devotion

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Friday, 19 July 2013 : 15th Week of Ordinary Time (Gospel Reading)

Matthew 12 : 1-8

It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : ‘It is mercy I want, not sacrifice,’ you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

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Tuesday, 16 July 2013 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (Scripture Reflection)

Brothers and sisters in Christ! Indeed, we are all brethren, brothers and sisters to one another, because all of us share the same Jesus, our Lord and Saviour, who is our Brother. He did not leave mankind behind when we sinned against Him and rebelled against His love and His will. Instead, as the reading pointed out today, He came to dwell among us, and be with us, that we become His brethren, and will have part in Him and His salvation.

The Lord dwells within us, because we are the Temple of the Holy Spirit, which must be kept holy at all times, and free from the filth of sin and evil. To do so, we must reflect Christ in all the things that we do, in all the words that we say, and in all the works of our hands. And to reflect Christ simply means to love, loving God with all our hearts and our entire being, and also to love our neighbours, our brethren as much as we love ourselves.

If we do all these, in the complete awareness of what we are doing, which glorify Christ more and more, we will be brought closer and ever be with God. He will accept us as His own, as His brethren, and He will protect us from the harm caused by the evil one. To us, He had shown compassion and love, just as the love shown by shepherd to his sheep. If we are lost, like the lost sheep, He will do all the things He can, in order to bring us back to Him again.

But we must also remain obedient to Christ, as even if we are already saved, we can be lost once again, if we do not remain faithful to our calling in life, that is to be with Christ and to love Him with all our strength. Especially, in our world today, it is easy for one to fall away from grace, because of the increasing materialism in this world, the temptations of pleasure and false happiness that this world provide to many people, that they began to turn away from the teachings of Christ.

Doing the will of God is what God truly desires from us all, and in following Christ and His teachings, we are doing the will of God, that is love, for one another, and for God Himself. If we show love in our actions, we are doing God’s will and therefore will always remain in God’s grace, and we will be save from damnation of death and hell that awaits those who disobeyed the Lord and continued their lives in sin.

Today, we are celebrating the feast of Our Lady of Mount Carmel, an important feast day for the Carmelites, a well-known religious order, which began at Mount Carmel itself, which is located in Israel today, the same location where the prophet Elijah contested against the four hundred and fifty priests of Baal, the pagan god, in front of the people of Israel, on who is the true God of Israel.

Our Lady, the Blessed Virgin Mary, appeared to St. Simon Stock, who was the founder of the Carmelite Order, and gave him what is well-known today as the brown scapular, closely associated with this feast of Our Lady of Mount Carmel. The Carmelites themselves placed the Blessed Virgin Mary as the perfect role model for all faithful to follow, in their faith to the Lord, in following the example of Mary herself, in her dedication to her Son, Jesus Christ our Lord, from His birth, to His suffering on the way to Calvary and death on the cross.

So devoted is our Lady to her Son, our Lord Jesus, that she followed Him all the way through His suffering for our sake, to the cross, and stood by below Him, accompanying Him through the time of His greatest ordeal. Though sword pierced her heart, for seeing the cruel death of her Son, she persevered and our Lord gave her to His disciple, John, and gave him to His mother too.

Therefore, in the same way, our Blessed Virgin Mary had been given to us by the Lord Himself, and we had also been given to the care of our Lady, whom we celebrate today as the Lady of Mount Carmel, to be our mother and helper. Why helper? Because our Lady is the greatest of the saints, through her own position being the mother of God, but even more importantly because of her purity and dedication to the Lord and all God’s children.

Today we follow the example of the Carmelites, to give our love and dedication to the Lord, through His mother, our Blessed Virgin Mary. Because, just as the Carmelites stress in their formations and principles, there is no better way to the Lord other than through Mary, His mother. Mary is our greatest intercessor before the Lord for His mercy and help, because, just as at the wedding at Cana, Jesus did listen to His mother, when she pleaded with Him to help the wedding brides despite Him telling her explicitly that the time has not yet come for Him to reveal His power.

That is why we dedicate ourselves in prayer through the Blessed Virgin Mary, who became a guide in our journey towards the Lord. She helps us through her prayer, and because she is closest among the saints in heaven to the Lord, our prayers will be heard, through the intercession of the Blessed Virgin, Our Lady of Mount Carmel.

