mary, the Mother of our Lord and God, Jesus Christ, in her obedience to God, and her faithfulness in Him, showing it through her loving actions, that we too ought to follow. Holy Mary, mother of God, pray for us sinners. Now and at the hour of our death. Amen.