disobedience

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Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (First Reading)

Liturgical Colour : Red

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for Glory. It is buried in weakness, but the resurrection shall be with power. When buried it is a natural body, but it will be raised as a spiritual body.

For there shall be a spiritual body as there is at present a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but natural life, and afterwards comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly One.

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Monday, 15 September 2014 : 24th Week of Ordinary Time, Memorial of Our Lady of Sorrows (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, if yesterday we celebrate the great feast of the Exaltation of the Holy Cross, in which we rejoice with God, for the cross which has become a concrete sign of triumph and victory against the devil and his machinations, then today we celebrate the feast and memorial of our Lady of Sorrows, that is of Mary, the mother of our Lord Jesus, who was greatly grieved by the suffering and death of her Son at the cross.

Indeed, Jesus is the Son of God, the Word incarnate into flesh. However, many of us often forget that He is also the Son of Mary, for it is through her obedience and acceptance, that the Word of God was able to assume human form in His great humility, to be born from the womb of the Blessed Virgin Mary, His mother.

Jesus was indeed God in all of His fullness, and He was there before all ages, not counted among the creations, but as the Creator, through whom the Lord created all things. He was not formed as any other children, that is through the union of a male and a female, which bears a new human being. Rather, by the Holy Spirit He was placed in the womb of the Blessed Virgin, assuming the form of a Man.

Nevertheless, we all know that a mother share a special bond with her children, as the child in the womb is nourished by the mother, and the child gets his or her food from the mother herself. Thus, there exists a special link between a mother and her child. The same kind of bond also existed between Mary and her Son Jesus, even though they are not related by blood, but because Jesus Himself once dwelled within the womb of Mary, and then she cared for Him through life as His own loving mother.

You can imagine the kind of feeling that existed within Mary’s heart and the thoughts that ran in her mind as she heard the words of Simeon, who predicted a sorrowful and painful future for her as the Mother of Jesus, a premonition and insight to what would happen in the future of her time, when the Lord Jesus would suffer at the hands of the chief priests and the Pharisees, and then He would endure such brutal treatment that culminated with His death on the cross, a most cruel death.

Yes, and Mary witnessed all of those events. In fact, she followed her Son as He walked down the path of suffering to Calvary, what we also know as the Way of Suffering or Via Dolorosa, from Jerusalem to the hill where Jesus was crucified. She witnessed how her Son was treated like the worst of criminals, even though He was blameless, and how He was framed for false charges and were subjected to lies by false witnesses.

Mary met her Son on His way of suffering, as immortalised through the Stations of the Cross, or Way of the Cross, the fourth station. She followed Him through to His crucifixion, staying close by His side, even witnessing how nails pierced the limbs of her Son, and then she stayed on until He gave up His Spirit and died. Such great indeed was the sorrow and agony that the Blessed Mother of our Lord suffered from, having to witness all these herself.

Yet, Mary remained firm and devoted to the Lord, and she did not doubt the Lord and why such suffering and humiliation occurred to her Son. Mary remained faithful and devoted as she was ever faithful, even though in her heart there was then a great sorrow. But she truly believed in God and in His plans, and just as staunchly and surely as she had said yes to the Archangel Gabriel who brought her the news of her special role in salvation, she also remained as firm as ever in faith throughout that greatest ordeal in her life.

She knew that even with her sorrow and sadness, God was still with her, and that everything was according to God’s plan. And therefore, she is truly our role model in faith, that even in times of difficulty and sorrow, she still held strongly to her faith in the Lord and did not doubt the Lord even for a moment, entrusting everything to God. After all, when the Lord Jesus Christ was risen from the dead, the Lord and His mother both have their final laugh against the devil and the forces of darkness desperately trying to stop God’s will and plan of salvation for mankind.

And this day also, we should reflect once again on the love that a mother has for her children, and in general, the parents’ love for their children. And this love, which should exist in all families united by the Lord, in the recent era and time, especially in our world today, had been gradually eroded by the lack of love and the lack of respect for the institution of the family itself.

Brothers and sisters in Christ, how many of us this day actually support actions that break this harmony and love? How many of us are even involved in activities that snuff out lives from innocent ones? What I am referring is the actions of these days’ peoples who are obsessed with terms such as female rights and equality, as well as rights in general, as justification for actions such as abortion, child abuse and even divorce.