That is why it is good for us to follow the example of the Carmelites and indeed, of our Lady herself, in their dedication to Jesus our Lord, on the love they have to our Lord and Saviour. Jesus did not mean any disrespect when He seemingly rebuked His own family when they were waiting for Him as told in the Gospel today. Indeed, Jesus actually affirmed the honoured position His mother had, because Jesus told the people that whoever does the will of God and do things for the sake of the Lord, they are His brethren, His family. Who else is more faithful and more obedient to the will of God other than Mary, our Lord’s own mother? The Virgin who readily accepted her role in the salvation of all mankind by accepting the Lord’s will for her, to be the vessel that brought the Saviour into this world.

Surely, today we must rejoice, that we have our Lady of Mount Carmel, the Blessed Virgin Mary, to intercede for our sake before her Son, our Lord and God. Through her we can be closer to Christ, and through her prayers for our sake, all of us who are sinners have greater hope of salvation, because Christ Himself will surely be moved by the petitions and pleas of His own mother, who cares for us just like her own children. Remember, when Christ gave His mother to John to be cared for, He also gave her to us, that we become her own, and receive the love and care that she had once shown Jesus.

May our Lady of Mount Carmel, our Blessed Virgin Mary, the mother of our Lord Jesus Christ, pray for us and protect us from the harm of evil that is in our world, and through her, may we be able to get closer and reach higher to Christ, her Son, that in the future, we will be able to praise Him together with her, and all the saints and holy people of God in heaven. Amen.

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Gospel Reading)

Matthew 10 : 34 – Matthew 11 : 1

Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law. Each one will have as enemies those of one’s own family.

Whoever loves father or mother more than Me is not worthy of Me. And whoever loves son or daughter more than Me is not worthy of Me. And whoever does not take up his cross and come after Me is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life for My sake will find it.

Whoever welcomes you welcomes Me, and whoever welcomes Me welcomes Him who sent Me. The one who welcomes a prophet as a prophet will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man. And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.

When Jesus had finished giving His twelve disciples these instructions, He went on from there to teach and to proclaim His message in their towns.

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Thursday, 11 July 2013 : 14th Week of Ordinary Time, Memorial of St. Benedict, Abbot (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard from the readings about the mission that Christ had entrusted all of us with. The mission that He had given to the apostles before He left this world, that is to spread the Good News of salvation to all mankind, and to all the world. Each and every Christians baptised in the Name of the Most Holy Trinity of Father, Son, and the Holy Spirit must uphold this mission and pledge ourselves to its cause, that is the cause of the Lord.

Christ had called all of us to be His disciples, to bring all the people of God back to His loving embrace, to open their eyes and their hearts to God’s divine and everlasting love. The Lord offers His love and His peace freely to all, without exception, even sinners, and especially sinners, because the Lord did come especially for the sake of sinners, those lost sheep lost in the darkness of evil and sin.

Christ gave up His life in sacrifice, as a worthy offering in atonement for all our sins, all of us, without any exceptions. He died for all mankind, past, present, and future so that all may live, and in this new life, be granted eternal life in glory with Him for eternity, as long as we keep to the covenant that He had made with us, a new covenant sealed by His Blood pouring down from the cross.

Our Lord Jesus loves us, brethren, so much that He is willing to suffer all the blows, lashes, and curses, the pain of the nails that pierced his hands and feet, so that all of us do not have to suffer death eternal in hell. For our sins and iniquities the Lamb of God had been slaughtered and sacrificed, innocent and pure as He is, He was made to bear all the sins of the world.

Sadly, as many as those who would accept His call and His words, and followed Him into a new life of purity and holiness, there are even many more who would prefer to remain in their state of sin and darkened life, and preferred the pleasures of the world and Satan to the Lord who loves them. Many would reject Him and reject His messengers and disciples, including all of us who had been called by the Lord to be His apostles in this modern era.

So if Christ is rejected by many, then we will be rejected too, but this does not mean that we should slacken or abandon the mission that has been given to us. Indeed, there are still those who would accept Christ and His Good News, and even among those who have rejected Him and rejected us, there is always still hope, that they will change and receive the Lord. We must remain strong and courageous, and embrace our mission with zeal, devotion, and most importantly, love.

Today, we celebrate the memorial of St. Benedict the abbot, also known widely as St. Benedict of Nursia, the founder of the religious order of St. Benedict, or the Benedictines. He was also an inspiration for our great Pope Emeritus, the beloved Pope Emeritus Benedict XVI, in choosing his regnal name as Pope, together with Pope Benedict XV, his predecessor and the Pope of peace.

St. Benedict of Nursia lived in the first millenium in the late Roman Empire, and he was the founder of a great religious order, the Benedictines, who imposed on them what is well-known as the Rule of St. Benedict. The rule placed a great emphasis on the balance between piety and religiosity and the need for service and good works, which the Benedictines practiced through their charitable acts and service, and a pious and holy lifestyle, dedicated to the Lord in humility and obedience. And important to the Benedictines are also the concept of peace, the need to seek peace in this world, and to be peaceful in one’s own acts.

St. Benedict strengthened the Christian monasticism that was growing up at his era, and he laid much foundations for the future missionary works of the Church and religious orders that helped to preserve the Traditions of the Faith through the tumultous era of the ending of the Roman Empire and the advent of the Dark Ages. Through St. Benedict, the monastic communities had been strengthened, and therefore, the Church itself had been strengthened.

Inspired by the example of St. Benedict of Nursia and other great missionary saints of the monastic orders, we embark on this new journey of the faith in this modern era of secularism and consumerism, where God increasingly take a lesser importance in people’s minds and lives. It is our duty then, to continue the work of faith, to bring the Lord closer to many people around the world who have yet to receive the Good News of the Lord, or even those who had rejected the message of salvation outright.

There will be rejection for sure, for the world will reject us just as it had once rejected Christ Himself. But we must never give up and we must be courageous, to defend our faith, to defend the Lord, and to bring salvation to many who still live in the darkness of evil and sin. May St. Benedict of Nursia intercede for us, and pray for our sake, that God will send His helpers to aid us in our mission in this world. May St. Benedict also intercede for the sake of our beloved Pope Emeritus Benedict XVI, who is fighting for the Church in prayer and solitude. God bless us all, and God bless His Holy Church! Amen.

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Tuesday, 9 July 2013 : 14th Week of Ordinary Time, Memorial of Saints Augustine Zhao Rong, Priest and Companions, Martyrs (Scripture Reflection)

Brothers and sisters in Christ, the Lord is driven to compassion for the sake of all of us, because of our poverty, the poverty of our souls, of our sinfulness, and our lack of leadership. That is because we are all like sheep without a shepherd, going in all directions and getting lost. Christ came into this world, and painstakingly taking all of us into His fold, as the Good Shepherd, seeking the lost ones one by one, until all of us are found once again and reunited.

The Lord our God does not wish us to be lost or forever separated from Him. He came down Himself and suffered for our sake, that eventually we can be reunited with Him for eternity. For there is no other option besides salvation, other than eternal damnation. That is why Christ came to us to offer us the other option that is salvation and eternal life. He became our shepherd, the Good Shepherd, so that we will no longer be lost. He became our guide, our leader, the light of our path, and our God.

Today we celebrate the memorial and feast of St. Augustine Zhao Rong and his companions, who are the Catholic martyrs from China, and many of them were martyred during the Boxer Rebellion at the turn of the twentieth century, when a severe persecution against Christians in China occurred. Many Christians, including St. Augustine Zhao Rong and his companions were murdered brutally for their faith, because they refused to renounce their faith and kept holding steadfastly to their faith.

St. Augustine Zhao Rong himself was a Chinese diocesan priest who served in several areas in China before he was arrested, tortured until his death in the defense of his Christian faith. He did not give up on the Lord and remained faithful. The same case had happened for many other martyrs of China, many of whom were repeatedly asked and offered to reject the Lord and reembrace pagan practices, but they refused and were received into heaven with a martyr’s glory.

These martyrs, the local Chinese and the Western missionaries, were joined in death for the sake of their faith in Christ, and they embody to us, the virtues of a faithful life dedicated to the Lord. A life lived with zeal and love for the Lord and His people, and with purpose. Opposition and persecution will naturally come, but they will be able to subvert the faith of the just ones.