These actions are actions that betray love and destroy life, which should indeed be held sacred in what we know as the institution of the family. Yet the culture of today’s world no longer hold the institution of the family as sacred and as something that must be uphold and protected at all times. Instead, family and the sanctity of life had increasingly become more and more meaningless and less precious as time goes by.

In this, we have to look at the sorrow of Mary, which she expressed on the suffering of her Son and His eventual death on the cross. In that we can clearly see how Mary loved her Son, just as all mothers should love their children. Therefore, it should not even be the case where we treat the lives of the innocent children like as if they are nothing.

Therefore, brothers and sisters in Christ, as we celebrate this feast of our Lady of Sorrow, let us recall the devotion and dedication which Mary had towards the Lord, and the true, genuine and undying love which she had shown to her Son, Jesus Christ our Lord, where we can see how we should also behave in our own families. Our families must be based on love, that is genuine and gentle love between the parents and their children, and must cherish life, instead of the culture of death which we have today.

Mary, our Lady of Sorrows, in your sorrow, may we all grow to rediscover the love in our families, that parents may be more loving and dedicated to their children and vice versa. May Almighty God bless our families with love, so that our families may indeed be beacons of light and faith for the world, and cherish life and harmony, instead of death and apathy. God bless us all. Amen.

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Monday, 18 August 2014 : 20th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Deuteronomy 32 : 18-19, 20, 21

They have disowned the Rock who fathered them; they have forgotten the God who gave them birth. The Lord saw this, and in His anger rejected His sons and daughters.

He said, “I will hide My face from them and see what will become of them. They are so perverse, so unfaithful!

“They made Me jealous with their false gods and angered Me with their idols. I will, therefore, make them envious of a foolish people, I will provoke them to anger with an empty-headed nation.”

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Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very clear and concerted message from the Lord, on the faith of those who heard the word of God, acted on them and internalised these into their hearts, and became truly faithful to the Lord. And that was what the Lord tried to show the people in the reading taken from the Old Testament, how even foreigners would come and serve the Lord faithfully and became light among the nations, and in how Jesus dealt with the Canaanite woman who showed her genuine faith in God.

If one is to read just literally what Jesus did and said in the Gospel today, then he or she may think that what was Jesus thinking of saying such things? Surely He must know that He was acting arrogantly and totally insulted the poor Canaanite woman whose daughter was in difficulty? Was it what Jesus truly meant? What did He mean to do with those words? Was He not out of His character?

Yes, all these questions, doubts and uncertainties may come into our minds if we do not understand what Jesus wanted to do, and what He wanted to show the world, through both words and actions, in fulfillment of what the Lord had revealed through His prophets long ago. Jesus wanted to show all that the Lord cares not just for a certain group of people or chosen ones to the detriment of others, but instead, He cares for and loves all equally.

For ultimately, all of us had been crafted in the very image of God, and to us He had granted us the breath of life and authority even over the entire creation, and the entirety of this world and all the other creatures God had created. And therefore, all of us are essentially equal before God, and what truly differentiates us is the actions and deeds that we do in this life, on whether they follow or whether they are against God’s ways.

Brothers and sisters in Christ, we have to understand the mentality of the Jews of Jesus’ time, and even that of other times. This will definitely help us to understand why Jesus did what He had done, and why He said things as He had said it to the Canaanite woman. We all know that Abraham had been blessed by God in the days long past, long before the coming of Jesus, and because of his great faith, God chose to bless him and his descendants.

And from among his descendants, God had chosen Isaac, the son whom God promised to Abraham and his wife, Sarah. To Ishmael, the other son of Abraham, whom he had with Hagar, his slave, the blessing of God was upon him and his descendants too, but not that of the same kind or degree as the inheritance given to Isaac, the heir of Abraham and his descendants.

And then, from among the two sons of Isaac, God had chosen Jacob, the younger son, to be Israel, the one whom He had chosen among the sons of Abraham as the progenitor of a people He chose among all the nations. To Esau, the elder son of Isaac, a lesser inheritance was given. This first caused great struggle and enmity between the brothers, but eventually they reconciled themselves.

The people of Israel was born from the twelve sons of Jacob, who eventually became the twelve tribes of Israel, and all of whom migrated to Egypt during the time of Joseph, and who were enslaved by the Pharaoh and the Egyptians until the salvation of the Lord came to them through His servant Moses. God performed His power before His people and their oppressors, liberating them and bringing them to the land He had promised their ancestors, Abraham and his sons.