Indeed, brothers and sisters in Christ, even today, the Church throughout the world, particularly in China, where St. Augustine Zhao Rong and companions met their martyrdom, where religious freedom, superficial as it is, is very limited and bordering on being non-existent. The Church was forced to serve the atheistic government, who views the Church as a hostile entity, and therefore they tried to destroy it. When the attempts to destroy the Church had not been successful, they resolve to weaken the Church by seizing it out of the Universal Church.

Many people there still suffer today, and Christians in the Church suffer an even greater suffering, being seen as ‘hostile’ by the government, and as a ‘threat’ that needs to be eliminated. Yet, as the saying goes, that the blood of martyrs is the seed of Christians, persecution and opposition brings fervour and zeal to the people of God, that they may not just persevere through the tough times, but indeed prosper and grow.

But seeds cannot grow without proper care and provision, as we need labourers to constantly care and give all their time into the effort. That is why the Lord said that though the harvest is plentiful, but the labourers are few. We need more labourers to harvest the field of the Lord, and these harvests are simply the people who come to know the Lord, and to be saved. The labourers are none other than our priests, supported by all of us, the laity.

All around the world, including in China, there are increasing shortage of priests to serve the people of God. The number of the people in the Church has grown significantly while the number of priests had been stagnating for quite a long time. This makes it increasingly difficult, especially in the areas where the Church is growing, to project itself through love and service, and also to conduct worship in the Mass, in which priests are badly needed.

It is more and more difficult to gain new priests nowadays, brethren, because the world increasingly shut the Lord out of the minds of the young people, many of whom are called by the Lord. Yes, many are called, but few responded, and among those who responded, even fewer followed his calling through to the end in service of the people of the Lord. It is important that we bring the zeal and devotion, and the love for God back to all of us, especially those whom the Lord had called and entrusted with His flock.

Even priests and religious brothers and sisters must also be growing in faith and love. All of us cannot be complacent otherwise we would be caught unprepared by the devil, whose works are many, and whose deceit and trickery threatened to corrupt many people and turn them away from the Lord their God.

Therefore, brothers and sisters, inspired by the devotion and zeal of St. Augustine Zhao Rong, his companions, the martyrs of China, let us persevere against the opposition and the persecution of the faith in any form that is there in this world, in our society, and even in our families. Let us foster a prayerful and loving atmosphere in our homes, in our communities, in our parishes, that we can allow the faith to grow strong in all of us, especially our youths, some of whom may be future priests and servants of God and His people.

Pray, brethren, and pray hard, for the sake of our Church, for God’s people, and especially a special intention for the Church in China, for our brethren in faith unjustly treated and persecuted for their faith and obedience to the Lord rather than to the secular and Godless authority. May the Lord strengthen them in faith, give them courage, and remain with them through their ordeal, and may He also be with us, at all times. Amen.

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Saturday, 6 July 2013 : 13th Week of Ordinary Time, Memorial of St. Maria Goretti, Virgin and Martyr (Scripture Reflection)

Brothers and sisters in Christ, the Lord is with us, He is around us, and He is within us. He is the bride of the Church, and therefore, He is also our bridegroom, and we are united intimately with Him. That was why Jesus told the disciples of John the Baptist, that His disciples did not fast the way that they and the Pharisees had done, because the Lord Himself walked among them, the disciples, that they should indeed rejoice for being given such a privilege. And indeed, why lament, or be sorrowful, or fast when the Lord Himself is with us? We should indeed be happy and joyful.

And even the more reason we have today to rejoice in the presence of our Lord, because our Lord Jesus Christ had died for us, and is risen, triumphant over evil, sin, and death. He redeemed all of us, without exception, from our fate that is death, because of our sinful rebellion. That is the even greater reason why we should be joyful and rejoice over such a great victory, the victory over sin. If we accept the salvation offered freely by our Lord Jesus Christ, death will no longer have any power and hold over us, and we will enjoy life eternal with our Lord in heaven.

The Lord Jesus today talked about the wineskins and the clothes in today’s Gospel reading, and these parables are a very strong indication and teaching to us, that when we accept Christ, as our Lord and Saviour, we must be renewed, rejuvenated, into a new life in Christ, and abandon our old life, the old life of evil and sin. That old life, that sinful existence before we accepted Christ is the old wineskin, old wine, and the old cloths, while the new life in Christ is akin to the new wineskins, new wine, and the new cloths.

So incompatible evil is with our Lord, who is Love, perfection, and the ultimate good, that indeed, just as Christ had said to His disciples, that we cannot patch old cloths with new cloths, neither can we put old wine into new wineskins, or new wine into old wineskins. We have to transform ourselves so that we can truly belong to Christ. For Christ will descend upon us and dwell within us through the Holy Spirit, that our bodies should be transformed into the Temple of the Holy Spirit.

Upon our baptism, our old sins and the sins of our forefathers, of the rebellion of man against the love of God, are erased. This is the purification of our body and our soul from evil, from the slavery of Satan, into the holiness of Christ. That is why, we must ever be vigilant, and ever remember that our bodies, our hearts, our minds, and our souls must always remain as clean as possible from the taints of Satan and his darkness.

For Satan certainly does not sit idly by while we are saved by the Lord. He will use all of his power and all the tools in his possession in order to corrupt us back and allow us to fall back into his fold, thus preventing our salvation and instead bringing about our eternal damnation with him in hell. Dear brothers and sisters, we must always be vigilant, because Satan is a trickster, and his ideas are many. While what Jacob did in order to gain inheritance from his brother Esau in the first reading should not be a condoned act, although it was indeed in God’s plan, it can give us a good insight on the kind of trick that Satan can play on us, with Satan being Jacob, and us being Isaac, who could no longer see, and thus was tricked by Jacob’s trickery and gave him the blessing intended for Esau.

Today, yet another reminder of the need to keep ourselves pure and worthy of our Lord, so that we will not fall into damnation but eternal life, exists in the person of St. Maria Goretti, whose feast day we are celebrating today. Many of us know the story of the short life of St. Maria Goretti and her tragic death in defense of her faith and obedience to the laws and to the will of God.

St. Maria Goretti was still only 11 when she died, in a horrific attack in a rape attempt by Alessandro, a boy whose family lived together with St. Maria Goretti’s family. St. Maria Goretti rejected Alessandro’s advances and attempts, and constantly reminded him that what he was trying to do is a sin, and doing so would cause him to be condemned into hell. St. Maria Goretti also said that it is better for her to die rather than to betray her faith and dedication to the Lord, and rather than to sully her purity.

Despite being attacked and ravaged by Alessandro’s wrath, which eventually caused her death, St. Maria Goretti forgave her assailant, and prayed for his salvation, and for him to eventually join her in heaven. She died soon from her wounds, but her good works did not end there. Alessandro, her murderer, eventually regretted his deeds and renounced his past sinful ways and reformed himself in the Church, eventually dying in peace and love as one of God’s servants. He is now certainly with St. Maria Goretti in the glory of heaven and eternal life.

The example of St. Maria Goretti should inspire us and invigorate us, to keep ourselves pure and clean from all traces of evil. Turn away from our sinful past, and all the things detestable to the Lord, that we had done all these while. Let us abandon the old wineskin, and embrace the new wine with the new wineskin. Our Lord is merciful and loving, and if we repent our sinful ways, we will surely be welcomed in His loving embrace.

Therefore, following the example of St. Maria Goretti, and in obedience to God’s will and commandments, let us fill ourselves with Christ, and reflect Christ in our daily actions, in all the things that we say and do, that we truly belong to Christ, and Satan no longer has any power or hold over us. May the Lord who loves us strengthen the faith and love that is inside all of us, that we will be saved, and will be with Him for eternity in the bliss of eternal life in love, joy, and hope.

St. Maria Goretti, pray for us, and ask the Lord for His mercy for all of us sinners, still walking in this world, that we will not go astray from the path that the Lord had pointed out to us. Amen.

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we reflect on the calling of Matthew, who was a tax collector, and according to the Pharisees, a sinner. He was called from his custom-house and followed Christ, eventually to become one of the Twelve Apostles and one of the Four Evangelists, who wrote the Gospel of Matthew, which passage we are reading today.