As ages passed and years went by, the people of God alternated between faithfulness and rebelliousness to God, and as years passed on, they became more and more restless and unfaithful to the Lord who had blessed them so much, to be the examples for the other nations. Yes, this is what God intended for His people, that the ones He had chosen among many may be examples of faith and goodness, like their father Abraham of old, that others may also follow in their footsteps.

Instead, they looked upon their chosen status as a privilege and a sign of elite status, which they interpreted as themselves being the chosen people of God, as those who are superior, greater and better than all others, than all mankind who also dwell on this earth. This is the very root of the problem which the Lord, through His prophets, and through what Jesus did and said to the Canaanite woman, intended to do.

The Jews of Jesus’ time were the descendants of the returned exiles from Babylon, the survivors of the exile from the destruction of the kingdoms of Israel and Judah. They took pride of themselves as the guardians of the faith in the Lord, and many of them zealously looked down upon the others, especially those whom they considered as different from themselves, and who dwelled in the land with them. This was exactly why they looked down so much on the Samaritans and the Gentiles, namely the Canaanites and the Greeks.

The Canaanites were the descendants of those people who lived in the land of Israel since before the people of Israel received that promised land from the Lord. They were conquered and enslaved and treated badly by the people of Israel, but they managed to persevere throughout many ages and many years, and in today’s Gospel, one of them, a woman with a sickly daughter, sought help not from anyone else, but from the Lord Himself.

What Jesus said to the woman was in essence, intentionally trying to show the typical prejudice, stereotype and judgmental attitudes that many of the Jews of Jesus’ time had on these others, whom they deemed to be inferior than themselves and worthy of hellfire, just as much as they thought that their ‘devoutness’ is worthy of heaven. The disciples exhibited this attitude, and the Pharisees and the elders exhibited it to an even greater degree, even to the point of judging the Jews themselves of not being worthy if certain so and so fail to fulfill their ‘criteria’ of faith.

Brothers and sisters in Christ, what is the message and the aim that God desires from us in this Sunday’s readings? That we realise that our faith is faith, and our love is love, and our hope is hope, no matter who we are, what blood we have, or whose descendant we are. We are all the same human beings, sinners descended from Adam and Eve, whose disobedience brought us out of the glory of heaven, like those Israelites of the past who disobeyed God and be destroyed.

We have to throw away all forms of prejudices and judgments on others, regardless of who we are and what we have done in this life. We should never, ever look down on others who also sincerely look towards the Lord and especially those who are trying hard to reach out to God. Instead of looking down on them or scoffing at them, thinking that we are better than them, we should rather offer them a helping hand and a friendly hug, to welcome them into the kingdom of God together with us.

Jesus taught us that if we are faithful and devoted to God with true sincerity, we will all be called the chosen ones of the Lord, and become His beloved children. That was why He praised the Canaanite woman’s great faith, as example for all others who followed and listened to Him. It is because that woman had such a faith not even possessed by many among the supposedly chosen people of God, many of whom ended up betraying the Lord and persecuted Him and His disciples.

Therefore, brothers and sisters in Christ, shall we use this opportunity today to renew our faith in the Lord? And renew our love for Him and also for our brothers and sisters around us? Much has been given to us, and much is expected from us. We should help one another to reach out to the Lord and not to be judgmental on others, be it by appearance, action or anything.

Let us rather redirect all our efforts and attentions towards loving God and loving each other with true love and sincerity, that all who sees us, sees and experiences the love of God and may also therefore come towards the salvation in God. God bless us all and be with us in all of our endeavours. Amen.

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Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 11 : 13-15, 29-32

Listen to me, you who are not Jews : I am spending myself as an apostle to the pagan nations, but I hope my ministry will be successful enough to awaken the jealousy of those of my race, and finally to save some of them. If the world made peace with God when they remained apart, what will it be when they are welcomed? Nothing less than a passing from death to life.

Because the call of God and His gifts cannot be nullified. Through the disobedience of the Jews the mercy of God came to you who did not obey God. They in turn will receive mercy in due time after this disobedience that brought God’s mercy to you.

So God has submitted all to disobedience, in order to show His mercy to all.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Psalm)

Liturgical Colour : Red

Psalm 77 : 56-57, 58-59, 61-62

But they challenged and rebelled against God the Most High, and disobeyed His decrees. They were unfaithful like their ancestors, deceitful and crooked as a twisted bow.