Why did the Pharisees consider the tax collectors as sinners? We should understand the history and condition of the region at the time, of the region called Palestine today, and Judea at that time. At the time of Jesus, Judea was still a semi-independent kingdom, led by a king, Herod Antipas at that time, the son of Herod the Great, who tried to kill Jesus as a baby. But despite the semblance of independence generated by the presence of a ‘king of the Jews’ in Herod, the Romans, which had become an Empire by that time, had the overall command and control as the master of the people of Judea.

The Romans established an efficient taxation system throughout their Empire, and that made up the main source of their annual income, and Judea is no exception to the rule. The people of Judea, including the Jews, had to pay their taxes to the Roman authorities, and this was greatly despised by the Jews, particularly the Pharisees and the teachers of the Law. Not just because it showed a subordination to the greater Roman authority, but it seemed that it also contradicted the fact that one should obey and give honour to the Lord alone.

The Roman coins used in the tax payment itself could be considered blasphemous by the Jews at the time, because every single coins were engraved with the facial image of the Emperor, and therefore could be considered as tantamount to idolatry, worship of the Emperor, as what was indeed happening in Rome at that time, as Emperors increasingly became more autocratic, they also attributed more divinity towards themselves, and would in time be established as the cult of the Emperors, where the Roman Emperors were worshipped as divine, living in the flesh.

All these sparked the notion that paying taxes to the Romans was a detestable idea at best, and the people did not like it for certain, for other than the religious reasons, taxes also burdened them financially, and that was why, out of all people, the tax collectors were always considered to be at the bottom of the society and were considered, particularly by the ‘pious’ Pharisees, to be morally corrupt and unworthy as well as incapable of redemption.

The tax collectors were treated and condemned as sinners, even though they might actually be good people. Remember that tax collectors often had no choice to be one, because they themselves had to earn a living, and it was indeed not an easy job to be done, as I had mentioned, being tax collectors meant that one had to endure the hatred and displeasure of the general population, the priesthood, and many other people, and endure the label of evil placed unfairly onto them.

The Jewish people themselves were very nationalistic in nature, and were very proud of their descent from Abraham, their forefather both in blood and faith. They kept mostly to themselves and married one another, in order to prevent themselves from being tainted by the pagans around them. This had happened since the time of Abraham himself, as you would have noted in our first reading today, who asked Eliezer his servant to find a wife for his son, Isaac, from among his own people, his own family, and not among the women of Canaan.

This had further made the contempt given to the tax collectors and other Roman collaborators even greater. They were barely tolerated in the society, cursed and rejected by many. They may be able to survive financially, but in terms of their lives, it was truly miserable. This was the condition that formed the backdrop of the situation as it was when Jesus called Matthew to be His disciple, and when He ate with him and his fellow tax-collectors in his house with the Pharisees.

Jesus then highlighted His mission in this world to His disciples, the Pharisees, and the tax collectors, that is to heal the world and those afflicted in this world, those who are condemned to damnation in hell, those who are suffering, those who are immersed deeply in the darkness of sin. That is because these are the ones who really need help and assistance in order to ensure that they will not fall into hell. God loves all, everyone, especially the greatest of sinners, who are in greatest need for God’s mercy and love.

That is because those of us who had been saved, and had been following the commandments of the Lord will remain safe, as long as we keep the Lord’s commandments and stay in His grace. As long as we remain faithful to the Lord, no harm can come our way. That is why it is those who are ‘sick’ from sin and evil would need much more assistance and help than we do. But we should not let Christ do that alone, but we ourselves, as the children of God, can also play our part in ensuring the salvation of all, especially those whose sins are the greatest.

The Pharisees themselves, who considered themselves most pious and blessed of all the children of God because of their strict adherence to the Law of Moses, were in fact in great need of salvation themselves. They had indeed observed ‘sacrifices’ so much that they had forgotten ‘mercy’, and forgotten love. God desires not sacrifices from man, but their love, both towards Him and towards His other children, our brothers and sisters.

The Pharisees did not love and do the true will of God, and instead became too focused on their own strict laws made by men, and even condemned those so-called sinners such as prostitutes and tax collectors as morally bankrupt and evil, while in fact, it is they themselves who were deep in the darkness, and worse still, blind to their own inadequacies and iniquities.

Today, brothers and sisters, we also commemorate the feast day of St. Anthony Zaccaria, a priest who lived in the late Renaissance era Italy. He was a priest who placed a great emphasis on the love of God and the teachings of the Church as espoused by St. Paul and the Apostles. He put the emphasis on acts of love and mercy, in addition to devotions and prayers, that made the faithful become even more devout and strong in their faith.

St. Anthony Zaccaria showed to the people of his time that to love God, is to both worship Him in prayer and supplication, in the offering of the ‘sacrifice’ of our hearts, the true sacrifice that our Lord wants from us, and also to make our love evident through our own deeds and actions, so that the love that is in us will not be an empty love, but a vibrant love in both word and action.

Therefore, following the zeal and example of St. Anthony Zaccaria, let us be loving person, loving children of God our Father, who is Love. May all of us truly show our love for Him through our complete dedication to Him, and also our loving service to our neighbours, particularly those in greatest need of help.

May the Lord be with us and remain with us, blessing us with His love and mercy at all times. St. Anthony Zaccaria, pray for us. Amen.

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Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Scripture Reflection)

Dear brothers and sisters, the Lord loves us, He loves all of us without exception, and He wants us to be reunited with Him, but He also wants us to be free from the sins and evil that separate us from Him. That was why He sent us Jesus, His Son, that we may have hope of salvation, through His authority, for He, as the Son of God, one with the Father, has authority over all the creation, and over sin. That was why He was able to forgive those whom He deemed worthy, from their sins, such as the paralytic. The Lord loves us all, and He showed mercy to those who suffer.

Obedience to God and His will is important, because while He gave us free will in order to choose what we want to do for our lives, and He did also give us plenty of freedom in that regard. He gave us plenty of time and opportunities in order to live according to His commandments and His Law, just as Abraham had done his entire life.

Abraham did not withhold from the Lord even his only son, and this son is not just any son, but the very son that the Lord had promised him for a long time, and who had been made the heir of Abraham, as the son of Abraham and Sarah, his wife. Sarah gave birth to Isaac in her old age, in the fulfillment of God’s promise to Abraham. Yet, then that child was requested by the Lord from Abraham, to be a burnt offering for Him.

One may only guess the emotions running within Abraham when he heard of the Lord’s request for Isaac to be a burnt offering. After all the promise and the difficulties that came before Isaac was finally born into the world, this young one was to be burned as a sacrifice for the Lord, and therefore, the entire hope and excitement over Isaac as Abraham’s heir would have been a waste. Certainly, such thoughts must have resonated within Abraham’s mind. Yet, he remained entirely faithful in God and in His plans, and His will, and he gave a full consent to God’s request, bringing Isaac to be sacrificed on the mountains of Moriah.

It is not easy to give up one’s most beloved one, especially to be killed as a sacrifice. But Abraham did it, and he proved his faith to the Lord and his obedience through that action, showing that Abraham valued nothing more than the Lord his God, and put even his own son, only son into risk for the sake of the Lord. But wait, even though we may think that Abraham had gone all the way in giving up his precious one for the Lord, there is indeed another, even far greater case and example of self-sacrifice that had happened in this world.

What is that? Yes, none other than the Lord Himself. He gave us His own Son, Jesus Christ, in sacrifice, the ultimate sacrifice for all of our sins. Through His death came our redemption, and through His life, we are born again in a new life in God. He gave Himself as the ultimate offering for our sins, as His Blood, the Blood of the purest Lamb of all, the Lamb of God, is the only thing worthy for all the monstrosity of our sins, as great is our sins from our forefathers to us, and from us to our children.

Christ Himself taught that there is no greater love than those who gave their lives for their friends, and in giving up His own life, He showed the perfect nature of His love for all. He died for all without exception, and offered everybody His salvation, if only they would repent and believe in Him as their Lord and Saviour. Abraham too showed his great love through his offering of his only son, the promised son, Isaac, to the Lord. Brothers and sisters, we must always love God, and our brothers and sisters, most importantly those who are in great need for our care and our love.

Today, brethren, we also commemorate the memorial and feast of St. Elizabeth of Portugal. St. Elizabeth of Portugal was Queen consort of Portugal, and had been very devout in her devotion to the Lord and to the cause of the faith even before she was Queen, and when she became Queen, she became patron of numerous activities and organisations through which she did much effort to bring love and service to others, particularly those in need, and also preach the Gospel of Christ to those who were still in darkness.