They angered Him with their high places; they aroused His jealousy with their idols. Filled with wrath, God rejected Israel.

He lead His glory into captivity, His Ark into the hand of the enemy. He gave His people over to the sword, so furious was He at His inheritance.

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Tuesday, 12 August 2014 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (First Reading)

Liturgical Colour : Green or White (Religious)

Ezekiel 2 : 8 – Ezekiel 3 : 4

The Son of Man said, “Listen then, son of man, to what I say and do not be a rebel among rebels. Open your mouth and take in what I am about to say.”

I looked and saw a hand stretched out in front of me holding a scroll. He unrolled it before me; on both sides were written lamentations, groanings and woes. He said to me, “Son of man, eat what is given to you. Eat this scroll and then go; speak to the people of Israel.”

I opened my mouth and He made me eat the scroll and then He said to me, “Eat and fill yourself with this scroll that I am giving you.” I ate it and it tasted as sweet as honey.

He said, “Son of man, go to the Israelites; speak to them with My words.”

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Friday, 1 August 2014 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Jeremiah 26 : 1-9

At the beginning of the reign of Judah’s king Jehoiakim son of Josiah, the word of YHVH came to Jeremiah : YHVH says this, “Stand in the courtyard of YHVH’s House and say to all who come from the towns of Judah to worship in YHVH’s House – all that I command you to say; do not omit anything!”

“Perhaps they will listen to you. Perhaps each one will turn from his wicked ways. Then I will change My mind and forget the destruction that I have planned to inflict on them because of their wicked deeds.”

“Tell them : This is what YHVH says : ‘You have not obeyed Me and you have failed to walk according to My Law which I have set before you. You have not heeded My servants, the prophets, whom I have persistently sent to you. If you stubbornly close your ears to them, I will treat this House of Mine as I treated the sanctuary of Shiloh and let all the nations see that Jerusalem is a cursed city.”

The priests, the prophets and all the people heard what Jeremiah said in YHVH’s House. When Jeremiah finished saying all that YHVH had commanded, he was besieged by the priests and prophets saying, “You are bound to die! How dare you speak in YHVH’s Name telling us that this House will be treated like Shiloh and this city is to become a deserted ruin.”

And all the people gathered around Jeremiah in the House of YHVH.

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Monday, 28 July 2014 : 17th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 13 : 1-11

This is what YHVH said to me : “Go! Buy yourself a linen belt and put it around your waist; do not put it in water.” So I bought the belt as YHVH ordered and put it around my waist.

The word of YHVH came to me a second time, “Take the belt you bought, the one you put around your waist, and go to the torrent Perah; hide it there in a hole in the rock.” I went and hid it as YHVH instructed me.

After many days YHVH said to me, “Go to the torrent Perah and get the belt I ordered you to hide there.” I went to the torrent and dug up the belt but it was ruined and good for nothing, and YHVH said to me, “In this way I will destroy the pride and great glory of Judah, this wicked people who refuse to heed what I say, this stubborn people who go after other gods to serve and worship them. And they shall become like this belt which is now good for nothing.”

“For just as a belt is to be bound around a man’s waist so was the people of Israel and Judah bound to me – it is YHVH who speaks – to be My people, My glory and My honour; but they would not listen.”

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Saturday, 26 July 2014 : 16th Week of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Jeremiah 7 : 1-11

These words were spoken by YHVH, to Jeremiah, “Stand at the gate of YHVH’s house and proclaim this in a loud voice : Listen to what YHVH says, all you people of Judah who enter these gates to worship YHVH. YHVH the God of Israel says this :”

“Amend your ways and your deeds and I will stay with you in this place. Rely not on empty words such as : ‘Look, the Temple of YHVH! The Temple of YHVH! This is the Temple of YHVH!’ It is far better for you to amend your ways and act justly with all.”

“Do not abuse the stranger, orphan or widow or shed innocent blood in this place or follow false gods to your own ruin. Then I will stay with you in this place, in the land I gave to your ancestors in times past and forever. But you trust in deceptive and useless words. You steal, kill, take the wife of your neighbour; you swear falsely, worship Baal and follow foreign gods who are not yours.”

“Then, after doing all these horrible things, you come and stand before Me in this temple that bears My Name and say, ‘Now we are safe.’ Is this house on which rests My Name a den of thieves? I have seen this myself – it is YHVH who speaks.”