St. Elizabeth of Portugal joined the religious life after she was widowed, and even though she was dowager queen, she did not hesitate to involve herself extensively in numerous acts of charity for the poor and sick, whom she had a special devotion to in her works. She is also a well-known peacemaker, having been a great diplomat and endowed with great intellect and charm. She brokered many peace agreements between warring parties, and even her assistance was asked after she had joined religious life, and even then, she showed her skills in ensuring peace between parties in conflict.

St. Elizabeth of Portugal is an example to all of us, brothers and sisters, that all of us should give love and life through our deeds and actions daily. We must show love in all the things that we do without exception, bringing love to those who need it, and care to those who are poor and suffering. We must also be peacemakers, to bring peace between brothers and sisters who are in conflict, that hate will never take hold in this world, and instead, in its place, love would occupy the hearts of men, that we will once again remember the love God had once given us, through the sacrifice of His Son, our Lord Jesus Christ, His expression of His ultimate and undying love for all of us.

May the Lord strengthen us and empower us with His love, that we will be always courageous and strong, in our increasingly darkened world, that we will become beacons of light, beacons of hope, and beacons of love. May God bless us at all times and be with us always. Amen.

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Monday, 1 July 2013 : 13th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, to follow Christ is to suffer and to endure rejection the way the world had rejected Him first, and we have to carry our own crosses in our faith journey with our Lord. That is what the Lord Himself told us we should do, to follow Him and love Him through the journey of the cross.

Our Lord is a loving God, and He loves all of His children, regardless of their backgrounds. We are all equal before the Lord. But as much as the Lord loves all of us, He is also a just God and a good God, who rejects the filth of sin and the corruption of evil. That was why He wanted to end the wickedness of the people of Sodom and Gomorrah, whose sins had become so bad that they ended up angering the Lord greatly so that He would want to punish them.

Lot, the relative of Abraham settled in the valley of Sodom after his separation from Abraham, which occurred because of conflict between their shepherds over the matter of land. He then settled in the city of Sodom and Gomorrah, and therefore would have been subjected to the destruction of the city by God’s wrath for its sins.

But God is a loving God and is not heartless, and that was why He would not let those who are just and good to suffer from the suffering and punishment intended for those who had rebelled against the Lord. Therefore, even without the interventions of Abraham, God certainly would still go and send His angels to help rescue Lot and his family, the only righteous ones that can be found in all of Sodom and Gomorrah, so that they would not suffer the same fate as the sinful ones.

The questions of Abraham to the Lord, his interventions to save the righteous merely serve to highlight even more clearly that our Lord and God is both a vengeful and angry God, but also a just and loving God. A God who detests sin and all of its evil fruits, and yet also forgiving and merciful to those who are repentant and those who love Him. He wants us all to return to Him, and He does not want us to be lost just because of our faults and those of our forefathers’.

Yet, it is indeed difficult to find good and repentance in our world, and that was why, despite Abraham’s repeated pleas to the Lord to spare the cities of Sodom and Gomorrah, if as little as ten righteous people could be found, the two cities were not spared simply because of the wickedness of those who stayed in them, not even ten righteous ones could be found. Only Lot and his family were considered righteous, and therefore, the Lord sent His angels to rescue them from the catastrophe of God’s judgment on Sodom and Gomorrah.

God loves us, but He also wants all of us to understand the need to be pure and good, as our Lord is good, and nothing evil can stand before Him and survive. The Lord is merciful, and if only we approach His throne with a contrite heart full of regret and grief for our sins, He will embrace us and reunite us with Himself.

Therefore, brothers and sisters, God gives us a chance at repentance and redemption in this life, one made possible by none other than the sacrifice of His Son, Jesus Christ our Lord on the cross at Calvary. This sacrifice bridged the unbridgeable chasm between us and God. God will welcome us back if we are truly sincere in our repentance and our love for Him who also loves us with all of His heart.

May God be with us, as He had been with Abraham and may we all also remain faithful to God’s covenant with us, keeping His commandments and teachings passed down to us from the Apostles through the Church. Amen.

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.